Prominent People | Page 114 | Images of Old Hawaiʻi

February 12, 2018 by Peter T Young Leave a Comment

Opukahaia – The Inspiration for the Hawaiian Mission

In about 1807, a young Hawaiian man, ʻŌpūkahaʻia, swam out to the ‘Triumph’, a China-bound seal skin trading ship anchored in Kealakekua Bay. Both of ʻŌpūkahaʻia’s parents and his younger brother had been slain during the battles on the island.

Also on board was Hopu, another young Hawaiian. They set sail for New York, stopping first in China. Russell Hubbard was also on board. “This Mr. Hubbard was a member of Yale College. He was a friend of Christ. … Mr. Hubbard was very kind to me on our passage, and taught me the letters in English spelling-book.” (ʻŌpūkahaʻia)

They landed at New York and remained there until the Captain sold out all the Chinese goods. Then, they made their way to New England.

ʻŌpūkahaʻia was eager to study and learn. He “was sitting on the steps of a Yale building, weeping. A solicitous student stopped to inquire what was wrong, and Obookiah (the spelling of his name, based on its sound) said, ‘No one will give me learning.’”

The student was Edwin Dwight. “(W)hen the question was put him, ‘Do you wish to learn?’ his countenance began to brighten. And when the proposal was made that he should come the next day to the college for that purpose, he served it with great eagerness.” (Dwight)

Later, the American Board of Commissioners for Foreign Missions (ABCFM) formed the Foreign Mission School; ʻŌpūkahaʻia was one of its first students. He yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died on February 17, 1818.

Dwight put together a book, ‘Memoirs of Henry Obookiah’ (the spelling of the name based on its pronunciation). It was an edited collection of ʻŌpūkahaʻia’s letters and journals/diaries. The book about his life was printed and circulated after his death.

ʻŌpūkahaʻia, inspired by many young men and women with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired missionaries to volunteer to carry his message to the Hawaiian Islands.

In giving instructions to the first missionaries, the ABCFM, noted: “You will never forget ʻŌpūkahaʻia. You will never forget his fervent love, his affectionate counsels, his many prayers and tears for you, and for his and your nation.”

“You saw him die; saw how the Christian could triumph over death and the grave; saw the radient glory in which he left this world for heaven. You will remember it always, and you will tell it to your kindred and countrymen who are dying without hope.”

Click HERE to view/download Background on ʻŌpūkahaʻia & the Mission

Missionary Period

On October 23, 1819, the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail on the Thaddeus for the Hawaiian Islands – they anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands. Collaboration between Native Hawaiians and American Protestant missionaries resulted in, among other things, the

Introduction of Christianity;
Development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
Promulgation of the concept of constitutional government;
Combination of Hawaiian with Western medicine; and
Evolution of a new and distinctive musical tradition (with harmony and choral singing)

On August 15, 1993, ʻŌpūkahaʻia’s remains were returned to Hawai‘i from Cornwall and laid in a vault facing the ocean at Kahikolu Church.

Saturday, February 17, 2018 marks the Bicentennial of ʻŌpūkahaʻia’s death.

Hawaiian Mission Houses will be hosting a Free Open House that afternoon.

10 am (HST), February 17, 2018 State-wide bell ringing;
10 am, Feb 17, Haili Church, Kawaiaha’o Church & Hawaiian Mission Houses;
10:15 am, Feb 17, Mokuaikaua Church, Henry ‘Ōpūkaha’ia Memorial Concert;
3 pm (Eastern) Feb 17, Remembrance at original ʻŌpūkahaʻia’s gravesite at Cornwall, CT;
9:30 am, February 18, 2018, commemoration services at Kahikolu Church;
9 am & 11 am, Feb 18, Mokuaikaua Church Services, Speaker to discuss Life of ‘Ōpūkaha’ia;
10 am, Feb 18, service at Henry ‘Ōpūkaha’ia Memorial Chapel/Hokuloa Church, Punalu‘u;
10 am (Eastern), February 18, 2018 Services at UCC Cornwall;
6 pm, February 17, 18, 24, 25 at Kalihi Union Church, a musical drama on life of ʻŌpūkahaʻia.

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February 7, 2018 by Peter T Young 1 Comment

Oregon Mission

Early missions of the American Board of Commissioners for Foreign Missions (ABCFM) on the continent were to the Cherokee and Choctaw Indians of the southeast.

“Other Indian missions were begun shortly after this; in fact the next two decades saw the most widespread efforts of the Board upon the American continent. Many of these missions to Indian tribes were short lived and not very productive but there are three which stand out as of special interest: the mission to the Cherokees, the Oregon mission and the mission to the Dakotas.”

“The Oregon mission is famous for the part in it of Dr. Marcus Whitman and for its connection with the settlement of the northwest and the final inclusion of what are now the states of Washington and Oregon within the Union.”

“There are two controversies connected with this enterprise which have enhanced the interest it would have on other grounds.”

“One has to do with a very human feud between two families growing out of the fact that a certain young lady. Narcissa Prentiss, turned down one suitor and accepted another.”

“The rejected suitor was Rev. H. H. Spaulding who carried on a very successful work among the Nez Perce Indians in Idaho and the successful one was Dr. Marcus Whitman.”

“After Dr. Whitman had been commissioned by the Board to go on an exploratory expedition among the western Indians he was strongly advised to find him a wife to take with him. That didn’t seem hard to do for. in fact, he had already met Miss Prentiss and things were ripe for a proposal.”

“But he found it very difficult to find another couple who had the proper qualifications and who were willing and able to undertake the long and dangerous journey over the Oregon trail. It finally became apparent that the only such couple were Spaulding and his bride.”

“Now quite understandably Mr. Spaulding never liked Narcissa Whitman and eventually bad feeling developed between him and the doctor although there never seemed to be any between Mrs. Whitman and Mrs. Spaulding.”

“It is greatly to the credit of all concerned that the quarrel was finally settled and settled for good by frank and prayerful conferences and the help of other members of the mission.”

“Both the Spauldings and the Whitmans were completely devoted Christian missionaries; had they not been it is not likely that they could have worked together so long and finally disposed of their quarrel.”

“The other controversy has to do with the historic ride of Dr. Whitman back to the east in the winter of 1842-43. The question in dispute is whether he went east primarily to counsel with the Prudential Committee of the Board about the continuance of the mission …”

“… or to intercede at Washington in the interest of emigration into Oregon and the claiming of the northwest as United States territory. Did he ride as a patriot or as a missionary?”

“As a matter of fact it seems that Marcus Whitman went east with both objectives in mind. The Mission Station at Waiilatpu which was the Whitman’s place of work, a few miles from the present city of Walla Walla, was on the main trail then travelled to the Willamette Valley.”

“Every year larger and larger parties of immigrants passed the station. They started from Missouri in the spring and arrived at Waiilatpu late in the autumn sadly in need of supplies and human help generally. Dr. Whitman had become increasingly interested in this flow of immigration.”

“He was forever pleading with Secretary Greene of the Board to send out pious and industrious families to settle in that part of the territory.”

“While the Board didn’t do anything to help him hundreds and finally thousands came, some pious hut more who were not of any particular help to the cause of the Indian mission.”

“That part of the mission about Waiilatpu was never so prosperous as the one among the Nez Perces. The Indians were the Cayuses, a small and restless tribe number numbering not more than three hundred. “

“There were some among them who were faithful Christians and who worked at the farms which they cultivated under the instruction of Dr. Whitman and his helpers.”

“They had learned something of the Christian gospel before the Whitman party arrived and were accustomed to having daily devotions. Some children came to the school which was conducted when conditions permitted.”

“But the Indians finally came to feel, probably with some justification, that Dr. Whitman’s main interest was in the white settlement of the country. It seemed to them that he was a friend of the whites and they looked upon the white immigrants as threatening their own possession of rights to the land. They certainly had sufficient grounds for that fear.”

“Another and rather curious cause for antagonism toward Dr. Whitman contributed to the eventual tragedy. It was quite customary among the Indians to kill the ‘te wat’ or medicine man if the patient that he treated died.”

“Inevitably some of those whom Dr. Whitman treated died and he was held to blame for it. When there was an epidemic of measles the Indians suffered more than the whites …”

“… and many died as they had developed no immunity to the white man’s disease and also because they treated it by first sweating the patient and then having him plunge into cold water. So the sickness and deaths were blamed on the white men.”

“After a period of increasing tension and irritation, one day a general massacre was carried out and both Dr. and Mrs. Whitman along with a dozen others were killed.”

“The inevitable result was the pursuit and punishment of the Indians and this part of the mission was ended. The Cayuse tribe eventually lost its identity.”

“But the Nez Perces continued to make progress as a Christian community. The beginnings of the Church for the white population had been made in Oregon and Washington. Whitman College also constitutes a permanent memorial and fruit of the short and troubled career of Dr. Marcus and Narcissa Whitman.” (All from Hugh Vernon White, Secretary, The Congregational Church)

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Whitman College

February 6, 2018 by Peter T Young Leave a Comment

Jimmy Mann

The day after Jimmy Mann arrived in Hawaii in 1916, he was penniless. The first night he had met “Doc” Hill and lost $4.40, all he had to his name, in a “friendly crap game.”

During the nearly 41 years since, James B. Mann has become one of the Territory’s best-known engineers. And in the process he has more than recouped that first night’s loss.

He drew the first design for the Ala Wai drainage canal and Kapiolani Blvd.

He was engineer for the first concrete road on the Big Island through the forest reserve from Waiakea to Olaa.

He was associated with Edward Clissold and the late Ralph E. Woolley in Home Factors, a residential subdivision firm, until recent years.

He founded Hawaii Blueprint & Supply Co., originally Blueprint Photo Copy Co., which he sold in 1954.

For more than 30 years he has been in private practice as a civil engineer and surveyor for subdivisions, boundary determinations, land court titles, and the like.

Both he and his wife, the former Henrietta Smith whom he married in 1922, have been active in civic and community affairs. He was vice president of Leahi Hospital’s board of trustees, and Mrs. Mann was a Punahou School trustee.

But he started his Hawaii career pretty much at the bottom. After getting off the boat in Hilo he went to work as a $1.25 a day county surveying gangman. Then he came to Honolulu as an assistant territorial surveyor at $125 a month.

Born in Portland, Ore., in 1892, he was graduated from Oregon State College as a mechanical engineer in 1912. After a summer stint as a dock foreman, he studied hydraulic engineering at the University of Wisconsin.

In 1913 he arrived in Miami, Fla., then a town “half the size of Hilo,” to work on drainage and development of the Everglades country.

“I haven’t been back since, but they say you can drive for two miles and its one hotel after the other.”

In 1915 he returned to Oregon State for a winter of graduate work in highway engineering. Then he decided to look up a friend who had gone to Hawaii.

He bought a $40 rail and ship fare ticket, meals included, that took him from Corvallis, Ore., to Hilo via Portland, Astoria, San Francisco and Los Angeles.

It was not a luxury cruise, however.

“I never saw the water – there were no portholes in fourth class – or the sky until we were three hours from Hilo and I sneaked past a guard and got on deck.”

Despite his “gambling” loss to William H. (Doc) Hill, then an itinerant eyeglass peddler, and today one of the Territory’s wealthiest men, the two young men became good friends.

“We use to date the same girls.”

Later his surveying job took him to Kauai and then back to the Big Island, surveying public lands and homesteads.

His boss was Robert K. King, older brother of former Governor Samuel Wilder King, a man whom he credits with teaching him all he knows about surveying.

Then Governor Lucius E. Pinkham had what was considered “a crazy-brain idea” of digging a canal to drain and fill the lowlands at Waikiki and to build a road from town to Kaimuki.

He was assigned to draw up the governor’s ideas on paper.

“Now we have the Ala Wai canal and Kapiolani Blvd.”

His next job was with the water resources branch of U.S. Geological Survey.

“Just to give you an idea of how much the Territorial government has grown, in those days Iolani Palace not only housed the governor and secretary but also the treasurer.

“Down in the basement was the Department of Public Works, the Board of Harbor Commissioners, the Land Commissioner and the Water Resources Branch.

“I don’t think there were 25 persons in the whole basement.”

During World War I he was one of a group of six or seven Island men sent to Virginia for Army engineering training.

Their instructor was a young Army first lieutenant named Edmond H. Leavey, who later married the elder daughter of a Honolulu newspaper publisher, rose to major general and to the presidency of the giant International Telephone & Telegraph Co. (Mrs. Leavey was the former Ruth Farrington.)

The war ended while Mr. Mann, then commissioned a lieutenant, was en route to Siberia. He returned to Hawaii.

Back home he found his government job filled, and since there was no GI bill, he was out of work.

Walking down the street he met Geoffrey Podmore of the Bishop Estate, who suggested he see George M. Collins, later an estate trustee and then superintendent of the land department.

He spent six years with the estate’s staff.

In 1925 he resigned to become a partner in the engineering firm of Wright, Harvey & Wright. He opened his own office in 1930.

Mr. Mann was a student of Island history. One of his fondest memories of Sanford Ballard Dole, president of the Republic of Hawaii and first governor of the Territory of Hawaii, dining at his Liliha St. home off and on for three years before his death.

The Manns have two sons and a daughter. The eldest son, Cline, was a civil engineer with his father. A younger, James Jr., was manager of the Hukilau Hotel at Hilo.

The daughter is Mrs. Laurie S. Dowsett.

Surveying his 42 years in Hawaii through the transit of success, he considers his $40 ticket a fortunate and rewarding investment. (All here is from Greaney, Honolulu Advertiser, January 12, 1958)

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February 5, 2018 by Peter T Young Leave a Comment

Memoirs of Henry Obookiah

“A few months after (the death of ‘Ōpūkaha‘ia) a book appeared in New England – a thin, brown-covered volume of a hundred small pages. It told, in his own words and the words of those who had known him the story of the boy’s life and death.”

“The printer who set the type, struck off the sheets and bound them together did not know it, but that book was to launch a ship and a movement that was to transform Hawai‘i.” (Albertine Loomis’ Introduction in Memoirs of Obookiah)

“Memoirs of Henry Obookiah by Edwin W Dwight is the story of a young Hawaiian man from 19th century Hawai’i who lived for only 26 years, and yet whose brief existence changed the course of a nation and the people of Hawai‘i.” (Lyon)

“For the boy was ‘Ōpūkaha’ia (his American friends spelled and pronounced it Obookiah), and his life and early death and his hope of taking Christianity to his people were the inspiration for the Sandwich Islands Mission. The ship launched was the Thaddeus, which sailed with the pioneer company from Boston in October, 1819.”

“In the long run, the American Board of Commissioners for Foreign Missions sent eighty-four men and one hundred women to Hawaii to preach and teach, to translate and publish, to advise, and counsel – and win the hearts of the Hawaiian people. …”

“Slender and simple as it was, this book shaped the future of Hawai‘i.” (Albertine Loomis’ Introduction in Memoirs of Obookiah)

“How could such a tiny book containing the biography of a young Hawaiian who died at the age of 26, in 1818, so compel a foreign nation to send its young people thousands of miles to a distant land to be committed to missionary service?”

“(A) young Hawaiian in a foreign land he was instrumental in befriending the very agents who became the cornerstone for the modern Protestant missions movement in America.”

“What had started on the other side of the Atlantic, through the persuasive works of William Carey and the formation of the Baptist Missionary Society in 1792, had now spread to America through a student-led movement by Samuel Mills Jr. and others, culminating in the formation of the ABCFM in 1810.”

“The brief life of Henry Obookiah was attributed to his being a catalyst for the founding of the Foreign Mission School in Cornwall, Connecticut. ‘The interest he [Henry Obookiah] aroused led the American Board of Commissioners for Foreign Missions, of Boston, to establish a Missionary School at Cornwall, Conn., for ‘‘the education of heathen youth’.’” (Lyon)

“(T)he intended audience of the Memoirs was the Christian community of New England, and that part of the book’s purpose was to stir the hearts of New Englanders towards the cause of missions in order that they would give both financially and materially to the Foreign Mission School.”

“The final chapter of the Memoirs is divided into three sections. The first section establishes Henry Obookiah as the most promising student at the Foreign Mission School and a model of both scholarship and Christian character.”

“The second section is short and is comprised of two letters written by Obookiah himself. The third section is an account of the sickness and death of Obookiah.” (Lyon)

“The Memoirs tell of the life of Henry Obookiah, how his family was killed by tribal warfare in Hawai’i, and how his life was miraculously saved. The Memoirs go on to describe Obookiah departing from Hawai’i at the age of 16 and arriving in New England.”

“The major portion of the Memoirs traces young Obookiah’s progress and chronicles the fact that he studied and boarded with a succession of Congregational ministers in New England. The effect of his studies and the living arrangements with such pious Christians had a most profound effect upon Obookiah, leading to his conversion to the Christian faith.

At the opening of the final chapter of the Memoirs, young Obookiah is a model student at the Foreign Mission School and the hope of the mission to the Hawaiian Islands.” (Lyon)

“If the churches of New England, knowing the purpose of God concerning Obookiah, had chartered a ship and sent it to Owhyhee, on purpose to bring him to Christ, and fit him for heaven; it would have been a cheap purchase of blessedness to man, and glory to God: …”

“… and were there no expedients now to rescue his poor countrymen, for whom he prayed, the end would justify the constant employment of such means, to bring the sons and daughters of Owhyhee, to glory.”

“But besides his redemption, God by his Providence towards him, has illustrated his government of the moral World, and added new evidence to the truth of the declaration, ‘All that the Father hath given unto me shall come.’” (Portion of Eulogy at the Funeral of Obookiah, Rev Lyman Beecher)

‘Ōpūkaha’ia Inspired the American Protestant Mission to Hawai‘i.

Ōpūkaha’ia, inspired by many young men with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired missionaries to volunteer to carry his message to the Hawaiian Islands.

There were seven couples sent in the Pioneer Company of missionaries to convert the Hawaiians to Christianity. These included two Ordained Preachers (note: Bingham and Thurston were ordained as missionaries at Goshen, a more complex position than preacher), Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; a Farmer, Daniel Chamberlain, his wife and five children. They landed at Kailua-Kona, April 4, 1820.

Among the other Hawaiian students at the Foreign Mission School were Thomas Hopu, William Kanui, John Honoliʻi and George Prince ‘Humehume’ (son of Kauai’s Kaumuali‘i).

By the time the Pioneer Company arrived, Kamehameha I had died and the centuries-old kapu system had been abolished; through the actions of King Kamehameha II (Liholiho), with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother), the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

“Memoirs of Henry Obookiah is a truly significant work in relation to both the history of the nation of Hawai‘i, which later was annexed by the United States, and the profound impact that it had upon American evangelical Protestant missions. It is rare that an individual such as Henry Obookiah would be a vessel chosen to affect two nations so profoundly.” (Lyon)

On August 15, 1993, ʻŌpūkahaʻia’s remains were returned to Hawai‘i from Cornwall and laid in a vault facing the ocean at Kahikolu Church, overlooking Kealakekua Bay.

Click HERE to view/download Background on Memoirs of Henry Obookiah

Commemoration of Bicentennial of ʻŌpūkahaʻia’s Death – February 17, 1818 – February 17, 2018 – The following are some of the commemoration events planned in the Islands and on the continent.

10 am (HST), February 17, 2018 State-wide bell ringing;
10 am, Feb 17, Haili Church, Kawaiaha’o Church & Hawaiian Mission Houses;
10 am, Feb 17, Mokuaikaua Church, Memorial Dedication plaque to Henry Obookiah;
10:15 am, Feb 17, Mokuaikaua Church, Henry ‘Ōpūkaha’ia Memorial Concert;
3 pm (Eastern) Feb 17, Remembrance at the original ʻŌpūkahaʻia’s gravesite at Cornwall, CT;
9:30 am, February 18, 2018, commemoration services at Kahikolu Church;
9 am & 11 am, Feb 18, Mokuaikaua Church Services, Guest Speaker to discuss Life of ‘Ōpūkaha’ia;
10 am, Feb 18, service at Henry ‘Ōpūkaha’ia Memorial Chapel/Hokuloa Church, Punalu‘u;
10 am (Eastern), February 18, 2018 Services at UCC Cornwall;
6 pm, February 17, 18, 24, 25 at Kalihi Union Church, ‘Glory In His Soul’, a musical drama on life of ʻŌpūkahaʻia.

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February 3, 2018 by Peter T Young Leave a Comment

Wynee

King Kahekili, from Maui who had conquered O‘ahu, was living at Waikiki on May 25, 1787 when the British fur-trader Imperial Eagle (Master William Barkley) became the first Western ship to anchor in Waikiki Bay.

Her Log on that date records that the ship “hove to in a sandy bay under the lee of the island [O‘ahu], SW, to ENE, off-shore about one mile, sounded twenty-five fathoms, coral rock.”

“At noon, light breezes and hazy. Came alongside several canoes with fish. One of the natives remained on board signifying an intention to go in the ship.”

“(T)his appears to be the first record of any vessel at Waikiki” (Howay), explaining that the King George (Nathaniel Portlock) and the Queen Charlotte (George Dixon) while visiting during the preceding year in nearby Maunalua Bay, had not anchored in Waikiki Bay. (McClellan)

Recorded history suggests that in May 1787 Wynee (also spelled Winee) was the first Hawaiian to leave the islands on a western ship, the British ship Imperial Eagle. She served as the personal servant of the captain’s wife. (Duncan)

“This lady (Barkley’s wife) was so pleased with the amicable manners of poor Wynee, that she felt a desire to take her to Europe; and for that purpose she took her, with the consent of her friends, under her own particular care and protections.” (Meares)

Wynee is described by Mrs. Barkley as an engaging young woman, of fine character, quick to please, anxious to learn, and an agreeable companion. (McClellan)

The Imperial Eagle reached Nootka Sound (Vanucouver Island) about the middle of June, 1787. (Howay) Wynee was the first Hawaiian to visit the northwest coast of America. (McClellan)

The next Hawaiian to see the Northwest Coast was Kaiana, a chief of Kauai. He was taken by Meares in the Nootka to China in September, 1787. After spending some months there he sailed with Meares in January, 1788, for the Northwest Coast. (Howay)

Captain Barkley sailed for China in about three months. Soon after his arrival at Canton in November, 1787, he gave up his plans to return to Hawaii and America. So, Wynee was left stranded in Canton. (McClellan)

About January of 1788, Wynee sailed from Canton aboard the British vessel Felice, commanded by John Meares, for the northwest coast. On board was Kaiana. (McClellan)

Wynee became ill. “(T)he poor, unfortunate woman justified our fears concerning her, that she would never again see her friends or native land.”

“She every day declined in strength, and nothing remained for us, but to ease the pains of her approaching dissolution, which no human power could prevent.” (Meares)

“Nor did we fail, I believe, in any attention that humanity could suggest, or that it was in our power to bestow. She had been for some time a living spectre, and on the morning of the fifth of February (1788) she expired.”

“At noon her body was committed to the deep; nor was it thought an unbecoming act to grace her remains with the formalities of that religion which opens wide its arms to the whole human race, of every colour, and under every clime, to the savage as well as to the saint and the sage.” (Meares)

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