Prominent People | Page 150 | Images of Old Hawaiʻi

August 10, 2016 by Peter T Young Leave a Comment

Mr Smith

It’s not clear when or why his middle and last names were hyphenated to give him a new last name; his father had the same name, but was identified as “Smith, John Mott, Rev Prof” in the Wesleyan University Alumni Record (1881-3) (where he was listed as former faculty.)

The father, professor of Latin and Greek, was the first to be buried in the Wesleyan ‘College Cemetery.’ A Methodist preacher, a sermon of his, ‘The Kingdom,’ was posthumously published; it was attributed as ‘Rev John M Smith’s Sermon.’

When the son died, his widow (and executor of his estate) was identified as Ellen Dominis Smith. His children generally carried the ‘Smith’ last name, as well.

Never-the-less, Hawai‘i’s first royal dentist and last royal ambassador was commonly known as John Mott-Smith. (Gibson) So, we’ll call him what others called him in the Islands.

John Mott-Smith was born in New York City November 13, 1824 (his mother was Amada Day Smith.) Although not schooled in dentistry, Mott-Smith borrowed a book from a friend who was attending dental school and passed the exams to set up a practice in Albany, New York.

Then, “He was among the first in the great migration from the Eastern States to California in 1849, when the news of the great gold discoveries caused one of the greatest stirs of the century. For two years he shared the vicissitudes of the California pioneers, and in 1851 came to Honolulu”. (Evening Bulletin, August 10, 1895)

“Dr Mott Smith in 1859 married Miss Ellen Dominis Paty, a daughter of the late Collector General Paty and cousin of Mr John H Paty. Three sons and four daughters were born to the couple, all having Honolulu for their birthplace but receiving their higher education in the colleges and seminaries of New England.” (Evening Bulletin, August 10, 1895)

He was Hawai‘i’s first dentist to settle permanently in the Islands. A ‘Card’ publishing in the Polynesia (March 8, 1851) announced business:

“Dr J Mott Smith. Dentist, of Albany NY, has the pleasure to inform the citizens of Honolulu that he has opened an office in Hopewell Place, corner of Beretania and Smith streets. He is now prepared to receive all who may desire his services.”

For many years he did virtually all the dental work in Honolulu and maintained a full practice until 1866 and followed his profession on a part-time or intermittent basis.

In 1866 Mott-Smith gave up his dental practice to John Morgan Whitney (the first in Hawai‘i to actually graduate from a dental school. Whitney, MD, DDS, was for more than fifty years regarded as Honolulu’s leading dentist.)

Then, Mott-Smith got into politics and served Kings Kamehameha V, Lunalilo (he was later named to the first board of trustees of Lunalilo Trust,) Kalākaua and Queen Liliʻuokalani.

“He was appointed director of the Government press in 1867, and the following year was sent to Washington as Charge d’ Affaires, where he performed valuable service in advocating the reciprocity treaty. “

“Returning home in 1869 he was appointed Minister of Finance by Kamehameha V, holding that office for the remaining two or three yours of that king’s reign.”

“King Lunalilo appointed Dr Mott Smith president of the Board of Education in 1873, and King Kalākaua on his accession reappointed him as a member of the same body. He was about the same time made a member of the House of Nobles, which was a life position until that body was changed to an elective one by the constitution of 1887.”

“Dr Mott Smith was also a member of the Privy Council of State. He was called to the Cabinet a second time by King Kalākaua in 1876, holding the office of Minister of the Interior for three years.”

“From 1882 to 1891 Dr. Mott-Smith at intervals assisted the late Minister Carter at Washington as Charge d’affaires. He was in his place in the Legislature of 1884, going back to the United States the following year, when he had charge of the Hawaiian exhibit at the New Orleans Exposition.”

“In 1891 the lamented gentleman was appointed by Queen Liliuokalani to be Minister of Finance, the third time he occupied a position in the Cabinet of this country.”

“Upon resigning that office he was appointed Minister to Washington, holding the commission until he was recalled by the Provisional Government in 1893.” After a protracted illness, John Mott-Smith died on August 10, 1895. (Evening Bulletin, August 10, 1895)

Here is a short video about Dr Mott-Smith, portrayed by Adam LeFebvre at a ‘Cemetery Pupu Theatre,’ sponsored by Mission Houses:

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John Mott-Smith-Evening Bulletin-Aug_10_1895

John_Mott-Smith

No._3._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Portion-Dentist

Rev John Mott Smith headsone

August 8, 2016 by Peter T Young Leave a Comment

‘Transportation Determines the Flow of Population’

John Diedrich Spreckels was born August 16, 1853 in Charleston, South Carolina, the oldest of five children of Claus and Anna Spreckels. (The siblings were: Adolph Bernard (1857-1924), Claus August (1858-1946), Rudolph (1872-1958), Emma Claudina (1869-1924) Spreckels.)

The family moved to New York and then to San Francisco where he grew up. He studied at Oakland College and then in Hanover, Germany, where he studied chemistry and mechanical engineering in the Polytechnic College until 1872.

He returned to California and began working for his father, who had grown extremely wealthy in the sugar business. In 1876 he went to the Hawaiian Islands, where he worked in his father’s sugar business.

Sons of the Hawai‘i “Sugar King” (Claus Spreckels) formed John D Spreckels and Brothers (John, Adolph and Claus Spreckels.) On December 22, 1881, the Oceanic Steamship Company was incorporated in California.

It was the first line to offer regular service between Honolulu and San Francisco, and it reduced travel time immensely. While the sailing ship “Claus Spreckels,” made the trip in less than ten days in 1879, the new steam vessel Mariposa required fewer than six days to make the run in 1883.

On November 8, 1883, the Mariposa delivered Mother Marianne Cope, the leader of a small group of Franciscan Sisters who sailed to Hawaii to help “procure the salvation of souls and to promote the glory of God.” (She is now Saint Marianne.)

John became very wealthy in his own right.

In October, 1887, he married Lillie Siebein in Hoboken, New Jersey, and together they had four children. They first lived in Hawaii and then in San Francisco.

In 1887, Spreckels visited San Diego on his yacht Lurline to stock up on supplies. (Nearly forty years earlier (1850,) Honolulu-born William Heath “Kanaka” Davis, Jr. (1822 – 1909) had arrived in this part of California. Davis purchased 160-acres of land and, with four partners, laid out a new city (near what is now the foot of Market Street.) He built the first wharf there in 1850.)

Impressed by the real estate boom then taking place, Spreckels invested in construction of a wharf and coal bunkers at the foot of Broadway (then called D Street). That boom ended soon but Spreckels’ interest in San Diego would last for the rest of his life.

“You have often heard the remark that San Diego is a one-man town. Personally I feel proud to live in San Diego when it is referred to as a one-man town … this afternoon you can’t give our great leader enough glory.” (Mayor Wilde of Spreckels, November 15, 1919; San Diego History))

Spreckels became an investor in the Coronado Beach Company in 1889, buying out Hampton L. Story’s one-third interest and over the next three years, s bought controlling interest in the company and became the sole proprietor of the Hotel del Coronado. (Coronado History)

He established Tent City, a large vacation campground that sprung up near Hotel del Coronado. Tent City grew quickly — from 300 tents in the first year to more than 1,000 three years later, and attracted visitors from across the nation as an affordable vacation alternative.

“To be candid, I did not entirely fancy the idea at first, and then for a time I was doubtful of the success of the place. I was somewhat of the opinion that it might detract from the popularity of the resort proper and the hotel,” Spreckels said in a 1903 interview. “But Tent City has … established itself as firmly in my favor as in that of the public.” (San Diego Union Tribune)

In 1892, Spreckels bought a failed streetcar operation and launched the San Diego Electric Railway Company. Spreckels’ business played a key role in San Diego’s growth, providing access to areas such as Mission Hills, North Park, Kensington and East San Diego that were largely undeveloped at the time.

For a time, Spreckels was owner of the San Francisco Call, then a morning newspaper. While still living in San Francisco he continued his investment in San Diego, buying the San Diego Union newspaper in 1890 and the Tribune in 1901.

He moved his family permanently to San Diego immediately after the 1906 earthquake and moved into his new mansion on Glorietta Blvd. in Coronado in 1908. That structure survives today as the Glorietta Bay Inn.

In the next decades Spreckels became a millionaire many times over, and the wealthiest man in San Diego.

At various times he owned all of North Island, the San Diego-Coronado Ferry System, Union-Tribune Publishing Co., San Diego Electric Railway, San Diego & Arizona Railway, Belmont Park in Mission Beach.

He built several downtown buildings, including the Union Building in 1908, the Spreckels Theatre and office building, which opened in 1913, the San Diego Hotel and the Golden West Hotel. He employed thousands of people and at one time he paid 10% of all the property taxes in San Diego County.

“Transportation determines the flow of population,” said Spreckels, and throughout his ownership of the streetcar system he extended it from downtown to new areas where he owned land, such as Mission Beach, Pacific Beach and Normal Heights.

He invested millions in the San Diego & Arizona Railroad, the “Impossible Railroad”, which finally opened a rail link to the east in 1919, after 13 years under construction.

Spreckels organized the Southern California Mountain Water Company, which built the Morena and the Upper and Lower Otay dams, the Dulzura conduit and the necessary pipeline to the city.

Spreckels contributed to the cultural life of the city by building the Spreckels Theatre, the first modern commercial playhouse west of the Mississippi.

He gave generously to the fund to build the 1915 Panama-California Exposition and, together with his brother Adolph B. Spreckels, donated the Spreckels Outdoor Organ Pavilion in Balboa Park to the people of San Diego just before the opening of the Exposition.

Spreckels died in San Diego on June 7, 1926. His biographer, Austin Adams, called him “one of America’s few great Empire Builders who invested millions to turn a struggling, bankrupt village into the beautiful and cosmopolitan city San Diego is today.” (San Diego History Center) (Lots of information here is from San Diego History Center and Coronado History)

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JohnDSpreckels-SanDiegoRailwayMuseum

John D Spreckels

The_Hotel_Redondo,_ca.1900

Tent City, a vacation land for the common man of the early 20th century

Streetcar_barn–Mission_Cliffs_Gardens_on_Adams_Avenue_circa_1915

Spreckels Theatre

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Mariposa-Oceanic_Steamship_Company-1883

John D Spreckels Mansion-Coronado-San Diego

JD Spreckels driving ‘golden spike’ on the San Diego & Arizona Railway_November_15_1919

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Coronado_Ferry_Co_Ramona_circa_1910

Coronado Ferry Landing

Class_1_Streetcar_5th_and_Broadway-San_Diego-1915

August 6, 2016 by Peter T Young Leave a Comment

Jonathan Hawaii Napela

“The moment I entered into the house of this native and saw him and his two friends, I felt convinced that I had met the men for whom I had been looking. The man who owned the house was a judge and a leading man in that section. His name was Jonatana H Napela.”

“His companions’ names were Uaua and Kaleohano. They were all three afterwards baptized and ordained to be Elders, and all are still members of the Church. They were graduates of the high school in the country, fine speakers and reasoners, and were men of standing and influence in the community.”

“Napela was very anxious to know my belief, and wherein our doctrines differed from those taught by the missionaries in their midst I explained to him, so well as I could, our principles, with which he seemed very well satisfied.” (Cannon; Millennial Star, April 10, 1882)

Let’s look back …

Two decades after the founding of The Church of Jesus Christ of Latter-day Saints (LDS) in 1830, Mormonism was introduced to the Hawaiian Islands.

In the fall of 1850, Elder Charles C Rich of the LDS Church Council of the Twelve Apostles called on a company of LDS (Mormon) gold miners working on the American River near Sacramento, California.

The miners had been sent from Utah the previous year on a “gold mission,” an unusual decision in light of the fact that church president Brigham Young was strongly opposed to the Saints running off to California in the pursuit of riches.

Yet he was willing to make an exception, for it was agreed that the Mormon missionaries would bring home to Utah whatever treasure they gleaned. (Woods)

Ten men accepted the call to preach Mormonism in what came to be known as the Sandwich Islands Mission. Embarking from San Francisco on November 12, they landed in Honolulu on December 12, 1850.

Elder George Q Cannon was called to serve in the Sandwich Islands, in October 1849 while fulfilling a unique assignment in California: He was mining for gold; it was not his favorite assignment. “I heartily despised the work of digging gold. … There is no honorable occupation that I would rather not follow than hunting and digging gold.” (Livingston; DeseretNews)

One of the early baptisms was Jonathan Hawai‘i Napela, who is considered by many to be the most influential Hawaiian convert to Mormonism. Descending from the ali‘i, Napela was born September 11, 1813, in Honokōwai on the island of Maui, to his father, Hawai‘iwa‘a‘ole, and his mother, Wikiokalani.

In 1831 at the age of 18, Jonathan began his formal education on Maui among the first group of 43 students to attend the Protestant school called Lahainaluna.

From this academic foundation, Jonathan developed a keen mind and went on to practice law. He later served as a district judge in Wailuku during the years 1848–51.

On August 3, 1843, Jonathan married Kitty Kelii-Kuaaina Richardson (half-Hawaiian and half-Caucasian), who was also from ali‘i blood. From them came one known child, Hattie Panana Kaiwaokalani Napela.

Napela was introduced to the Mormon Church by Cannon (who would later serve as a counselor in the LDS Church First Presidency.) (Woods)

Cannon first came into contact with the influential Hawaiian judge on March 8, 1851. He said Napela was “the most intelligent man I have seen on the Islands.” (and further noted the quotes at the beginning of this summary.) During their island years together, Napela and Cannon enjoyed a warm friendship.

Less than two weeks after their first meeting, Cannon noted, “I was invited by Napela to come and stay with (him.) I having told (him) I wanted to find somebody to learn me Hawaiian and I would him English; he told (me) he wanted (to learn) & to stay with him.” Ten months after their first meeting, Cannon recorded that he baptized Napela on January 5, 1852.

Not only did they learn each other’s language, but Napela, while also learning the principles of Mormonism from Cannon, was able to show Cannon and eventually other Utah missionaries a greater dimension of faith. (Woods)

Napela dedicated himself to building Mormonism in the islands and thus had a great influence in furthering the work in his native homeland. Not only did he collaborate with Cannon on the translation of the Book of Mormon (1852–1853,) Napela also deserves credit for having first suggested the idea of a missionary training center. (Woods)

Then in 1873, tragedy struck the Napela household; his wife Kitty contracted leprosy. She faced confinement on the island of Molokai at the settlement of Kalaupapa. Napela joined her as her kōkua (helper.) (This was the same year that Father Damien volunteered and started to serve at Kalaupapa.)

In the October conference at Laie, the members, reluctant to see him leave, sorrowfully sustained Brother Napela as the branch president of the Kalaupapa branch of the Church. His return to a conference in Laie the following year was his last opportunity to be blessed by a gathering of the Saints in a conference. (Spurrier; LDS)

He returned to Kalaupapa and served the settlement there. Notwithstanding their differences in religiosity and ethnicity, one resident in the Kalaupapa settlement noted that Jonathan and Father Damien “were the best of friends.”

In 1877, a Utah missionary who visited the Saints in this remote peninsula during the time of Jonathan’s spiritual supervision wrote, “At this place we found brother Napela, who is taking care of his wife and presiding over the Saints there; he is full of faith, and is still that good-natured, honorable soul.”

Napela contracted leprosy, and like Damien, literally gave his life to service, dying from Hansen’s disease on August 6, 1879. (Welch) Kitty passed away just over two weeks later from complications related to the same illness. (Woods)

The Hawaiian Studies Center at Brigham Young University Hawai‘i is named after Napela. In 2010, the Roman Catholic Church presented the Polynesian Cultural Center with a certificate commemorating Napelaʻs cooperation with Saint Damien. (NPS)

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Jonathan Napela and Elder George Q. Cannon Statue-BYUH

Kitty_Keliikuaaina_Richardson_Napela-WC

George Q Cannon-Woods

Edward_Clifford_–_Damien_in_1888

Bishop Silva presented PCC (LDS) a Certificate of Appreciation on May 7, 2010 for Napela’s cooperation

August 4, 2016 by Peter T Young Leave a Comment

Henry P Baldwin Home for Boys and Helpless Men

In 1879, Father Damien established a home at Kalawao for boys and elderly men. In 1886, Father Damien had some twenty or thirty of the patients in a little cluster of shanties and cabins scattered around his house.

Ira Barnes Dutton read about the work of Father Damien and he sought to help Damien on Molokai – “to do some good for my neighbor and at the same time make it my penitentiary in doing penance for my sins and errors.” From San Francisco, he sailed for Molokai. (McNamara)

When he arrived on July 29, 1886, although he never took religious vows, he became known as “Brother Joseph” and “Brother Dutton,” “brother to everybody.” (McNamara)

Father Damien’s home for boys at Kalawao had always been one of the most important facilities at the settlement and a project very dear to his heart. After Brother Dutton’s arrival, most of the work of the home fell to him, which consisted of providing leadership and discipline, medical treatment, and food and clothing.

“In 1887 (the Home) began to spread, and we built two houses of considerable size. This enlargement was sufficient as to capacity up to 1890 – in fact, we had to do with it until May, 1894. … It also housed some women and girls.” (Dutton)

On January 1, 1889, the Damien Home was accepted as an official reality by the Board of Health and operated as a home under the management of Father Damien.

After Damien’s death (April 15, 1889,) the Board of Health placed Mother Marianne in charge of the home, and provided a horse and carriage for the sisters to use in traveling between Kalaupapa and Kalawao. (Mother Marianne and the Sisters were operating the Charles R Bishop Home for Unprotected Leper Girls and Women that was constructed in 1888 at Kalaupapa.)

On May 22, 1889, Sisters Crescentia and Irene arrived at Kalaupapa from Kaka‘ako to help at the Boys’ Home. While the sisters generally supervised the domestic operations, such as sewing and housekeeping, Dutton was expected to be disciplinarian and leader.

He, however, concentrated mostly on keeping the accounts, attending to correspondence and general business affairs, handling the sore dressing, and attending the sick at the home and in the Kalawao hospital.

(Most of Brother Dutton’s work, however, would eventually revolve around the Baldwin Home for Boys, an enlargement of Father Damien’s Boys’ Home, and it was there that he probably made his most valuable and lasting contribution. (Greene, NPS))

By 1899, one of the chief features of Kalawao was the garden attached to the home – a banana plantation with several acres of vegetables. Vegetation at the home became quite lush through the years.

In his memoirs, Dutton described bushy masses of countless Croton plants – actually small trees – back of the garden and all around the sides. The variegated foliage gave the home the appearance of being set in a big, red bouquet.

By late spring 1890, the first official Home for Boys at Kalawao was completed. On May 15, Sister Crescentia (Directress), Sister Renata, and Sister Vincent moved into the new Convent of Our Lady of Mercy at Kalawao and assumed charge of the home.

Its purpose, decided upon in discussions among William O Smith, president of the Board of Health, Brother Dutton, and Baldwin, was to assist the men of the colony, make them comfortable, provide some recreation, and generally help them make the most out of their lives.

In 1892, funds were given to the board by Henry P Baldwin, Protestant sugar planter, financier and philanthropist of missionary stock, for the erection of four separate buildings to comprise the Baldwin Home for Leprous Boys and Men at Kalawao.

The new home was occupied during the first week of May 1894. The complex consisted of twenty-nine separate structures, most new, but some moved across the street from the grounds of St. Philomena.

In the dormitories the smaller boys were at the lower end on the right side in front of the tailor shop. Advancing up the hill, the residents increased in age and size to the recreation hall. On the other side were full grown men, gradually increasing in age so that the two lower dormitories housed the old and helpless.

From there they were moved to the house for the dead, near the church, just below the singing house. Below the two dorms for old and helpless patients was the office, containing the stock of drugs and a storage room for drugs, surplus small materials, and tools, opening into the shoe shop, saddle room, and Dutton’s bathroom.

The bathhouse and sore dressing rooms connected with the office by ten-foot-wide verandahs. The verandahs, with long benches lining the sides, were used for playing games and musical instruments and for perusing magazines and books.

Under one roof were the poi house, boiler house, beef room, pantry, and banana room. Nearby were a dining room, kitchen, woodshed and coal room, a lime and cement room, and a slop house. The storage house, for provisions and housekeeping articles, fronted on the road.

While the institution was primarily for the housing and care of boys, regulations were passed later by the Board of Health which permitted the entrance, when room was available, of older patients who desired to live there, although only males were allowed.

The Baldwin Home was to be a retreat at all times open to leprous boys and to men who, through the progress of the disease or some other cause, had become helpless.

All boys arriving at the settlement under the age of eighteen, unless in the care of their parents or guardians or near relatives who would watch over them, were to enter the home until reaching eighteen, when they could leave with permission of the superintendent.

The patients were given clothing, food, care, and medical attention, and in return were expected to work about the establishment.

By the time the home was finished, the general movement of people toward Kalaupapa had already begun. This was a slow process, actually beginning in the 1880s.

Because of the disciplinary problems involved in running a home full of active boys, it was decided that a group of strong Christian men should be put in charge.

On December 1, 1895, the Catholic sisters were relieved of duty at the home by the arrival of four Sacred Hearts brothers, who were placed under the direction of Brother Dutton. (Greene, NPS)

According to Dutton, it was not until 1902 that all the patients at Kalawao, except for those in the Baldwin Home, had moved to the other side of the peninsula. As originally built and expanded upon, the home consisted of forty-five buildings, mostly dormitories.

Buildings in the complex by the early 1930s numbered about fifty-five, including small structures such as the ash and oil houses. The brothers’ house (formerly lived in by the Catholic sisters) was the best constructed, with a fine yard in front, on the road nearly opposite the singing house (fashioned from Damien’s old two-story house).

In 1932, the ice plant and airport at Kalaupapa were completed and a new hospital opened. The old Kalaupapa general hospital was converted to the new Baldwin Home, after the old home at Kalawao burned down.

This completed the transfer of patients to the Kalaupapa side of the peninsula. In 1950, the Baldwin Home for Men and Boys merged with the Bay View Home. (Bay View Home, first established in 1901, served as a group home for older, disabled, and blind residents. Patients at Bay View shared meals in a central dining room, and received round-the-clock nursing care.)

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Baldwin Home & St. Philomena Church

Baldwin Home Kalawao

Damien at the Boys’ Home

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Baldwin Home-Kalawao-NIH

Baldwin Home Kitchen Ruins, West of St. Philomena Church-LOC

Baldwin Home Kitchen Ruins, West of St. Philomena Church-Kalawao-LOC

Rock Crusher, At ruins of Baldwin Home For Boys,Molokai-LOC

August 2, 2016 by Peter T Young Leave a Comment

‘My Heart Went Pitty-Pat’

She was born January 2, 1905 in Cleveland, the daughter of an Australian opera singer and an American vaudevillian. She spent most of her youth in Cincinnati, where she was enrolled in the city’s music conservatory.

Her family had been theatrical players and, as a result, she had been to Australia, Mexico, Canada, Europe and even Hawai‘i while growing up. She followed her family into the entertainment industry making a career as a dancer; her stage name was Norma Allen.

Just out of high school, she had eloped with a graduate of the Harvard dental school who was also a musician and moved to London, England. After a few years of traveling around Europe and competing in ballroom dancing competitions, the couple broke up.

Needing to support herself, she decided to continue dancing and to learn to teach as well. By marrying she had given away her opportunities to go to college. As she recalled, “they wouldn’t take married girls at Wellesley.”

While working at Arthur Murray’s dance studio in New York City, she had the opportunity to come to Hawai‘i to teach dance at “the Boleyn-Anderson studio at the Royal Hawaiian hotel.”

While in high school, she claimed to have seen a photograph of a man in a movie magazine posing with Douglas Fairbanks Sr and Mary Pickford; impressed by the “handsome, athletic young Hawaiian” whom the couple had “discovered,” she saw this was a chance to meet him.

She arrived on the Lurline just after Christmas in 1938. Several months later, she asked for an introduction to the man she had dreamed about as a teen-ager.

When she finally met the man (the most eligible bachelor in the islands, fifteen years older than she) “my heart went pitty-pat.”

While she claims it to be “love at first sight,” he took the relationship more cautiously. They dated for a year.

He almost lost her toward the end of 1939. While spending Christmas on the Big Island with friends she mulled over a marriage proposal from one of her “dancing pupils” who “was much younger than (him) and very wealthy.”

This young man “begged her to marry him and move to the mainland.” She called her earlier suitor to wish him a Merry Christmas. During the conversation she also told him about the proposal and he simply told her, “Baby, come home.” She did.

On August 2, 1940, the couple slipped out of Honolulu on an interisland flight.

Duke Paoa Kahanamoku and Nadine Alexander were married in Mokuʻaikaua Church in Kailua-Kona. A small intimate ceremony ensued with the Reverend Stephen Desha presiding.

“(O)ur attendants were Francis I‘i Brown, Duke’s best friend, and Francis’s lady companion, Winona Love, a fine hula dancer and movie star, and Bernice Kahanamoku.” Also in attendance were Kahanamoku’s brother Sam, Bernice’s fiancée Gilbert Lee, and Doris Duke, who had come with Sam.

They stayed at Francis Brown’s vacation home on the waterfront on the Kona-Kohala Coast. Nadine recalled it was “a charming place. Isolated. No Telephone. They had one of those generators as there was no electricity, which was lovely for Duke, but it wasn’t my cup of tea.”

Duke thoroughly enjoyed his honeymoon as “every morning, before the sun would come up, Francis would throw stones on the roof to wake Duke.” Nadine reflected, “he’d jump up, have a cup of coffee, and the two of them would go out fishing. All day, every day.”

They became Honolulu’s unofficial ‘first couple,’ frequently entertaining dignitaries and celebrities at their Black Point home. “They were a striking couple. They were awful good looking together.”

“Duke was always very well groomed and she looked very dainty next to him. She was a very pretty woman and kept getting prettier as she got older. Her features became very delicate and she became rather fragile.”

“She always dressed well and looked very elegant. She took pains with her appearance. I admired the fact that she was always vivacious and interested in everything, and a good sport.” (Aileen Riggin Soule, Olympic gold medalist (diving, 1920) Duke’s teammate on the 1920 and 1924 Olympic swimming and diving teams)

Duke died January 22, 1968; upon Nadine’s death on July 17, 1997, their estate was donated to the John A Burns School of Medicine to be used for scholarships awarded to medical students of Hawaiian ancestry. (UH) (All information here is from Nendel and Luis & Bigold.)

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Duke and Nadine Kahanamoku-Married-Mokuaikaua-August 2, 1940-BM