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May 24, 2015 by Peter T Young 2 Comments

Waikiki

Waikiki was once a vast marshland whose boundaries encompassed more than 2,000-acres (as compared to its present 500-acres we call Waikiki, today.)

Originally, the ahupuaʻa of Waikiki included all the valleys “from the west side of Makiki valley away to the east side of Wailupe”.

The name Waikiki (which means “spouting waters”) was well adapted to the character of the swampy land of ancient Waikiki, where water from the upland valleys would gush forth from underground.

The early Hawaiian settlers gradually transformed the marsh into hundreds of taro fields, fish ponds and gardens. Waikiki was once one of the most productive agricultural areas in old Hawai‘i.

From ancient times, Waikiki has been a popular surfing spot. This is one of the reasons why the chiefs of old make their homes and headquarters in Waikiki for hundreds of years.

Waikiki, by the time of the arrival of Europeans in the Hawaiian Islands during the late eighteenth century, had long been a center of population Royal Center on O‘ahu. Kamehameha’s decision to reside there after taking control of O‘ahu by defeating the island’s chief, Kalanikūpule.

However, drainage problems started to develop in Waikiki from the late-nineteenth century because of urbanization, when roads were built and expanded in the area (thereby blocking runoff) and when a drainage system for land from Punchbowl to Makiki diverted surface water to Waikiki.

The dredging of the Ala Wai Canal (which became a demarcation of what we call Waikiki today) and the filling of the Waikiki wetlands spurred a building boom in the district. Hundreds of residential lots were created; then, many of the properties were consolidated into resort use.

Waikiki is now most often defined as the area bounded on the north and west by the Ala Wai canal from Kapahulu Avenue to the Ocean (including the Ala Wai Boat Harbor), on the east by Kapahulu Avenue and on the south by the ocean shoreline.

Today, tourism is the largest single source of private capital into Hawai‘i. Tourism is Hawaiʻi’s biggest generator of jobs among the major economic sectors. Tourism contributes over $1-billion of total state tax revenue.

Oʻahu has roughly 50 percent of the State’s visitor unit inventory, the vast majority of them in Waikiki (nearly 78,000-units statewide; nearly 32,000-units in Waikiki.)

It has a dense collection of independent hotels, condominiums, time-shares, restaurants and nightclubs, shopping complexes, etc and attracts and accommodates a range of types of visitor, from high-spending to the budget-conscious.

On any given day, there are as many as 127,000-people in Waikiki, making it a sizeable city by any account. This population includes 20,000-residents, 32,000-workers and 75,000-visitors.

While the city government provides the general public services and infrastructure for this city within a city, many businesses and residents also contribute to its betterment through various resort and visitor-related associations.

The visitor industry is more than hotels, visitor attractions and airlines. A successful tourism industry requires the collaboration of businesses, government and others, all working together toward common goals that contribute to the greater good.

Today, Waikiki is the primary visitor destination, and hotel and resort area not just for Oʻahu, but also for all of Hawaiʻi. It is a gathering place for residents and visitors from around the world.

Famous for its beaches, every room is just two or three blocks away from the beach and surf. But there’s more to Waikiki than just the beach. Nearby (walkable) attractions of Waikiki include the Honolulu Zoo and the Waikiki Aquarium, and for the adventuresome, Lēʻahi (Diamond Head) is a short walk that leads to a trail offering panoramic views of Waikiki.

In addition, Waikiki is within a half hour of a variety of Oʻahu attractions, including Pearl Harbor, ʻIolani Palace, the Nuʻuanu Pali Lookout and Hanauma Bay.

While Waikiki is considered “built-out,” recent revitalization activities, including multi-million dollars of expenditures for a new sidewalk promenade with landscaping and fountains and numerous other improvements, have added freshness and convenience to the Waikiki experience.

One of Waikiki’s new and signature attractions is the tradition of torch-lighting ceremonies that occurs most evenings throughout Waikiki.

Likewise, a recent sand replenishment project expanded the beach in the core of Waikiki. Other landscaping and sidewalk improvements added convenience and safety, while also enhancing a rejuvenated feel.

Long been cultivated in the minds of worldwide visitors as a destination of exotic allure and Aloha spirit, Waikiki is a unique mix of ancient tradition, history, beautiful land, breathtaking seascapes and a blend of strong cultures—the backdrop that has framed the world-renowned beach as one of the premier tourist destinations on the planet.

More of an experience than a destination, Waikiki provides residents and visitors with a unique experience found only on its shores, to take and keep with them wherever they are. Waikiki is poised to stand the test of time as one of the most iconic beach locations in the world.

We prepared a corridor management plan for the Waikiki – Kauhale O Hoʻokipa Scenic Byway for the Native Hawaiian Hospitality Association. We were honored and proud when the Scenic Byway received a Historic Preservation Commendation from Historic Hawaiʻi Foundation.

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Charles_Kauha-the_background-1890
Charles_Kauha-the_background-1890
Surfing illustration, LE Edgeworth
Surfing illustration, LE Edgeworth
Duke Paoa Kahanamoku with his surfboard-(WC)-c. 1910-1915
Duke Paoa Kahanamoku with his surfboard-(WC)-c. 1910-1915
Kaiulani_with_peacocks_and_friends
Kaiulani_with_peacocks_and_friends
Waikiki_and_Helumoa_Coconut-(from_Ewa_end_of_Helumoa)-1870
Waikiki_and_Helumoa_Coconut-(from_Ewa_end_of_Helumoa)-1870
Waikiki-Kalia_to_Moana-1920
Waikiki-Kalia_to_Moana-1920
Royal_Hawaiian_Hotel-Moana_Hotel-Aerial-1930
Royal_Hawaiian_Hotel-Moana_Hotel-Aerial-1930
Kamehameha V's summer residence at Helumoa also known as The Royal Grove.
Kamehameha V’s summer residence at Helumoa also known as The Royal Grove.
From_McCully_to_Daimond_Head-over_taro_fields-1940
From_McCully_to_Daimond_Head-over_taro_fields-1940
Diamond_Head-Surfers-1900
Diamond_Head-Surfers-1900
Camp_McKinley_Kapiolani_Park-1898
Camp_McKinley_Kapiolani_Park-1898
ʻApuakehau_Stream,(WC)_ca._1890
ʻApuakehau_Stream,(WC)_ca._1890
'Diamond_Head_from_Waikiki',_oil_on_canvas_painting_by_Enoch_Wood_Perry,_Jr.,_c._1865
‘Diamond_Head_from_Waikiki’,_oil_on_canvas_painting_by_Enoch_Wood_Perry,_Jr.,_c._1865
Ala Wai Dredging-HSA
Ala Wai Dredging-HSA
Waikiki_Historic_Trail-interpretive sign
Waikiki_Historic_Trail-interpretive sign
Waikiki-Kauhale_O-Hookipa-Points_of_Interest-Map
Waikiki-Kauhale_O-Hookipa-Points_of_Interest-Map
Ala_Wai_Boulevard-WC
Ala_Wai_Boulevard-WC
Kapiolani_Bandstand-(droidx)
Kapiolani_Bandstand-(droidx)
Waikiki_at_dusk-WC
Waikiki_at_dusk-WC
Diamond_Head_Shot_WC
Waikiki_Ahupuaa
Waikiki_Ahupuaa

Filed Under: Hawaiian Traditions, Place Names, Economy Tagged With: Hawaii, Waikiki

May 12, 2015 by Peter T Young Leave a Comment

Pulehunui

Pulehunui is an ahupuaʻa in central Maui; it extends from the peak of Kilohana on the rim of the crater of Haleakala, at an altitude of 10,000 feet, in a nearly west direction for about fifteen miles. The eastern or mountain portion is comparatively narrow, often less than half a mile wide.

The western portion reaches to the low land of the Island and grows broader up to the western boundary joining the lands of Waikapu, being at this end from three to four miles wide. It includes about 2,000 feet along the sea coast from a sand spit known as Kihei to a point of rocks called Kalaepohaku. (Supreme Court Records)

During pre-contact times, agricultural uses were basically wetland or dryland. River valleys typically provided the right conditions for wetland kalo (taro) cultivation in loʻi (pond fields,) with water supplied through ʻauwai (irrigation ditches.)

Where sufficient water was not available for irrigation (from rivers or springs,) then dryland farming took place; ʻuala (sweet potato) was the primary crop in those regions.

Due the height and size of Haleakala, Pulehunui does not have regular streams or springs. It is in the area known as Kula. Kula was always an arid region, throughout its long, low seashore, vast stony kula lands, and broad uplands. Kula was widely famous for its sweet-potato plantations. ‘Uala was the staple of life here. (Handy; Maly)

The ahupuaʻa of Pulehunui extended across the Kula plain; its name, literally “large pulehu,” might refer to the degree of broiling one could receive from the sun in this area. Kula was always an arid region, throughout its long, low seashore, vast stony kula lands and broad uplands. (Maui Planning)

Kula makes up most of the central plain of Maui, created by the joining of Haleakala and West Maui volcanoes. Kula means open country, or plain – as distinct from valley or stream bottom, and has long been used as a term to distinguish between dry, or “kula land,” and wet-taro land. This is an essential characteristic of Kula, the central plain of Maui which is practically devoid of streams. (Maly)

“On the coast, where fishing was good, and on the lower westward slopes of Haleakala, a considerable population existed, fishing and raising occasional crops of potatoes along the coast, and cultivating large crops of potatoes inland”. (Handy; Maly)

In 1793, Vancouver noted, “The appearance of this side of Mowee (Maui) was scarcely less forbidding than that of its southern parts, which we had passed the preceding day. The shores, however, were not to steep and rocky, and were mostly composed of a sandy beach…”

“… the land did not rise to very abruptly from the sea towards the mountains, nor was its surface so much broken with hills and deep chasms; yet the soil had little appearance of fertility, and no cultivation was to be seen. A few habitations were promiscuously scattered near the water side…”

A couple decades later (1817,) Peter Corney sailed this area and noted, “We now made sail towards Mowee … we passed Morokenee (Molokini,) and made sail up Mackery bay (Maʻalaea;) here we lay until the 6th, and took on board a great quantity of hogs, salt, and vegetables.”

“This bay is very deep and wide, and nearly divides the island, there being but a narrow neck of land and very low, keeping the two parts of the island together. There is good anchorage; and the only danger arises from the trade winds, which blow so strong at times as to drive ships out of the bay with two anchors down…”

“The neck of land is so low, and the land so high on each side, that the N.E. wind comes through like a hurricane. On this neck of land are their principal salt-pans, where they make most excellent salt.”

The early Polynesians brought sugar cane with them and demonstrated that it could be grown successfully in the islands. The first commercially-viable sugar plantation, Ladd and Co., was started at Kōloa on Kaua‘i in 1835. Others followed, including on Maui.

Sugar is a thirsty crop; in order to irrigate, in 1876 the initial Hamakua Ditch was built, bringing water from streams from the windward and wet East Maui. A total of ten ditches were constructed between 1879 and 1923; this system makes up what is known today as East Maui Irrigation (EMI.)

Sugar became part of the Maui landscape – including at Pulehunui. More than 30-plantations of various sizes popped up on Maui. Over time, consolidations and closures gradually reduced the number to fewer, but larger, plantations. Today, only one sugar producing mill remains in the Islands – Hawaiian Commercial & Sugar Company – on the island of Maui. (Sugar Museum)

On June 15, 1938, a few hundred acres of land at Pulehunui was set aside for a Maui Airport; it was opened on June 30, 1939 (the new Maui Airport replaced a smaller airfield at Māʻalaea.) Inter-Island Airways, Ltd (to be later known as Hawaiian Air) constructed airport station improvements.

Immediately after December 7, 1941 Pearl Harbor attack, the military took control of all air fields in the Territory and began the expansion of Maui Airport at Pulehunui. An expansion lengthened and widened the runways.

Under Navy control, the facility was renamed Naval Air Station Puʻunene, the airport served as a principal carrier plane training base. By the end of the war, Puʻunene had a total complement of over 3,300-personnel and 271-aircraft. A total of 106-squadrons and carrier air groups passed through during WW II.

Following the war, the Territory took back various airfields and converted them back into full-scale commercial operation of airports. In December 1948, the Navy declared the Puʻunene Airport land surplus to their needs and the airport reverted to the Territory under Quitclaim Deed from the US Government.

It was later abandoned and the old runway was used for drag races and time trials in May 1956; it remains in use as Maui Raceway Park as an automobile “drag strip” and park for such activities as go-kart racing and model airplane flying.

Other uses of the former site include the Maui Regional Public Safety Complex and prison facility to alleviate overcrowding at the existing 7-acre Maui Community Correctional Center facility in Wailuku.

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Pulehunui-Google Earth
Pulehunui-Google Earth
Pulehunui-Maui-DAGS-0770-Monsarrat-1879
Pulehunui-Maui-DAGS-0770-Monsarrat-1879
Puunene Airport, Maui, 1948
Puunene Airport, Maui, 1948
NAS Pu`unēnē looking westward, Maalaea Bay-(Maui Historical Society-NOAA)
NAS Pu`unēnē looking westward, Maalaea Bay-(Maui Historical Society-NOAA)
Maui_Airport-Puunene-USGS-UH_Manoa-(4807)-1965
Maui_Airport-Puunene-USGS-UH_Manoa-(4807)-1965
Maui_Regional_Public_Safety_Complex-Prison-Site_Plan-Puunene
Maui_Regional_Public_Safety_Complex-Prison-Site_Plan-Puunene
Maui-Dodge-DAGS-(1268)-1885-noting Sugar Planatations and Pulehunui
Maui-Dodge-DAGS-(1268)-1885-noting Sugar Planatations and Pulehunui
EMI_System-map
EMI_System-map

Filed Under: Place Names Tagged With: Hawaii, Maui, Maui Airport, Pulehunui

May 10, 2015 by Peter T Young 1 Comment

Kaluanui

The old custom of placing laʻi (ti) or ʻohiʻa ʻai (mountain apple) leaves under a stone at stream crossings on the way was a requirement to make one safe from falling stones, handed down over generations; a custom of this place, though not necessarily a custom of other places. (Thrum, 1907)

Kaluanui is one of 23-ahupua‘a (traditional land division) that make up the district of Koʻolauloa on the island of O‘ahu It extends from the sea to the summit (approximate 2,700-foot elevation) and contains approximately 1,650 acres of land.

“The district of Koʻolauloa is of considerable extent along the sea coast, but the arable land is generally embraced in a narrow strip between the mountains and the sea, varying in width from one half to two or three miles.”

“Several of the vallies are very fertile, and many tracts of considerable extent are watered by springs which burst out from the banks at a sufficient elevation to be conducted over large fields, and in a sufficient quantity to fill many fish ponds and taro patches.” (Hall, 1839; Maly)

“The valley, which is about two miles deep, terminates abruptly at the foot of a precipitous chain of the mountains which runs the whole length of this side of Oahu, except a narrow gorge, which affords a channel for a fine brook that descends with considerable regularity to a level with the sea.”

“(E)ntering this narrow pass, which is not more than fifty or sixty feet wide, the traveler winds his way along, crossing and recrossing the stream upon the stones to obtain the smoothest path, till he seems to be, and in fact is, entering into the very mountain.”

“The walls on each side are of solid rock, from two hundred to three hundred, and in some places four hundred feet high, directly over his hear, leaving but a narrow strip of sky visible. After following up the stream for the distance, perhaps, of one fourth of a mile, the attention is directed by the guide to a curiosity called by the natives a waa (canoe.)” (Hall, 1839; Maly)

Kaluanui is perhaps best known for this deep valley and steep cliffs which form the waterfall of Kaliuwaʻa. Kaliuwaʻa falls drop some 1,500 feet from the pali of Koʻolauloa, and its course resembles the inner hull of a canoe—thus the name “Kaliu-wa‘a,” (“The-canoe-hold or inner hull.”)

“(H)ere is the noted valley of the celebrated Kamapuaʻa’s exploits, and residents … seldom fail to remind visitors of the fact and point with pride to Kaliuwaʻa gorge, where the demi-god escaped from his pursuers.” (Thrum, 1911)

“For this a guide will have to be obtained. Almost any of the natives around will be willing to undertake the task. The valley is really a cleft in the mountains, with almost precipitous sides. The vegetation is very dense, showing varieties of almost every tree and plant found on Oʻahu.” (Whitney, 1890; Maly)

Semicircular cuts in the cliff, extending from the base to the top, look like the half of a well. In no other part of the islands is a similar formation found. (Whitney, 1890; Maly)

Kamapuaʻa was accused of eating ʻOlopana’s chickens. ʻOlopana, chief of O`ahu, decided that he must apprehend the hog-thief, so he called to all of Oʻahu to wage war against Kamapuaʻa.

Kamapuaʻa heard of ʻOlopana’s plans and took his people to Kaliuwaʻa, where they climbed up his body to the safety of the cliff top. In doing so, Kamapuaʻa’s back gouged out indentations on the cliff-side that can still be seen today.

Once his people were safe, Kamapuaʻa dammed the water of Kaliuwaʻa. ʻOlopana and his men arrived, and a battle ensued. Kamapuaʻa was nearly killed, but he released the dammed water, killing ʻOlopana and all but one of his men; Makaliʻi knew that Kamapuaʻa could not be killed and escaped to Kaua`i. (McElroy)

Because of this association to Kamapuaʻa, the valley is considered sacred. Forms of the modern name first appear in historical documents in the 1890s, where the valley is called Sacred Ravine.

Over the next ten years, this name evolved into Sacred Valley, and it wasn’t until the 1950s that the name Sacred Falls appeared in the literature. (McElroy)

By the 1950s, visitor publications were also introducing readers to, and informing them how to get to Kaliuwaʻa. One such, in 1958 noted:

“Sacred Falls may be visited by taking a road through the cane-field marked by the Hawaiian Warrior of the Visitors Bureau. The falls are located in a spectacular gorge at the head of Kaliuwaʻa valley. The lower falls drop over an 87-foot cliff at the head of the gorge which is only 50 feet wide. Above the falls, the palis of the Koʻolau range tower 2,500 feet.” (Thrum; Maly)

In the early 1970s, Kaluanui was held by private interests. As a result of community input, the State of Hawaiʻi acquired about 1,375-acres of Kaluanui land (1976.) The land was then set aside to the DLNR and made into a State Park (May 28, 1977.)

Then, on Mother’s Day (May 9, 1999,) tragedy struck.

Portions of the sheer rock face fell. The landslide material dropped a total of about 480-feet: the first 330-feet it cascaded down a precipitously steep waterfall chute, and the last 150-feet it was airborne and fell straight down to the impact zone. (USGS)

Eight people were killed and 50-others were injured. Following that, the Sacred Falls State Park at Kaluanui was permanently closed.

(Entry into a closed park is a petty misdemeanor offense and subject to criminal penalties of not less than $100 for a first offense; $200 for a second offense; and $500 for a third or subsequent offense; in addition to administrative penalties of $2,500 for a first offense; $5,000 for a second offense, and $10,000 for a third violation.)

Here’s a video on consequences associated with illegally entering the valley:

https://vimeo.com/115830643

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Aerial View-Kaluanui-Kaliuwaa Falls
Aerial View-Kaluanui-Kaliuwaa Falls
Kaliuwaa_Falls-DMY
Kaliuwaa_Falls-DMY
Kaliuwaa-(missionhouses)
Kaliuwaa-(missionhouses)
Kaliuwaa-early_years
Kaliuwaa-early_years
Kaliuwaa_Falls
Kaliuwaa_Falls
Sacred_Falls-(bluehawaiian)
Sacred_Falls-(bluehawaiian)
Sacred Falls
Sacred Falls
Kaliuwaa-gouge
Kaliuwaa-gouge
Kaliuwaa
Kaliuwaa
koolauloa ahupuaa
koolauloa ahupuaa
Punaluu-Kaluanui-1885
Punaluu-Kaluanui-1885
Sacred Falls closed
Sacred Falls closed
Source area (indicated by arrow) of Sacred Falls rock fall (USGS)
Source area (indicated by arrow) of Sacred Falls rock fall (USGS)

Filed Under: Place Names Tagged With: Hawaii, Oahu, Ahupuaa, Kaluanui

April 30, 2015 by Peter T Young 6 Comments

Puʻu O Mahuka

Waimea, “The Valley of the Priests,” gained its title around 1090, when the ruler of Oʻahu, Kamapuaʻa (who would later be elevated in legend to demigod status as the familiar pig deity) awarded the land to the high priest Lono-a-wohi.

From that time until Western contact and the overturn of the indigenous Hawaiian religion, the land belonged to the kahuna nui (high priests) of the Pāʻao line. (Kennedy, OHA)

The valley is surrounded by three Heiau. Pu‘u o Mahuka (“hill of escape”) is located on the north side of the valley; it is the largest heiau on Oʻahu (covering almost 2 acres.)

On the opposite side of the valley near the beach is Kupopolo Heiau. In the valley is Hale O Lono, a heiau dedicated to the god Lono. Religious ceremonies to Lono were held during the annual Makahiki season to promote fertility of the resources.

Puʻu O Mahuka Heiau may have been constructed in the 1600s. Built as a series of 3 walled enclosures, the stacked rock walls ranged from 3 to 6-feet in height and the interior surface was paved with stone. Within the walls were wood and thatch structures.

Archaeological research has indicated several changes in the heiau structure over time. Initially, the heiau consisted of the upper, mauka enclosure with a paved floor of basalt and coral boulders. At a later time, a paving of smaller stones known as ʻiliʻili was laid over the boulders. (DLNR)

A story of its origin notes, in 1773, a leadership change was decided on Oʻahu where Kahahana would replace Kumahana; this was the second chief to be elected (rather than conquest or heredity) to succeed to the leadership of Oʻahu, the first being Maʻilikukahi who was his ancestor. Kaʻopulupulu was Waimea’s presiding kahuna (priest) and served Kahahana.

A story says Kahahana asked Kaʻopulupulu to determine whether the gods approved of him, and whether the island of Kauai would surrender if he invaded its shores. Kaʻopulupulu requested that a temple be built where he could “speak to the great chief Kekaulike (of Kauai) through the thoughts of the great akua Mahuka.”

At first, Heiau Kupopolo was built on the beach of Waimea Bay; however, when Kaʻopulupulu used it, he received no answer from Kaua‘i. It was thought the temple was in the wrong location.

Off shore of this area is Wananapaoa, a small group of islets. Several believe they were so named (Wananapaoa literally translates to “unsuccessful prophecy”) because Kupopolo heiau there did not live up to its intended function.

Because the kahuna believed that “thoughts are little gods, or kupua, that travel in space, above the earth … they fly freely as soaring birds,” he had another heiau, Puʻu O Mahuka built high on the cliffs. From there, Kaʻopulupulu sent out thought waves, and the answer quickly returned – Kauai wished for peace. (Johnson; OHA)

Puʻu O Mahuka included a Hale O Papa, a specialized heiau designated specifically to women; kapu (forbidden) to men. The Hale O Papa were associated with the great Kū heiau (luakini), which demanded human sacrifice and were usually in areas of greater population. Without a luakini, there would be no Hale O Papa. (Kamakau)

Malo describes the ceremonies and rites in dedicating the luakini heiau:
“(A)ll the female chiefs, relations of the king, came to the temple bringing a malo of great length as their present to the idol. All the people assembled at the house of Papa to receive the women of the court.”

“One end of the malo was borne into the heiau (being held by the priests), while the women chiefs kept hold of the other end; the priest meantime reciting the service of the malo, which is termed kaioloa.” (Malo)

“All the people being seated in rows, the kahuna who was to conduct the service (nana e papa ka pule) stood forth; and when he uttered the solemn word elieli (completed), the people responded with noa. The kahuna said, “Ia e! O Ia!” and the people responded with noa honua (freedom to the ground). The consecration of the temple was now accomplished, and the tabu was removed from it, it was noa loa.” (Malo)

“With such rites and ceremonies as these was a luakini built and dedicated. The ceremonies and service of the luakini were very rigorous and strict. There was a proverb which said the work of the luakini is like hauling ohia timber, of all labor the most arduous.” (Malo)

Hale O Papa, or Heiau No Na Wahine, was used by royal women who were not permitted to worship the gods of the men, or to touch or eat foods which were acceptable offerings to the male gods.

Kamakau notes that such heiau belonged to the high chiefesses (pi‘o and ni‘aupi‘o) and “were for the good of the women and the children borne for the benefit of the land. … Only the sacred chiefesses, whose tabu equalled that of a god, went into the Hale – o – Papa and ate of the dedicated foods of the heiau.”

After Captain Cook was killed at Kealakekua Bay in 1779, Captain Charles Clerke took command of his ships, Resolution and Discovery. Searching to restock their water supply, they anchored off Waimea Bay in 1779. This was the first known contact of the white man on the island of Oʻahu.

Cook’s lieutenant, James King, who captained the Resolution, commented that the setting “… was as beautiful as any Island we have seen, and appear’d very well Cultivated and Popular.” (HJH)

King noted that the vista on this side of Oʻahu, “was by far the most beautiful country of any in the Group … the Valleys look’d exceedingly pleasant … charmed with the narrow border full of villages, & the Moderate hills that rose behind them.” (HJH)

Clerke wrote in his journal: “On landing I was reciev’d with every token of respect and friendship by a great number of the Natives who were collected upon the occasion; they every one of them prostrated themselves around me which is the first mark of respect at these Isles.” (Kennedy, OHA)

Clerke further noted, “I stood into a Bay to the W(est)ward of this point the Eastern Shore of which was far the most beautifull Country we have yet seen among these Isles, here was a fine expanse of Low Land bounteously cloath’d with Verdure, on which were situate many large Villages and extensive plantations; at the Water side it terminated in a fine sloping, sand Beach.” (HJH)

Waimea was a large settlement, though the actual number of inhabitants is unknown. With an almost constant water source and abundant fishing grounds, in addition to cultivation of traditional foods, Waimea was a classic example of the Polynesian managing natural resources. (pupukeawaimea)

Kamehameha took the island of O‘ahu in 1795, and he gave Waimea Valley to Hewahewa, his Kahuna Nui. He was the last Kahuna to preside over the heiau (temples) in the valley.”

“Hewahewa died in 1837 and is buried in Waimea Valley. Waimea Valley has a total land area of approximately 1,875-acres and was originally part of the larger moku (district) of Koʻolauloa, but was added to the district of Waialua in the 1800s. (pupukeawaimea)

In 1826, Hiram Bingham, accompanied by Queen Kaʻahumanu, visited Waimea to preach the gospel and noted, “Saturday (we) reached Waimea … the residence of Hewahewa, the old high priest of Hawaiian superstition, by whom we were welcomed ….”

“The inhabitants of the place assembled with representatives of almost every district of this island, to hear of the great salvation, and to bow before Jehovah, the God of heaven.”

“There were now seen the queen of the group and her sister, and teachers, kindly recommending to her people the duties of Christianity, attention to schools, and a quiet submission, as good subjects, to the laws of the land.” (Bingham)

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PuuOMahuka-sunsetranchhawaii-1972
PuuOMahuka-sunsetranchhawaii-1972
Puu O Mahuka Heiau-(NPS)-1962
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Puu O Mahuka Heiau-GoogleEarth
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Puu O Mahuka Heiau-noting Hale O Papa-(pleasantfields-com)
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Puu O Mahuka Heiau_noting Hale O Papa (on right)-(pleasantfields-com)
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Filed Under: Hawaiian Traditions, Place Names Tagged With: Hewahewa, Hawaii, Waimea, Puu O Mahuka

April 24, 2015 by Peter T Young 1 Comment

Makanau

“About half-past eleven we reached Hilea, a pleasant village belonging to the governor. As we approached it, we observed a number of artificial fish-ponds, formed by excavating the earth to the depth of two or three feet, and banking up the sides. The sea is let into them occasionally, and they are generally well stocked with excellent fish of the mullet kind.”

“We went into the house of the head man, and asked him to collect the people together, as we wished to speak to them about the true God. He sent out, and most of the people of the village, then at home, about two hundred in number, soon collected in his house, which was large, where Mr. Thurston preached to them.”

“They appeared gratified with what they had heard, and pressed us very much to spend the day with them. We could not consent to this, as we had travelled but a short distance since leaving Honuʻapo.”

“As we left Hilea, our guide pointed out a small hill, called Makanau, where Keoua, the last rival of Kamehameha, surrendered himself up to the warriors under Kaʻiana, by whom he had been conquered in two successive engagements.” (Ellis)

(In the late-1700s, this area served as the summer home of Keoua, the last chief of Kaʻu and as the district’s capital in an insurgent war with Kamehameha.)

(Many of Keoua’s forces had been killed by Keonehelelei (“the falling sands” – the explosive eruption of Kilauea in 1790. (Moniz-Nakamura) Keoua formally surrendered to Kamehameha at Puʻukohola Heiau; there, Keoua was attacked and killed by Keʻeaumoku, one of Kamehameha’s chiefs.)

Hīlea, in Kaʻu was the birthplace of Kohaikalani. He was the most important chief on the island and reigned in royal state at Hīlea.

He ordered the construction of a heiau situated on the great plain of Makanau (‘surly eyes,’) a high promontory, about three miles from the shore.

All men in the district were conscripted to transport stones from Koloa beach at Ninole. They formed a human chain and passed the stones up to the site in baskets. The kapu (taboo) for building such a structure was strict. Not a word could be spoken. If a stone dropped, it could not be picked up. This work took several weeks. (Orr)

Thrum suggests that the pebbles for the pavement of the heiau came from the shore of Kawa. When much stone had been collected, two kahuna (priests) arrived to supervise the erection of the structure. (Rechtman)

As it was the custom in the olden days to worship fishes, birds, stones or wood, Kohaikalani wished to have a wooden god to worship. Kohāikalani was living in the upland of Hīlea.

The kahuna told the people, “It is clear that your chief intends when this temple is completed to offer your bodies as sacrifice. Hence, when he commands you to bring an ʻōhiʻa tree to be used in the building, you must tell him to select one for himself and that you will then help him pull it up here. In this way you may save your lives.” (Keala Pono)

After building the heiau the men were ordered to fell an ʻohiʻa tree for an image. There was a very steep pali to climb. They had to carry up the god on the side towards Ninole, which was best adapted to the execution of their plan.

“The god will never reach the summit of the pali,” said the kahuna, “if the Chief continues to walk before him. The god ought to go first, by right of power, and the Chief below and after him, to push at the lower end, otherwise we will never succeed in overcoming his resistance.”

Kohaikalani complied with the advice of the kahuna, placed himself under the god, and pushed him from below. Instantly the Priests and people dropped the rope, and the huge idol, rolling upon the Chief, crushed him in an instant. They attribute the death of Kohāikalani especially to the Priests. (The Friend, May 1, 1865)

Kohaikalani Heiau consisted of a rectangular structure with walls 4.5 to 5.5-feet high on the inside and 6.5-feet on the outside. The interior pavement of the heiau was covered with ʻiliʻili (sea-worn pebbles.) (Walker)

The heiau was visible to Stokes during his evaluation of Hawaiʻi heiau (1901-1919;) however, later destroyed when sugarcane was planted there.

As you drive this area of Kaʻū, you can look up the side of Mauna Loa and see Makanau, the tabletop hill.

Better yet, April 24- May 3, 2015, Kaʻū Coffee Festival will be celebrated at various venues in Kaʻū; events include star gazing from Makanau summit. The image shows Makanau.

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Makanau
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Filed Under: Hawaiian Traditions, Place Names, Ali'i / Chiefs / Governance Tagged With: Hawaii, Kau, Makanau

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