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January 29, 2017 by Peter T Young Leave a Comment

Public Clocks

The first timepieces seen by the Islanders were those brought in 1778-1779 by Captain James Cook and his officers. These instruments included “the same Watch Machine that was out with me last voyage,” “Another Watch Machine . . . put on board the Discovery,” an astronomical Clock,” an “Alarum D°,” and a “Pinchback pocket Watch with a second hand & Ruby Cylinder.”

The “watch machine,” or marine chronometer, was an extremely accurate and sophisticated timepiece, essential for determining longitude, that had only recently been perfected by John Harrison; tested on Cook’s second voyage, it had “performed magnificently.”

The first direct evidence of a clock on Island soil appears in a list of goods received by Kamehameha I at Lahaina in 1812, in return for a shipload of sandalwood. Well down an accounting of such items as clothing, swords, mirrors, saddles, casks, lamps, fishing rods, and rockets appears the entry, “1 large clock for the house.” (Schmitt & Cox)

“Large public clocks first appeared in the 1840s and 1850s. In 1842, James Hunnewell presented Kawaiahaʻo Church with the large church clock on the gallery wall below the new organ.”

The public clock served the functional purpose of telling passers-by the time. But it also served as a village landmark, a reference point, and a symbol of civic pride. Indeed, public clocks were something of a status symbol for a community, a sign that a town had reached a certain level of prosperity, that there was action there.

A clock was ordered from France soon after the dedication of the Our Lady of Peace Catholic Cathedral. Bishop Maigret sent the order through the office of the superior of the Sacred Hearts Fathers and Brothers in Valparaiso, Chile.

It was sent there for inspection before it was forwarded to Hawai‘i. For some unknown reason, it was switched with an older clock in Chile. (Cathedral of Our Lady of Peace) This ‘second-hand’ clock was installed in the Church’s original tower in about 1846. (Historic Hawaii Foundation) It is the oldest tower clock in Hawai‘i.

Kawaiahaʻo Church, designed by Hiram Bingham and constructed between 1836 and 1842, was in the New England style of the Protestant missionaries. Its tower clock is commonly referred to as the Kauikeaouli clock (four faces,) in memory of King Kamehameha III, its donor.

It was made by the Howard & Davis Clock Makers of Boston, Massachusetts. Mechanics arrived with the clock in 1850 and preparations were made for its installation – King Kamehameha III was selected to supervise the task. The clock, which tolls the hours, still operates on its original machinery.

Down on the Honolulu Harbor waterfront, Lucas’ Honolulu Planing Mill building served a couple critical purposes. First, the clock tower served as a range marker for ships aligning to enter/leave the harbor. (“The line of the harbor light (red) and the clock tower of the Honolulu Planing Mill on Fort … just touches the west side of this channel at the outer end.”) (Hawaii Bureau of Customs)

In addition, the clock served as a local time piece, as well as the official time to mariners. “Time-Signal at Planing Mill … a time-signal has been established at the Honolulu steam-planing mill, Honolulu, Sandwich islands. The signal is a whistle, which is sounded twice daily by electric signal from the survey office; … (giving time associated with) Greenwich mean time. (Nautical Magazine, January 1890)

The Lucas clock didn’t always work; “Lucas’ clock … At 7 this morning the clock was of the opinion that 10:45 was about the correct time.” (Hawaiian Star, October 25, 1895)

“Lucas’ clock on the Esplanade has been groggy for some time lately but repairs are being made. It’s a godsend to the waterfront people and the government should keep it in repair.” (Evening Bulletin, July 12, 1897)

Others wanted to be different, “Maui wants to adopt the Government time on Lucas’ clock with five minutes added, but some few will not agree to it. The result is a great uncertainty in times. (Maui, June 28)” (Hawaiian Gazette, July 1, 1890)

Another Harbor timepiece (and still keeping time) are the four clocks on Aloha Tower (construction began in 1924.) It was completed in a year and a half and became the landmark of Honolulu.

At 10 stories and 184 feet of height topped with 40 feet of flag mast, for four decades the Aloha Tower was the tallest structure in Hawaii. It was built in the Hawaiian Gothic architectural style.

The 4 clocks, each face 12 feet in diameter (by far the biggest clock in the Territory of Hawai‘i and one of the largest in the United States at the time) and facing different directions, were made of bronze and weighed 7 tons each.

If a ship or person was too far away to read the clock, two other means of time synchronization were provided. A time ball was lowered to the bottom of the forty-foot mast atop the tower each day at noon, and the blast of a siren was sounded at 7 am, noon and 4 pm.

Aloha Tower was built as a control tower for the Honolulu harbormaster and a lighthouse as part of a modern freight and passenger terminal at piers 8, 9 and 10.

In addition, it provided offices for the harbor master, pilots and customs officials. The eleventh floor of the tower served as a lookout for the harbor pilots, with balconies on all four sides.

The Kaʻahumanu Church began on August 19, 1832; the first services were held under a thatched roof. The present Kaʻahumanu Church is actually the fourth place of worship for the Wailuku congregation. The original congregation, under the leadership of the Reverend Jonathan S Green, was forced to hold their meetings in a shed.

Active fundraising under Pastor William Pulepule Kahale led to the opportunity to finally build a permanent church. Under the direction of Reverend Edward Bailey, in May, 1876, the new church, finally named the Kaʻahumanu Church, was completed.

The Kaʻahumanu Church is a large blue stone structure with wall more than two feet thick. It has a high-pitched gable roof with no overhang, but the eave terminates in a small molding adjacent to the top place along the wall.

The exterior is finished in plaster. The church tower was not added until 1884 with a “fine tower clock from the U.S. costing $1,000.” In 1892 the chandeliers were added to the interior.

Hilo’s Waiākea Social Settlement Clock was dedicated in 1939, in memory of Mrs CS Richards. The May 23, 1960 tsunami damaged the clock – it stopped at 1:05 am, when the tsunami struck. It was restored on its original pedestal and reminds all who pass of the timing of the tsunami.

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Our Lady of Peace-Cathedral
Our Lady of Peace-Cathedral
Aloha Tower Camouflaged
Aloha Tower Camouflaged
Aloha_Tower,_Honolulu,_1959
Aloha_Tower,_Honolulu,_1959
Aloha_Tower-1935
Aloha_Tower-1935
Aloha_Tower-Under_Construction-Star-Bulletin-1925
Aloha_Tower-Under_Construction-Star-Bulletin-1925
Kaahumanu Church
Kaahumanu Church
Kaahumanu Church
Kaahumanu Church
Kaahumanu Church
Kaahumanu Church
Kawaiahao Church in 1885-Look towards Diamond Head
Kawaiahao Church in 1885-Look towards Diamond Head
Kawaiahao_Church,_Honolulu,_in_1857
Kawaiahao_Church,_Honolulu,_in_1857
Kawaiahao_Church_at_Honolulu_illustration-Bingham
Kawaiahao_Church_at_Honolulu_illustration-Bingham
Lucas Clock Noted-Ships_in_Honolulu_Harbor-1900
Lucas Clock Noted-Ships_in_Honolulu_Harbor-1900
Lucas Clock-Looking up Fort St. from Allen St. (later Nimitz - Ala Moana)-PP-38-5-016-1885
Lucas Clock-Looking up Fort St. from Allen St. (later Nimitz – Ala Moana)-PP-38-5-016-1885
Lucas_Tower_in_background-Young Brothers Launch 'Sea Scout' in Honolulu Harbor-PPWD-9-3-030-1905
Lucas_Tower_in_background-Young Brothers Launch ‘Sea Scout’ in Honolulu Harbor-PPWD-9-3-030-1905
Waiakea Social Settlement Clock
Waiakea Social Settlement Clock
Waiakea Social Settlement Clock-memorial
Waiakea Social Settlement Clock-memorial
Waiakea Social Settlement Clock plaque
Waiakea Social Settlement Clock plaque

Filed Under: Economy, General, Buildings Tagged With: Kaahumanu Church, Aloha Tower, Public Clocks, Hawaii, Waiakea, Kawaiahao Church, George Lucas, Cathedral of Our Lady of Peace

May 4, 2015 by Peter T Young 3 Comments

Academy of the Sacred Hearts

In the early-1500s, Jean de Joyeuse presented a wedding gift to his young bride, Francoise e Voisins; it was a dark hardwood statue (11-inches tall) of the Blessed Mother, depicted as a dignified Grecian matron with the Christ Child on her left arm and an olive branch in her right hand – it was known as “Virgin of Joyeuse.”

Over the years, the statue was passed down through the family; then, one family member joined the Capuchin Franciscans in Paris and brought the statue with him to the monastery.

Over the next couple of centuries, the statue – with the olive branch in her hand and the Prince of Peace on her arm – was acclaimed (and renamed) Notre Dame de Paix … Our Lady of Peace. On July 9, 1657, before a large crowd (including King Louis XIV,) the papal nuncio to France blessed and solemnly enthroned the Blessed Mother’s statue.

The French Revolution, which started in 1789, put Our Lady of Peace in hiding; when peace had been restored, the statue was given to a priest in Paris (Father Marie-Joseph Pierre Coudrin,) who gave it to a nun (Mother Henriette Aymer de la Chevalerie.)

On May 6, 1806, the statue was enshrined in a convent chapel in the Picpus district of Paris. (In 1800, the priest and nun co-founded a community of sisters, brothers and priests – the Congregation of the Sacred Hearts of Jesus and Mary and the Perpetual Adoration of the Blessed Sacrament – members were known more simply as the Picpus or Sacred Hearts.)

In Hawaiʻi, King Kamehameha III donated land for the first permanent Catholic Church; it was named the Cathedral of Our Lady of Peace (it’s the oldest Roman Catholic Cathedral in continuous use in the US.) It was dedicated on August 15, 1843; a statue of Our Lady of Peace stands on the mauka side of the cathedral.

On May 4, 1859 the Sisters of the Congregation of the Sacred Hearts of Jesus and Mary and the Perpetual Adoration of the Blessed Sacrament arrived at Honolulu.

On July 9 of that year, they opened the Sacred Hearts Convent, a boarding and day school for young women, at the Catholic mission. (Initial enrollment was just five girls, but the population increased greatly by the time of the new school building’s opening.)

Five bays of the original 20 bay building remain on Fort Street. The bays included the relief moldings spelling out “AD 1859” to commemorate the year of the sisters’ arrival and the beginnings of the Catholic Church’s school, not the date of construction (it was built in 1901.)

A separate chapel, infirmary and additional classroom spaces were on other parts of the Cathedral grounds. The sisters resided in rooms near the large school house and among the girls in the dormitories located at the rear of the Cathedral property.

Between 1906 and 1909, representatives of the Catholic community acquired a five-and-a-half acre tract of land on the makai side of Waiʻalae Avenue, just off the streetcar line in the growing suburban area of Kaimuki.

In 1909, Bishop Libert Boeynaems, SS.CC., asked the Sisters to establish a Catholic secondary school for women in Kaimuki. Academy of the Sacred Hearts welcomed its first seventy-five students and nineteen boarders on September 12, 1909.

The new Sacred Hearts Academy opened officially with its dedication on September 5, 1909; classes for the first class of 33 boarders and 20 day students began on September 13. Eleven sisters, formerly residing at Fort Street, moved to the new school. Within a short time, the school expanded to include young women from kindergarten to the twelfth grade.

In addition to the Convent and the Academy, the Sisters opened an orphanage, St Anthony’s Home, in 1909. They began St Patrick School, Kaimuki, in 1930; St Theresa School, Liliha, in 1931; Our Lady of Peace School, Nuʻuanu, in 1933; and Immaculate Conception School, Līhuʻe, in 1951.

The building back on Fort Street remained in service until 1937, when the school’s educational functions shifted to other church properties and the resident sisters moved to a new convent at the former Baldwin Estate near School Street in Nuʻuanu.

The new owners converted the building to a more conventional commercial frontage. The mauka side commercial front probably dates from the 1940s, when the new owners stripped the decorative façade and replaced it with a smooth concrete facing.

The makai side became the Ritz Department Store in 1954. The Ritz completed the conversion of the Fort Street façade to a large, stark concrete panel, embellished by a vertical “RITZ” sign and horizontal metal canopy stretching across the entire frontage. (The Catholic Church repurchased the property in 2007, converting a space used by the Church of Scientology into a Catholic museum.)

In 1990, the Sisters passed the administration of Sacred Hearts to a lay staff, but the school continues the traditions of providing a quality Catholic education for Hawaii’s women. The governance of the Academy rests in a Board of Directors, with specific powers reserved to a religious Board of Members.

The school has grown to 1,100 students, in grades preschool to 12th grade. In 2003, the school was recognized as a national service learning school and, in 2007, it was recognized as a national school of character, one of 10 in the nation.

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SacredHeartsAcademy
SacredHeartsAcademy
Sacred-Heart-Academy
Sacred-Heart-Academy
SacredHeartsClass1915
SacredHeartsClass1915
SacredHearts1943
SacredHearts1943
Sacred_Hearts_Academy
Sacred_Hearts_Academy
SacredHeartsAcademy-2013
SacredHeartsAcademy-2013
Our Lady of Peace-Statue-Fort Street
Our Lady of Peace-Statue-Fort Street
Our Lady of Peace Cathedral, Honolulu, 1890
Our Lady of Peace Cathedral, Honolulu, 1890
Cathedral (left)-Congregation of the Sacred Hearts of Jesus and Mary's School and Convent-(right)
Cathedral (left)-Congregation of the Sacred Hearts of Jesus and Mary’s School and Convent-(right)
Congregation of the Sacred Hearts of Jesus and Mary School and Convent-Fort Street
Congregation of the Sacred Hearts of Jesus and Mary School and Convent-Fort Street
Congregation of the Sacred Hearts of Jesus and Mary School and Convent-FortStreet
Congregation of the Sacred Hearts of Jesus and Mary School and Convent-FortStreet
Congregation of the Sacred Hearts of Jesus and Mary School and Convent-Fort_Street
Congregation of the Sacred Hearts of Jesus and Mary School and Convent-Fort_Street
Remaining 5-bays of the original convent-Fort Street
Remaining 5-bays of the original convent-Fort Street
Honolulu and Vicinity-Dakin-Fire Insurance- 06-Map-1906-noting cathedral, convent and Sacred Hearts School FortStreet
Honolulu and Vicinity-Dakin-Fire Insurance- 06-Map-1906-noting cathedral, convent and Sacred Hearts School FortStreet
Downtown Honolulu 1938-cathedral and convent noted
Downtown Honolulu 1938-cathedral and convent noted

Filed Under: Missionaries / Churches / Religious Buildings, Schools Tagged With: Hawaii, Honolulu, Cathedral of Our Lady of Peace, Academy of the Sacred Hearts

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