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July 7, 2023 by Peter T Young Leave a Comment

Owyhee, Idaho

It might seem strange that Hawaiians played a significant part in the history on Idaho and the Northwest because much of that history has been forgotten, except for a historic land marker on the western crest of Owyhee County.

“The name applied to these mountains and the whole surrounding region is an outdated spelling of the word ‘Hawaii,’” the sign reads. Owyhee is pronounced like “Hawaii” but without the “H.” (Idaho Statesman)

It started with explorer James Cook — In 1768, when Captain Cook set sail on the first of three voyages to the South Seas, he carried with him secret orders from the British Admiralty to seek ‘a Continent or Land of great extent’ and to take possession of that country ‘in the Name of the King of Great Britain’.

While each of his three journeys had its own aim and yielded its own discoveries, it was this confidential agenda that would transform the way Europeans viewed the Pacific Ocean and its lands.

Cook’s third and final voyage (1776-1779) of discovery was an attempt to locate a North-West Passage, an ice-free sea route which linked the Atlantic to the Pacific Ocean.  Cook commanded the Resolution while Charles Clerke commanded Discovery.  (State Library, New South Wales)

After leaving Christmas Island, they headed north, then, “having fine weather, and a gentle breeze at east, and east-south-east, till we got into the latitude of 7° 45′ N. and the longitude of 205″ E., where we had one calm day.”

“This was succeeded by a north-east by east, and east-north-east wind. At first it blew faint, but freshened as we advanced to the north.”

“We continued to see birds every day, of the sorts last mentioned; sometimes in greater numbers than others; and between the latitude of 10° and 11° we saw several turtle. All these are looked upon as signs of the vicinity of land.”

“However, we discovered none till day-break, in the morning of the 18th [January 1778], when an island made its appearance, bearing northeast by east; and, soon after, we saw more land bearing north, and entirely detached from the former.”  His two ships were kept at bay by the weather until the next day when they approached Kauai’s southeast coast.

On the afternoon of January 19, native Hawaiians in canoes paddled out to meet Cook’s ships, and so began Hawai’i’s contact with Westerners.  The first Hawaiians to greet Cook were from the Kōloa south shore.

The Hawaiians traded fish and sweet potatoes for pieces of iron and brass that were lowered down from Cook’s ships to the Hawaiians’ canoes.

The Islands “were named by Captain Cook the Sandwich Islands, in honour of the Earl of Sandwich, under whose administration he had enriched geography with so many splendid and important discoveries.” (Captain King’s Journal; Kerr)

Hawaiian lives changed with sudden and lasting impact, when western contact changed the course of history for Hawai’i.

At the time of Cook’s arrival (1778-1779), the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokai, Lanai and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and at (4) Kauai and Niʻihau, Kamakahelei was ruler.

Throughout their stay, the ships were supplied with fresh provisions which were paid for mainly with iron, much of it in the form of long iron daggers made by the ships’ blacksmiths on the pattern of the wooden pāhoa used by the Hawaiians.  After a month’s stay, Cook got under sail again to resume his exploration of the Northern Pacific.

In March 1778, Cook’s Journal noted, “At four in the afternoon we saw the land, which, at six, extended from north-east half east, to south-east by south, about eight leagues distant. In this situation we tacked and sounded ; but a line of a hundred and sixty fathoms did not reach the ground. I stood off till midnight, then stood in again ; and at half past six, we were within three leagues of the land …”

Moving along what we now call the Oregon coast, “Each extreme of the land that was now before us, seemed to shoot out into a point. The northern one was the same which we had first seen on the 7th ; and on that account I called it Cape Perpetua, It lies in the latitude of 44° 6′ N., and in the longitude of 235° 52′ E.”

“The southern extreme before us, I named Cape Gregory,  Its latitude is 43° 80′, and its longitude 235° 57’ E. It is a remarkable point ; the land of it rising almost directly from the sea to a tolerable height, while that on each side of it is low.”

“I continued standing off till one in the afternoon. Then I tacked, and stood in, hoping to have the wind off from the land in the night. But in this I was mistaken ; for at five o’clock it began to veer to the west and south west; which obliged me, once more, to stand out to sea. …”

“I continued to stand to the north with a fine breeze at west, and west north-west, till near seven o’clock in the evening, when I tacked to wait for day-light.”

“At this time we were in forty-eight fathoms’ water, and about four leagues from the land, which extended from north to south east half east, and a small round hill, which had the appearance of being an island, bore north three quarters east, distant six or seven leagues, as I guessed ; it appears to be of a tolerable height, and was but just to be seen from the deck.”

“Between this island or rock, and the northern extreme of the land, there appeared to be a small opening, which flattered us with the hopes of finding an harbour. These hopes lessened as we drew nearer ; and, at last, we had some reason to think, that the opening was closed by low land. On this account I called the point of land to the north of it Cape Flattery.”

“It lies in the latitude of 48° 15′ north, and in the longitude of 235° 3′ east. There is a round hill of a moderate height over it ; and all the land upon this part of the coast is of a moderate and pretty equal height, well covered with wood, and hau a very pleasant and fertile appearance.”

“It is in this very latitude where we now were, that geographers have placed the pretended strait of Juan de Fuca. We saw nothing like it ; nor is there the least probability that ever any such thing existed. …” (Cook’s Journal, March 1778)

Cook had created a pathway, and expeditions that followed his maps stopped on the islands, often picking up Hawaiians as crew, before heading north.

It was the British-and Canadian-run fur-trapping industry that brought many Hawaiians to Idaho in the first half of the 19th century. They became mainstays for the expeditions that Hudson’s Bay and North West companies trappers Donald Mackenzie, Peter Skene Ogden and David Thompson led through present-day Idaho, Oregon, Washington, Montana and British Columbia.  (Idaho Statesman)

Three of the Hawaiians (“Owyhees”) joined Donald MacKenzie’s Snake expedition, which went out annually into the Snake country for the North West Company – a Montreal organization of Canadian fur traders.

Unluckily, those three Owyhees left the main party during the winter of 1819-1820; they set out to explore the then unknown terrain of what since has been called the Owyhee River and mountains, and have not been heard from since. Because of their disappearance, the British fur trappers started to call the region “Owyhee,” and the name stuck. (Idaho State Historical Society)

Just at the time the Owyhees disappeared into the Owyhee country, American missionaries came to the Sandwich Islands and worked out an alphabet for the native language in order to print the Bible and other missionary literature.  In the alphabet they adopted, the word “Owyhee” turned out to be “Hawaii.”

But in Idaho, the older form survived.

Many of the fur traders’ Idaho place names were lost in later years, but some – including “Owyhee” for a mountain range and river – were retained. That may result in part from the fact that Owyhees remained active in the Idaho fur trade right down to the last years of its decline.

As late as 1850, Fort Boise (located on the Snake River just below the mouth of the Owyhee) was staffed by James Craggie and fourteen Owyhees. When the Owyhee mines were discovered in 1863, the name still was in use, and the mines brought permanent settlement which preserved the name ever since that time. (Idaho State Historical Society)

© 2023 Ho‘okuleana LLC

Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Hawaii, Fur Trade, Traders, Owyhee, Idaho

July 1, 2023 by Peter T Young Leave a Comment

Beach Volleyball

“A very interesting game is indulged in during an intermission, which is taken for rest and amusement combined. It is basket ball. A small wire basket is fastened to the wall on either end, about twelve feet from the floor.”

“Sides are chosen and each attempt to land a small rubber ball in the goal of the other team. The tactics involved in football are used with the exception that there is no kicking of the ball or tackling of players.”  (Hawaiian Star, December 3, 1896)

“In the winter of 1891, Luther Gulick, the head of the physical education department at the YMCA Training School in Springfield, Massachusetts, persuaded a young instructor named James Naismith to create an indoor game that could be played during the off-season.” (Basketball Hall of Fame)

Gulick’s first intention was to bring outdoor games indoors, namely, soccer and lacrosse. These games proved too physical and cumbersome.  Gulick was born on December 4, 1865 at Honolulu, Hawai‘i, the fifth of seven children of Congregationalist missionaries, Luther Halsey Gulick and Louisa Lewis Gulick.

Four years later, in 1895, William G. Morgan, an instructor at the Young Men’s Christian Association (YMCA) in Holyoke, MA, decided to blend elements of basketball, baseball, tennis and handball to create a game for his classes of businessmen which demanded less physical contact than basketball. He created the game of Mintonette. The name later changed to Volleyball.

Per Morgan, the game was fit for the gymnasium or exercise hall. The play consisted of any number of players keeping a ball in motion from one side to the other over a net raised 6 feet 6 inches above the floor. (NCVA)

In 1900 Canada became the first country outside of the US to take up volleyball, followed by Cuba in 1906, Japan in 1908, China in 1911, France in 1915 (during World War I on the beaches of Normandy and Brittany).

Then, the game of volleyball went outside, on the beach at Waikiki.  The true birth of beach volleyball most likely began in 1915 when the Outrigger Canoe Club (OCC) set up a court on Waikiki Beach.  (Fédération Internationale de Volleyball)


Started by George David “Dad” Center as an activity to keep OCC members busy during times when there was a lack of surf, the sport has flourished. (OCC)

‘Dad’ went out and bought a couple of volleyballs and a volleyball net; then, he and OCCC other members temporarily put the net up, in the sandy beach area parallel to the tide line, between the surfboard lockers and the canoe shed. This is where the first recorded game of ‘Beach Volleyball’ took place.

After playing on this Waikiki Beach volleyball court, ‘Dad’ and his group decided that the area was not spacious enough so they relocated the court in front of the Clubs little commissary and the big lanai.

Past Club President Ronald Quay Smith said that when he first came to Hawaii in 1919 and played volleyball: “I met the ‘Outrigger boys’ who were the best volleyball players that I knew of at the time and it was something to go up against those fellows.”

“‘Dad’ Center was their captain and coach. Tom Singlehurst, Duke and Dave Kahanamoku along with some of the other boys could jump five or six feet, and we respected them very much.” (OCC)

The Club’s most famous member was Duke Kahanamoku. Duke is credited with introducing surfing to the world. Duke was also one of the best beach volleyball players at the Club.

Duke Kahanamoku is also credited, by some of California’s ‘Old-Timers’ at Santa Monica’s ‘Beach Club,’ for helping to refine the game of beach volleyball. In the 1930s, Duke came to the mainland to fill the position as Athletic Director at Santa Monica’s ‘Beach Club.’  (OCC)

It is said that Kahanamoku, because of his exceptional athleticism, was the first to make beach volleyball a rugged sports activity rather than a leisurely way to pass the time away on the beach. Duke would jump to unmatched levels and spike the ball down at extraordinary angles.

The Outrigger Canoe Club was founded in 1908 by a small group of Honolulu’s business and professional community. The Club’s original mission was to help perpetuate traditional Hawaiian sports.

The Club’s story mirrors that of Waikiki and Hawaii. The 1908 clubhouse was two grass houses purchased from a defunct zoo. The grass houses were moved to leased land, on the beach, next to a lagoon.

One (fronting the beach) was fitted out as a shed for canoes and surfboards. The other shed became the Club’s first bathhouse and dressing room. Both had spacious lanai. A sand floor pavilion was built a short time later and it became a popular gathering place for members.

A new clubhouse was eventually built in 1941 on the same grounds. Then in 1964, when the Waikiki lease was lost, the club moved to its present Diamond Head location. (OCC)

© 2023 Ho‘okuleana LLC

Filed Under: General Tagged With: Outrigger Canoe Club, Beach Volleyball, Volleyball

June 26, 2023 by Peter T Young Leave a Comment

Somewhere Over The Rainbow

“Somewhere Over the Rainbow” was first made famous by Judy Garland for the 1938 movie The Wizard of Oz.

Then, Louis Armstrong first recorded and released What a Wonderful World in 1967.

Then, there was Iz, Israel Kamakawiwo‘ole; his classic medley of “Over the Rainbow” and “What a Wonderful World” was added to the National Recording Registry on March 24, 2021.

That registry has recordings “worthy of preservation for all time based on their cultural, historical or aesthetic importance in the nation’s recorded sound heritage.” (HPR)

The Library of Congress, which oversees the registry, called the medley “melancholic and joyous at once” and praised Kamakawiwo‘ole’s vision of “contemporary Hawaiian music that fused reggae, jazz and traditional Hawaiian sound.” (Star Advertiser)

Watch/listen to the “Official” rendition (you will be joining over 1.23-billion who have listened before you)”

Iz’s redition appeared on his 1993 album ‘Facing Future,’ released by Mountain Apple Co. It remains one of the company’s most beloved releases, said Mountain Apple founder Jon de Mello.

The medley has appeared in several television and film productions, such as TV’s “Charmed” and “ER” and the movie “50 First Dates.” De Mello said that someone from Sony Music, which licenses the commercial use of “Over the Rainbow,” once told him the song is requested nearly 500 times a week, and the vast majority are for Kamakawiwo‘ole’s version.  (Star Advertiser)

Apparently, the recording by Iz was impromptu and brief (one take).  Milan Bertosa, who was at the end of a long day in his Honolulu recording studio got a call from a client connected to Iz; he told the caller he was shutting down, call tomorrow. (NPR)

But the client insisted on putting Kamakawiwo‘ole on the phone. “And he’s this really sweet man, well-mannered, kind. ‘Please, can I come in? I have an idea,’“ Bertosa remembers Kamakawiwo‘ole saying. He arrived in the next 15 minutes.  That was in 1988.

“I put up some microphones, do a quick soundcheck, roll tape, and the first thing he does is ‘Somewhere Over The Rainbow.’ He played and sang, one take, and it was over,” Bertosa said.  (NPR)

“(Kamakawiwo‘ole) went into a studio and sat down and did one take — ‘Over the Rainbow’ and ‘It’s a Wonderful World’ and walked out about 20 minutes later,” de Mello said. “It was a moment in time, and it was a perfect moment in time for Israel.”

The next day, Bertosa made a copy and filed the original recording away. Then in 1993, Bertosa wound up working as an engineer for Mountain Apple Company, a long-established recording house, where Kamakawiwo‘ole was making what would become the best-selling Hawaiian album of all time. (HPR)

Though released in 1993, the recording was actually made a few years earlier.  A digital recording made at the time then sat in a drawer before Bertosa brought it to de Mello.  Bertosa said, “You should listen to this, this is pretty good,” de Mello recalled.

Kamakawiwo’ole actually was reluctant to put it on “Facing Future,” since it had been recorded so many years earlier, but it was added to the album almost as an afterthought, appearing as the 14th of 15 tracks on the album. (Star Advertiser)

According to Billboard, His famous cover of “Somewhere Over the Rainbow” has spent a record 541 weeks on the World Digital Song Sales chart, including 332 non-consecutive weeks at No. 1 starting in 2011.

Google paid tribute to Iz in May 2020 during Asian Pacific American Heritage Month with an animated Doodle of him playing “Somewhere Over the Rainbow” on his iconic ukulele in a reimagined clip of the viral video.

Israel Kamakawiwo‘ole was born in Honolulu on May 20, 1959.  Toward the end of his life, Israel Kamakawiwo‘ole’s weight became unsustainable. He was unable to perform and carried an oxygen tank with him.  On June 26, 1997, Iz died at the age of 38. Israel Kamakawiwo‘ole’s cause of death was respiratory failure.

On the day of his funeral, the flag flew at half-mast. About 10,000 people gathered in the ocean to watch his ashes be paddled to Makua Beach. Israel Kamakawiwo‘ole’s death made for a day of mourning for what seemed like all of Hawaii.

Hundreds paddled alongside his ashes, as the respectful air horns from trucks on land echoed across waters, and Israel Kamakawiwo‘ole’s ashes were scattered.  (Margaritoff)

© 2023 Ho‘okuleana LLC

Filed Under: General, Prominent People Tagged With: Iz, Israel Kamakawiwoole, Facing Future, Somewhere Over The Rainbow, What a Wonderful World

June 24, 2023 by Peter T Young Leave a Comment

History Books Could Have Been Different

Manuel paused, said in a confidential voice: “If today I wrote all that I overheard and saw in those years, the complexion of many an incident would be changed in our history books.” (Manuel Reis)

Manuel Gil dos Reis was born in Oporto, Portugal.  When he was a whippersnapper, his father took him to Cape Verde islands, down in the Atlantic, west of Africa.  Father Reis was port-master there.  His father gave Manuel thimblefuls of deep red wine, told him sagas of the sea. 

Transatlantic clippers, stately and wondrous ships of trade, opening new worlds in the Americas, called for provisioning at Cape Verde.  One day young Manuel could not resist the temptation.  He signed on one, made his way to New Bedford, MA and later transferred to an American whaler, the bark Atlantic, as lookout and steerer.

The Atlantic rounded the stormy Horn, beat across the south Pacific to the great whaling grounds near New Zealand.  At the Chatham Islands the Atlantic met another whaler, the Napoleon.  Together the two ships sought the rich harvest from the sea.  It was reckless work but with the reward that the harder you worked the more cash there was at the voyage’s end, when the

One day on these grounds the ships collided.  The Atlantic’s masts and rigging were badly smashed.  The closest refitting port was Honolulu, nearly 4,000 miles away.  He came to the Islands.

Manuel’s practical life at sea has made him resourceful.  He became a coachman and yardman to a Mrs. Hillebrand for $3 a week, yet soon bettered it for another position with the U.S. Minister, General James W. Comly, at $25 a month.

While driving about town he yarned with independent coachmen who, by publicly hiring their vehicles, made as much as $20 a day.  Manuel thought:  Why don’t I do that?

But he kept on with the U.S. minister, religiously saved his dollars, some of the only gold in the thriving town which used mostly silver Mexican dollars, until he had sufficient capital to launch out in his own business.

He bought wagonettes and California bred horses.  His stand was at the corner of Fort and King streets.  He could drive you to Waikiki, via King and Kalakaua, in 12 minutes.  There were no traffic stop signs. 

The drives to Waikiki and up the Nu‘uanu valley to the Pali were about as far as you could go in those years.  In his days off, Manuel often took a ride on horseback with friends. 

Manuel’s business flourished.  He lived on the job.  His stables and home were together on Queen St, opposite the federal building, where today the [Melim Building] stands.  Three drivers worked for him.  They had a hack each.  Pay: 25c of every dollar they took. 

The first telephone service in Honolulu – December 30, 1880 – was a boon for Manuel’s business.  It was much easier for patrons to telephone, have him send a hack any hour of the day or night.  Alexander Graham Bell, the hello business inventor, formed a firm friendship with Manuel.

Personally, Manuel drove King Kalakaua, whose favorite spot on the island was a private boathouse on the harbor front near Pier 5.  There the merry monarch made whoopee with haoles like Claus Spreckels.  One day at poker Spreckels held four aces, Kalakaua four kings.  Kalakaua claimed the pot because he said, “I make five kings – that’s better than 4 aces.”

At the beginning of the hard working, gay eighties, Manuel on his cab seat began to hear murmurings of unrest and discontent.  His passengers hatched plots and counter plots.

But Manuel remained neutral. [However, in a story on Reis Wray Jose notes “Manuel Reis was a royalist. … Manuel Reis often chauffeured such royal notables as Kalakaua, Kapiolani, Liliuokalani and others, as part of his business.” And his hackstand “was often called the ‘Royalist Hackstand’ because of the number of known royalists it served.”]

Up in the lonely, storm tossed lookout of the whaling ship, young Manuel had learned to hold his tongue, to think rather than talk.  It was a good habit, too, while he waited by the hour, for King Kalakaua.

Monarchs and the anti-monarchists used the hacks.  Manuel overheard many a conspiracy, could have won favors if he had passed on the information. 

So when the unrest finally culminated in the revolution of 1887 and the consequent uprisings, Manuel was not surprised.  He drove about his business, unperturbed by the rifle fire or the passions of his hot-headed passengers.

Government disturbances, after all, meant brisk business for Manuel, who was called upon to rush messengers: post haste from side to side with history making dispatches.

Because he had married Eugenia Keoho‘okalani Kahaule, fine daughter of an old Kona family, Manuel knew that inevitably he would be regarded with suspicion by the anti-monarchists.  On the third day of the 1895 uprising, Manuel was driving Miss Helen Wilder (sister of Gerrit P Wilder) out at Waikiki. 

Jim Quinn, “a tricky Irishman” who worked with Manuel, drove post haste to Waikiki, warned Manuel that Marshal Hitchcock sought him, Manuel told Miss Wilder and she was content to be dropped off at the foot of Nuʻuanu Street.

Manuel knew what was coming.  He told his wife to carry on the business, hid 1,000 silver dollars in the bureau drawer for her to use.  Then he went along to the prison house, knew that because he had a Hawaiian wife, drove so many of the monarchy, he would be probed. 

But probed he was not.  Marshal Hitchcock boomed from the office:  “Take him down below.”  And quickly Manuel found himself with 12 other “political prisoners” in the dark, overcrowded cells.  There were nine Britishers, two Greeks, (one of them George Lycurgus), and one Dane. 

For 35 days and nights they were kept in the hot, close cells.  They were never questioned as they expected to be, but they were irritated and scared blue by the threatening, bullying guards.

Two and three times every night the prisoners would be awakened rudely and moved from cell to cell.  There were two men to each cell, six by eight feet.  The only real fresh air and daylight they enjoyed was two hours of exercise in the yard every morning.

The guards delighted in scaring the prisoners.  They polished their bayonets, rattled their rifles, talking loudly about death at dawn.  They stretched new ropes, guffawed about the hangman’s noose.  One of the prisoners became hysterical.

He considered he could save his neck if he told all, which was that Queen Liliuokalani’s supporters had hidden rifles under Washington Place, he claimed.

Manuel contracted a fever in the unsanitary cells.  He was at the point of death, so he was released.  They wanted him to sign a declaration of guilt, that he had conspired against the republic.  But independent Manuel, weak in body but strong in spirit, refused.  He went to Kona’s hospitable coast for a month and recuperated slowly.

Manuel’s funniest story about that attempted insurrection is of a well-known Hawaiian who, panic stricken by the bullets that whirred in the civic square between the palace and the judiciary building, flung himself at the foot of the Kamehameha statue and feigned death for many hours. 

All here is from an interview/article on Manuel Reis published in the Star Bulletin, September 7, 1935.

© 2023 Ho‘okuleana LLC

Filed Under: General, Ali'i / Chiefs / Governance, Prominent People Tagged With: Hawaii, Counter-Revolution, Overthrow, Manuel Reis

June 20, 2023 by Peter T Young Leave a Comment

Theosophy

The Celtic Revival emerged in late nineteenth-century Scotland and Ireland from a desire for a distinct national identity and a rise in academic interest in history and folklore.

As artists and writers were exploring themes of Celtic mythology and mysticism, a spiritual sect called the Theosophical Society was also quickly gathering steam. Among the many people attracted to the tenets of Theosophy were Celtic Revivalists. (Willamette)

The various forms of theosophical speculation have certain common characteristics. The first is an emphasis on mystical experience. Theosophical writers hold that there is a deeper spiritual reality and that direct contact with that reality can be established through intuition, meditation, revelation or some other state transcending normal human consciousness.

In addition, most theosophical speculation reveals a fascination with supernatural or other extraordinary occurrences and with the achievement of higher psychic and spiritual powers. Theosphists maintain that knowledge of the divine wisdom gives access to the mysteries of nature and humankind’s inner essence. (Britannica)

Madame Helena Petrovna Blavatsky, a Russian woman of noble birth, and Henry Steel Olcott, an American lawyer and newspaperman, founded the modern Theosophical movement in New York City in 1875.

“As a system of thought, however, Theosophy (derived from the Greek theos and sophia, meaning ‘divine wisdom’) has roots in the thought of Greek philosophers such as Pythagoras and Plato and early Indian philosophy dating from the Vedas and Upanishads.” (Karpiel)

When Theosophy emerged in New York as an innovative transnational religious movement represented by the Theosophical Society it was not based on any particular religious tradition, but on the idea of an ancient universal wisdom religion that had been largely buried for centuries and was to be revived and spread under the guidance of the theosophists and their mysterious masters.

From its US American beginnings and even more so after the shift of its headquarters to Adyar, Theosophy was no more “at home” in Europe than in other parts of the world. Like elsewhere, special efforts, e. g. translation work, the reinterpretation of native traditions and the reshaping of Theosophy according to diverse local contexts were necessary to gain a foothold there. (Baier)

The basic goals of the Theosophical Society are enunciated in the so-called Three Objects: ‘to form a nucleus of the universal brotherhood of humanity, without distinction of race, creed, sex, caste, or color; to encourage the study of comparative religion, philosophy, and science; and to investigate unexplained laws of Nature and the powers latent in human beings.’ (Britannica)

By the late 1890s, the Theosophical Society had more than six hundred branches worldwide, primarily on the Indian subcontinent and in Europe and the United States, with membership ranging from dozens to a few hundred in each chapter.

Not a mass movement, the society instead acted as a catalyst in the revival of Buddhism in Asia and a primary vehicle for the introduction of Asian religious ideas to the West.

Theosophy was often perceived by critics as identical to Buddhism after Blavatsky and Olcott relocated the Society to India in 1880 and took up a pro-Buddhist and anticolonial position. (Karpiel)

Theosophy made it to the Islands; Mary Foster organized the first Hawaiian Theosophical study group, the ‘Aloha Branch,’ in February 1894, along with Auguste Marques.  Subsequently they established several other study groups: the Hawai‘i and Lotus branches.  (Karpiel)

Mary (Robinson) Foster was the oldest child of James Robinson, an early English immigrant who founded Honolulu’s first shipbuilding concern, and Rebecca Prever, the half-Hawaiian descendent of a line of Maui chiefs.

In 1860 Mary Robinson married Thomas Foster, a young shipyard owner from Nova Scotia who founded the Interisland Steam Navigation Company, one of two main interisland shipping concerns during the last two decades of the nineteenth and the early twentieth centuries.

Foster inherited considerable property from both her father, who died in 1876, and her husband and became responsible for managing a wide range of business interests and large tracts of land in rural O‘ahu (including Kahana valley) and in Honolulu.

Auguste Marques was a doctor of science, philanthropist, scientist, musician, teacher, diplomat, and capitalist.  In 1890-1891, he served in the last year of the King’s legislature. He was the Russian consul from 1908 to 1917, the Panamanian consul in 1909, French consul from 1910 to 1929, and of Belgium in 1914. He continued to be Russian consul long after the revolution.

Marques hosted weekly Theosophical classes at his house on Wilder Avenue with membership fluctuating between seven and twenty-five in the first decade of the group’s existence.

Despite the sparse number of members, Foster and Marques brought a succession of visiting lecturers and prominent personalities to Honolulu during the same period, drawing large crowds and press attention.

Marques also penned a series of articles for The Theosophist, the journal of the Theosophical Society published in Adyar, India.  Expounding on Hawaiian mythology and symbolism, he documented chants and prayers that connected families and communities with the land, sea, and ancestral gods.

Foster shared this intense interest in Hawaiian culture, fusing it in later years with Theosophical and Buddhist beliefs. It was perhaps at this juncture that the independently wealthy Marques and Foster met and became friends and allies.

Marie de Souza Canavarro, the wife of the Portuguese consul, was another early Theosophist in Honolulu, finding kindred spirits within the group following her disillusionment with Roman Catholicism.

Canavarro, who came to Hawai’i from California, engaged in a lifelong quest for spiritual truth through esoteric traditions, gaining minor celebrity a few years later for her promotion of Buddhism nationwide through lectures and books. (Karpiel)

The Theosophical Society website notes Hawaii Island Study Center in Pahoa, Puna as one of their “lodges, study center and camps.”

© 2023 Ho‘okuleana LLC

Filed Under: General, Prominent People Tagged With: Hawaii, Mary Foster, Auguste Marques, Theosophy

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

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