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May 4, 2016 by Peter T Young Leave a Comment

‘Killed By Indians’

“The red skins are on the war path, and are amusing themselves with scalping Black Hills immigrants. On May 6 they made (their) appearance near Fort Laramie.”

“Upwards of 35 head of cattle were driven off. Massacres have been committed in Red canon, and three fights have occurred, in which the Indians were repulsed. The Black Hills miners have something to do besides digging gold.” (Northern Tribune, May 20, 1876)

“The Indians run off thirty-one head of horses and mules from Hunton’s ranche, belonging to Col. Bullock, of Cheyenne, and Mr. John Hunton, yesterday.” (Nebraska Advertiser, May 11, 1876)

“A courier has just arrived at this post from Hunton’s ranch with news that the body of James Hunton had been found. It is completely riddled with bullets, and moccasin and pony tracks in the vicinity of where he was found show that the victim was chased some distance by twenty-five Indians and finally surrounded and was shot at leisure.”

“Mr. Hunton was a prominent and highly esteemed frontiersman, and the murder causes great excitement. Scattering bands of hostile Sioux have even come within four miles of the fort the past few days, and we expect more of their bloody work at any moment.” (Cincinnati Daily Star, May 8, 1876)

His headstone simply says, “James Hunton – Killed by Indians – May 4, 1876 – Aged 24 yrs”.

“Prior to the spring of the year 1867, there were no white inhabitants living within the area of what is now Platte County, Wyoming, except a few, less than ten, along the Oregon Trail from the Platte river valley east of Guernsey”. (John Hunton)

“In the spring and early summer of 1868 the Government, having induced the Indians to consent to be moved to White Clay River, near Fort Randall on the Missouri River; then to concentrate into one large camp east of Ft Laramie about 8-miles”. John Hunton)

Tension between the native inhabitants of the Great Plains and the encroaching settlers resulted in a series of conflicts … this eventually led to the Sioux Wars.

The most notable fight, fought June 25–26, 1876, was the Battle of Little Big Horn (Lt Col George Armstrong Custer lost – Sitting Bull, Crazy Horse and others won.)

Most native Americans were confined to reservations by 1877. In September 1877, Chief Crazy Horse left the reservation and General Crook had him arrested. When Crazy Horse saw he was being led to a guard house, he resisted and was stabbed to death by a guard. (Denardo)

In the fall of 1877, Sitting Bull headed north to Canada; life there was tough and in 1881 he surrendered to the US. In 1889 Sitting Bull was shot by Police. (NPS)

OK, back to Hunton and a connection (although indirect) to the Islands.

“James Hunton, a brother of John was killed (and scalped.) His body was found eight miles from the ranche, at Goshen Hole, and brought into the ranche last night, by JH Owens, of Chug spring’s ranche, and Little Bat, a hunter and scout.” (Nebraska Advertiser, May 11, 1876)

His brother John provides a description of what happened, “James Hunton, my brother, left Bordeaux, my home, on the afternoon of that day (May 4, 1876) to go to the ranch of Charles Coffee on Boxelder Creek about 14 miles east of Bordeaux, to get a horse he had traded for.”

“While going down through ‘the Notch’ in Goshen Hole, about half way between the two places, he was waylaid, shot and killed by five Indian boys who were out on a horse stealing expedition.”

“The Indians then went to my ranch at Bordeaux after night and rounded up, stole and drove off every head of horse and mules (38) I owned except my saddle horse, which I had with me at Fort Fetterman, where I received the news by telegraph the evening of the 6th.”

“The horse my brother was riding ran and the Indians could not catch him and the next morning was seen on top of the bluff east of the ranch. Blood in the saddle told the tale and a searching party found the body that afternoon.” (John Hunton)

The Sioux Wars military campaign provisioned at Fort Laramie, prior to heading north to South Dakota and Montana. John Hunton was fort sutler (providing provisions out of the camp post.)

John Hunton lived with/was married to LaLie (sister to fellow scout (and half-breed) Baptiste Garnier (Little Bat – the scout who helped bring James Hunton’s body back to the Hunton ranch.))

(I don’t mean to be repetitive, I just want you to remember that LaLie was Little Bat’s sister.) LaLie later left Hunton and married Frank Grouard – that marriage didn’t last either, and she left Grouard, too.

The Grouard family lived in Utah; Frank ran away from home and at the age of nineteen, ended up a Pony Express mail carrier … “out West” through hostile Indian Country (between California and Montana.) (Trowse)

Kuakoa tells us the Hawai‘i/Polynesia link … “A Hawaiian by the name of Frank Grouard (Standing Bear) is living as a scout in the American Army under General Crook, fighting Sioux Indians.”

“During one of his trips on a lonely trail (Grouard) was captured by Crow Indians and taken prisoner. The Crows took him many miles from the road, and in a lonely forest, stripped off his clothes and possessions, then released him to wander alone.”

“He wandered, cold and hungry, a piece of fur for clothing, eating grasshoppers and other bugs for food. When he had given up hope of surviving, he was discovered by a group of Sioux Indians. Because of his expressions of aloha, they took a liking to him.” (Kuakoa, September 30, 1876; Krauss)

He learned the landscape, customs and traditions – all the while constantly on alert to escape captivity. Around age 26, he eventually escaped from his Indian captors. Then, Grouard (Standing Bear) became an Indian Scout in the American Army under General George Crook, fighting Sioux Indians.

Almost every summer for nearly a dozen years, Grouard was in the field as a scout, commanding as many as 500 scouts and friendly Indians with all the Indian fighters who made reputations in subduing the Indians. He was wounded many times, suffered almost incredible hardships, saved small armies on several occasions and often saved the lives of individual men and officers.

OK, one other bit to this story … John and James Hunton are Nelia’s Great Great Uncles.

 

James Hunton-grave stone
James Hunton-grave stone
James Nelson Hunton
James Nelson Hunton
Frank Grouard
Frank Grouard
Frank Grouard, US Scout
Frank Grouard, US Scout
Frank Grouard and Indians
Frank Grouard and Indians
Indians Chiefs and US Officials
Indians Chiefs and US Officials
Rocky Bear (left) and Frank Grouard (right)
Rocky Bear (left) and Frank Grouard (right)
James_Hunton-gravestone
James_Hunton-gravestone
James Hunton-gravestone
James Hunton-gravestone
Corner of adobe house occupied by Jim Bridger and John Hunton, 1867, Fort Laramie, Wyo
Corner of adobe house occupied by Jim Bridger and John Hunton, 1867, Fort Laramie, Wyo
Bordeaux-John_Hunton_Ranch-House
Bordeaux-John_Hunton_Ranch-House
Chief_Crazy_Horse
Chief_Crazy_Horse
Sitting Bull
Sitting Bull
Fort_Laramie
Fort_Laramie
Lakeview Cemetery-James Hunton
Lakeview Cemetery-James Hunton

Filed Under: General, Prominent People Tagged With: Sioux, Crazy Horse, John Hunton, Indian Wars, James Hunton, LaLie, Hawaii, Fort Laramie, Frank Grouard, Sitting Bull

April 26, 2016 by Peter T Young 3 Comments

‘Righteous and Honorable Diplomat’

“Europe, 1940-41, was a place and time of too few heroes. The world had begun a journey down an unalterable path to horror. …”

“But, in the face of those horrors, there were many who were courageous, who acted selflessly, who saved lives — not for any honor or reward, but simply because they could not act any other way. One man who possessed that courage was Hiram Bingham IV.” (Denise Merrill, Conn Sec of State)

Hiram Bingham IV (known as ‘Harry’) was part of an ‘underground railroad,’ engaged in smuggling people out of Europe. People who belonged to this conspiracy were filing in and out of his house as though they were on conveyor belts. Harry Bingham was participating in discussions of all sorts of illegal activities. (Robert Kim Bingham)

“I do want you to know that Hiram Bingham had me (when I was a 15-year old boy in Marseille working for the Quakers) into his office and told me how he would issue my family a visa to the US after we had obtained the release of my father from the Gurs Concentration Camp.”

“I could write a treatise about what Consul Hiram Bingham did to save refugees during his posting as US consul at the American Consulate in Marseille, France in the 1940-1941 period. He definitely helped to save my life and that of my parents and sister.” (Survivor Ralph Hockley)

“I owe my life, literally, to Hiram Bingham IV, who issued US immigration visas to my grandmother, Anna Ginsburg, grandfather, Marcel Ginsburg and to Helene Sylvia Ginsburg, who would become my mother later in her life. She was 18 at the time.”

“The three fled Antwerp, their home, on May 10, 1940, the day Germany invaded and occupied Belgium. They traveled, by car, to Paris where they hoped to spend the war. It was not to be. As the Germans neared Paris, my relatives escaped west, to Bordeaux.”

“According to the stamps in my mother’s Belgian passport from that period, the three received Immigration Visas from US vice consul Hiram Bingham in Marseille on September 12.”

“After that, they received French exit visas in Perpignan on September 14. Then back in Marseille, they received Portuguese and Spanish transit visas. They crossed from Cerbère into Spain, reaching Barcelona on September 20 and Lisbon the next day. … The two married in 1942. I was born three years later in Manhattan.” (Jane Friedman)

“Of the three of my family he saved in 1941 in Marseilles I am the last one alive and I write this with trembling fingers and many a tear. May his name be honored for ever. (He) saved my Mother, my sister and I.”

“Without him we would not have been able to avoid the concentration camp to which we were assigned two days later. He provided us with a ‘Nansen Passport’ because we no longer held citizenship in any country, and therefore had no papers.”

“He risked a great deal to do this. I still have the document. We cannot honor him enough, and not that many whom he saved are still around to pay him tribute. I am grateful every day. … Thank you.” (Survivor Elly Sherman)

“As vice consul, Hiram Bingham was in charge of issuing visas – visas that could quite literally mean the difference between life and death. Bingham began issuing visas in June of 1940 to Jews and political refugees alike, on occasion even sheltering them in his home.”

“He did so because he simply believed in his heart that it was the right thing to do and the only thing his conscience would allow. However, his actions were not in accord with the official policies of the United States. Germany, at that time, was not our enemy.”

“Also, to assist in the smuggling of refugees was a violation of his orders and the laws governing France. When those who were desperate to escape were refused by American consulates in other French cities, they began, in increasing numbers to turn to Bingham in Marseilles.”

“It is impossible to determine the exact number, but during his relatively brief service in Marseilles, Hiram Bingham was directly or indirectly responsible for saving the lives of perhaps 2000 or more people.”

“Some were or would become famous – Leon Feuchtwanger, Franz Werfel, Alma Mahler Werfel, Heinrich and Golo Mann, son and brother of Thomas Mann, Max Ernst, Marc Chagall, Andre Breton, Andre Masson, Nobel Laureate Otto Meyerhof, Konrad Heiden, Hannah Arendt, and others.” (Denise Merrill, Conn Sec of State)

“Harry Bingham did more than issue visas. He was actively involved in rescue operations – spiriting threatened persons out of the hands of the Vichy police.”

“In one well known incident he helped Lion Feuchtwanger escape from an internment camp and hid him together with Heinrich Mann and Golo Mann – Thomas Mann’s brother and son – in his apartment. He helped Varian Fry through numerous scrapes with the Vichy police by using his consular post to imply US interest and concern.”

Survivor Author Thomas Mann: “I want particularly to be able to thank you personally for your sympathetic help to the many men and women, including members of my own family, who have turned to you for assistance…Yours Very Sincerely, Thomas Mann.”

“Many more were ordinary human beings fleeing tyranny. Harry’s saving work would end in the summer of 1941, when he was relieved of his post and transferred first to Lisbon and later to Argentina. His career in the diplomatic service ended in 1945.”

“He has been honored by many groups and organizations including the United Nations, the State of Israel, and by a traveling exhibit entitled ‘Visas for Life: The Righteous and Honorable Diplomats.’” (Denise Merrill, Conn Sec of State)

Simon Wiesenthal Center video Tribute to Hiram (Harry) Bingham IV:

Hiram Bingham IV was the son of Hiram Bingham III (who rediscovered the ‘Lost City’ of Machu Picchu (he has been noted as a source of inspiration for the ‘Indiana Jones’ character;)) grandson of Hiram Bingham II (born in Hawaiʻi and was a missionary in the Gilbert Islands;) and great grandson of Hiram Bingham I (leader of the Pioneer Company of the American Board of Commissioners for Foreign Missions to Hawaiʻi.) (Hiram Bingham I is my great-great-great grandfather.)

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Hiram Bingham IV-ID card
Hiram Bingham IV-ID card
Hiram Bingham IV circa 1980
Hiram Bingham IV circa 1980
RoseHarryNewlyWeds-1934
RoseHarryNewlyWeds-1934
ROSE AND HARRY'S FAMILY WHEN HE RESIGNS FROM FOREIGN SERVICE, circa 1946
ROSE AND HARRY’S FAMILY WHEN HE RESIGNS FROM FOREIGN SERVICE, circa 1946
ROSE AND HARRY'S FAMILY AT HOME IN SALEM CONNECTICUT (circa 1953)
ROSE AND HARRY’S FAMILY AT HOME IN SALEM CONNECTICUT (circa 1953)
Hiram Bingham IV-Medal of Valor
Hiram Bingham IV-Medal of Valor
ZachariasDische-Visa_May 3, 1941
ZachariasDische-Visa_May 3, 1941
MorgensternVisa
MorgensternVisa
MorgensternAffidavit
MorgensternAffidavit
Hiram Bingham IV-MedalOfValor_Citation
Hiram Bingham IV-MedalOfValor_Citation

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, WWII, Hiram Bingham IV, Hiram Bingham

April 20, 2016 by Peter T Young 1 Comment

Walker Estate

Captain Heinrich Hackfeld was an adventurer born in Dalmenhorst, in Oldenberg, Germany. He was a sea captain on the China run when he sailed into Honolulu Harbor for provisions.

He stayed; he and his brother-in-law Johann Carl Pflueger founded a dry goods store called H Hackfeld and Company in 1849 in Honolulu. In 1881, Paul Isenberg became a partner.

George Rodiek was first vice president of H Hackfeld & Co; he also served as German consul in the Islands. In 1905, Rodiek built a two-story home with a series of garden featuring ferns, rocks and orchard in Nuʻuanu.

Then, WWI came (1914-1918.) In 1918, using the terms of the Trading with the Enemy Act and its amendments, the US government seized H Hackfeld & Company and ordered the sale of German-owned shares. (Jung)

The patriotic sounding “American Factors, Ltd,” the newly-formed Hawaiʻi-based corporation, whose largest shareholders included Alexander & Baldwin, C Brewer & Company, Castle & Cooke, HP Baldwin Ltd, Matson Navigation Company and Welch & Company, bought the H Hackfeld stock. (Jung)

The German-started H Hackfeld & Co became one of Hawaiʻi’s “Big Five.” (Hawaiʻi’s Big 5 were: Amfac – starting as Hackfeld & Company (1849;) Alexander & Baldwin (1870;) Theo H Davies (1845;) Castle & Cooke (1851) and C Brewer (1826.))

In 1918, Rodiek sold his Nuʻuanu home to Alan Wilcox who remained in it until the 1930s when it was taken over by Henry Alexander Walker (Walker became president of American Factors in the 1930s – American Factors shortened its name to “Amfac” in 1966.

The next year (1967,) Alexander’s son, Henry Alexander Walker became president and later Board Chairman. Over the next 15-years, Walker took Amfac from a company that largely depended on sugar production in Hawaiʻi to a broadly diversified conglomerate. After adding so many companies, Amfac sales were $1.3 billion by 1976, up from $575 million in 1971. (hbs-edu)

After subsequent sales of controlling interests in the company and liquidation of land and other assets, in 2002, the once dominant business in Hawaiʻi, the biggest of the Hawaiʻi Big Five, Amfac Hawaiʻi, LLC (Limited Liability Company) filed for federal bankruptcy protection. (TGI)

OK, back to the house … The nearly-6-acres of grounds were originally used for orchards and vegetables although the Japanese garden was put in shortly after the house was built (thought to be the oldest formal Japanese garden in Hawaiʻi,) the stones, lamps and images specially brought from Japan for it.

Wilcox expanded the gardens, but it was not until the Walkers took over the house that the grounds were made into a showplace. (NPS)

The Walkers turned the estate into world famous orchid gardens. Una Walker (Henry Sr’s wife) maintained the estate by making the grounds available for weddings and visitors and as a movie and television set.

The Walker residence is one of the few intact estates that were built in the upper Nuʻuanu Valley before and after the turn of the century. The Classical Revival style reflects an era of gracious living that for various reasons has passed from existence except in a few isolated cases. (NPS)

In 1973, the property was listed on the National Register of Historic Places; in addition more that 20 of its trees are listed as exceptional trees. (Being on the register doesn’t mean that a private landowner cannot demolish a historic site.)

In 1989, two years after Una’s death, the house and its grounds were sold by the Walker heirs to Masao Nangaku of Minami Group (USA) Inc. His intention was to restore the original house to be used as a corporate retreat; he renovated the house.

After Nangaku experienced financial problems, Richard Fried and partners took the property over and, in 1998, asked for planning permission to build a chapel to facilitate weddings on the site.

When this was refused, the estate was sold to Holy-eye (the Hawaii business arm of Forshang World Foundation and Forshang Buddhism World Center) the same day.

In 2005, Holy-Eye listed the estate for sale. In June 2006, real-estate developer TR Partners attempted to purchase the estate and planned to demolish the building and subdivide up to 20-home sites.

In 2006, Historic Hawaiʻi Foundation listed the Walker Estate to that year’s Most Endangered Historic Site (listing there calls attention to Historic resources that are often threatened by demolition, neglect, ignorance and/or apathy.)

The Taiwan and US flags are flown at the entrance to the property.

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Walker_Estate
Walker_Estate
Walker_Estate-rear-view-(NPS)
Walker_Estate-rear-view-(NPS)
Walker_Estate-front-main-entry-(NPS)
Walker_Estate-front-main-entry-(NPS)
Walker_Estate-porte-cochere-(NPS)
Walker_Estate-porte-cochere-(NPS)
Walker_Estate-master-bedroom-(NPS)
Walker_Estate-master-bedroom-(NPS)
Walker_Estate-(historichawaiifoundation)
Walker_Estate-(historichawaiifoundation)
Walker_Estate-Japanese-Garden-(historichawaiifoundation)
Walker_Estate-Japanese-Garden-(historichawaiifoundation)
Walker_Estate-Japanese_Garden-(NPS)
Walker_Estate-Japanese_Garden-(NPS)
Walker_Estate-interior-(NPS)
Walker_Estate-interior-(NPS)
Walker_Estate-(honoluluadvertiser)
Walker_Estate-(honoluluadvertiser)
Walker_Estate-Ficus_Tree-(outdoorcircle)
Walker_Estate-Ficus_Tree-(outdoorcircle)
Walker_Estate-garden-(NPS)
Walker_Estate-garden-(NPS)
Walker_Estate-Lawn
Walker_Estate-Lawn

Filed Under: Prominent People, Buildings Tagged With: Hawaii, Big 5, Hackfeld, Nuuanu, Amfac, Liberty House, American Factors, Henry A Walker

April 15, 2016 by Peter T Young 1 Comment

Kamiano

The history of the Christian missionary movement that got underway in the nineteenth century and lasted well into the twentieth characterized the whole of Western Christianity at the time – Roman Catholic, Anglican and Protestant.

The missionary movement was part of the large-scale religious revival that followed the 18th-century Enlightenment thinking and the bloody French Revolution.

Joseph De Veuster was born in Tremeloo, Belgium, in 1840. Like his older brother Pamphile, Joseph studied to be a Catholic priest in the Congregation of the Sacred Hearts.

Pamphile was to serve as a missionary in the far distant ‘Sandwich Islands,’ but when it came time for him to depart he was too ill to go. His brother Joseph went in his place. (NPS)

Joseph arrived in the Islands on March 9, 1864; he had the remainder of the schooling at Sacred Hearts Father’s College of Ahuimanu, founded by the Catholic mission on the Windward side of Oʻahu in 1846.

“The college and the schools are doing well. But as the number of pupils is continually on the increase, it has become necessary to enlarge the college. First we have added a story and a top floor with an attic; then we have been obliged to construct a new building. And yet we are lacking room.” (Yzendoorn)

Bishop Maigret ordained Father Damien de Veuster at the Cathedral of Our Lady of Peace, on May 21, 1864. “Here I am a priest, dear parents, here I am a missionary in a corrupt, heretical, idolatrous country. How great my obligations are! How great my apostolic zeal must be!” (Damien to parents; Daws)

Early in June, 1864, Maigret appointed Damien to Puna on the east coast of the island of Hawai‘i; another new missionary, Clement Evrard, was appointed to Kohala-Hāmākua.

Damien learned the Hawaiian language (he had just previously learned English during his long journey to Hawai‘i. His Hawaiian was far from perfect, but he could manage to get by with it. Damien’s name became ‘Kamiano.’

Like most Catholic missionaries of that time, he saw his mission in intense competition with that of the Protestant ‘heretics,’ who did not kneel while praying and who distributed the local kalo (taro,) instead of bread for communion and even water instead of wine. (de Volder)

Shortly after arriving in Puna, in a letter to Pamphile, Damien wrote, “I regret not being a poet or a good writer so as to describe our new country to you.” Although he had not yet seen the active Kilauea volcano erupting, he added, “from what the other Fathers say it seems there is nothing like it in the world to give a correct idea of Hell.” (Daws)

A few months in Puna taught Damien at first-hand what he had heard in advance from the Maui missionaries: that life in the field was nothing like life as a novice in the religious order in Europe.

“Instead of a tranquil and withdrawn life, it is a question of getting used to traveling by land and sea, on horseback and on foot; instead of strictly observing silence, it is necessary to learn to speak several languages with all kinds of people …”

“… instead of being directed you have to direct others; and the hardest of all is to preserve, in the middle of a thousand miseries and vexations, the spirit of meditation and prayer.” (Damien in letter to father-general of the Sacred Hearts, 1862; Daws)

Father Clement Evard, his closest but distant neighbor, had an even more formidable area to cover: the double district of Kohala-Hāmākua, about a quarter of the Island. He was not as strong as Damien.

Damien carried his church on his back (a portable altar which he set up with four sticks pounded into the ground and a board balances on top with a cover cloth.)

His life was simple – with the help of the faithful, Damien began to do some small farming (keeping sheep pigs and chickens; bees for honey and wax for candle making; etc.) “The calabash of poi is always full; there is also meat; water in quantity, coffee and bread sometimes, wine and beer never.” (Daws)

Eight months after they arrived in their respective districts, Damien and Clement discussed exchanging posts; in early 1865, Damien left Puna for Kohala-Hāmākua.

Damien was a considerable builder of chapels. In the months he was in Puna, he and his Hawaiian helpers put up four small buildings where Mass was said; in the eight years he was in Kohala and Hāmākua, he almost always had one or another construction project in hand. (Daws)

Damien stayed in Kohala until 1873; then an impassioned plea appeared in a Hawaiian newspaper: “This we respectfully suggest. The presence of His Majesty (King Lunalilo) at Kalaupapa would have a most inspiring effect upon his unhappy subjects, who are necessarily exiled; and also upon all others throughout the Kingdom, on observing this evidence of a paternal care for the saddest and most hapless outcasts of the land.”

It went on to note, “If a noble Christian priest, preacher or sister should be inspired to go and sacrifice a life to console these poor wretches, that would be a royal soul to shine forever on the throne reared by human love.” (Nuhou, April 15, 1873; Report of Board of Health)

Maigret was aware the lepers needed stable spiritual support, but did not dare to permanently charge a priest to that assignment, fearing it was too much of a risk or too cruel. He asked, Who wanted to go, in rotation to Molokai, each for a period of three months?

Four candidates quickly volunteered: Gulstan Robert, Boniface Schaffer, Rupert Lauter and Damien de Veuster. Damien was chosen as the first to go; the reason for the choice is unknown. (de Volder)

At thirty-three years of age, he was as old as Jesus at the time of his passion. Damien was ready, more than ever. “Lord, send me!” (de Volder)

Damien spent the rest of his life in Hawaiʻi; he was diagnosed with Hansen’s Disease in January, 1885. He died April 15, 1889 (aged 49) at Kalaupapa. In 2009, Damien was canonized a Saint in the Catholic Church. The image is a portrait of Father Damien, attributed to Edward Clifford. (1868)

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'Portrait_of_Father_Damien',_attributed_to_Edward_Clifford-1868
‘Portrait_of_Father_Damien’,_attributed_to_Edward_Clifford-1868
Church of Waiapuka Kohala built by Father Damien
Church of Waiapuka Kohala built by Father Damien

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Hawaii Island, Saint Damien, Kalaupapa, Catholicism, Maigret, Kamiano

April 10, 2016 by Peter T Young Leave a Comment

Palea and the Pinnace

Captain Cook spent the month of December beating around the eastern and southern sides of Hawaiʻi, and finally anchored in Kealakekua Bay January 17, 1779 – having returned to make repairs to a broken mast. (Alexander)

Cook’s reception this time presented a striking contrast to his last. An ominous quiet everywhere prevailed. No one greeted them. A boat being sent ashore to inquire the cause, returned with the information that the king was away, and had left the bay under a strict taboo. (Jarves)

During the king’s absence the chiefs Palea and Kanaʻina kept order among the people. After Cook’s ships had anchored, the chiefs came on board and informed Cook that Kalaniopuʻu would be back in a few days.

Another prominent man, Koa, was apparently the highest officiating priest of the place (in the absence of the high-priest who accompanied Kalaiopuʻu.) (Alexander)

“Being led into the cabin, he approached Captain Cook with great veneration, and threw over his shoulders a piece of red cloth, which he had brought along with him. Then stepping a few paces back, he made an offering of a small pig which he held in his hand, while he pronounced a discourse that lasted for a considerable time.”

“This ceremony was frequently repeated during our stay at Owhyhee, and appeared to us, from many circumstances, to be a sort of religious adoration. Their idols we found always arrayed ill red cloth in the same manner as was done to Captain Cook, and a small pig was their usual offering to the Eatooas.” (King; Cook’s Journal)

“That same afternoon Captain Cook landed and was received by Koa, Palea, and a number of priests, who conducted him to the Heiau (Hikiʻau,) just north of the Nāpoʻopoʻo village and at the foot of the Pali. Here the grand ceremony of acknowledging Cook as an incarnation of Lono, to be worshiped as such, and his installation, so to say, in the Hawaiian Pantheon took place.” (Fornander)

The next day (Friday) the damaged masts and sails and the astronomical instruments were landed at the former camp, and the friendly priests tabued the place as before.

On Saturday afternoon, matters rapidly went from bad to worse.

Some of Palea’s retainers stole a pair of tongs and a chisel from the armorer of the ‘Discovery,’ leaped into their canoe, and paddled with all haste to the shore. Several muskets were fired after them in vain, and a boat was sent in chase.

Palea, who was on board, offered to recover the stolen articles, and followed in another canoe. The thieves reached the shore first, beached their canoe, and fled inland.

Mr Edgar, the officer of the boat, undertook to seize this canoe, which belonged to Palea, who refused to give it up, protesting his innocence of the theft. A scuffle ensued between them, in which Edgar was worsted, when a sailor knocked Palea down by a heavy blow on the head with an oar.

Upon this the whole crowd of natives looking on immediately attacked the unarmed seamen with stones, and forced them to swim off to a rock at some distance.

Palea, however, soon recovered from the blow, dispersed the mob, called back the sailors, and restored the missing articles as far as he could.

The following night the large cutter of the ‘Discovery’ was stolen by Palea’s people, taken two miles north, and broken up for the sake of the iron in it. (Alexander)

“This was the same Palea who from the first had been the constant, kind, and obliging friend of Captain Cook and all the foreigners, and who, only the day before Cook’s death, had saved the crew of the pinnace of the ‘Resolution’ from being stoned to death by the natives, exasperated Palea himself.”

“The boat had been at the brutal and insolent manner in which Palea had been treated by an officer of the ‘Discovery.’”

“It was during the night after the above fracas, the night of the 13th February, that the cutter of the ‘Discovery’ was stolen from her mooring, as King himself admits…”

“… ‘by Palea’s people, very probably in revenge for the blow that had been given him,’ and not by Palea himself. The boat had been taken to Onouli, a couple of miles higher up the coast, and there broken to pieces.” (Fornander)

Captain Cook commanded Kalaniopuʻu, the king of the island, to make search for the boat, and restore it. The king could not restore it, for the natives had already broken it in pieces to obtain the nails, which were to them the articles of the greatest value.

Captain Cook came on shore with armed men to take the king on board, and to keep him there as security till the boat should be restored. (Dibble)

On February 14, 1779, Cook was killed. (The image shows a drawing of Palea by William Ellis.)

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Filed Under: Ali'i / Chiefs / Governance, Prominent People, Sailing, Shipping & Shipwrecks Tagged With: Palea, Captain Cook, Kealakekua, Kalaniopuu, Kanaina

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