Economy | Page 47 | Images of Old Hawaiʻi

January 23, 2024 by Peter T Young Leave a Comment

Marcus Douglas Monsarrat

I like maps, especially historical maps.

One of my favorites was a map of Honolulu drawn by Marcus Douglas Monsarrat, Hawaii-born surveyor. He prepared it in 1897.

I like it, not only because it represents the nature of the City at that time, but, more importantly, he also depicts homes and buildings, and includes the names of the owners.

Born on March 29, 1857, on his paternal side Monsarrat is descended from Nicholas Monsarrat, who went to Dublin, Ireland, in 1755 from France.

His father, MC Monsarrat resided in Canada before coming to Hawaii, having been a member of the Law Society of Upper Canada at Osgoode Hall, Toronto, June 18, 1844, and in the Islands he served as deputy collector of customs, later with Dowsett & Compauy, lumber dealers, which subsequently became SG Wilder & Company.

His father (Marcus Cumming Monsarrat became a bit notorious in the Islands. Prince Lot had invited Marcus Monsarrat, who lived nearby, as a guest at a dinner party on January 15, 1857. When dinner was over, Monsarrat bid his goodbye and left. …

Soon after, one of Lot’s servants said the tall, handsome Monsarrat was in Victoria Kamāmalu’s bedroom. Prince Lot burst into Victoria Kamāmalu’s quarters and discovered her in compromising circumstances with his guest Marcus Monsarrat (he was ‘arranging his pantaloons.’) He was banished from the Islands.

The incident was embarrassing to the court because efforts were underway to arrange a marriage between Victoria Kamāmalu and Kalākaua; these plans were quickly aborted. Monsarrat returned; he died in Honolulu on October 18, 1871. Some suggest Monsarrat Street near Lēʻahi (Diamond Head) is named for Monsarrat; others say it is for his son, James Melville Monsarrat, an attorney and Judge.

Through his mother Marcus Douglas Monsarrat is a descendant of Captain Samuel James Dowsett, a native of Rochester, Kent, England, and a commander in His Majesty’s Colonial Service, who, as owner and master of the brig “Wellington,” came to Hawaii from Sydney July 27, 1828, and established his family in Honolulu. (Nellist)

Monsarrat studied at O‘ahu College (now Punahou School, 1866-70 and 1872-73) and St Alban’s (now Iolani School, 1870-71). His first employment was with James Dowsett.

Monsarrat worked for the Hawaiian Government Survey from about 1874 until 1877. The Office of Hawaiian Government Survey was established under the Interior Department in 1870, when the Minister of the Interior, F.W. Hutchison (who had the care of public lands and by law had the authority to have them surveyed), asked the Legislature for $5,000 for “Government Surveying.”

Its formation was prompted by the increased public demand for additional grants of government land in the late 1860s and the government’s corresponding ignorance of the amount or location of government land still available for lease or sale.

It was also surmised that a survey and its resultant maps, besides determining the extent of remnant government lands, would prove useful to private individuals and other government agencies, especially tax assessors, boundary commissioners and the courts, since no district maps then existed and island maps were still based on the charts of Cook and Vancouver.

Consequently, an Office of Survey was begun and its primary object was “to account for all the land in the Kingdom by its original title, and indicate such accounting on general maps, and while having no authority to settle boundaries, to require the surveyors to lay down such boundaries on maps to the best of their ability with the abundant information at their disposal.” (DAGS, Survey)

Monsarrat surveyed the Island of Lanai. After working for the government, Monsarrat opened his own surveying firm. He served as Crown surveyor from 1878 until Hawai‘i’s annexation with the US. (Geographicus) He also had a contract to survey Molokai.

During his long and active career, he personally surveyed a large portion of the Hawaiian Islands. From 1902 to the time of his death, he served as commissioner of boundaries for first and second judicial circuits. (Siddall)

Monsarrat married Florence Ellen Luce, at Honolulu, June 1, 1882; they had three children, Kathleen Douglas, Mildred Myrtle (deceased), and Ethel Florence. (They later divorced.) Monsarrat died October 23, 1922.

January 21, 2024 by Peter T Young Leave a Comment

Point Four Program

In his inaugural address (January 20, 1949) President Harry S Truman noted that, “Since the end of hostilities [of WWII], the United States has invested its substance and its energy in a great constructive effort to restore peace, stability, and freedom to the world. …”

“We have constantly and vigorously supported the United Nations and related agencies as a means of applying democratic principles to international relations. We have consistently advocated and relied upon peaceful settlement of disputes among nations.”

Truman challenged the nation by stating that, “In the coming years, our program for peace and freedom will emphasize four major courses of action.”

He noted that, “First, we will continue to give unfaltering support to the United Nations and related agencies … Second, we will continue our programs for world economic recovery. … Third, we will strengthen freedom-loving nations against the dangers of aggression.”

The last of his initiatives later earned the name, Point Four Program. In it, he stated, “Fourth, we must embark on a bold new program for making the benefits of our scientific advances and industrial progress available for the improvement and growth of underdeveloped areas.”

Truman went on to elaborate, in describing this latter point, “I believe that we should make available to peace-loving peoples the benefits of our store of technical knowledge in order to help them realize their aspirations for a better life. And, in cooperation with other nations, we should foster capital investment in areas needing development.”

“Our aim should be to help the free peoples of the world, through their own efforts, to produce more food, more clothing, more materials for housing, and more mechanical power to lighten their burdens.” (Truman Inaugural Address, Truman Library Museum, National Archives)

“The primary functions of Point Four lie in the fields of education, public health and agriculture. In the fiscal year 1951 approximately 80 per cent of the Point Four budget was spent on projects in these fields.” (Rickher)

It’s interesting that later history writers referenced the first American Protestant Missionaries to Hawai‘i as the “first American Point Four Agents.” (Tate)

“[O]ne hundred-thirteen years before President Harry S. Truman’s ‘bold new program’ for making the benefits of American scientific ‘know how’ and industrial progress available for the advancement of undeveloped areas of the world …”

“… the Sandwich Islands missionaries demonstrated a genuine and prophetic acquaintance with the requirements of a humble people lacking skill, enterprise, and industry, and suffering under so many restrictions that their temporal prosperity and their existence as a nation appeared problematical.”

“To the naive and sometimes indolent Hawaiians the evangelists exhibited the advantages of industry and frugality; they endeavored earnestly with their limited resources to lift a benighted nation from ignorance and poverty, in fact, to save it from extinction.”

“Their mission was more than a mission of love – it was the first American technical mission overseas; their tireless labors and simple instruction in the agricultural, mechanical, and manual fields represented the first chapter in the prelude to Point Four.” (Tate)

“On November 15, 1832, Rev. William Richards and others at Lahaina, Maui, in a letter to the American Board, expressed their conviction that in order to retain the ground which Christianity had already gained in the islands, new plans must be devised for elevating the character and living standards of the people.”

“As one means of doing this, they suggested that the Board sponsor a project for introducing the manufacture of cotton cloth into Hawaii. … The missionaries did not propose that the Board become a manufacturing company; but they saw nothing more inconsistent in teaching the people to manufacture cloth than in instructing them in agriculture.”

“They had already voted to teach the Hawaiians carpentry in connection with the high school at Lahainaluna, near Lahaina. In the same month [missionaries in Kona] emphasized the need of machinery for the domestic manufacture of cloth and of an instructor.”

“These clergymen earnestly invited the attention of ‘the friends of civilization to the subject of raising this people from their degradation’ and of uniting ‘with this mission in fixing upon some practicable means to effectuate this object.’ The American Board looked favorably upon the plan”.

Rev BB Wisner, secretary of the American Board, “wanted to have the deliberate views of the mission on the subject of agriculture, not with the aim of making New England farmers, ‘but of introducing and encouraging among them [the Hawaiians] such agriculture as is suited to their climate.”

The missionaries in the Islands “regarded the subject as of sufficient importance to warrant ‘encouraging the growth of cotton, coffee, sugar cane, etc., that the people may have more business on their hands and increase their temporal comforts.’”

“The initial steps toward the desired end were taken at the mission stations that became veritable oases from which seeds and cuttings of vegetables, fruit trees, and flowers were distributed throughout the country districts.”

“Edwin Locke at Waialua, Oahu, Samuel Ruggles at Kona, Hawaii, and James Goodrich, of the Hilo station, were especially successful along these lines.” (Tate)

“The first mission schools were not established as industrial or manual training institutions, but in the 1830’s the evangelists perceived the importance of agriculture and industry in raising the living standard of the nation.”

“In their general meeting held at Lahaina in 1833 they proposed a manual labor system, as a means both of desirable improvement and self-support, to be instituted at the high school. The secular agent was instructed to engage an artisan to oversee the work, take charge of the stock, tools, etc.”

“Two years later the mission recommended that a farmer be procured to teach agriculture and to conduct the secular concerns of the school and that the scholars be required to cultivate the land or earn their own food by their personal industry.” (Tate)

“In 1841 a regular manual labor school was started at Waioli, on Kauai, by Edward Johnson, but later was conducted by Mr. and Mrs. Abner Wilcox. Moreover, in the boarding schools at Kohala, Wailuku, and Hilo the boys were given instruction in agriculture and the girls were taught domestic science or home making.”

“[T]he Hilo Boarding School curriculum kept abreast with industrial progress by introducing successively courses in agriculture, tailoring, dairying, carpentry, blacksmithing, and coffee culture in the nineteenth century and cocoa, banana, and pineapple production and auto mechanics in the twentieth.”

“On twenty-five acres of land at Lahainaluna set aside for vocational education, Samuel T. Alexander, just out of college, was assigned … to the supervision of a sugar cane project. The success of this experiment conducted by the son of a former missionary principal, William P. Alexander, encouraged the commercial development of sugar in Hawaii.”

The Hawaiian leadership saw benefits. King Kamehameha III sought to expand sugar cultivation and production, as well as expand other agricultural ventures to support commercial agriculture in the Islands. In a speech to the Legislature in 1847, the King notes:

“I recommend to your most serious consideration, to devise means to promote the agriculture of the islands, and profitable industry among all classes of their inhabitants. It is my wish that my subjects should possess lands upon a secure title; enabling them to live in abundance and comfort, and to bring up their children free from the vices that prevail in the seaports.”

“What my native subjects are greatly in want of, to become farmers, is capital with which to buy cattle, fence in the land and cultivate it properly.”

“I recommend you to consider the best means of inducing foreigners to furnish capital for carrying on agricultural operations, that thus the exports of the country may be increased …” (King Kamehameha III Speech to the Legislature, April 28, 1847; Archives)

January 15, 2024 by Peter T Young Leave a Comment

Homesteads

“From ancient times, Kanaka Maoli culture supported a belief in the power of environmental gods. It was generally believed that all the resources on the land of these islands and in the sea around them were gifts to the Kānaka Maoli from their gods.”

“These gifts carried responsibilities; the people had to care for them. The gods would thus be satisfied that their resources were respected; otherwise, disaster would strike, droughts parch the land, and there would be nothing to eat.”

“These natural resources were gifts for all the people to use; they were not “owned” by individuals, not even ali‘i (chiefs).”

“The ali‘i nui (high chief), in a sense, held the lands in trust for the gods and had the responsibility to create conditions under which the maka‘āinana, who were the fishers, the cultivators, and the artisans, took proper care of the land and the sea, which provided food and other resources for everyone, generation after generation.“

“Private ownership of land by foreigners living in the Hawaiian Islands was legalized by a law passed in July 1850. However, the maka‘āinana, had to wait until the Kuleana Act of August 1850 before rules and procedures were established to allow the government to start dealing with their land claims under the Māhele.” (Hasager & Kelly)

“The Kuleana Act (kuleana has the double meaning of plot of land and responsibility) specified that the native ‘tenants’ had the rights to their ‘cultivated grounds, or kalo lands, [but only] what they really cultivated, and which lie in the form of cultivated lands’”. (Language from Sec 6 of Kuleana Act; Hasager & Kelly)

“The Kuleana Act has been called the first homestead effort of the Hawaiian government, equating homesteads with agricultural enterprises.”

“The homesteading feature of the act was section 4, which opened for sale of government lands to ‘natives’ ’in lots of from one to fifty acres, in fee-simple, to such natives as may not be otherwise furnished with sufficient land, at a minimum price of fifty cents per acre’”. (Language from Sec 4 of Kuleana Act; Hasager & Kelly)

A few years later, King Kalākaua signed what is referred to as the Homestead Act on August 29, 1884. That Act starts by saying, “There are many persons of small means in the Kingdom who are without permanent homes and are desirous of procuring homesteads.” (Homestead Act of 1885)

“Following the American homestead policy, the government of Hawai‘i made plans to offer ownership of land in relatively small parcels for merely occupying and farming it for a given number of years, starting in 1884. Most of these lands were in relatively small parcels with nearby flowing streams.” (Hasager & Kelly)

The Homestead Act noted a distinction between kula (‘dry’) and kalo (‘wet’) lands noting that “the Minister of the Interior is hereby authorized and instructed to cause portions of the public lands which are suitable for the purpose and not at the time held by any person under lease from the Government …”

“… to be surveyed and laid out in lots not over twenty and not less than two acres in extent in dry or kula land, and not over two acres in extent in wet or kalo. land, with convenient roads in connection therewith.” (Section 1 of Homestead Act of 1884)

“These lots are then to be appraised by three appraisers, one of whom shall be the surveyor who laid out the land, and the other two residents of the district, who shall make a written statement of their appraisement to the Minister of the Interior, signed by at least two of their number.”

“The Minister shall thereupon publish a notice, inviting applications for the said lots, which shall be filed with the date of their receipt.” (Alexander)

“Any person of full age who may desire to acquire any of the said lots shall apply in writing to the Minister of Interior, stating the number of the lot chosen, and shall thereupon attend at the office of the Minister of Interior, bringing a fee of ten dollars, which shall be paid to the Minister of the Interior if such application is accepted and the proper papers signed and delivered.”

“No one will be allowed to acquire more than one lot, provided, however, that persons will be allowed to acquire two lots where one of them is kula land only and one is wet or kalo land only.” (Notice from Minister of Interior, Homestead Act of 1884)

“By this agreement, the applicant is allowed to occupy the lot for five years free from taxes for the same, on condition that he build a dwelling house upon it within one year, and fence it within two years”. (Alexander)

“Furthermore, this agreement cannot be assigned to any third party. At the end of the said term of five years, on the fulfillment of the above agreement, the occupant of the lot shall receive a Royal Patent for the same.” (Alexander)

On September 6, 1888, the foregoing Act was so amended that in the rocky districts of Kahikinui and Kipa, Maui, and Kona and Puna, Hawai’i, the limit of the size of the Kula lots was raised to one hundred acres. (Alexander)

“The results of these homestead laws were beneficial in placing homes, which have been greatly improved, into the possession of numerous families of moderate means. They did not, however, meet all of the requirements, hence these laws were supplanted by the land act of 1895.” (USDA, Stubbs, 1901)

In the following Land Act of 1895, “The idea of the legislature in creating these leases was clearly to encourage settlement and residence upon lands of the government.”

“It was not for the purpose of allowing persons to obtain farming lands at easy rates, but for the purpose of creating small farm homesteads where the parties would engage in farming and agricultural pursuits and increase in number the thrifty citizens of the Territory.” (Lorrin Andrews, Attorney General, Hilo Tribune, Sep 27, 1904)

“In this act, three types of homestead agreements were defined: (1) the Homestead lease; (2) the Right of Purchase Lease; and (3) the Cash Freehold Agreement.”

“The Homestead Lease was for a term of 999 years, and was issued after the applicants complied with terms and conditions of a Certificate of Occupation. “

“The Right of Purchase Lease was a lease for 21 years with the right of purchase at anytime after the end of the third year of full compliance with the stipulated conditions of residence, cultivation, fencing, payment of taxes, and payment of the purchase price.”

“The Cash Freehold Agreement was an agreement of sale in which the purchaser paid 25% of the purchase price in down payments, and 25% on the remainder for the next three years.”

“The Land Act of 1895 specifically noted that ‘The lessee shall from the end of the first year of said term to the end of the fifth year thereof continuously maintain his home on such premises.’” (Kumu Pono)

“The extremely varied quality of the lands, the intermingling of public and private lands, and the special needs of the people, together with the duty of best utilizing the limited public domain required land laws drawn to meet such special conditions, and these, in all essential points, have been met by the land act of 1895.” (USDA, Stubbs ,1901)

Then, a homestead resolution was drafted and debated in Congress; The US House of Representatives passed this measure on May 22, 1920. With disagreement in the Senate, Hawaiʻi’s delegate, Prince Kūhiō provided amendments and on July 9, 1921 SR 1881 passed both houses (and was signed into law). (McGregor)

“The Congress of the United States and the State of Hawaii declare that the policy of this Act is to enable native Hawaiians to return to their lands in order to fully support self-sufficiency for native Hawaiians and the self-determination of native Hawaiians in the administration of this Act, and the preservation of the values, traditions, and culture of native Hawaiians.” (Hawaiian Homes Commission Act, 1920)

“Native Hawaiian” means any descendant of not less than one-half part of the blood of the races inhabiting the Hawaiian Islands previous to 1778.

The principal purposes are:

Establishing a permanent land base for the benefit and use of native Hawaiians (upon which they may live, farm, ranch, and commercial/industrial or other activities;
Placing native Hawaiians on the lands set aside in a prompt and efficient manner and assuring long-term tenancy to beneficiaries;
Preventing alienation of the fee title to the lands set aside so that these lands will always be held in trust for continued use by native Hawaiians in perpetuity;
Providing adequate amounts of water and supporting infrastructure, so that homestead lands will always be usable and accessible; and
Providing financial support and technical assistance to native Hawaiian beneficiaries to enhance economic self-sufficiency and promote community-based development, the traditions, culture and quality of life of native Hawaiians (Hawaiian Homes Act)

Approximately 200,000‐acres of land was set aside to the Hawaiian Homes Commission as a land trust for homesteading by native Hawaiians. The property and its program are administered by the Department of Hawaiian Home Lands.

January 14, 2024 by Peter T Young Leave a Comment

Early Waialua Sugar Operations

The first mission schools were not established as industrial or manual training institutions, but in the 1830s the American Protestant Missionaries perceived the importance of agriculture and industry in raising the living standard of the nation.

In their general meeting held at Lahaina in 1833 they proposed a manual labor system, as a means both of desirable improvement and self-support, to be instituted at the high school. The secular agent was instructed to engage an artisan to oversee the work, take charge of the stock, tools, etc.

Between 1830 and 1850, the demands of the ali‘i on the maka‘āinana (common people) were severe. The missionary, John Emerson, commenting on the burdensome taxes on the people, wrote that the ruling chiefs “get hungry often and send a vessel to Waialua for food quite as often as it is welcomed by the people”. (Cultural Surveys)

The chiefs also demanded food be brought to them: “Last Sat some 2 or 300 men went from this place to H[onolulu] to carry food for the chiefs and this [is] often done … Each man carried enough food to maintain 4 persons one week … 70 miles travel to get it to H[onolulu]”. (Cultural Surveys)

John Emerson began growing sugarcane on his land in Waialua as early as 1836. He “made his own molasses, grinding a few bundles of cane in a little wooden mill turned by oxen, and boiling down the juice in an old whaler’s trypot”. (Sereno Bishop)

As we’ll see, here, this early sugarcane plantation later passed through several hands, including the Levi and Warren Chamberlain Sugar Company, established 1865, Halstead & Gordon, and the Halstead Brothers. (Cultural Surveys) This eventually became Waialua Sugar.

In a general letter to the Board, dated June 8, 1839, the members of the Sandwich Islands Mission observed that “at many stations the state of things is becoming such, that the missionary, by directing the labor of natives …”

“… and investing some fifty or a hundred dollars in a sugar-mill, or in some other way, might secure a portion and often the whole of his support, and would thus be teaching the people profitable industry.” (Tate)

Two years later the mission recommended that a farmer be procured to teach agriculture and to conduct the secular concerns of the school and that the scholars be required to cultivate the land or earn their own food by their personal industry.

One area for such a school was Waialua. “The whole district of Waialua is spread out before the eye with its cluster of settlements, straggling houses, scattering trees, cultivated plats & growing in broad perspectives the wide extending ocean tossing its restless waves and throwing in its white foaming billows fringing the shores all along the whole extent of the district.” (Levi Chamberlain, Cultural Surveys)

A school designed to be self-supporting and agricultural was organized at Waialua, on Oahu, opened August 28, 1837, with one hundred children and six teachers.

Two hours each working day were devoted to instruction in natural history, geography and arithmetic, while four hours were set aside for supervised labor in the field. By 1842 the institution was entirely self-sufficient. Two years later, the death of Mr Locke caused the manual labor school to be discontinued. (Tate)

The Hawaiian leadership saw opportunities. King Kamehameha III sought to expand sugar cultivation and production, as well as expand other agricultural ventures to support commercial agriculture in the Islands. In a speech to the Legislature in 1847, the King notes:

“What my native subjects are greatly in want of, to become farmers, is capital with which to buy cattle, fence in the land and cultivate it properly. “

Later, Warren & Levi Jr, Chamberlain began a Waialua sugar mill operation in 1864. They supplied sugar for the Northern States during the Civil War. (The South had cut off all sugar production in the states to the North forcing them to import it from the islands.)

The prosperity ended with the end of the Civil War and the Chamberlains surrendered the mill to the bank in 1870. Robert Halstead bought the Chamberlain plantation in 1874 for a reported $25,000 under the partnership of Halstead & Gordon.

Robert Halstead was a pioneer sugar planter of Hawaii and was one of the first men with the vision to realize the future importance of cane culture in the financial development of the islands.

Halstead was born in Todmorden, England, on August 10, 1836. Halstead married Sarah Ellen Stansfield (born in May 1840 at Todmorden, England) on January 2, 1858 in Lancashire England.

Mr. Halstead brought his family to Hawaii in 1865, and for many years was a factor in the building of an industrial era responsible for the prosperous and highly developed Hawaii.

Going first to Lahaina, Maui, Mr. Halstead spent seven years there as plantation manager for Campbell and Turton, a partnership formed by James Campbell, one of the prominent figures in the early history of the sugar industry.

Severing his connections with business interests in Hawaii early in 1873, Mr. Halstead moved to the Pacific Coast, but returned in 1874 to engage in a plantation venture at Waialua, forming the partnership of Halstead & Gordon. (Nellist)

Upon the death of his associate, Mr. Halstead took over the entire business in 1888 and it was continued as Halstead & Sons, Edgar (born on March 1, 1862 at Manchester, Lancashire, England) and Frank (born on April 13, 1864 at Manchester, Lancashire, England) joining their father. Robert was the proprietor and manager; Edgar was superintendent and Frank was sugar house manager. (Polk 1890)

Halstead retired from the firm, and it was carried on by his sons under the name of Halstead Brothers. Later, Benjamin Franklin (Frank) Dillingham believed that the Halstead Brothers’ land could be turned into a profitable sugar plantation, especially since there was now a rail line to Honolulu.

The Waialua Agricultural Company was established in 1898 by JB Atherton, ED Tenney, BF Dillingham, WA Bowen, H Waterhouse and MR Robinson and was incorporated by the company Castle & Cooke. They bought the Halstead Brothers’ land and mill, and began to buy or lease the adjacent lands. (Cultural Surveys)

“Waialua is reached either by railroad, a distance from Honolulu of 58 miles, or wagon road, 28 miles. The plantation lands extend along the seacoast 15 miles and 10 miles back toward the mountains. The plantation has a good railway system.”

“There are nearly 600 cane cars and five locomotives: with 30 miles of permanent track and eight of portable track. One stretch of road is nine miles long.”

“The brick smokestack of the old original mill still stands as a relic of the past. The present day plant is a 12-roller mill of late type. … The mill has a capacity of 150 tons of sugar per day. The mill has been so constructed that its capacity can be doubled without adding to the building itself.” (Louisiana Planter, May 7, 1910)

Waialua Sugar reported in early 1987 that it would shut down over a two year period. An effort to buy the plantation through an employee stock ownership plan fell through in July 1987.

However, on September 24, 1987 Castle & Cooke announced that Waialua would be operating for at least two more years unless world sugar prices fell drastically. (LRB) (The Waialua mill stayed in operation up until 1996.)

January 13, 2024 by Peter T Young Leave a Comment

Spencer House

Francis (Frank) McFarland Spencer (November 25, 1819 – May 19, 1897) was born in Sydney, New South Wales, and was early apprenticed to the carpenter’s trade. In 1849, with many others in the colonies, he set sail and sought fortune from the California gold rush.

On the way, their vessel was wrecked on the reef outside Honolulu; all her passengers were saved. Spencer decided to remain in the Islands and went to work at his trade. (Evening Bulletin, May 20, 1897)

In 1850, he opened a store on Hotel Street known as the Spencer House. His dry goods business flourished; marketing “the most useful and cheapest goods … (promising) Quick Sales and Small Profits.”

But that is not the Spencer House of this story.

To get to this one, however, we need to step back a bit; we go back to 1819.

That was the time when whale products were in high demand; whale oil was used for heating, lamps and in industrial machinery; whale bone was used in corsets, skirt hoops, umbrellas and buggy whips. Rich whaling waters were discovered near Japan and soon hundreds of ships headed for the area.

The central location of the Hawaiian Islands between America and Japan brought many whaling ships to the Islands. Whalers needed food and the islands supplied this need from its fertile fields. The whaling industry was the mainstay of the island economy for about 40 years.

William French arrived in Hawaiʻi in 1819 and settled in Honolulu. He became a leading trader, providing hides and tallow, and provisioning the whaling ships that called in Honolulu. Financial success during the next decade made French known as “the merchant prince.”

French also had property on the Island of Hawaiʻi, with a main headquarters there at Kawaihae, shipping cattle, hides and tallow to Honolulu; he hired John Palmer Parker (later founder of Parker Ranch) as his bookkeeper, cattle hunter and in other capacities. (Wellmon)

When French made claims before the Land Commission regarding one of the properties (identified as “slaughter-house premises” that he bought from Governor Kuakini in 1838,) testimony supporting his claim noted it was “a place for a beautiful house which Mr French would not sell for money. … It was enclosed by a stone wall. There were two natives occupying houses on his land.” (Land Commission Testimony)

The 2.8-acre property is in an area of Waimea known as Puʻuloa; French built a couple houses on it, the property was bounded by Waikoloa Stream and became Parker’s home while he worked for French. (In addition, in 1840, this is where French built his original home in Waimea. (Bergin))

At Puʻuloa, Parker ran one of French’s stores, which was nothing more than a thatched hut. Although this store was less grandiose than the other one at Kawaihae, it became the center of the cattle business on the Waimea plain.

Here, French employed a saddle-maker and operated a tannery. Parker kept busy supervising this operation and collecting beef, tallow and leather to supply the needs of French’s growing business. (Wellmon)

There was no surplus of currency in Waimea at this time, and most of the business at the Puʻuloa store consisted of bartering for goods and services. Long-term credit and buying on time was the rule rather than the exception in these transactions. (Wellmon)

Back in Honolulu, in 1840, French entered into a partnership with John Greenway; it was dissolved “in a manner involving the most disastrous consequences to Mr French.”

In a report of enquiry, a committee that reviewed the matter found “the investigation has ended in a conviction, that Mr. French stands before you fully vindicated, and cleared of all the imputations that were cast upon his honest intentions, that this is proved by the indisputable evidence of every written document found, from the 7th April, 1842”. (Polynesian, August 10, 1844)

French died at Kawaihae on November 25, 1851. “Many who have made their fortunes in these Islands have owed their rise in the world to the patronage of Mr French.” (Polynesian, December 6, 1851)

OK, back to Spencer – in addition to his Honolulu ‘Spencer House’ selling “fancy and staple goods,” Spencer acquired land and started to get into business on the Island of Hawaiʻi.

When French died, Spencer and a partner took over French’s livestock (his partner was James Louzada (one of the first español (paniolo,) Mexican cowboys to Hawaiʻi.)) (Bergin) Spencer also acquired some of French’s property when French died. (Mills) (Presumably, included was French’s home at Puʻuloa we now call Spencer House in Waimea, Hawaiʻi Island.)

Spencer was granted a lease on government lands in 1859 that gave him “…a monopoly on all sheep and wild cattle on Mauna Kea and the mountain lands, including uses of the Pōhakuloa plateau lands, Kalaiʻeha, Keanakolu, Hanaipoe, and smaller stations in between these areas”. (Cultural Surveys)

Later, on August 1, 1861, the Hawaiian Government leased Humuʻula and Kaʻohe lands (including the summit of Mauna Kea) to the newly-formed Waimea Grazing and Agricultural Company (WGAC.) (Mills & Maly)

WGAC was formed in May 1861 through a merger of Louzada, Spencer and Co and Robert C Janion. By 1873, it had a house and wool barn. (In 1883, the operation was incorporated as the Humu‘ula Sheep Station Company and was later acquired by Parker Ranch.)

In 1864 or 1865, Spencer sold his Honolulu dry goods business and moved permanently to the Island of Hawaiʻi, making his home at Waimea, where he engaged in the business of raising sheep, and afterwards cattle. For a number of years he held the office of District Magistrate of Waimea. (Evening Bulletin, May 20, 1897)

In 1865, Spencer obtained a lease of the entire ahupua‘a of Pu‘u Anahulu “excepting the land rights of the native tenants thereon…” (a total leased area of about 83,000-acres.) The addition of Pu‘u Anahulu to Spencer’s holdings gave him almost continuous grazing coverage from Hilo, Hāmākua, South Kohala and Kona. (Cultural Surveys)

On June 1, 1898, Robert Hind Jr and Eben Low acquired Spencer’s interest in Pu‘u Anahulu, and the leasehold Government Lands were added to their inventory of the Pu‘u Waʻawaʻa Ranch holdings. (DLNR)

WGAC sold hides, tallow, salted beef, wool and mutton, and maintained several company stores. The market for sheep and cattle products was in flux in the 1860s and 1870s, with the value of sheep eventually rising above that of cattle. (Mills)

Spencer continued with his cattle and sheep operations on the Island of Hawaiʻi. However, owing to ill health, Spencer came from his home at Waimea, Hawaiʻi, to reside with his daughter. He died May 19, 1897. (Evening Bulletin, May 20, 1897)

Spencer’s daughter, Frances “Fanny” Tasmania Spencer had married Richard Fredrick Bickerton (he later became an Associate Justice for the Hawaiʻi Supreme Court – 1886-1895.) Reportedly, Spencer’s Waimea “Spencer House” was briefly known and used as Bickerton Hotel.