General | Page 251 | Images of Old Hawaiʻi

December 24, 2015 by Peter T Young 5 Comments

Merry Christmas

Let’s not forget the reason for the season. Merry Christmas!!!

Here is Willie K singing O Holy Night:

December 21, 2015 by Peter T Young Leave a Comment

“The little ones who are looking forward to the Malihini Tree do not know anything about the sugar tariff, but they do know that Santa Claus will not come this year if anything should happen to the Malihini Tree.”

“They do not know anything about free sugar in 1916, but they do know that their little arms ache for a really doll, with really hair. They have not worried their little heads over dividends. They never heard of a dividend.”

“But they have their hearts set on being in line when that glorious tree glistens forth again in the Christmas morning sun. And they must not be disappointed. And they will not be disappointed.” (Hawaiian Gazette, December 16, 1913)

“(T)he Malihini Christmas Tree was raised by some malihini who visited Honolulu two years ago, after discussion, they decided that it would be a fine thing to give presents to the children of this town, whereupon they collected money to purchase gifts and to do everything that would it enjoyable for them.” (Kuokoa, December 30, 1910)

“In the beginning when the children started to move in line to where the presents were, the very first were the orphans of Kapiolani Home, and to those baby girls of the home who were given the first time in the previous year, they were given first and following them, everyone else.” (Kuokoa, December 30, 1910)

“In the past two years, the Foreign Tree stood in Bishop Park, Ewa side of the Young Hotel, and it was there that the presents were distributed to the children who had tickets …”

“… but because of the decision to increase the amount of gifts with the knowledge that the number of children would be great, the tree was moved to grounds of the Executive Building and there the children would receive the presents.”

“Being that it was a great happening held on the morning of this past Monday, there were many folks who went to see the presents being given to the children, and the grounds were filled with people and children too, those children who had tickets and those as well who did not.”

“(T)here was an area cordoned off with children lined up reaching somewhere over two thousand. It was clear from the looks of the children who arrived that there were all the ethnicities who lived in this town; some were in their dress clothes, while others were in their everyday clothes which showed how poor they were.”

“There were other poor children, but because they did not obtain a ticket, none of them approached the place where the gifts were being handed out, and some people came with presents for them.”

“There was a long table filled with presents of all sorts that were separated so there would be no confusion, and from there the gifts were given as per the sort of child; …”

“… if it was a boy, they would give a gift appropriate to him, and if it was a girl, she would receive only a gift that would befit her; and every child was counted for; the table was heaped up with things from fruits to dolls and toys.”

“Overall, what is to be said about the Malihini Tree that was set up this year was that the public cannot hold back giving their admiration and appreciation to the people who gave their assistance in promoting this tree …”

“… for there is no other tree of this type in any other place of the world; it is only here in this Town and County of Honolulu, for the benefit of the poor children.” (Kuokoa, December 30, 1910)

“It draws no lines of creed, color, race nor location, the only limitation it places upon those it benefits being that they come from homes where Santa Claus can not find them. This year, if the plans of the committee can be fully carried unit, the tree will bear gifts for sixteen hundred boys and girls.” (Pacific Commercial Advertiser, December 7, 1910)

“However, we never forget, we can never forget, that the loving founders of this particular and to-be-famous Tree, were tourists in our midst, travelers, and they were inspired so to speak, to donate a special tree for poor children and manifest their love for Honolulu and their interest in that way. They were thinking of their loved ones far over the sea.”

“And they could not stand idle at that blessed season and so they hastened to give and to try to make happy, at least for that one day.”

“And it was a marvelous outpouring such as the city had not known. It was an original a unique affair, and the message of love struck home to every heart. And so, is now well-rooted the malihini tree for all the coming years as we do believe.”

“With all the rest it seems the very best and easiest method of reaching all and giving a happy outing to all, receiving each his own gift and sharing also to the full in the joy and gladness of the hundreds of little comrades a treat, too, of music and of laughter …”

“… for what can be more musical than the merry laughter of children at such a time! True melody and always welcome to the ear.” (Honolulu Times, January 1, 1911)

“The Malihini Christmas Tree returns big dividends. It returns more to the ones who contribute than it gives to the children, and, why should there be several hundred Christmas-less baby boys and baby girls in this city …”

“… even if the rich have to pay fifty cents a pound for turkey and cannot buy each other as expensive presents as usual? … The high cost of living has hit the family where poi is the staff of life, just as hard as it has hit the people who simply have to have plenty of eggs in their cake even if they do cost six cents each.” (Hawaiian Gazette, December 16, 1913)

“The founders of the Malihini Tree established the one form of Christmas giving that reaches into every part of the city and takes in every needy child that can be found.” (Pacific Commercial Advertiser, December 7, 1910)

“And in that spirit, the tree was again put up on that day for the children, and it was a joyous thing for those who gave the gifts …” (Kuokoa, December 30, 1910)

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1911 Malihini Christmas Tree Honolulu, HI

Malihini Tree – PCA-Dec_28,_1910

Malihini Xmas Tree Honolulu, HI

Malihini Xmas Tree Santa Claus Honolulu, HI

The Malihini Christmas Tree Honolulu, HI

Malihini Tree -PCA-Dec_28,_1910

Malihini Tree -Hawaiian Gazette-Dec_29,_1913

Malahini_Tree-HawaiianGazette_12-30-1910

Malihini Tree – Dec_29,_1913

Malihini Tree – Hawaiian Gazette-Dec_16,_1913

December 14, 2015 by Peter T Young Leave a Comment

Mauka-Makai Watch

Before I became Chair and Director of the Department of Land and Natural Resources I was Deputy Managing Director for Hawaiʻi County. I had regular (daily) interaction with the Police Department on a wide variety of issues.

Police tell us that an engaged community is one of the best ways to reduce crime. They then help organize and support Neighborhood Watch programs across the Islands.

It’s a program that discourages preventable crime by organizing awareness meetings to help neighbors get to know one another and look out for each other, and recognize and report suspicious activity.

At DLNR, we initiated the Mauka-Makai Watch program. It’s modeled after the successful Neighborhood Watch program; the intent is to get communities working with resource managers and enforcement.

However, here community volunteers focus on natural and cultural resources, especially the coastline and nearshore waters, when partnering with Department of Land and Natural Resources DLNR enforcement officers.

The program incorporated experience DLNR had with the Miloliʻi community, with the assistance of The Nature Conservancy and the Community Conservation Network, as well as with the Wai ‘Opae community.

The Mauka-Makai Watch program is based on the idea that the people who use, live closest to or are involved with the resources are in the best position to help in ensuring compliance with resource protection and preservation. Think of it as a community “watch” program in the forests and/or coastal areas.

It’s not about vigilantism or exclusion, but simply a willingness to help prevent wrong-doing through presence and education, look out for suspicious activity, monitor and care for the resources, and report inappropriate activity to law enforcement and to each other.

The program is flexible and versatile; it can focus on marine and coastal related context under a “Makai Watch” reference, or it can center on forest, hunting or other inland issues under a “Mauka Watch” reference. Or, it can incorporate a broad, comprehensive network linking inland and coastal matters under a Mauka-Makai Watch.

Most attention has been to the “Makai” aspect of the program. Makai Watch focuses on caring for near-shore marine resources with the active participation of local communities.

Makai Watch volunteers in over ten communities across the state serve as the ‘eyes and ears’ for conservation and resource enforcement officials (DLNR-DOCARE), as well as help monitor and protect the resources.

The Makai Watch Program was initially created as a partnership effort by the DLNR and several non-governmental organizations including Community Conservation Network (CCN), The Nature Conservancy (TNC), Hawaii Wildlife Fund (HWF) and several community-based organizations.

Community-supported natural and cultural resource protection and preservation programs represent a win-win opportunity. DLNR wants and needs citizens to take more personal and collective responsibility for protecting the resources.

Over the years, DLNR has developed various programs to involve communities in resource protection and management. Until now, these programs worked interdependently and, although very successful, lacked a coordinated effort by the department.

When the community is part of an ongoing stewardship-type presence and educational outreach, they can help monitor and care for the resources. This protection can also extend to being aware of suspicious activity, and reporting it to each other and law enforcement.

The Makai Watch Program has grown over the past 10-years and DLNR partners with communities and non-governmental organizations including The Nature Conservancy, Kua‘aina Ulu Auamo, Hawai‘i Wildlife Fund, Project SEA-Link and funding provided by Conservation International Hawaii and the Harold K Castle Foundation.

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Makai_Watch

December 10, 2015 by Peter T Young Leave a Comment

Watershed Partnerships

I have often said these are one of Hawai‘i’s best untold stories.

Let’s look back …

Hawaiʻi’s native forests evolved over millions of years to become one of the most remarkable natural assemblages on Earth. Yet since the onset of human arrival, about 1,000-years ago, their history has largely been one of loss and destruction.

The worst damage occurred during the 19th century, when cattle and other introduced livestock were allowed to multiply and range unchecked throughout the Islands, laying waste to hundreds of thousands of acres of native forest.

The situation became so dire that the captains of government and industry realized that if the destruction continued there would be no water for growing sugarcane, the Islands’ emerging economic mainstay. (TNC)

On May 13, 1903, the Territory of Hawaiʻi, with the backing of the Hawaiʻi Sugar Planters’ Association, established the Board of Commissioners of Agriculture and Forestry. (HDOA)

That year, the Territorial Legislature created Hawaiʻi’s forest reserve system, ushering in a new era of massive public-private investment in forest restoration.

With Hawai‘i’s increase in population, expanding ranching industry, and extensive agricultural production of sugarcane and later pineapple, early territorial foresters recognized the need to protect mauka (upland) forests to provide the necessary water requirements for the lowland agriculture demands and surrounding communities. (DOFAW)

After more than a century of massive forest loss and destruction, the Territory of Hawai‘i acknowledged that preservation of the forest was vital to the future economic prosperity of the Islands.

While forest reserves were important watersheds, their boundaries were drawn “so as not to interfere with revenue-producing lands,” and such lands were not generally thought to be useful for agriculture. (hawaii-edu)

Forest reserves were useful for two primary purposes: water production for the Territory’s agricultural industries, and timber production to meet the growing demand for wood products. The forest reserve system should not lead to “the locking up from economic use of a certain forest area.” (Hosmer)

Even in critical watersheds the harvesting of old trees “is a positive advantage, in that it gives the young trees a chance to grow, while at the same time producing a profit from the forests.” (LRB)

Forest Reserves are commonly known and were critical steps forward in protecting our mauka resources. But, while they are the foundation of the focus of this summary, it is what happened 100-years later, and that continue today, that folks should also be aware of … Watershed Partnerships.

Watershed Partnerships are voluntary alliances of private and public landowners and others working collaboratively with common goals of conservation, preservation and management of Hawai‘i’s precious natural and cultural resources to protect forested watersheds for water recharge, conservation and other ecosystem services.

The first Watershed Partnership was formed in 1991 on East Maui when several public and private landowners realized the benefits of working together to ensure the conservation of a shared watershed that provided billions of gallons of fresh water to the area.

In the following years six more watershed partnerships formed including, Koʻolau Mountains Watershed Partnership, East Molokai Watershed Partnership, West Maui Mountains Watershed Partnership, Lanaʻi Forest and Watershed Partnership, The Kauai Watershed Alliance, Kohala Watershed Partnership. The success of these partnerships highlighted the need to address watershed issues statewide.

One of the first forestry-related actions I worked on while I was Chair of DLNR related to Watershed Partnerships. We worked to get the independent Watershed Partnerships into a cooperative association.

On April 24, 2003, the 100th-anniversary of Hawaiʻi’s Forest Reserve System, Governor Linda Lingle and the seven existing watershed partnerships signed a Memorandum of Understanding (MOU) formally recognizing the State’s dedication to watershed protection and established the Hawai`i Association of Watershed Partnerships.

Four additional watershed partnerships, Leeward Haleakalā Watershed Restoration Partnership, Three Mountain Alliance, Waiʻanae Mountains Watershed Partnership and Mauna Kea Watershed Alliance have since been established. (HAWP)

Most management actions “blur” boundary lines (they are habitat, rather than ownership, based) and revolve around combating the main threats to forests: feral animals (such as goats, deer, sheep, pigs, etc) and invasive species.

Actions include fencing and animal removal, invasive species control, rare plant outplanting and native habitat restoration, and outreach and education.

These management actions make a critical difference by benefitting native forests, watersheds, coastal and coral reef areas by reducing erosion and sedimentation run-off into streams.

Together, eleven separate partnerships involve approximately 75 private landowners and public agencies that cover nearly 2-million acres of land in the state (about half the land area of the state.) There is no model like it with respect to watershed management breadth, scope and success.

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Native forest, Alakai Plateau, Kauai

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Aerial of Olokele Valley, Kauai

Iliiliula north falls with ohia lehua blossom in foreground, Kauai

Iliiliula North Falls, Kauai

Laau ridge, Alakai region, Kauai

Native landscape, Kalalau Valley, Na Pali coast, Kauai

Native landscape,Alakai Plateau, Kauai

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Watershed Partnerships State-map

November 28, 2015 by Peter T Young 9 Comments

The Pali

In the early nineteenth century there were three routes from Honolulu to Windward Oʻahu: around the island by canoe; through Kalihi Valley and over the pali by ropes and ladders; and over Nuʻuanu Pali, the easiest, quickest and most direct route.

The first foreigner to descend the Pali and record his trip was Hiram Bingham (my great-great-great grandfather.) His zeal for spreading the word of God led him to take a group of missionaries over the Pali to the Koʻolaupoko area in 1821.

The current Pali Highway is actually the third roadway to be built there. A large portion of the highway was built over the ancient Hawaiian foot paths that traversed the famous Pali pass.

In 1845 the first road was built over the Nuʻuanu Pali to connect Windward Oʻahu with Honolulu. It was jointly financed by the government and sugar planters who wanted easy access to the fertile lands on the windward side of Oʻahu. Kamehameha III and two of his attendants were the first to cross on horseback.

A legislative appropriation in 1857 facilitated road improvements that allowed the passage of carriages. The Rev. E. Corwin and Dr. G. P. Judd were the first to descend in this manner on September 12, 1861.

In 1897, Johnny Wilson and fellow Stanford student Louis Whitehouse won the bid to expand and construct a ‘carriage road’ over the Pali. Ground was broken on May 26, 1897 and the road was opened for carriages on January 19, 1898.

When the current Pali Highway and its tunnels opened (1959,) the original roadway up and over the Pali was closed and is now used by hikers.

I am old enough to have traveled (and young enough to still remember traveling) on the Old Pali Road over the Pali before the tunnels were built.

Living on the windward side and initially going to school and then in later years working in Honolulu, there was always a satisfaction of going through the tunnels and heading home, leaving the rest of the world behind you.

Folklore holds that you should never carry pork over Old Pali Highway, especially at night. Motorists reported that their cars mysteriously stopped and would not start until the pork was removed from the car.

The stories vary, but are rooted in the legendary relationship between fire goddess Pele and the demigod Kamapuaʻa (a half-man, half-pig.) The two agreed not to visit each other.

If one takes pork over the Pali, you are bringing a physical form of Kamapuaʻa into Pele’s territory and breaking their agreement. Some versions note a white dog appears when your car stalls.

The Pali was the site of the Battle of Nuʻuanu, one of the bloodiest battles in Hawaiian history, in which Kamehameha I conquered Kalanikupule of Oʻahu, bringing it under his rule.

In 1795 Kamehameha sailed from his home island of Hawaiʻi with an army of thousands of warriors, including a handful of non-Hawaiian foreigners.

The war apparently ends with some of Kalanikupule’s warriors pushed/jumping off the Pali. When the Pali Highway was being built, excavators counted approximately 800-skulls, believed to be the remains of the warriors who were defeated by Kamehameha.

If you’re driving up the Pali Highway from town you can see two notches cut in the narrow ridgeline. The notches are man-made. Many believe they were cannon emplacements, used especially during the Battle of Nuʻuanu between Oʻahu’s Kalanikupule and Hawaiʻi Island’s Kamehameha.

However, per Herb Kane, “Kalanikupule had some arms bigger than muskets, but they were probably just swivel guns. Besides, the Battle of Nu‘uanu Pali started as a skirmish by Diamond Head, and no one knew where the battle would end up. Kalanikupule could not have planned it that way.”

“Hawaiians, like everyone else, understood the value of high ground. These are certainly (pre-Cook) lookout stations, and that’s why you see them all over the islands – if you look out for them.”

Lili‘uokalani used to visit friends at their estate in Maunawili. She and her brother King David Kalākaua were regular guests and attended parties or simply came there to rest.

Guests, when leaving the home, would walk between two parallel rows of royal palms, farewells would be exchanged; then they would ride away on horseback or in their carriages.

On one trip, when leaving, Liliʻu witnessed a particularly affectionate farewell between a gentleman in her party and a lovely young girl from Maunawili.

As they rode up the Pali and into the swirling winds, she started to hum a melody weaving words into a romantic song. The Queen continued to hum and completed her song as they rode the winding trail down the valley back to Honolulu.

She put her words to music and as a result of that 1878 visit, she wrote “Aloha ‘Oe.”

The melody may have been derived from Croatian folk song (Subotika region) Sedi Mara Na Kamen Studencu (Girl On The Rock,) in 1857 published in Philadelphia by Charles Crozat Converse as The Rock Beside The Sea.

Aloha ʻOe was first introduced in America in 1883 by the Royal Hawaiian Band with Heinrich (Henry) Berger conducting.

(When Liliʻuokalani was imprisoned, Johnny Wilson’s mother Eveline (Townsend) Wilson was her lady in waiting. During her imprisonment, Queen Liliʻuokalani was denied any visitors – but Johnny would bring newspapers hidden in flowers from the Queen’s garden.)

(Reportedly, Liliʻuokalani’s famous song Kuʻu Pua I Paoakalani (written while imprisoned,) was dedicated to Wilson (it speaks of the flowers at her Waikiki home, Paoakalani.))

(The other early set of Koʻolau tunnels, first known as the Kalihi Tunnel (competed in 1960) were named in honor of Johnny Wilson. The H-3 tunnels are named after Tetsuo (Tets) Harano, a former DOT Highways administrator.)