It started like any other day … post the latest summary, check comments on the website and Facebook, and review emails. As is also typical, emails came in asking about the identity of a photo, map, or just a general history question.
Then, an interesting issue was raised about a post I did on rock walls. The question was, do I have any “knowledge about a structure at 11,000’ on Mauna Kea’s SW aspect. It’s a roughly rectangular wall, about five feet high with a perimeter of 3,300 feet.”
“I think of it as an exclosure because it has no openings. A single cedar tree stands near its upper corner – I believe it’s higher than any other on the mountain.”
That led to a frustrating series of inquiries with others trying to identify the “Rock Wall” (that was labeled as such on several old maps). It is situated above the tree line.
It was a structure that I had never seen before and was not aware of. And, the options of the who, what and why started to expand in the process – with no clear indication of an answer to any of those.
I reached out to several archaeologists and others who prepare cultural impact assessments for help. My first response was from a notable archaeologist who said, “I know nothing specifically … there were at least some bottles/bottle fragments inside the enclosure. Generally, there are several upland corral-like enclosures”.
Another early response from another archaeologist stated, “This feature is quite intriguing. Regrettably we have no information to provide, although the presence of the tree at the site suggests there may be a spring in that location. Springs are present around this elevation on other parts of the mountain.”
Corral, water … that led me to look into springs and ranching activities on the mountain. I looked through some reports and found …
“Ka-houpo-o-Kāne (literally, The-bosom-of Kāne), is the sacred region of Mauna Kea (between the 10,000 – 11,000 foot elevation), in which are found the springs fed by Ka-wai-hū-a-Kāne; by a rivulet from Waiau to the head of Pōhakuloa Gulch.” (Maly)
Ka Houpo o Kāne represents the springs of the island of Hawaii. (Vredenburg) “The area identified as Ka-houpo-o-Kāne is situated below Waiau, on the southwestern slopes of Mauna Kea, in the land of Ka‘ohe.” (Maly)
Another study addressing the springs at Houpo O Kāne noted, “One section of the valley is isolated by the steep walls of thick lava flows, above and below which are stone walls built many years ago as a trap in, which to impound wild cattle that frequented the spring area. The last of the wild cattle have been killed, but a few skulls were to be seen in 1939.”
According to another study, “there is reason to believe that [the cattle trap] probably dates to the same period of time (ca. 1820 – 1850).”
To help us understand the early cattle experience on the mountain, William Ellis wrote, “[Goodrich] saw at a distance several herds of wild cattle, which are very numerous in the mountains and inland parts of the island, and are the produce of those taken there, and presented to the king, by Captain Vancouver.”
“They were, at his request, tabued for ten years, during which time they resorted to the mountains, and became so wild and ferocious, that the natives are afraid to go near them.”
“Although there are immense herds of them, they do not attempt to tame any; and the only advantage they derive is by employing persons, principally foreigners, to shoot them, salt the meat in the mountains, and bring it down to the shore for the purpose of provisioning the native vessels.”
“But this is attended with great labour and expense. They first carry all the salt to the mountains. When they have killed the animals, the flesh is cut off their bones, salted immediately, and afterwards put into small barrels, which are brought on men’s shoulders ten or fifteen miles to the sea-shore.” (Ellis, 1820s)
Back then, wild cattle (bullocks) were captured in pits (typically one at a time) or shot at with rifles (that then scared the rest away). It was pretty inefficient. Kamehameha III had Spanish vaqueros brought to the islands to teach the Hawaiians the skills of herding and handling cattle.
So, if this applied to the “Rock Wall,” I did more research into Hawai‘i’s early ranching efforts … The vaqueros found the Hawaiians to be capable students, and by the 1870s, the Hawaiian cowboys came to be known as the “paniola” for the Espanola (Spanish) vaqueros who had been brought to the islands (though today, the Hawaiian cowboy is more commonly called “paniolo”). (Maly)
“One of the most important contributions of the vaqueros was their introduction of the rawhide lasso.” A report stated, “‘The use of the rawhide lasso drastically changed the movement of cattle closer to market and into confinement for eventual domestication.’”
“‘The Spanish method replaced the labor-intensive system of packing salt to the mountain and hauling kegs of salted beef (i‘a kōpī or pipi miko) back to the shoreline communities. As part of the method, the bullock was roped in the remote range, snubbed to a tree, and tethered snugly over a night or two for a cooling-off period. This process is called po‘owaiū by the paniolo.’”
“‘At the appropriate time, usually at daybreak, the bullock was shorn of his horn tips (‘oki hau), and then led (alaka‘i) by a single head rope or two to a central corral. These corrals were often located at a rudimentary camp or village (kauhale).’” (Bergin; Cultural Surveys)
As part of an oral history project, some of the ‘old time’ Parker Ranch employees were interviewed; one stated, “When you’re looking from here it’s all mountain, but when you get up there it’s nice big flats and hollows, it’s cinders. The old people used to make traps, Pāloa, and they used to drive, mainly horses. Hit the sand and it goes right down to the corrals.”
More corral reference … was this one of those corrals?
Throughout this investigation, I had in the back of my mind the CCC. My oldest map noting the “Rock Wall” was dated 1937. That meant there was a possibility that the wall could be associated with Civilian Conservation Corps (CCC).
After a decade of national prosperity in the Roaring Twenties, Americans faced a national crisis after the Crash of 1929. The Great Depression saw an unemployment rate of more than twenty-five percent in the early 1930s. (pbs)
To make work, Franklin D Roosevelt proposed in his New Deal (1933) the creation of “a Civilian Conservation Corps, to be used in simple work, not interfering with normal employment, and confining itself to forestry, the prevention of soil erosion, flood control and similar projects.”
It was estimated that 8 to 10 percent of Hawaiʻi’s young men were enrolled by the Civilian Conservation Corps during its tenure from 1934 to 1942. There were CCC camps on Oʻahu, Maui, Kauai, the island of Hawaiʻi and Molokai. (Honolulu Star-Bulletin, NPS)
One of those project sites was at Pōhakuloa. Seven cabins were built around the base of the mountain at the present location of Gilbert Kahele Recreation Area run by the County (formerly, the Mauna Kea State Park.)
In the 1930s, the Civilian Conservation Corps (CCC) undertook fencing, road building and visitor facilities on Mauna Kea. The CCC built a stone cabin at Hale Pōhaku, which gained its name (house of stone) from that structure. The cabin at Hale Pōhaku provided a shelter for overnight hikers, hunters and snow players.
This fit in with the timeline, based on the mapping I had … however, this alternative was soon dropped, as I found a 1926 USGS ‘Ahumoa’ mapping that showed the “Rock Wall,” (suggesting it was probably not part of a Civilian Conservation Corps project). But that did not explain the who, what and why.
I literally shot-gunned my request for information – I sent out lots of email requests, seeking information. I followed up on every recommended reference. No clear indication came up, until …
Mystery solved … the Hawai‘i District Manager from DLNR-DOFAW responded in an email saying, “I reached out to some of our retired foresters, Charlie Wakida, Ernest Pung and Libert Landgraf. “
“Charlie and Ernie thought it was for experimental plantings. Libert did as well, and said that LW Bryan had the exclosure made in the late 20’s or early 30’s to exclude feral sheep and plant different trees. He said Bryan had experimental plantings at various locations on Mauna Kea.” (Hawaii Branch Manager, DLNR-DOFAW)
Leicester Winthrop ‘Bill’ Bryan, a native of Boston, Massachusetts, reached Hawaii’s shores shortly after World War I; he was a forester on the Island of Hawai‘i.
“He supervised planting of more than 10 million trees island-wide, preservation of scores of endangered plants, introduction of hundreds of exotic plant species, establishment of arboreta. He helped develop the island’s network of weather stations, its parks.” (UPI)
