What is known today as Aloha Festivals was created in 1946, as Aloha Week – a cultural celebration of Hawai’i’s music, dance and history intended to perpetuate our unique traditions. A group of former Jaycees – known as the Jaycees Old-timers of Hawaiʻi – had the vision to create a public celebration to honor Hawai’i’s cosmopolitan heritage, yet created a celebration which has itself become a state-wide tradition. A Hawaiian Village of thatched houses was constructed at the Diamond Head end of Ala Moana Park across from Waikiki Yacht Club for the Aloha Week celebration held in October 1947 (and several subsequent years.)
Then, Herman and Malia Solomon created a “living” Hawaiian village where people could step back in time and get a glimpse of what life in Hawaiʻi was like 200 years ago – Ulu Mau Village was born. Ulu Mau Village lasted at Ala Moana Park for about 10-years. Then, in 1969, the village is relocated at Heʻeia, on Kāne‘ohe Bay. Ulu Mau Village operated at Heʻeia for less than 10-years. When the land was proposed for urban development, the community reaction prompted the Legislature to purchase the property which was acquired as the Heʻeia State Park in 1977.
American Board of Commissioners for Foreign Missions (ABCFM)
The first American student missionary society began in September 1808, when Samuel Mills and others called themselves “The Brethren,” whose object was “to effect, in the person of its members, a mission or missions to the heathen.” Mills graduated Williams College in 1809 and later Andover Theological Seminary.
Mills and ‘Ōpūkaha’ia were to be the first missionaries to Hawai‘i from the ABCFM. Both died in 1818. ʻŌpūkahaʻia died suddenly of typhus fever in 1818; the “Memoirs of Henry Obookiah” served as an inspiration for missionaries to volunteer to carry his message to the Sandwich Islands.
On October 23, 1819, a group of northeast missionaries, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Prince Humehume (son of Kauʻi’s King Kaumuali‘i.) Over the course of a little over 40-years (1820-1863) (the “Missionary Period”,) about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.
On the arrival of the American missionaries in April 1820, all the chiefs were consulted respecting the expediency of their establishment in the islands. Some of the chiefs seemed to doubt; but Keōpūolani without hesitation approved their proposals. Keōpūolani welcomed them. As the highest ranking ali‘i of her time, her embracing of Christianity set a crucial seal of approval on the missionaries and their god. Later, she was very ill and returned to Lahaina (May 31, 1823), asking missionaries to join her.
Immediately on their arrival, she requested them to commence teaching, and said, also, “It is very proper that my sons (meaning the missionaries) be present with me at morning and evening prayers.” On the last week in August, Keōpūolani had a premonition of her approaching death. She was baptized by William Ellis and died shortly thereafter (September 16, 1823). Keōpūolani is said to have been the first convert of the missionaries in the islands and the first to receive a Protestant baptism. (Kalanimōku and Boki had previously (1819) been baptized by the French Catholics. Kalanimōku later (1825) joined the Protestant Church, at the same time as Ka‘ahumanu.)
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If you like these posts, please come back again. Posts are typically made daily.
These posts are part of a personal learning experience; I have been searching to learn more about the place I and my family were born, raised, and live (and love) – then, share what I have learned.
Because of my Planning work across the Islands, as well as previously serving as Director of the State Department of Land and Natural Resources, State Historic Preservation Officer and Deputy Managing Director for Hawaiʻi County, I have had the opportunity to see some places and deal with some issues that many others have not had, nor will have, the same opportunity.
So, I am sharing some insights, events and places with others. These informal historic summaries are presented for personal, non-commercial and/or educational purposes. I hope you enjoy them. Thanks, Peter.
Read the Voyage of the Thaddeus
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