General | Page 150 | Images of Old Hawaiʻi

January 15, 2019 by Peter T Young Leave a Comment

Kailua Wharf

Kailua Bay has been a focal point for the Kona districts since ancient times. It was a Royal Center where ali‘i lived; this was a favorite spot of King Kamehameha I who spent his last years at Kailua. He died here at his home, Kamakahonu, on May 8, 1819. Other Hawaiian royalty lived here at different times.

By the end of the century, large ranches had begun to form and ranching, along with coffee, came to dominate much of the economics and landscape of the Kona Coast for the next 50 years.

The first Kailua wharf, adjoining Kaiakeakua Landing on the west was probably constructed in the late-nineteenth century to accommodate whale boats and lighters (open barges) from interisland steamers.

Competitors Wilder Steamship Co (1872) and Inter-Island Steam Navigation Co (1883) ran different routes, rather than engage in head to head competition.

“The Inter-Island Steam Navigation Co, established in 1883, own(ed) and operate(d) a fleet of first-class vessels engaged exclusively in the transportation of passengers and freight between ports on the islands of the Hawaiian group.” (Annual Report of the Governor, 1939)

Inter-Island operated the Kauaʻi and Oʻahu ports plus some on Hawaiʻi. Wilder took Molokaʻi, Lānaʻi and Maui plus Hawaiʻi ports not served by Inter-Island. Both companies stopped at Lāhainā, Māʻalaea Bay and Makena on Maui’s leeward coast. (HawaiianStamps)

Mahukona, Kawaihae and Hilo were the Big Island’s major ports; Inter-Island served Kona ports; vessels left Honolulu stopping at Lāhainā and Māʻalaea Bay on Maui and then proceeding directly to Kailua-Kona.

From Kailua, the steamer went south stopping at the Kona ports of Nāpoʻopoʻo on Kealakekua Bay, Hoʻokena, Hoʻopuloa, rounding South Point, touching at the Kaʻū port of Honuʻapo and finally arriving at Punaluʻu, Kaʻū, the terminus of the route. (From Punaluʻu, five mile railroad took passengers to Pahala and then coaches hauled the visitors to the volcano from the Kaʻū side.)

In 1915, Kona freight shipments, consisting of coffee, sugar and general cargo, had increased to such an extent that it became necessary to enlarge the wharf area. This work was completed in 1916.

Another of the primary usages of the wharf was for the shipment of cattle. A unique facet of ranching in Hawai‘i was its close relationship to the local maritime industry of inter-island and inter-coastal shipping.

Before the days of refrigeration, cattle, for other than the local markets of each island, had to be shipped live to the island of Oahu where, because of the larger population and accelerated development, the demand for fresh beef was always greater.

The transporting of live cattle posed dramatic technical challenges that were complicated by the shallow bay bottom, precluding an inter-island schooner or steamer to dock for loading of cattle (or other freight).

Ranchers ran the cattle through Kailua town and the paniolo would drag cattle out from the beach to longboats that rowed out to the main steamer with cattle tied by the head to the gunwales. (Strazar)

The last shipment of cattle from Kailua occurred in the early 1950s. This marked the end of an area. This colorful but inefficient method of shipping cattle became obsolete when improvements were made to the Kawaihae Wharf located 30 miles to the north.

By 1944, the wharf was under the control of the Board of Harbor Commissioners and had an area of 11,608 square feet. In 1952 a contract was let to build a more modern facility of steel and concrete.

The Wharf had a berthing length of 157 feet and a water depth of three to five feet. The wharf area was 10,755 square feet and had a shed which covered an additional area of 9,508 square feet and a fuel storage facility.

“Plans are being prepared and bids will soon be called on the construction of a wharf to replace the old Kailua Wharf, Island of Hawaii.”

“This replacement will be so designed that barges and inter island vessels of draft of 16 to 18 feet can dock alongside of pier face. The cost of this project is being paid from current revenues.” (Board of Harbor Commissioners, 1952) The new wharf was completed in 1953.

However, with the completion of improvements to Kawaihae Harbor in 1959, the use of the Kailua-Kona Wharf became uneconomical and all cargo handling was moved to Kawaihae. The use of the Kailua Wharf became sport fishing oriented. As sport fishing and other visitor interests grew, it became apparent that the Wharf was too small to service all interested parties.

In the 1980s, damage to the Wharf’s steel bulkhead was discovered and repairs were made. In the early-1990s, underwater inspections revealed addition damage to the Wharf bulkhead. Repairs were made to the structure in 2004.

The present wharf, enlarged to 62,109 square feet in 1952, has mooring facilities, though limited, as well as a boat ramp.

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Kailua_Pier-Old Wharf

Kailua Landing-PP-29-10-007

Kailua landing with the S.S. Humuula off-shore-PP-29-9-018-1935

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Kailua Wharf-PP-29-9-004-1950

Cowboys at Kailua landing-PP-29-9-026

Kailua-Kona-pier in background

People gathered at Kailua landing-S00079

January 14, 2019 by Peter T Young Leave a Comment

American Board of Commissioners for Foreign Missions (ABCFM)

The American Board of Commissioners for Foreign Missions had its beginning in the revivals at the end of the eighteenth, and the beginning of the nineteenth century.

Click HERE for an Expanded View of the ABCFM.

During the latter part of the eighteenth and the early part of the nineteenth century several missionary societies were formed in the United States.

Back then, Williamstown was a frontier village, similar in many respects to any western village of the last half century, composed of men with patriotic hopes and daring wills.”

Twelve years after the incorporation of Williams College in 1793, the Second Great Awakening spread from its origins in Connecticut to Williamstown, Massachusetts. Enlightenment ideals from France were gradually being countered by an increase in religious fervor, first in the town, and then in the College. (Williams College)

In the spring of 1806, Samuel J. Mills, the 23-year old son of a Connecticut clergyman, joined the Freshman class. Mills, after a period of religious questioning in his late teens, entered Williams with a passion to spread Christianity around the globe. (Williams College)

He found the town and college under the influence of a great revival. Though felt but slightly in the college in 1805, in the summer of 1806 it was profoundly stirring men’s souls. Prayer-meetings by groups of students were being maintained zealously.

On Wednesdays, the men met south of West College beneath the willow trees. On Saturdays, the meetings were held north of the college buildings, beneath the maple trees in Sloan’s meadow. (The Haystack Centennial)

On a Saturday afternoon in August, 1806, five Williams College students, Congregationalists in background, gathered in a field to discuss the spiritual needs of those living in Asian countries. The five who attended were Samuel J. Mills, James Richards, Francis L. Robbins, Harvey Loomis, and Byram Green.

The meeting was interrupted by the approaching storm. It began to rain; the thunder rolled with deafening sound familiar to those who dwell among the hills; the sharp quick flashes of lightning seemed like snapping whips driving the men to shelter.

They crouched beside a large haystack which stood on the spot now marked by the Missionary Monument. Here, partially protected at least from the storm, they conversed on large themes.

The topic that engaged their interest was Asia. The work of the East India Company, with which they were all somewhat acquainted, naturally turned their thoughts to the people with which this company sought trade.

Mills especially waxed eloquent on the moral and religious needs of these people, and afire with a great enthusiasm he proposed that the gospel of light be sent to those dwelling in such benighted lands

All but Loomis responded to this inspiration of Mills. Loomis contended that the East must first be civilized before the work of the missionary could begin.

The others contended that God would cooperate with all who did their part, for He would that all men should be partakers of the salvation of Christ.

Finally at Mills’ word, ‘Come, let us make it a subject of prayer under the haystack, while the dark clouds are going and the clear sky is coming,’ they all knelt in prayer. (The Haystack Centennial)

‘The brevity of the shower, the strangeness of the place of refuge, and the peculiarity of their topic of prayer and conference all took hold of their imaginations and their memories.’ (Global Ministries)

The students were also influenced by a pamphlet titled ‘An Inquiry into the Obligation of Christians to use means for the Conversion of the Heathen,’ written by British Baptist missionary William Carey.

After praying, these five young men sang a hymn together. It was then that Mills said loudly over the rain and the wind, ‘We can do this, if we will!’ (Williams College)

That moment changed those men forever. Many historians would tell you that all mission organizations in the US trace their history back to the Haystack Prayer Meeting in some way. Yes, these men turned the world upside down. And it all began in a prayer meeting under a haystack. (Southern Baptist Convention)

Though only two of the five Williams students at the Haystack Prayer meeting ever left the United States, the impact of their passion for missions is widespread.

Samuel Mills became the Haystack person with the greatest influence on the modern mission movement. He played a role in the founding of the American Bible Society and the United Foreign Missionary Society.

In 1808, Mills and other Williams students formed ‘The Brethren,’ a society organized to ‘effect, in the persons of its members, a mission to the heathen.’

Upon the enrollment of Mills and Richards at Andover Seminary in 1810, Adoniram Judson from Brown, Samuel Newall from Harvard, and Samuel Nott from Union College joined the Brethren.

Led by the enthusiasm of Judson, the young seminarians convinced the General Association of Congregational Ministers of Massachusetts to form The American Board of Commissioners for Foreign Missions. (Williams College)

In June 1810, Mills and James Richards petitioned the General Association of the Congregational Church to establish the foreign missions. American Board of Commissioners for Foreign Missions was formed with a Board of members from Massachusetts and Connecticut.

“The general purpose of these devoted young men was fixed. Sometimes they talked of ‘cutting a path through the moral wilderness of the West to the Pacific.’ Sometimes they thought of South America; then of Africa. Their object was the salvation of the heathen; but no specific shape was given to their plans, till the formation of the American Board of Foreign Missions.” (Worcester)

“The Board has established missions, in the order of time in which they are now named at Bombay, and Ceylon; among the Cherokees, Choctaws, and the Cherokees of the Arkansaw …” (Missionary Herald)

At this same time, in the Islands, a Hawaiian, ʻŌpūkahaʻia, made a life-changing decision – not only which affected his life, but had a profound effect on the future of the Hawaiian Islands.

“I began to think about leaving that country, to go to some other part of the globe. I did not care where I shall go to. I thought to myself that if I should get away, and go to some other country, probably I may find some comfort, more than to live there, without father and mother.” (ʻŌpūkahaʻia)

‘Ōpūkaha’ia swam out to and boarded Brintnall’s ‘Triumph’ in Kealakekua Bay. After travelling to the American North West, then to China, they landed in New York in 1809. They continued to New Haven, Connecticut. ʻŌpūkahaʻia was eager to study and learn – seeking to be a student at Yale.

The Mills family invited ʻŌpūkahaʻia into their home. Later Mills brought ʻŌpūkahaʻia to Andover Theological Seminary, the center of foreign mission training in New England.

In October, 1816, the American Board of Commissioners for Foreign Missions (ABCFM) decided to establish the Foreign Mission School in Cornwall, Litchfield County, Connecticut, for the instruction of youth like ʻŌpūkahaʻia.

By 1817, a dozen students, six of them Hawaiians, were training at the Foreign Mission School to become missionaries to teach the Christian faith to people around the world. Initially lacking a principal, Dwight filled that role from May 1817 – May 1818.

ʻŌpūkahaʻia was being groomed to be a key figure in a mission to Hawai‘i, to be joined by Samuel Mills Jr. Unfortunately, ʻŌpūkahaʻia died at Cornwall on February 17, 1818, and several months later Mills died at sea off West Africa after surveying lands that became Liberia.

Edwin W Dwight is remembered for putting together a book, ‘Memoirs of Henry Obookiah’ (the spelling of the name based on its pronunciation), as a fundraiser for the Foreign Mission School. It was an edited collection of ʻŌpūkahaʻia’s letters and journals/diaries. The book about his life was printed and circulated after his death, becoming a best-seller of its day.

Ōpūkaha’ia, inspired by many young men with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired missionaries to volunteer to carry his message to the Hawaiian Islands.

The coming of Henry ʻŌpūkahaʻia and other young Hawaiians to the US, who awakened a deep Christian sympathy in the churches, moved the ABCFM to establish a mission at the Islands.

On October 23, 1819, the Pioneer Company of ABCFM missionaries set sail from Boston on the Thaddeus to establish the Sandwich Islands Mission (now known as Hawai‘i). Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

Click HERE for an Expanded View of the ABCFM.

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Williams_College_-_Haystack_Monument

Haystack Prayer Meeting

Opukahaia

Four_Owyhean_Youths-Thomas Hoopoo, George Tamoree, William Tenooe and John Honoree

Cornwall’s Foreign Mission School

Cornwall-home_of_the_Foreign_Mission_School-by_Barber-(WC)-1835

Hiram_and_Sybil_Moseley_Bingham,_1819-head of Pioneer Company

Asa Thurston and Lucy Goodale Thurston

Thomas and Lucia Holman

Samuel and Nancy Ruggles

Samuel and Mercy Whitney-1819

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January 12, 2019 by Peter T Young Leave a Comment

Money to Burn

“After the Pearl Harbor bombing, people in Hawai’i hoarded money against an emergency such as a possible invasion. Fearing that the Japanese might capture Hawai‘i and find all this money, the U.S. government on Jan. 2, 1942, made it illegal for individuals to own more than $200 in cash. Businesses could own $500.”

“Everybody was supposed to turn in their cash and securities. Patriotically, they did so – $200 million worth.” (Krauss)

“From the time of the Blitz, everyone realized the possibility of the return of the (Japanese) and naturally gave consideration to the safety of their money.”

“Those who had bank deposits began to worry about the security of their deposits and as a result many withdrew their savings and secreted them in various places considered safe.”

“This worried the banks, but a more serious problem was occasioned by the cashing of drafts by Navy ships for paying the crews in cash and for other purposes and depositing drafts to cover the withdrawals.”

“The money received by the ships, which was used to pay the sailors, was all too quickly spent in Hawaii, but the receivers of that money carefully withdrew a considerable portion of it from circulation and secreted in places best known to themselves. The result was that the banks were gradually running out of cash.”

“During the first week in January 1942 a group of bankers called on me to assist them in getting the Army and Navy to fly in money from the Mainland for them. They had plenty of credit, but their actual cash had shrunk to an alarming state.”

“I had a great deal of sympathy for the bankers, but their plan had two very serious objections.”

“First, neither the Military Governor nor anyone else in the military service had a right to place the Government in the position of insuring private money.”

“Second, the admirals and the generals were using every available airplane for military purposes and both were pleading for more.”

“Both of these reasons forbade the use of military aircraft for the purpose, but it was clear that some remedial action had to be taken and promptly, since the situation was worsening rapidly.”

“The bankers informed me that there was plenty of cash in the Territory but that it was not in their banks. I agreed to think the matter over and late that night I came up with a plan which was a little frightening to me but it would work.”

“When I informed the bankers of it the next day it not only frightened them but astonished them as well.”

“The Military Governor would issue an order prohibiting the withdrawal of more than $200 per month from a bank and forbidding the possession of more than $200 in cash.”

“Exceptions to the order included the Federal Government, the Territorial Government, banks, trust companies, finance companies, building and loan associations, etc.”

“There was also a catch-all provision which permitted anyone to be exempted from the provisions of the order upon a showing of the necessity therefor.”

“The bankers agreed that it might solve their problem, and I became more convinced than ever that some means must be found for substituting some form of legal tender for our present paper money.”

“The so-called ‘money order’ was issued as General Orders #51 and dated January 9, 1942. The effective date of the order was January 12th, three days after the issuance of it.”

“The new bills were similar to the ordinary bank note except that the seals and the numbers were printed in brown ink instead of green and the bills bore the word ‘Hawaii’ overprinted in black on both sides. It was explained to me that the printing of red money would require prohibitive changes in normal Treasury practice and processes.”

“As the old bills came into banks they were exchanged for new bills and then bundled up and destroyed”. (Maj Gen Thomas H Green)

“At first, the money was incinerated at the O‘ahu Cemetery crematorium, in Nu‘uanu Valley. However, it was soon discovered that the facility couldn’t handle the large quantity of bills, it was decided to burn the bills in the ‘Aiea Sugar mill.” (Numismatist)

“All of this was done with the full cooperation of Governor Poindexter and was under careful scrutiny by a committee composed of a local banker, a Treasury representative, and a junior Army officer.”

“Applications for the last-named post were numerous and it was not until I learned of the practice of lighting cigarettes from bills of large denominations that I understood the desirability of such duty.”

“This ritual was enjoyed, especially by young officers who had little prospect of handling, much less burning, bills of large denominations.”

“The objective of the plan was now complete. It placed the Treasury in the position of being able to declare our overprinted Hawaiian money not legal tender in the event that the (Japanese) were able to take the Hawaiian Islands.”

“The plan worked so well in Hawaii that the use of scrip was adopted all-over the world wherever our troops served. While the need for ‘Emmons Money’ ceased with the termination of hostilities with Japan, the money is still in use and I have personally received some of the bills in change in various parts of the United States. (Maj Gen Thomas H Green)

“By October of 1944, the U.S. no longer felt the threat from Japan, and they took the emergency bills out of circulation, allowing normal currency to re-enter Hawaii. The treasury took some of the overprint bills out of circulation and pushed some of them to other islands in the Pacific.” (Numismatist)

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C. Brewer’s Honolulu plantation mill (1898-1946) located at ‘Aiea, O’ahu, ca. 1902

US-$1-SC-1935-A-Fr.2300

US-$5-FRN-1934-A-Fr.2302

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US-$20-FRN-1934-A-Fr.2305

January 10, 2019 by Peter T Young Leave a Comment

John Emil Van Lil

“In September, 1865, the spit of land on the northern or windward side of the island of Molokai was chosen as a suitable site for the establishment of a settlement for the segregation of lepers.”

“The site is probably one of the most suitable and isolated that could have been chosen for such a purpose. It is surrounded on the north, east, and west by the sea, and the base or southern side is placed beneath a steep pali or precipice from 1,800 to 2,000 feet high, which discourages communication with the rest of the island.”

“The first settlement was at Kalawao, on the eastern side of the spit of land. It lies close to the mountains at the rear and is much exposed to the northeast trade winds.”

“Kalaupapa, the more recent and larger settlement, is situated on the plain to the westward, is further removed from the steep cliffs, and is somewhat protected from northeast winds by the crater of Kahukoo.”

“When the board of health first opened the settlement, and for many years afterwards, much difficulty was experienced from the presence of persons who owned parcels of land in this tract and who were called Kamainas or old settlers. They were not subject to the laws governing lepers, and were free to come and go from the settlement at will.”

“The Hawaiian government has secured the property owned by those Kamainas, and they have been removed from the settlement. Molokai is probably the most complete settlement of its kind in the world.”

“It has hospitals, churches, homes for leprous children, male and female, stores, market dispensaries, cottages for leper residents, jail, storehouses, etc. The majority of the lepers live in cottages built by themselves or by the government, and in the settlement there is a total of all buildings of 716.” (Carmichael, Leprosy in the US, December 30, 1898)

“At a distance Kalaupapa looks like a prosperous little town, and in anticipation of the visit of the board of health a large number of the habitants had gathered at the landing place, some on foot and many mounted on horses.”

“Some difficulty was experienced in landing, which was done by open boat, there being no docks or wharves, as there was a strong northerly swell and the surf was somewhat dangerous. In the hands of natives skilled in surfboating this was soon accomplished without accident, and the entire party landed.”

“Here were seen the different churches, Protestant, Catholic, and Mormon, including that built by Father Damien, and the grave of this leper martyr by the church side. The Baldwin Home for leprous boys was then visited, and the hospitals and cottages for the accommodation of lepers in various stages of the disease.” (Carmichael, Public Health Reports, December 30, 1898)

American Protestant missionary H Harvey Hitchcock held a three-day meeting at Kala‘e, on the cliffs above Kalaupapa, in 1838, which was attended by many from the peninsula and the northern valleys. (An out-station of the Kalua‘aha mission was established there around 1840.) In 1839 a Hawai’ian missionary teacher named Kanakaokai was stationed on the peninsula.

Siloama Protestant Church was the first church to be erected at Kalawao Settlement at Kalaupapa, it was originally constructed and dedicated on October 28, 1871 by the Protestant Congregational Church.

Kana‘ana Hou Church (New Canaan church) was a branch of Siloama’s church; it was built in Kalaupapa in 1878 and enlarged in 1890. In 1881, the congregations of Kalawao and Kalaupapa united as Kanaana Hou. Siloama Church was rebuilt in the 1960s.

Belgium-born Joseph De Veuster arrived in Honolulu on March 19, 1864. There he was ordained a Catholic Priest in the Cathedral of Our Lady of Peace on May 31 and took the name of Damien.

Another Belgian, John Emil Van Lil, son of John Francis Van Lil and Marie Teresa, came to the peninsula near the turn of the century. He was a lay Catholic brother assisted at the Baldwin Home.

He later was in “charge of all (animal) stock. Mr. Van Lil is a practical farmer, and enthusiastic in his work and I feel that our dairy and farm matters are in good hands.” (Report of the Superintendent of the Leper Settlement, BOH Annual Report, 1903)

“(A) hog ranch (had previously been started) with one boar and ten sows. We have now over one hundred pigs. but through lack of food am unable to go ahead as fast as we might. As the pork is to be issued to the people in lieu of beef, I do not believe it would be a paying proposition to purchase food from the outside.”

“We have cleared about six acres of land in one of the sheltered valleys and planted four thousand papaia trees; about 50 per cent. of which are coming along nicely.”

“We have also planted about two acres in pumpkins which are also doing well. As papaias and pumpkins make good hog feed combined with the cooked offal from the slaughter house. it is only a question of time until we will have sufficient food for all the hogs we can raise.” (Report of the Superintendent of the Leper Settlement, BOH Annual Report, 1903)

“The general health conditions of the Settlement have been excellent … and I here with wish to express my appreciation to Superintendent McVeigh for his foresight in establishing and maintaining this dairy …”

“… as well as to Mr. Emil Van Lil for his able management of the same; not one of the numerous daily milk orders issued having been dishonored, although some 56 gallons of milk are requisitioned daily.” (Board of Health Annual Report, 1906)

A patient from Lahaina, Elizabeth Kaehukai (Baker) Napoleon, had “married Walter U(w)aia Napoleon on April 26, 1890 and they had 12 children together. Seventeen years later, she and Uaia divorced on Dec. 27, 1907.”

“The divorce decree states, ‘On 11 Nov. 1907, Uaia, without just cause or provocation, turned Elizabeth out of his house, and refused to allow her to re-enter their house. Uaia utterly failed, neglected and refused to provide Elizabeth lodging, clothing, food and other necessities. Uaia also refused to allow their children to see or talk with her.’”

“It is likely that Uaia suspected Elizabeth had early signs of leprosy and this is why he kicked her out of the house. By court order, Elizabeth was allowed visits with her children on Saturdays and Monday from 9 am to 7 pm. On Sept. 22, 1911, she was taken in for suspicion of leprosy. She was sent to Kalaupapa on April 9, 1912.” (NPS)

There, she met and married (October 12, 1914) Van Lil at Kalawao. “Six months later, Van Lil was examined on April 10, 1915 and found to have leprosy. He was 59 years old.” (NPS)

“The huge Belgian dairyman, good Van Lil, of old memory, now a patient, had married another, and the pair lived happily in a vine-hidden cottage near Kalawao, making the most of their remaining time on earth.”

“Beyond a fleeting embarrassment in his vague blue eye, he met us on the Damien Road with the undimmed buoyancy of other years, and our eyes could see no blemish on his face. Probably we were more affected than he, for in the main the victim of leprosy is as optimistic as he of the White Plague.”

“And Emil Van Lil was not the only one whom we saw who had perforce changed his status toward society in the intervening eight years. The little mail-carrier who had led us up out of the Settlement, we found in the Bay View Home, cheerful as of yore, although far gone with the malefic blight.”

“And, auwe! some of the men and women we had known here before as extreme cases still lingered, sightless perhaps, but trying to smile with what was left of their contorted visages, in recognition of our voices.”

“Others, whose closing throats had smothered them, breathed through silver tubes in their windpipes. Strange is this will to persist tenacity of life!” (Charmian London )wife of Jack London), 1917)

“Van Lil died four years after Elizabeth on May 2, 1925. He does not have a marked grave.” (NPS)

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John Emil Van Lil

Kalaupapa Molokai-Bertram

Kalaupapa Dairy-Van Lil in white-NPS

Kalaupapa Dairy-Van Lil center-NPS

Catholic Mission_Church-Bertram

Kalaupapa, Molokai-Bertram

Catholic Mission Church-Bertram

St. Philomena’s Church-Bertram

St. Philomena Church-Bertram

January 9, 2019 by Peter T Young 1 Comment

Emmons Money

“Delos Carleton Emmons was born on January 17, 1888, in Huntington, West Virginia. He graduated from the United States Military Academy in June 1909 and was commissioned a second lieutenant of infantry. He later transferred to aviation and rose through the ranks, becoming a major general in 1939.”

“He was soon promoted to lieutenant general and became chief of the Air Force Combat Command in June 1941. He replaced Major General Walter C. Short as commanding general of the Hawaiian Department on December 17, ten days after the Pearl Harbor attack.”

“Emmons oversaw the implementation of martial law in Hawai‘i and is credited with preventing the mass exclusion of Japanese in the Islands. He also promoted the entry of the Nisei into the military with the formation of the 100th Infantry Battalion and eventually encouraged the end of the mass incarceration of Japanese Americans on the mainland.” (Nakamura)

“Martial law involved the outright suspension of constitutional liberties as civilian courts were declared closed. Additionally, all government functions—federal, territorial, and municipal—were placed under army control, and a military regime was established. “

“As the commanding general, Emmons held the title of the ‘Military Governor’ of Hawai‘i and controlled the entire civilian population with absolute discretionary powers.”

“According to some ‘Emmons played a key role in the fate of Japanese Americans in Hawai‘i’ by challenging allegations of sabotage made by Navy Secretary Frank Knox. Emmons is thus credited with preventing plans for the mass forced removal of Japanese from the Islands citing logistical problems, cost, and labor shortages.”

“However, in lieu of mass removal, the army and the FBI quickly rounded up aliens and other suspicious persons in the Japanese community who had been investigated earlier for being disloyal or dangerous during a war. Of the 1,569 persons eventually detained on suspicion of disloyalty, 1,444 were of Japanese descent.”

“Emmons also played a key role in the formation of the 100th Infantry Battalion and supported the entry of Nisei into the military who were partly responding to ‘extreme insecurity’ in wartime Hawai‘i.”

“During the period of military rule in Hawai‘i that lasted until late October 1944, some 181 general orders were issued under the names of the commanding general Emmons and Lt. Col. Thomas H. Green, the latter having been given the title of ‘Executive, Office of the Military Governor.’” (Nakamura)

“The so-called ‘money order’ was issued as General Orders #51 and dated January 9, 1942. The effective date of the order was January 12th, three days after the issuance of it.”

“Before the effective date of the order, more than one and one-half million dollars had been deposited in the banks and on each of the following days there were queues of people waiting to deposit their money in the banks.”

“Suddenly, the banks found themselves with more than twenty million dollars on deposit. Some of the money deposited was in the form of gold certificates long outmoded by the Treasury, and much of the money was moist and even wet, indicating that it had recently been excavated.”

“The public response to General Orders # 51 was instantaneous. Perhaps some of it was motivated by fear of punishment because the penalties prescribed were severe. However, I think the major factor in this, as well as in all other undertakings, was that the public trusted the integrity and intelligence of the Military Governor.”

“The problem of keeping the banks supplied with money having been solved for the moment, there still remained the greater problem of substituting something for that money. I was obsessed with the idea that something further must be done in the interest of security.”

“I finally came up with the idea of exchanging United States currency for some other form of legal tender which, in the event of invasion, could be outlawed as legal tender and therefore defeat its use by an invader.”

“I appreciated that any such plan would have to be approved by the United States Treasury. I began discussing the idea with my staff and decided upon a substitute paper money which would be red in color instead of green.”

“I began calling it ‘Emmons Money.’”

“I took up the matter with General Emmons who scoffed at the idea of calling the substitute money ‘Emmons Money’ but he told me to go ahead.”

“Early in March 1942, a Treasury detail came to Hawaii from Washington to close the deal with us whereby regular currency would be exchanged for specially printed paper money. The agreement was consummated and some twenty million dollars on regular currency was exchanged for the special issue money.”

“When the new money arrived I was disappointed as I hoped that it would be red in color and have ‘Emmons’ written all over it.”

“The new bills worked out well, in fact there was an immediate demand for the new currency and the transfer from the old to the new was made without incident.”

“The plan worked so well in Hawaii that the use of scrip was adopted all-over the world wherever our troops served. While the need for ‘Emmons money’ ceased with the termination of hostilities with Japan, the money is still in use and I have personally received some of the bills in change in various parts of the United States.”

“I obtained the first four one dollar bills of this Emmons money to be issued in Hawaii by exchanging for it four one dollar bills of regular currency.”

“At my request, General Emmons endorsed his name on all four bills and I did likewise. I then sent all four bills to Admiral Nimitz with the request that he endorse his name on all four bills, retain one for his scrap book and return the other three to me.”

“In my letter of transmittal, I explained that I intended to give General Emmons one of the bills for his scrap book, retain one for myself, and send the fourth to The Adjutant General of the Army for historical purposes, because, to my knowledge, it was the first time such a money transaction had been accomplished.”

“With his reply, dated July 29, 1942, Admiral Nimitz returned all four of the bills, duly endorsed, and stating that he was not including American currency in his scrap book and added, ‘No doubt you will have constructive use for the one allocated to me.’”

“At the bottom of the letter was a pen-written postscript which typifies the keen sense of humor possessed by that great commander. It read, ‘I have a particular yen for Japanese yen taken from captured or destroyed planes – and if you get a collection of that kind of currency please don’t forget me. CWN.’” (Maj Gen Thomas H Green)

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