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December 22, 2022 by Peter T Young Leave a Comment

Early Colonial Towns

For centuries, the feudal structure of northern Europe had been based on well-demarcated villages with open-field agricultural land held in common.

The era of enclosure, in which common land was divided into private holdings and the peasantry scattered across the landscape, was beginning to revolutionize the English countryside, shattering old forms of rural life that had previously bound people closely to both the land and the social patterns that land supported.

When the early settlers first sailed for North America, they left England at just the moment when two ancient forms of geographic organization — the manorial town and the parish — were disintegrating.

The first colonists brought with them premodern templates of village organization, and infused them with 17th-century ideas about theocratic utopianism and municipal incorporation, leading to a geographic order in the form of nucleated settlements —  they were clustered around a central point, both physically compact and socio-politically bound together. (National Humanities Center)

The physical environment also reinforced their ideological bias for clustered communities: New England was poorly suited for large-scale agriculture, with few opportunities for the mass natural-resource exploitation that had motivated earlier waves of European imperialism in the New World.

In addition, the colonists were well aware of the threat of raids from native confederations and fortified themselves against the Wampanoags, Narragansetts, and Pequots.

For all these reasons, the New England town developed early on as a distinct kind of socio-spatial unit: a political, religious and social community laid out as a single cell: physically compact and institutionally bound together. (Places Journal)

In 1700 Jamestown was 93 years old, Charleston 37 years old, and Philadelphia only 19 years old. There were two Jerseys but only one Carolina, and Georgia wouldn’t be settled until 33 years later.

From 260,000 settlers in 1700, the colonial population grew eight times to 2,150,000 in 1770. (In comparison, the French colonial population grew from 15,000 to 90,000 in 1775, i.e., just 4% of the English total.) In fact, the English colonial population doubled almost every 25 years in the 1700s.  (National Humanities Center)

Early Colonial town laws governed not only proper moral behavior, but also decisions about land use, the siting of houses, and the allocation of common resources.  Many early settlements were forts surrounded by walls for protection from the natives as well as other colonial powers like France and Spain.

 Layout of Towns

The layout of towns or villages differed. Towns typically started on a river – they needed a water source, it was also used to turn the mill.  Many were on the coast where the harbor was an important place of trade and business.

Early land records used the phrase “common lands” to signify both ungranted, undeveloped land and shared land that was used for pasture or agriculture.  In addition, the term was used to describe open spaces, although public gathering areas were also called greens.

The early central town commons were used for burying grounds and grazing land, in some cases with a pen or “close” for enclosing animals brought in from pasture (also to gather cattle in the event of Indian attack.  (National Gallery of Art)

Meetinghouse

One of the first buildings built in many early colonial American towns was the meetinghouse.

The meetinghouse served both as the church and as the meeting place for the citizens to discuss issues and make plans. Everyone in the town was responsible for helping to build and maintain the meetinghouse.

Larger cities would often have a courthouse where the local judge would oversee disputes and punish crimes. After hearing the evidence and testimony, the judge would quickly make his ruling and any punishments could be carried out immediately.

Church

The church was often the center of the town. Everyone in the town was expected, sometimes by law, to attend church on Sunday. Churches in Colonial America were generally fairly simple buildings.

Houses

The houses built by the first English settlers in America were small single room homes. Many of these homes were “wattle and daub” homes. They had wooden frames which were filled in with sticks. The holes were then filled in with a sticky “daub” made from clay, mud, and grass.

The roof was usually a thatched roof made from dried local grasses. The floors were often dirt floors and the windows were covered with paper.

Inside the single room home was a fireplace used for cooking and to keep the house warm during the winter.

The early settlers didn’t have a lot of furniture. They may have had a bench to sit on, a small table, and some chests where they stored items such as clothes. The typical bed was a straw mattress on the floor.

Governor’s House

Each colony had a special house where the governor lived. This was usually the largest home in the town. The governor’s home was where town leaders often met to discuss issues and make new laws.

Gaol

The gaol was the town jail. The word “gaol” is pronounced just like “jail.” People were held in the gaol while they awaited their trials or punishment. Prisoners might include criminals, debtors, and runaway slaves.

Magazine

The magazine was a building designed to hold the town’s weapons including muskets, swords, pikes, and gunpowder. The magazine was often a stone or brick building to help make it fireproof as it stored the town’s gunpowder.

Tavern

Most larger towns had a number of taverns. Taverns were places to get a cooked meal and a drink. They were also important meeting places. Men would go to the tavern after work to discuss business and politics. A lot of plans for the American Revolution were made by patriots in taverns across the colonies.

Market Square

At the center of the town was often a large open square where people could meet and trade goods. Farmers could set up booths to sell produce and small merchants could peddle their goods. Major outdoor events took place at the market square including holiday celebrations and athletic contests.

Coffeehouse

The coffeehouse was sort of an elite form of the tavern. Only gentlemen were allowed inside the coffeehouse where they would drink mostly non-alcoholic beverages such as coffee, tea, and chocolate. It was a place where wealthy and educated men made business deals and discussed intellectual topics.

Shops

Colonial towns had plenty of shops to buy all sorts of items such as shoes, tools, food, candles, clothing, paper, and furniture. Most shops specialized in one area like the wigmaker who made custom wigs or the apothecary who made medicines. (Technological Solutions)

Plymouth Grew Beyond its Bounds

When an early Colonial town became too large to maintain its spatial and social integrity, it would undergo a split, breaking up into separate towns, each with their own full set of religious and political institutions.  (Places Journal)

When the Pilgrims arrived at Cape Cod on November 19, 1620 they did not find a suitable place to place their community until December 19.

They chose a site with a protected harbor and high grounds, suitable for defense, and christened their plantation New Plymouth.

Click the following link to a general summary about early Colonial Towns:

Click to access Colonial-Towns.pdf

© 2022 Hoʻokuleana LLC

Filed Under: American Revolution Tagged With: Green, Meeting House, American Revolution, Colonial Town, Common, America250

January 2, 2018 by Peter T Young Leave a Comment

Going Green

ʻŌmaʻomaʻo means green.

Mānoa Valley was a favored spot of the Ali‘i, including Kamehameha I, Chief Boki (Governor of O‘ahu), Haʻalilio (an advisor to King Kamehameha III,) Princess Victoria, Kanaʻina (father of King Lunalilo), Lunalilo, Keʻelikōlani (half-sister of Kamehameha IV) and Queen Lili‘uokalani. The chiefs lived on the west side, the maka‘āinana (commoners) on the east.

Queen Kaʻahumanu lived there; her home was called Pukaʻōmaʻomaʻo (Green Gateway) was situated deep in the valley (lit., green opening; referring to its green painted doors and blinds – It is alternatively referred to as Pukaʻōmaʻo.)

“Her residence is beautifully situated and the selection of the spot quite in taste. The house … stands on the height of a gently swelling knoll, commanding, in front, an open and extensive view of all the rich plantations of the valley …”

“… of the mountain streams meandering through them … of the district of Waititi; and of Diamond Hill, and a considerable part of the plain, with the ocean far beyond.” (Stewart; Sterling & Summers)

It was doubtless the same sort of grass house which was in general use, although probably more spacious and elaborate as befitted a queen. The dimension in one direction was 60 feet. The place name of the area was known as Kahoiwai, or “Returning Waters.”

“Immediately behind the house, and partially flanking it on either side, is a delightful grove of the dark leaved and crimson blossomed ʻŌhia, so thick and so shady … filled with cool and retired walks and natural retreats, and echoing to the cheerful notes of the little songsters, who find security in its shades to build their nests and lay their young.”

“The view of the head of the valley inland, from the clumps and single trees edging this copse, is very rich and beautiful; presenting a circuit of two or three miles delightfully variegated by hill and dale, wood and lawn, and enclosed in a sweep of splendid mountains, one of which in the centre rises to a height of three thousand feet.”

“In one edge of this grove, a few rods from the house, stands a little cottage built by Kaahumanu, for the accommodation of the missionaries who visit her when at this residence. …”

“(It) is very frequently occupied a day or two at a time, by one and another of the families most enervated by the heat and dust, the toil, and various exhausting cares of the establishment at the sea-shore.“ (Stewart; Sterling & Summers)

“Not far makai … High Chief Kalanimōku, had very early allotted to the Mission the use of farm plots thus noted in its journal of June, 1823: “On Monday the 2d, Krimakoo and the king’s mother granted to the brethren three small pieces of land cultivated …”

“… with taro, potatoes, bananas, melons, &c. and containing nineteen bread-fruit trees, from which they may derive no small portion of the fruit and vegetables needed by the family.” (Damon)

Then, in mid-1832, Kaʻahumanu became ill and was taken to her house in Mānoa, where a bed of maile and leaves of ginger was prepared. “Her strength failed daily. She was gentle as a lamb, and treated her attendants with great tenderness. She would say to her waiting women, ‘Do sit down; you are very tired; I make you weary.’” (Bingham)

“The king, his sister, other members of the aliʻi and many retainers had already arrived at Pukaomaomao and had dressed the large grass house for the dying queen’s last homecoming. The walls of the main room had been hung with ropes of sweet maile and decorated with lehua blossoms and great stalks of fragrant mountain ginger.”

“The couch upon which Kaahumanu was to rest had been prepared with loving care. Spread first with sweet-scented maile and ginger leaves, it was then covered with a golden velvet coverlet. At the head and foot stood towering leather kahilis. Over a chair nearby was draped the Kamehameha feather cloak which had been worn by Kaahumanu since the monarch’s death.” (Mellon; Sterling & Summers)

“The slow and solemn tolling of the bell struck on the pained ear as it had never done before in the Sandwich Islands. In other bereavements, after the Gospel took effect, we had not only had the care and promise of our heavenly Father, but a queen-mother remaining, whose force, integrity, and kindness, could be relied on still.”

“But words can but feebly express the emotions that struggled in the bosoms of some who counted themselves mourners in those solemn hours; while memory glanced back through her most singular history, and faith followed her course onward, far into the future.” (Hiram Bingham)

Her death took place at ten minutes past 3 o’clock on the morning of June 5, 1832, “after an illness of about 3 weeks in which she exhibited her unabated attachment to the Christian teachers and reliance on Christ, her Saviour.” (Hiram Bingham)

There is another reference related to Ka‘ahumanu and the color green … “She, and some others, much wish to have bonnets – this is a pleasant circumstance to us. The inquiry has sometimes been made, in our letters, what could be sent as presents that would please these waihines.”

“Indeed, I have hinted to the queen, that perhaps some of the good ladies in America since she was attending to the palapala, would probably send her one.”

“Considering that, I would here request, that if it could easily be done, one, at least, might be sent by an early conveyance. As soon as I can have a green one, I shall present mine where I think it will do the most good”. (Sybil Bingham Journal, October 4, 1822)

It’s not clear if there is a direct association with Ka‘ahumanu and any preference for the color green – if so, then these references are interesting coincidences.

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© 2018 Hoʻokuleana LLC

Reportedly-Kanaʻina was kāhili bearer and attendant to Ka'ahumanu
Reportedly-Kanaʻina was kāhili bearer and attendant to Ka’ahumanu

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Kaahumanu, Queen Kaahumanu, Pukaomaomao, Omaomao, Green

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