Prominent People | Page 82 | Images of Old Hawaiʻi

October 5, 2021 by Peter T Young 2 Comments

Kalama Beach Park

“Hardware is one of the best businesses there is. I like that line, I was brought up in it. Axes and hammers don’t go out of style like so many other things.” This quotation was published in the Rocky Mountain News in April of 1934, when Charles Boettcher’s business enterprises had turned him into a national figure.

Charles was born into the hardware business; his parents, Frederick and Susanna Boettcher, ran a hardware store in Kolleda, Germany. When Charles finished Gymnasium (secondary school) his parents sent him to America to visit his older brother Herman, who was working in a hardware store in Cheyenne, Wyoming.

Once in America, Charles admired the western landscapes and was soon working alongside Herman at Hoyer & Company Hardware. As a fringe benefit, he was allowed to sleep under the store counter. Charles figured out early that he was better off saving his money than spending it foolishly in the town saloons.

Charles as his partner, and in the summer of 1871 the brothers acquired another new store, this time in Evans, Colorado, just four miles from Greeley. Less than a year later, Charles moved to the new agricultural colony, Fort Collins. In Fort Collins, Charles met and married Fannie Augusta Cowan.

During their first year of marriage the couple moved south, to Boulder, where Charles opened the first hardware store in his own name. The Boulder store was so prosperous that Charles was able to build a large new building at 12th and Pearl, in the young town’s central commercial district (it’s still there).

By the end of the 1880s Charles Boettcher owned multiple hardware businesses and had his hand in mining, electricity, ranching, and banking.

In 1892, two years after the Boettchers moved to Denver, Henry C. Brown, along with two partners, Maxcy Tabor and William Bush, turned a triangular cow pasture at Seventeenth and Champa into the finest hotel in the West, the Brown Palace. Unfortunately for the partners, only a year after construction was complete the Silver Panic of 1893 hit.

In 1922, Horace Bennett and his associates, including Charles Boettcher, purchased the still-struggling hotel. After the crash of 1929, Bennett was forced to liquidate his interest, and Charles and Claude Boettcher became the hotel’s sole proprietors.

In the 1890s his interests would grow to include a meat packing company, a railroad, and Capitol Life Insurance. He started Colorado’s first sugar beet factory and formed Great Western Sugar.

The second generation of Colorado pioneers came of age in the 1890s. Claude graduated from Harvard and returned to

Denver and dedicated himself to expanding his father’s enterprises.

In 1908, Denver witnessed the completion of its first reinforced concrete building at the corner of Seventeenth and Champa, built by Charles Boettcher to promote the use of cement.

After two decades of progress Ideal Cement had plants all over the West and the cement industry had led Charles and his son Claude into a variety of other industries, most importantly, potash. After Charles’ death, Ideal merged with Potash of America and became Ideal Basic Industries.

As Claude’s only child, Charles Boettcher II grew up with all the advantages wealth brings. After completing his education, Charles too returned to Denver and began participating in the management of the family’s empire.

Charles II became a partner in Boettcher & Company in the 1920s, was involved in the Ideal Cement Company, and eventually inherited most of the offices formerly held by his father and grandfather at many Boettcher enterprises.

Then, one evening in 1933 (occurring the year after the Lindbergh kidnapping), Charles II and his wife, Anna Lou Boettcher, returned home from a dinner party and were accosted in their garage.

Charles II was held at gunpoint while another man passed a ransom note to Mrs. Boettcher. The kidnappers then sped away with

Charles II. Charles II was held for two weeks while Claude tried to make contact with the kidnappers. After Claude paid the $60,000 ransom, Charles was released. (Boettcher Foundation)

Needless to say, it was unsettling for everyone in the family. Apparently Charles and his wife, Mae, then started looking for a place that was far away from and far different than their surroundings in Denver.

So in 1935 they found the property in Hawaii – 4 acres of prime land on Kailua Beach. It was to be their get-away-from-it-all vacation home. (Cheever)

Charles II commissioned Vladimir Ossipoff to build him a house; it was designed by Ossipoff and built by contractor M. Kiuchi. (HHF)

Ossipoff came to Hawaii in late 1932. The Russian-born architect was educated at the University of California at Berkeley and had worked in San Francisco prior to moving to Hawaii.

Ossipoff started his architectural career in the islands as the head of the Home Building Department of Theo H. Davies. He also worked in architect C.W. Dickey’s office prior to starting his own practice in 1936.

Ossipoff’s work is characterized by its mixture of Hawaiian influenced design and more modern trends, such as the ranch style of house for domestic commissions. (National Register)

The one-story house has a distinctive steeply-pitched, cross-hip, “Hawaiian-style” roof, covered with shakes. The building’s U-shaped plan wraps around an in-set lanai supported by coral stone columns. The open side of the U faces the mountains, protecting the lanai from the prevailing onshore winds.

The home’s design combines many elements of indoor/outdoor living associated with the architecture of Hawaii during this period. The bath and dressing rooms open directly to the exterior, and the large lanai has a fireplace. (HHF)

The Boettcher family lived in Colorado and came to Hawaii for their holidays. During World War II, the family opened their home to the US Navy to use as Officers’ Quarters for the Waves. (National Register)

In September 1978 the City and County of Honolulu acquired the property for use as a park. It is now the central structure in the Kalama Beach Park.

October 2, 2021 by Peter T Young 4 Comments

Courageous Dissent

Hiram (Harry) Bingham IV grew up in a Connecticut family whose members were well known for being missionaries (Hiram I & II) and explorers (Hiram III.)

He was a US diplomat stationed in Marseilles, France during World War II when Germany was invading France.

At great personal risk and against State Department orders, he (a Protestant Christian) used his government status to help over 2,500 Jewish people escape the Holocaust as they escaped Hitler’s occupied Europe from 1939-1941.

He organized clandestine rescue efforts and escapes, harbored many refugees at his diplomatic residence and issued “visas for life” and affidavits of eligibility for passage.

Hiram IV helped some of the most notable intellectuals and artists to escape, including Marc Chagall, (artist;) Leon Feuchtwanger, (author;) Golo Mann, (historian, son of Thomas Mann;) Hannah Arendt, (philosopher;) Max Ernst, (artist and poet;) and Dr. and Mrs. Otto Meyerhof, (Nobel Prize winning physicist.)

When the State Department learned of his actions, he was transferred to Lisbon, Portugal and later to Argentina.

In the eyes of the State Department, he was an insubordinate member of the US diplomatic service, a dangerous maverick who was eventually demoted.

He was not following established State Department policy – ultimately, he had to resign from the Foreign Service.

Bingham refrained from speaking about his service; his family had limited information about what he had done during the war.

Little was known of his extraordinary activities until after his death; then, family members found thousands of letters and official documents attesting to his quiet heroism.

His son, Robert “Kim” Bingham, wrote a book about him titled, “Courageous Dissent: How Harry Bingham Defied his Government to Save Lives”.

In 1998, Hiram IV was recognized as one of eleven diplomats who saved 200,000-lives from the Holocaust, which amounts to one-million descendents of survivors today.

He is the only US Diplomat who has been officially honored by the State of Israel as a “righteous diplomat.”

He was the only American diplomat recognized during Israel’s 50th Anniversary at the Holocaust Museum in Jerusalem.

Sixty years after leaving the Foreign Service (in 2002,) the State Department posthumously recognized Bingham with the department’s American Foreign Service Association “Constructive Dissent” award.

In 2005, Bingham was posthumously given a letter of commendation from Israel’s Holocaust Museum. In 2006, a US commemorative postage stamp was issued in his honor.

More than 450 supporters of the Simon Wiesenthal Center gathered for the 2011 Humanitarian Award Dinner. There, the Medal of Valor was awarded posthumously to Sir Winston Churchill, Hiram Bingham IV and Pope John Paul II.

Hiram I is my great-great-great-grandfather, Hiram Bingham IV is a cousin. We did not know this story until a couple years ago. Kim came to visit in Hawaiʻi and we had the opportunity to sit down with him and learn more about his father (Hiram IV, Harry.)

Hiram Bingham IV-ID card

Hiram Bingham IV circa 1980

Hiram Bingham IV-Medal of Valor

Hiram Bingham IV-MedalOfValor_Citation

September 30, 2021 by Peter T Young 5 Comments

Brothers Continue The Legacy

For much of the 1800s, sailing ships calling at Honolulu Harbor were serviced using double-hulled canoes or rowboats.

In 1900, three brothers, Jack, Herbert and William, formed Young Brothers and started doing small jobs around the Harbor.

Early in the century, there was only a narrow opening in the reef, so sailing ships anchored outside where they had room to maneuver. They then came ashore in their own boats or used launch services from the harbor.

Jack Young once reminisced about arriving in Honolulu in 1900 with a few cans of fruit, a large trunk and only twenty-five cents in cash – too little to pay to have his trunk brought ashore. So he rustled up a spare rowboat and rowed in his own gear.

In those days, there might be from five to twenty sailing ships off Sand Island. When a ship came in, the anchor line had to be run out to secure the ship; if the ship was coming to the dock, a line had to be carried to the pier.

In the early years of the company, Young Brothers used its first boat, Billy, to service the ships by carrying supplies and sailors to ships at anchor outside the harbor, as well as run lines for anchoring or docking vessels.

They also pulled boats off the reefs, conducted salvage operations and various other harbor-related activities (including harbor tours.)

The company grew over the years into an active interisland freight company.

When original brother Jack’s two sons became old enough, they joined the operation.

Jack Young Jr., joined the company as a regular employee in 1933. He soon captained various boats; in 1936 he became the permanent master of the Mamo (which in 1930 was the first all-steel tugboat in maritime history.)

Jack’s younger brother, Kenny Young, joined Young Brothers in 1946, after a stint in the Navy and graduation from Stanford.

He immediately became superintendent of Young Brothers’ freight department, a position he held until 1952. That same year, Young Brothers merged with Oahu Railway and Land Company (OR&L.)

Jack Jr. resigned from Young Brothers in 1952 (having disagreed with the merger and its resulting changes in management policies.)

However, Jack Jr. continued to broaden his maritime skills, earning a Master Maritime license and becoming a Harbor Pilot for the Territory of Hawai‘i, then Harbor Master for the State. (Jack Jr. passed away in 1994.)

Kenny remained with the company after the merger and served as manager of the land department of OR&L (1952-1961.)

When OR&L merged with Dillingham Corporation, he was manager and vice president at Dillingham until 1968.

He then moved to Kona and started his own real estate company. (Kenny passed away in 2004.)

Jack Young of the original Young Brothers is my grandfather; Jack Young Jr, my uncle; and Kenny Young, my father.

The Young family legacy at Young Brothers continued; for a while, my older brother, David Young, served as a Hawai‘i County Community Advisory Board Member for the Young Brothers Community Gift Giving program.

I am the youngest brother of the youngest brother of the youngest brother of Young Brothers.

Jack Edgar and Will Young 1903

Young_Brothers-first_boat-Billy

Young-Brothers-Captain_Jack_Young_(grandfather)_on_Makaala

Kenny Young

Young_Brothers-Fleet-1915

Young_Brothers_Boathouse-center_structure_with_open_house_for_boats_on_its_left-1910

Young Brothers Launch ‘Sea Scout’ in Honolulu Harbor-Lucas_Tower_in_background-PPWD-9-3-030-1905-400

Young_Brothers_Boathouse-1902

Young Brothers shark hunt

Kapena Jack Young Drawing

May 18, 2020 by Peter T Young Leave a Comment

Hawaiian Mission Children’s Society (HMCS)

“The name ‘Cousins’ Society’ was given by Mr. Orramel Gulick, who said that as the fathers and mothers spoke constantly of each other as ‘brother’ and ‘sister,’ their children were cousins – hence ‘Cousins’ Society’ became the common name.”

“The children of missionaries on these islands have formed an association among themselves which they call the ‘Cousin’s Society.’” (Anderson)

“The society was organized on June 5, 1852, by the young people of Honolulu. These young folk had assembled informally two weeks before, on May 22, at the old adobe school house – still in Kawaiaha‘o Lane”. (Andrews, Mid-Pacific Magazine, December 1913)

It Started as a Social Society

In 1852, the initial Constitution of the organization noted in its preamble, “We the children of the American Protestant Mission to the Hawaiian Islands, desiring to strengthen the bond of union that naturally exists among us, and to cultivate the missionary spirit among ourselves … do hereby organize ourselves into a Social Missionary Society …”

That initial constitution noted that, “The design of this Society is to cherish and promote union among its members, to cultivate in them an active missionary spirit; to stir them up to good works, and more especially to assist in the support of those children of Missionaries who may go forth from these islands on Christian Missions.”

“At the time our Society was organized June 5, 1852, there were no places of entertainment, for social enjoyments or organized mission work, or any society for the missionary children, no uplifting influences at their disposal. The family rules were strict.”

“Native prayer meetings at five o’clock in the morning and long Sunday services, mostly in Hawaiian, were the only change the poor children had, and the formation of the HMCS was a beautiful and wise undertaking. It has done its work faithfully and well.” (Cooke, 1900)

“Meetings were appointed for ‘the last Saturday evening of each month,’ which time was soon changed to ‘the Saturday evening of each month nearest the full moon.’”

“These meetings were opened by prayer and singing, and closed with the missionary hymn, ‘Waft, waft ye winds His story,’ and a collection for their missionary was taken up. Otherwise the meetings were social, literary and musical.”

“The first entertainment consisted of essays … The social attractions were perhaps even greater than the literary, as the ‘veranda brigade,’ men and women now in middle life, then belonging to the younger set, can aver. Lifelong friendships were made, and at least one marriage, that of OH Gulick and Annie Clark occurred at a ‘cousins’ meeting’ in that same adobe schoolhouse …”

“At the time of the organization of this society there were perhaps not more than twenty white families outside the mission circle. As the monthly ‘cousins’ meeting’ was about the only social function in Honolulu society, other people of refinement were very glad to receive invitations to these meetings.”

“Many of them became annual members, and some secured a life membership and became, and are still, as devoted adopted cousins, as loyal as are those born into the mission.” (Andrews, Mid-Pacific Magazine)

HMCS Transitioned into an Educational Institution

“But the years went by. The original members were scattered. A new generation arose. Society’s demands were many and moonlit Saturday nights were wanted for other meetings. … The society seemed to have outgrown the purpose for which it had been organized, and there was talk of disbanding. (Andrews, Mid-Pacific Magazine, December 1913)

In the 1900 annual meeting of the HMCS, retiring President, AF (Amos Francis Cooke, known as A Frank) Cooke gave his ‘To Be Or Not To Be’ address. In it, he challenged, “Having fulfilled its original design, let us now form a new society with broader aim, and with a more extended scope for membership, and plan to become a historical centre for all missionary efforts in the wide Pacific.”

“A historical or commemorative society offering occasion for missionary intelligence and personal reminiscences of the lives of our fathers and mothers on special or appointed days, would give to us and to our children and to the Christian world, a most valuable record and much history might be preserved that would otherwise remain unknown.

In 1904, the Constitution was changed, and the purpose expanded, “The design of the Society shall be to perpetuate the memory of the missionary fathers and mothers who brought Christianity to these Islands, also to promote union among its members, to cultivate in them an active missionary spirit, stir them up to good deeds, and to assist in the support of Christian work.” (Noted in the HMCS Annual Report 1904)

“Today (amended in 2015) the Society, preserves the memory and spirit of the original mission, promoting union among its members, stirring them up to good deeds, assisting in the support of Christian work, collecting, preserving, and interpreting archival and library materials, buildings, objects, historic fencing, and the grounds …”

“… at a historic site and library relating to the history of American Protestant Missionaries to Hawai`i and their descendants and relationships with the peoples of Hawai`i, and caring for, regulating and preserving the Mission Cemetery at Kawaiaha‘o.” (HMCS Constitutional Provisions 2015)

Hawaiian Mission Houses Historic Site and Archives

A 501(c)3 non-profit educational institution, Hawaiian Mission Children’s Society was founded in 1852, incorporated in 1907, and has no religious affiliation. It acquired the 1821 Mission House in 1906, restored and opened it in 1908. (HMCS now operates as Hawaiian Mission Houses Historic Site and Archives.)

Mission Houses Museum was established in 1920, and in 1974, the museum was granted full accreditation by the American Association of Museums (AAM). The property was designated as a National Historic Landmark in 1965.

The historic site, one acre in the middle of downtown Honolulu, includes Hawai‘i’s two oldest houses, the 1821 Mission House and the 1831 Chamberlain House, a bedroom annex interpreted as the Print Shop (1841), the Mission Memorial Cemetery, and a building which houses collections and archives, a reading room, a visitors’ store and staff offices.

A coral and grass stage, Kahua Ho‘okipa, was added in 2011; addition of a reconstructed grass dwelling is in permitting process. This was the headquarters for the American protestant Sandwich Island Mission established here from 1820 through 1863.

The organization developed a professional staff in 1970 and named the public program component Mission Houses Museum. An extensive strategic planning process culminated in early 2012 with a new name, Hawaiian Mission Houses Historic Site and Archives.

The archival collections include more than 12,000 books, manuscripts, original letters, diaries, journals, illustrations, and Hawaiian church records.

Hawaiian Mission Houses owns the largest collection of Hawaiian language books in the world, and the second largest collection of letters written by the ali‘i. The size and scope of these collections make Hawaiian Mission Houses one of the foremost repositories for nineteenth century Hawaiian history.

Visit the website at www.missionhouses.org

Click HERE to View/Download more on Hawaiian Mission Houses.

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Mission Houses

May 14, 2020 by Peter T Young 5 Comments

Gladstone

A memorial chiseled into a hard to find boulder is a vigilant reminder of the hazards of hiking in Hawaiʻi’s wilderness – and it continues the memory of its focus.

We often read about rockfalls on houses, cars and other property; in this case a 7½-pound rock killed a boy on a hike in Mānoa Valley.

The sentinel, with a cross carved into a neighboring boulder, commemorates the tragic death of a young boy on a Sunday school outing.

The Sunday school teacher carried him unconscious down the trail to his carriage and drove to Queen’s Hospital; there, treated by Dr. Hildebrand, unfortunately, he died. (Krauss)

He was 11-years old, the son of Thomas and Elizabeth Wright. They came to Hawaiʻi in the early-1880s. Apparently, Thomas was a carriage maker who came to Hawaiʻi with two brothers who apparently operated a carriage business. (Krauss)

The memorial simply states: Gladstone Wright Killed May 14 1891

Apparently, Gladstone’s cousin was George Fred Wright (April 23, 1881 – July 2, 1938,) later Mayor of Honolulu from 1931 to 1938. Wright, a native of Honolulu, died in office in 1938 while traveling aboard the SS Mariposa. (Krauss) (Mayor Wright Housing in Kalihi was named after him.)

The memorial is located on Waiakeakua Stream in Mānoa Valley. It’s between its upper and lower falls on the east side of Mānoa Valley.

Waiakeakua (“Water of the Gods”) is the easternmost spring and stream at the back of Mānoa Valley. Only the high chiefs were allowed to use this spring; it was kapu to others. A chief would often test the courage and fidelity of a retainer by dispatching him at night to fill a gourd at this spring. (Beckwith)

Legends tell of Kāne and Kanaloa in Mānoa Valley.

“As they stood there facing the cliff, Kanaloa asked his older brother if there were kupua (descendants of a family of gods and has the power of transformation into certain inherited forms) in that place. The two climbed a perpendicular cliff and found a pretty woman living there with her woman attendant.”

“Kamehaʻikana (‘a multitude of descendants’) was the name of this kupua. Such was the nature of the two women that they could appear in the form of human beings or of stones. Both Kane and Kanaloa longed to possess this beauty of upper Manoa. The girl herself, after staring at them, was smitten with love for the two gods.”

“Kamehaʻikana began to smile invitingly. The attendant saw that her charge did not know which one of the two gods she wanted and knew that if they both got hold of her, she would be destroyed, and she was furious. Fearing death for her beloved one, she threw herself headlong between the strangers and her charge and blocked the way. Kane leaped to catch the girl, but could not reach her. … The original trees are dead but their seedlings are grown and guard Waiakeakua, Water of the Gods.” (hawaii-edu)

Regarding the trickling stream, Pukuʻi’s ʻŌlelo Noʻeau, No. 2917 notes, Wai peʻepeʻe palai o Waiakekua. The water that plays hide-and-seek among the ferns.

Waihi is a tributary that feeds into Waiakeakua. Just east of the popular Mānoa Falls are three other waterfalls: Luaʻalaea (pit of red earth), just off of the Luaʻalaea trail; the tall Nāniuʻapo (the grasped coconuts), which also has a fresh spring; and Waiakeakua Falls, which features bathing pools. (MalamaOManoa)

The spring, Pūʻahuʻula, just west of Waiakeakua Stream is where Queen Kaʻahumanu, the favorite wife of Kamehameha I, had a green-shuttered home near Pūʻahuʻula, where she died in 1832. (MalamaOManoa)

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