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August 23, 2022 by Peter T Young Leave a Comment

South Kona Colony

Sanford Dole was appointed as Hawai‘i’s first territorial governor, and his annual reports to the US Secretary of the Interior unfailingly emphasized his administration’s objective of settling Hawaii’s public land with family farmers.

According to a report by the Hawai‘i Legislative Reference Bureau, perhaps the most pressing and complicated task confronting Dole as Hawai‘i’s chief executive was a re-examination of public land policy, since the prosperity and continued development of the Islands’ agricultural economy depended decisively on the land laws.

Land policy in all its aspects was of long-standing interest to Dole. As early as 1872, he had argued that Hawaii’s future depended upon attracting immigrants able to resettle Hawaii’s land in the familiar, American pattern of family farming, rather than through development of enormous plantations worked by alien field gangs. Dole’s political-economic objective in Hawaii was the development of a resident yeomanry.

Settlement guided by these objectives, buttressed by other aspects of Jeffersonian agricultural fundamentalism, could, he contended, ultimately make Hawaii’s land productive and valuable.

“Homesteads will be incalculably more profitable to the country than a like area in grazing and wood-cutting lease-holds.”

Dole thereby pointed to the important relationship between public land policy and Hawaii’s critical problem of population, or, more specifically, underpopulation.

“With the present rapid decadence of the population we are in a fair way of learning the very important truth that land without people on it is really worthless; that the value of the land depends simply on there being somebody to collect its produce … upon the premises, …”

“… therefore, that if our islands are ever to be peopled to their full capacity, it must be brought about through the settlement of their lands; … homesteads, rather than field-gangs, are to be the basis of our future social and civil progress, and a careful study of our land policy becomes necessary to the formation of any practical plan for effecting this result.”

The US Congress also weighed in with changes in Hawaii’s public land laws that encouraged family farming much like the pattern established on the American mainland.

To further this objective, the Organic Act also made mandatory the opening up of land for family farm settlement whenever twenty-five or more persons eligible for homesteads presented a written application to the land commissioner.

This objective was apparently shared by Dole’s land commissioner, Edward S Boyd, who concluded the published report of his department’s work in 1903 with the promise that …

… “this office will use its best endeavors in every way possible to settle our public lands with desirable settlers, and will encourage by literature and otherwise the migration of American farmers”.  (LRB)

Then, a headline and story ran in the Pacific Commercial Advertiser, “California Ranchers Get Kona Land – Half a Dozen Families Will Settle on Island of Hawaii Men Have Taken Up Five Thousand Acres of Grazing Land.”

“A colony, second only to the Wahiawa farmers, is one of the first results of the campaign for settler, which Land Commissioner Boyd started a few months ago, after the receipt of a flood of letters from mainland people, who had read of the public lands offered for settlement in Hawaii.”

“The new colony is to be started in South Kona near Franz Bucholtz’ famous farm and will mean an increase in the population of the Territory of at least twenty-five souls.”

“The new colonists are ranchers and the men at the head of them have sufficient money to stock the place with fine cattle.”

“Six men have been promised by the government, tracts of grazing land of from 900 to 1200 acres each in the South Kona district, and they have returned to the mainland with the intention of bringing their families from California immediately, and such other settlers as might wish to come.”

“The six men are AH Johnson and his two grown sons, Alfred Johnson and Andrew Johnson; Ulysses Waldrip, WH Hollill and Frank Bolander.”

“They come originally from Texas where they had engaged in ranching, but went a few years ago to Southern California to engage in farming. The men have their homes in the vicinity of San Diego and Los Angeles, where each of them has a family.  Altogether the members of the colony will number twenty-five or thirty.”

“The upper lands of Opihihali and Olelomoana in South Kona [near Papa], have been set apart by Land Commissioner Boyd for the perspective settlers and they have each taken up a section of from 900 to 1200 acres.”

“The land is about one half mile from the Bucholtz place and the splendid appearance of the famous farm of Mr Bucholtz was one of the principal reasons why the California men chose the land they did. Previously they visited Pupukea lands on this island [Oahu], but were not satisfied with them and they were then sent to South Kona by Mr Boyd.”

“The appearance of the Bucholtz place and the possibilities of the land in that vicinity as demonstrated by him decided the California men in taking the tract.  Altogether about 5000 acres have been allotted to them, with the usual restrictions as to forest reservation.”

“It is the intention of the six settlers to return to Honolulu immediately with their families.  Their purpose is to start a ranch on a large scale and they will probably import blooded stock for this purpose.  All the men are competent ranchmen and they are said to have sufficient funds to make their undertaking a success.”

“The land allotted to the settlers will be purchased by them under the right to purchase lease.  This simply requires the payment of a small proportion upon the taking up of the land, and eight per cent of the value as an annual rental.”

“Land commissioner Boyd stated yesterday that the Kona tract was classed as grazing land and the average price would not exceed two dollars per acre.”  (Pacific Commercial Advertiser, October 20, 1903)

What was disheartening to the proponents of family farming was the surprisingly limited use of the congressional provision for groups of twenty-five or more prospective farmers to form “settlement associations”.

It was anticipated that members of the settlement associations would be able to cooperate in the formidable tasks of clearing land, planting, road building, and marketing, and thus would be able to overcome the myriad problems that had generally forced isolated homesteaders to abandon the struggle.

It was anticipated, too, that the united membership of a prospective settlement association would be in a stronger position to make more effective demands on the land commissioner for good land than solitary homesteaders applying for land under other provisions of the law.

This expectation was partly fulfilled, and some rather good land was made available in Wahiawa as well as the Pupukea-Paumalu area on Oahu, and in the Kinaha-Pauwela-Kaupakulua section of Maui.

The Wahiawa settlement area proved to be well suited for the cultivation of pineapple and other cash crops, yet even this isolated instance of successful homesteading was of rather short duration, for the settlers’ land was subsequently incorporated into the operations of an enormous pineapple plantation. (LRB)

© 2022 Ho‘okuleana LLC

Filed Under: General, Place Names, Economy Tagged With: Hawaii, Sanford Dole, South Kona, Settlement Association, Edward Boyd, Land Policy

August 22, 2022 by Peter T Young Leave a Comment

Bishop Moves to California

“[T]he Man of Peace leaves institutions founded and endowed for promoting Education, Science, Charity and Good Morals, – his memory blessed by generations that he never knew.”

He never mentioned “any particular guide or mentor who took the place of parents in his early years. His faithfulness to the work in hand, whatever it might be, seems to have been innate, and in no way corrupted by unfit companions.”

We should remember “the good that he did in a long life on the Hawaiian Islands, for it was not long before the natural desire came to him to know more than the rural region of his birth offered, and the good sense of proper companionship that had befriended in early life continued when he left his native shores to seek a fortune in what was then called the ‘Northwest’”.

“The hand of God seems visible in the direction of that voyage, for provisions gave out and the ship put in to Honolulu for supplies. Perhaps with exception of the missionaries no ship ever brought greater help to these islands than these two young men [Charles R Bishop and William L Lee] were, all unconsciously, bringing in their unexpected visit in search of food.”

“While his interest in education so valuable to the country in later days took him often to the Royal School for Chiefs, then in the charge of Mr and Mrs Cooke, wise selection of companions picked out the Princess Pauahi, who soon showed an equal inclination to the interesting young haole.”

Bishop and Pauahi “were privately married in the school parlor, and [Pauahi’s father] Abner Paki in his wrath disowned his beloved Bernice and took Liliuokalani in her place; …”

“… but the father-love was stronger than his anger, and after a year’s estrangement all was forgiven and the young couple came back to Paki’s home, “Haleakala”, which soon became the greatest centre of hospitality in Honolulu.”

“In this quiet way began the united life that was to give so much to Honolulu and the whole kingdom, not merely in money, but in far greater measure in good influences among both natives of the soil and the foreigners who settled here and those who merely pass through on their way to other lands.”   (Brigham in Thrum 1916)

“Next to her royal lineage, no other aspect of Pauahi’s life was as important to her fulfillment as a woman … as her marriage to Charles Reed Bishop. He brought her the love and esteem she needed as a woman and the organizational and financial acumen she needed to ensure the successful founding of her estate.”

“It was Thursday, October 16, 1884. The rains had been falling since early morning. Pauahi was unconscious and Charles was at her side. In a heavy downpour the rains reached a crescendo just about the time Pauahi died. It was twelve minutes after noon.”  (Kanahele)

“After 34 years of marriage, Pauahi died … Bishop was co-executor of her will and one of five trustees she selected to manage her estate.”

“Bishop and his royal wife never had children of their own, but their love for Hawaii’s people and Hawaiian children were of high priority. Bishop set in motion the process that resulted in the establishment of the Kamehameha Schools in 1887.”  (Dela Cruz)

“Because Pauahi’s estate was basically land rich and cash poor, Bishop contributed his own funds for the construction of several of the schools’ initial buildings on the original Kalihi campus …”

“… the Preparatory Department facilities (1888), Bishop Hall (1891) and Bernice Pauahi Bishop Memorial Chapel (1897). In addition, he founded and endowed the Bernice Pauahi Bishop Museum in 1889 as an enduring memorial to his wife.”  (KSBE)

Bishop noted, “‘Being interested in her plans and wishes and because of her very generous gifts to me … I decided to carry out her wishes regarding the schools and promised to do something toward a museum of Hawaiian and other Polynesian objects”.

“‘[I]n order to accomplish something quickly without sacrifice or embarrassment of her estate, I soon reconveyed to her estate the life interests given by her will and added a considerable amount of my own property on Oahu, Hawaii and Molokai.’ (C.R. Bishop letter to Samuel Damon, 1911)” (KSBE)

“In 1889, again with his own funds, Bishop established a museum in his wife’s honor. The Bernice Pauahi Bishop Museum was built to house the princess’s personal collections, ranging from chiefly possessions to Polynesian curios. Today, it is the Hawaii State Museum of Natural and Cultural History and houses more than 24 million catalogued objects.”  (Dela Cruz)

“During the 1880s, Bishop visited San Francisco frequently, staying at the Occidental Hotel. In 1894, he made it his residence”. (Dela Cruz)

“[W]hile approving annexation as the only way of protecting the group from Oriental capture, he thought it wiser to remove to San Francisco where he had important interests, and he never revisited his island home.” (Brigham)

“It has been mentioned that Mr. Bishop was a trustee of Oahu College [Punahou School], and as his interest was strongly educational it was there that some of his larger public gifts were made; besides endowments there were the Scientific Building, Pauahi Hall, and the CR Bishop Building for the preparatory classes, permanent monuments.” (Brigham)

“During his years in San Francisco, many visitors traveling to and from Hawaii would visit with him at his apartment; many of them sought his advice. From California, he also remained active in all of his philanthropic affairs in Hawaii. He created a Charles R Bishop Trust to provide direction for his charities and philanthropies.”

“Then, in 1906, the devastating San Francisco earthquake and fire destroyed many of Bishop’s possessions, including all of his wife’s correspondence, pictures and personal papers. Following the disaster, he moved to Berkeley, where he died on June 7, 1915. He was 93 years old.”

“When news of his death reached Hawaii, flags were lowered to half-staff. A grieving Queen Liliuokalani was quoted in the Pacific Advertiser stating: “In common with those who have known Mr. Bishop for a lifetime, I feel the news of his death most keenly, and can truly say that his loss to Hawaii and the Hawaiians is irreparable.”

“Bishop’s ashes were returned to Hawaii where memorial services were held at Kawaiahao Church. The chants of Kamehameha were performed in his honor, and a royal ceremony was observed for the first time in nearly 100 years for a Caucasian man connected with the Kamehameha dynasty.”

“The only other white man to lay in state in such fashion was John Young, Kamehameha the Great’s trusted friend and adviser. Bishop was laid to rest with his wife at the royal mausoleum, at the tomb of the Kamehameha’s.” (Dela Cruz)

© 2022 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Buildings, Prominent People, Economy Tagged With: Bernice Pauahi Bishop, Charles Reed Bishop, Pauahi

August 19, 2022 by Peter T Young Leave a Comment

Lāhainā Pali Trail

“A new road had been made around the foot of the mountain, the crookedest, rockiest, ever traveled by mortals. Our party consisted of five adults and five children. We had but two horses. One of these was in a decline on starting; it gave out in a few miles.”

“The other, ‘Old Lion,’ deserves to be immortalized for the services he performed that day, in carrying three and four children at a time on his broad back up and down that unsheltered, zigzag mountain road.”

“The wind from the other shore swept across it and was cooling us a little too rapidly after the intense heat of the day. To go farther without rest or aid was impossible.”  (Laura Fish Judd, 1841)

The trail was hand-built before 1825 for horseback and foot travel between Wailuku and Lāhainā; it served as the most direct route across the steep southern slopes of West Maui Mountain.

Around 1900, the Lāhainā Pali Trail fell out of use when prison laborers built a one-way dirt road along the base of the pali. In 1911, a three-ton truck was the first vehicle to negotiate this road, having a difficult time making some of the sharp, narrow turns.

Over the years, the road was widened and straightened until 1951, when the modern Honoapiʻilani Highway cut out many of the 115 hairpin curves in the old pali road and a tunnel cleared the way through a portion of the route.

This was the first tunnel ever constructed on a public highway in Hawaiʻi – built on the Olowalu-Pali section of the Lāhainā-Wailuku Road (now Honoapiʻilani Highway,) completed on October 10, 1951. The tunnel is 286-feet long, 32-feet wide, and more than 22 feet high.  (Schmidt)

Today, a remnant of the old trail is a recreational hike – five-miles long (from Māʻalaea to Ukumehame) and climbs to over 1,600-feet above sea level.

The Lāhainā Pali Trail has been restored and is maintained with volunteer assistance by the Na Ala Hele Statewide Trail and Access Program, State Division of Forestry and Wildlife (DOFAW,) within the Department of Land and Natural Resources (DLNR.)

The trail runs from a point Kahului side of Māʻalaea Harbor, over a ridge and down to a long, sandy beach with snorkeling, surfing and picnicking facilities.

Ranging in elevation from 100-feet to 1,600-feet, the trail offers excellent scenic vistas of Kahoʻolawe and Lānaʻi islands. Whales can be observed during the winter months.

Petroglyphs, stone walls and rocky outcrops mark the spots where long ago travelers stopped to rest. The mid-point of the trail is Kealalola Ridge, the southern rift zone of the volcano that formed West Maui. Pu’u (cinder hills) and natural cuts in the ridgeline expose the dramatic geologic history of this part of Maui.

The Lāhainā Pali Trail is a historic roadway. Damage to the trail or any archaeological sites along the trail is subject to penalties, as defined in Hawaiʻi Revised Statutes Chapter 6E.

Directions: Both trail heads are accessible from Honoapiʻilani Highway. The eastern trail head is 0.2 miles south of the junction of Honoapiʻilani Highway and Kihei Road .

The western trail head lies 1- mile south of Lāhainā and 3 miles west of Māʻalaea Harbor. The parking area is accessible from Highway 30 at Manawaipueo Gulch about 0.25-mile north of the Pali tunnel.

Click Here for a brochure “Tales from the Trail” on more history and information about the Lāhainā Pali Trail.

© 2022 Hoʻokuleana LLC

Filed Under: Economy, General, Place Names Tagged With: DLNR, Lahaina Pali Trail, Na Ala Hele, Hawaii, Maui, Lahaina

August 18, 2022 by Peter T Young Leave a Comment

John M Kaukaliu

The lighthouse has no special friends,
No special foes when night descends,
In all the earth the only place,
Though statesmen talk and kings embrace,
Where man becomes one common race.
(“The Lighthouse;” Douglas Malloch, 1934)

The earliest lighthouse in Hawaiʻi was one built at Keawaiki, Lāhainā, and put into operation on November 4, 1840. It was described as a “tall looking box-like structure, about nine feet high and one foot wide … facing the landing.”

Other early lighthouses were constructed at Kawaihae in 1859, at Keawaiki in 1866, and on Kaholaloa Reef at the entrance to Honolulu Harbor in 1869.

Then, the Diamond Head Lighthouse was built.

A 40-foot open frame tower was constructed at Honolulu Iron Works (due to concerns about the stability of the structure, the open framework was enclosed with walls constructed of coral.)

Its light was first lit on July 1, 1899.  The light had a red sector to mark dangerous shoals and reefs.

John M Kaukaliu was the first keeper of the Diamond Head Lighthouse.

“(N)o keeper’s dwelling was provided, he lived at a private residence about a quarter of a mile from the lighthouse (about where the Lēʻahi Beach Park is now situated.)”  He was paid $75 per month. (US Lighthouse Board)

When the Lighthouse Board took control of all aids to navigation in the Hawaiian Islands in 1904, it reported that the Diamond Head Lighthouse was the only first-class lighthouse in the territory.

In 1904, a floor was added to the tower, 14’ above ground level.  Windows were placed in 2 existing openings in the tower walls and telephone lines were installed in the tower.

Then tragedy struck …

“Lighthouse Keeper is Found Stricken at Top of Tower – John Kaukaliu, the aged and well known lighthouse keeper at the Diamond Head lighthouse, was found Friday morning in a helpless paralyzed condition by his assistant and was removed to his home in Waikiki Friday afternoon in the emergency hospital ambulance.”

“Frank Stevenson, emergency hospital assistant, says that to carry Kaukaliu from the top of the lighthouse where he had probably lain for hours it was necessary to strap him to the stretcher and carry him almost perpendicularly down the circular stairs.”  (Honolulu Star-bulletin, October 7, 1916)

“Kaukaliu was born here 62-years ago and was one of the best known and most popular Hawaiians in Honolulu. He is survived by his wife and a daughter, Mrs William Meyers, by his first wife.”  (Honolulu Star-bulletin, October 16, 1916)

In 1917, funds were allocated for constructing a fifty-five-foot tower of reinforced concrete on the original foundation.  The old tower was replaced with the modern concrete structure, which strongly resembles the original tower.

It wasn’t until 5-years later (1921) that a home for the lighthouse keeper was constructed at the Diamond Head Lighthouse.  A keeper occupied the dwelling for just three years, as the station was automated in 1924.

Subsequently, the dwelling became home to Frederick Edgecomb, superintendent of the Nineteenth Lighthouse District (my great uncle.) He lived at the lighthouse until 1939, when the Coast Guard assumed control of all lighthouses.

During World War II, a Coast Guard radio station was housed in the keeper’s dwelling, and a small structure was built on the seaward side of the tower. Following the war, the dwelling was remodeled and has since been home to the Commanders of the Fourteenth Coast Guard District.

The image shows the route John Kaukaliu walked from his home to the Diamond Head Lighthouse.

© 2022 Hoʻokuleana LLC

Filed Under: Economy, Sailing, Shipping & Shipwrecks Tagged With: Diamond Head, Diamond Head Lighthouse, John Kaukaliu, Fred Edgecomb, Hawaii, Oahu

August 14, 2022 by Peter T Young Leave a Comment

Sugar/Forestry Connection

The early Polynesian settlers to Hawaiʻi brought sugar cane with them and demonstrated that it could be grown successfully in the islands.

As a later economic entity, sugar gradually replaced sandalwood and whaling in the mid‐19th century and became the principal industry in the islands, until it was succeeded by the visitor industry in 1960.

Hawaiʻi had the basic natural resources needed to grow sugar: land, sun and water. Hawai‘i’s economy turned toward sugar in the decades between 1860 and 1880; these twenty years were pivotal in building the plantation system.

Sugar‐cane farming gained this prestige without great difficulty because sugar cane soon proved to be the only available crop that could be grown profitably under the severe conditions imposed upon plants grown on the lands which were available for cultivation. (HSPA 1947)

A century after Captain James Cook’s arrival in Hawaiʻi, sugar plantations started to dominate the landscape. However, a shortage of laborers to work in the growing (in size and number) sugar plantations became a challenge. The only answer was imported labor.

There were three big waves of workforce immigration: Chinese 1852; Japanese 1885; and Filipinos 1905. Several smaller, but substantial, migrations also occurred: Portuguese 1877; Norwegians 1880; Germans 1881; Puerto Ricans 1900; Koreans 1902 and Spanish 1907.

It is not likely anyone then foresaw the impact this would have on the cultural and social structure of the islands. The sugar industry is at the center of Hawaiʻi’s modern diversity of races and ethnic cultures. Of the nearly 385,000 workers that came, many thousands stayed to become a part of Hawai‘i’s unique ethnic mix.

Hawai‘i continues to be one of the most culturally-diverse and racially-integrated places on the globe. Sugar changed the social fabric of Hawai‘i.

That is not the only influence that sugar production had in the Islands.

Interestingly, it was the sugar growers, significant users of Hawai‘i’s water resources, who led the forest reserve protection movement.

We are fortunate that a little over 100-years ago some forward thinkers had the good sense to set aside Hawai‘i’s forested lands and protected our forest watersheds under the State’s Forest Reserve system. While I was at DLNR, we oversaw these nearly 1-million acres of mauka lands.

The link between tree-planting and the sugar planters can be seen particularly clearly in the career of Harold Lyon, who arrived in Hawai‘i in 1907 as a plant pathologist in the employ of the Hawaiian Sugar Planters’ Association (HSPA).

Diseases of sugar cane occupied Lyon’s efforts for several years, but his purview gradually broadened to include a variety of problems relating to Hawaiian agriculture, including deforestation. (Woodcock)

Lyon was a strong voice for forests. In an early report, he discussed the water situation on O‘ahu, the insufficient supplies of water available for agriculture, and the role of the forested high-elevation areas of the windward Ko‘olau in recharging the island’s aquifer.

He described the water budget and the action of forested watersheds in slowing the rate of runoff and increasing infiltration and flow of water to groundwater. (Woodcock)

It was evident to Lyon and others that deforestation was increasing runoff – water that was essentially lost to agriculture, since the topography of the islands, with their many short streams, makes impoundment, and in many cases diversion, impractical.

As evidence for the water-conserving role of vegetation, Lyon noted the drying out of many streams that had previously been more continuously flowing, an observation that by this time had been made repeatedly.

Lyon emphasized that the problem was not just increased demand for water but also the conditions determining supply – ‘‘The candle is burning at both ends and we only fan the flames’’ – and argued that resources should be committed to reforest the watersheds with ‘‘healthy, water-conserving forest’’. (Woodcock)

Neglect of the islands’ forests would be ‘‘suicidal,’’ for ‘‘everything fails with the failure of our water supply’’. (Lyon; Woodcock)

After more than a century of massive forest loss and destruction, the Territory of Hawai‘i acknowledged that preservation of the forest was vital to the future economic prosperity of the Islands.

Urged by sugarcane growers and government foresters concerned about the vanishing woodlands, the forest reserve system became the basis for the largest public-private partnership in the history of the Islands. (Last Stand)

On May 13, 1903, the Territory of Hawaiʻi, with the backing of the Hawaiʻi Sugar Planters’ Association, established the Board of Commissioners of Agriculture and Forestry. (HDOA) The next year, Ralph Sheldon Hosmer became the first Superintendent of Forestry in the Islands.

The forest reserves were useful for two primary purposes: water production for the Territory’s agricultural industries, and timber production to meet the growing demand for wood products. The forest reserve system should not lead to “the locking up from economic use of a certain forest area.” (Hosmer)

Even in critical watersheds the harvesting of old trees “is a positive advantage, in that it gives the young trees a chance to grow, while at the same time producing a profit from the forests”. (LRB)

A main concern was finding an alternative to importing redwood and Douglas-fir from California for construction timbers. In 1904 the government nursery was asked to grow timber tree species instead of its usual ornamental, flowering trees (pines, cypress, cedar and Douglas fir.) (Anderson)

“As an influential board member on the Agriculture and Forestry Commission, Harold Lyon succeeded in persuading the Territorial Commission to import seed of a vast number of alien tree species. … nearly 1,000 alien species were outplanted in Hawaiʻi forest reserves.” (Mueller-Dombois)

Various trees and plants were imported from diverse areas of the world including Madagascar, Australia, India, Brazil, the Malay states, China, the Philippines, southern Europe, the East Indies, the West Indies, New Zealand, Central America and South Africa.

Trees that successfully survived the Mānoa Valley soil conditions and promoted water conservation were then widely planted throughout the arboretum

Eucalyptus species, silk oak, paperbark and ironwood were the most frequently planted trees due to their fast growth and their resistance to adverse environmental conditions. However, these very qualities, as well as their ability to seed profusely, would lead to some species such as tropical ash and albizia. (Iwashita)

The number of trees planted rose to many millions by the 1930s, when the Civilian Conservation Corps (CCC) was available for planting. From 1935 to 1941, with the help of the CCC, an average of close to two-million trees were planted per year in the forest reserves.

Lyon envisioned the plantations as a buffer zone that would be established between the remaining native forests and the lower-elevation agricultural lands to protect the native forests and perform the functions (maintaining input of water to aquifers.)

In his 1949 annual report to the HSPA entitled, ‘What is to be the fate of the arboretum?,’ Lyon declared the Mānoa Arboretum’s mission to test new plant introductions to be essentially complete; he believed that the HSPA should not remain the arboretum’s custodian.

On July 1, 1953, HSPA conveyed the Mānoa Arboretum to the Board of Regents of the University of Hawaiʻi. The regents were individually entrusted with the fiduciary duty of maintaining the arboretum. In 1962, the Board of Regents transferred the arboretum to the University of Hawaiʻi.

Dr. Lyon remained with the arboretum as its first director under the regents’ and university’s stewardship. After Dr. Lyon’s death in 1957, an advisory committee directed the arboretum until 1961, when Dr. George Gillette assumed the directorship on a part-time basis.

When Dr. Lyon died, the Board of Regents renamed the facility the Harold L Lyon Arboretum (Lyon Arboretum) in honor of the man so closely associated with its growth and fruition.

© 2022 Ho‘okuleana LLC

Filed Under: General, Place Names, Prominent People, Economy Tagged With: Forest Reserve, HSPA, Lyon Arboretum, Hawaiian Sugar Planters Association, Sugar, Harold Lyon, Foresty

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