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August 4, 2016 by Peter T Young Leave a Comment

Henry P Baldwin Home for Boys and Helpless Men

In 1879, Father Damien established a home at Kalawao for boys and elderly men. In 1886, Father Damien had some twenty or thirty of the patients in a little cluster of shanties and cabins scattered around his house.

Ira Barnes Dutton read about the work of Father Damien and he sought to help Damien on Molokai – “to do some good for my neighbor and at the same time make it my penitentiary in doing penance for my sins and errors.” From San Francisco, he sailed for Molokai. (McNamara)

When he arrived on July 29, 1886, although he never took religious vows, he became known as “Brother Joseph” and “Brother Dutton,” “brother to everybody.” (McNamara)

Father Damien’s home for boys at Kalawao had always been one of the most important facilities at the settlement and a project very dear to his heart. After Brother Dutton’s arrival, most of the work of the home fell to him, which consisted of providing leadership and discipline, medical treatment, and food and clothing.

“In 1887 (the Home) began to spread, and we built two houses of considerable size. This enlargement was sufficient as to capacity up to 1890 – in fact, we had to do with it until May, 1894. … It also housed some women and girls.” (Dutton)

On January 1, 1889, the Damien Home was accepted as an official reality by the Board of Health and operated as a home under the management of Father Damien.

After Damien’s death (April 15, 1889,) the Board of Health placed Mother Marianne in charge of the home, and provided a horse and carriage for the sisters to use in traveling between Kalaupapa and Kalawao. (Mother Marianne and the Sisters were operating the Charles R Bishop Home for Unprotected Leper Girls and Women that was constructed in 1888 at Kalaupapa.)

On May 22, 1889, Sisters Crescentia and Irene arrived at Kalaupapa from Kaka‘ako to help at the Boys’ Home. While the sisters generally supervised the domestic operations, such as sewing and housekeeping, Dutton was expected to be disciplinarian and leader.

He, however, concentrated mostly on keeping the accounts, attending to correspondence and general business affairs, handling the sore dressing, and attending the sick at the home and in the Kalawao hospital.

(Most of Brother Dutton’s work, however, would eventually revolve around the Baldwin Home for Boys, an enlargement of Father Damien’s Boys’ Home, and it was there that he probably made his most valuable and lasting contribution. (Greene, NPS))

By 1899, one of the chief features of Kalawao was the garden attached to the home – a banana plantation with several acres of vegetables. Vegetation at the home became quite lush through the years.

In his memoirs, Dutton described bushy masses of countless Croton plants – actually small trees – back of the garden and all around the sides. The variegated foliage gave the home the appearance of being set in a big, red bouquet.

By late spring 1890, the first official Home for Boys at Kalawao was completed. On May 15, Sister Crescentia (Directress), Sister Renata, and Sister Vincent moved into the new Convent of Our Lady of Mercy at Kalawao and assumed charge of the home.

Its purpose, decided upon in discussions among William O Smith, president of the Board of Health, Brother Dutton, and Baldwin, was to assist the men of the colony, make them comfortable, provide some recreation, and generally help them make the most out of their lives.

In 1892, funds were given to the board by Henry P Baldwin, Protestant sugar planter, financier and philanthropist of missionary stock, for the erection of four separate buildings to comprise the Baldwin Home for Leprous Boys and Men at Kalawao.

The new home was occupied during the first week of May 1894. The complex consisted of twenty-nine separate structures, most new, but some moved across the street from the grounds of St. Philomena.

In the dormitories the smaller boys were at the lower end on the right side in front of the tailor shop. Advancing up the hill, the residents increased in age and size to the recreation hall. On the other side were full grown men, gradually increasing in age so that the two lower dormitories housed the old and helpless.

From there they were moved to the house for the dead, near the church, just below the singing house. Below the two dorms for old and helpless patients was the office, containing the stock of drugs and a storage room for drugs, surplus small materials, and tools, opening into the shoe shop, saddle room, and Dutton’s bathroom.

The bathhouse and sore dressing rooms connected with the office by ten-foot-wide verandahs. The verandahs, with long benches lining the sides, were used for playing games and musical instruments and for perusing magazines and books.

Under one roof were the poi house, boiler house, beef room, pantry, and banana room. Nearby were a dining room, kitchen, woodshed and coal room, a lime and cement room, and a slop house. The storage house, for provisions and housekeeping articles, fronted on the road.

While the institution was primarily for the housing and care of boys, regulations were passed later by the Board of Health which permitted the entrance, when room was available, of older patients who desired to live there, although only males were allowed.

The Baldwin Home was to be a retreat at all times open to leprous boys and to men who, through the progress of the disease or some other cause, had become helpless.

All boys arriving at the settlement under the age of eighteen, unless in the care of their parents or guardians or near relatives who would watch over them, were to enter the home until reaching eighteen, when they could leave with permission of the superintendent.

The patients were given clothing, food, care, and medical attention, and in return were expected to work about the establishment.

By the time the home was finished, the general movement of people toward Kalaupapa had already begun. This was a slow process, actually beginning in the 1880s.

Because of the disciplinary problems involved in running a home full of active boys, it was decided that a group of strong Christian men should be put in charge.

On December 1, 1895, the Catholic sisters were relieved of duty at the home by the arrival of four Sacred Hearts brothers, who were placed under the direction of Brother Dutton. (Greene, NPS)

According to Dutton, it was not until 1902 that all the patients at Kalawao, except for those in the Baldwin Home, had moved to the other side of the peninsula. As originally built and expanded upon, the home consisted of forty-five buildings, mostly dormitories.

Buildings in the complex by the early 1930s numbered about fifty-five, including small structures such as the ash and oil houses. The brothers’ house (formerly lived in by the Catholic sisters) was the best constructed, with a fine yard in front, on the road nearly opposite the singing house (fashioned from Damien’s old two-story house).

In 1932, the ice plant and airport at Kalaupapa were completed and a new hospital opened. The old Kalaupapa general hospital was converted to the new Baldwin Home, after the old home at Kalawao burned down.

This completed the transfer of patients to the Kalaupapa side of the peninsula. In 1950, the Baldwin Home for Men and Boys merged with the Bay View Home. (Bay View Home, first established in 1901, served as a group home for older, disabled, and blind residents. Patients at Bay View shared meals in a central dining room, and received round-the-clock nursing care.)

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Baldwin Home & St. Philomena Church
Baldwin Home & St. Philomena Church
Baldwin Home Kalawao
Baldwin Home Kalawao
Damien at the Boys' Home
Damien at the Boys’ Home
Baldwin Home-Molokai-eBay
Baldwin Home-Molokai-eBay
Baldwin Home-Kalawao-NIH
Baldwin Home-Kalawao-NIH
Baldwin Home Kitchen Ruins, West of St. Philomena Church-LOC
Baldwin Home Kitchen Ruins, West of St. Philomena Church-LOC
Baldwin Home Kitchen Ruins, West of St. Philomena Church-Kalawao-LOC
Baldwin Home Kitchen Ruins, West of St. Philomena Church-Kalawao-LOC
Rock Crusher, At ruins of Baldwin Home For Boys,Molokai-LOC
Rock Crusher, At ruins of Baldwin Home For Boys,Molokai-LOC

Filed Under: General, Buildings, Prominent People Tagged With: Baldwin Home, Sister Crescentia, Sister Irene, Hawaii, Saint Damien, Kalaupapa, Kalawao, Saint Marianne, Brother Joseph, Ira Barnes Dutton, Molokai

July 24, 2016 by Peter T Young Leave a Comment

James Steiner

Born in Mirschikau, Pilsen, Bohemia (Czechoslovakia) July 24, 1860, James Steiner received business training at Frankfort-on-the-Main and moved to the United States in 1881.

“(Steiner) first worked as a bell hop or a waiter someplace in Missouri, someplace in St. Louis, Missouri. Then he met a man that spoke German, like himself, and this man whose name I do not recall since it was not given to me, suggested that he, my father, come out to Hawai‘i and find a place for himself. That’s how he got here.”

“(M)y father came down here (in 1882) and he worked for a restaurant up on Hotel Street just on the ‘Ewa side of the old YMCA. The owner of that restaurant was a Lionel Hart and the restaurant was known as Hart’s Restaurant.”

“It was in this restaurant that my father worked as a waiter and later on he was taken in by Mr. Lionel Hart as a partner. There was one of my brothers named Lionel after this said Lionel Hart. At a later time, the family established a home close to that restaurant.”

“(I)t was there, on that corner or that area there bounded by Adams Lane, Bishop Street, and Hotel Street that ice cream was made here commercially. He was the first one that sold ice cream here commercially.” (Ernest Steiner, Oral History)

A February 15, 1887 ‘Notice’ in the newspaper noted a co-partnership had been formed (Hart & Steiner) and they carried on the Elite Ice Cream Parlors in Honolulu, manufacturing ice cream, Cakes, Candles, Curios and other incidentals. (Daily Bulletin, February 15, 1887)

Steiner was known all over the islands as the “Ice Cream and Candy King.” (Nellist)

“Over a thousand guests recepted the generous hospitality of Hart Co last evening in participating in the opening of their beautiful and handsome ice cream parlors in the Elite building”

“There are very few parlors in the United States that will rival the Elite parlors in beauty refinement of taste or excellence in appointment.” (Independent, November 1, 1900)

“He decided to give up the restaurant business and then he established another business right in that area there and it was known as the Island Curio Company.” (Ernest Steiner, Oral History)

The Island Curio Company was a major producer of postcards. Whether or not the subjects depicted on postcards had originally posed for the photographs that were sources for the cards, once imaged on postcards, these subjects became mass commodities in a visual economy of images that linked Hawai‘i with America and Europe.

From mass production and sale in Hawai‘i, the postcards became individual or private objects for the purchasers and the ultimate recipients. (UH)

They sold more than postcards … “Next to the Bishop Museum, the greatest and best Polynesian collection, is that of the Island Curio Company with its headquarters on Hotel Street, Honolulu … (and) for nearly half a century has been stacking up these native curios from almost every part of the island.” (Mid-Pacific Magazine)

In 1889, Steiner and Rosa Schwarz (from Czechoslovakia) were married in Hawai‘i. They had a family of four boys and one girl .

Steiner pioneered in the purchase and improvement of beach lots at a time when Waikiki was considered too far from the center of Honolulu and only served as a week-end, outing and bathing resort, and selected his property with good judgment and vision for the future. (Nellist)

“(T)hey moved to Waikiki in about 1899. The area there where they moved was on Kalākaua Avenue, just on the ‘Ewa side of what is now known as Kuhio Beach.”

“I don’t think there were any, there was very few other people in the area. There was one prominent Hawaiian family there that lived, oh, within eighty or ninety feet from our place. That was the William Kanakanui family. Mr. Kanakanui was a surveyor and engineer working for the Territory.” (Ernest Steiner, Oral History)

Steiner named his Waikiki home Kaiona “the native word for English ‘mermaid’ and German ‘lorelei,’ the suggestion having come from CL Hopkins, Hawaiian court interpreter.”

“Colonial in style, modified to suit the tropical climate, the house interior contains many innovations in the building craft. Ripley, Reynolds & Davis are the architects, while the Pacific Engineering Co., Ltd., is the builder.” (Star-Bulletin, August 10, 1912) It later became the Halekai Officer’s Club during WWII and later the Sands Nightclub and Restaurant.

“James Steiner is about to retire from the curio business, in which he is one of the local pioneers. Beginning as a clerk in Hart’s ice cream parlors about a quarter of a century ago, Mr. Steiner developed into one of Honolulu’s shrewdest business men.”

“A monument to his enterprise is the Elite block, one of the first three or four modern business structures of Honolulu.” (Hawaiian Star, June 20, 1911)

The three-story brick with terra cotta trimmings building was part of a “New Era of Building in Honolulu” which the 1900 Thrum’s Hawaiian Annual anticipated as “promising to be the handsomest business block in the city, so far.”

He retired from business in 1914 to devote his time to the management and development of his extensive property holdings in Honolulu and Waikiki. Steiner died in 1939.

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Island Curio Postcard-UH-Manoa
Island Curio Postcard-UH-Manoa
Steiner mansion still under construction on the right-1913
Steiner mansion still under construction on the right-1913
Steiner home used as an Officer's Club before Pearl Harbor attack
Steiner home used as an Officer’s Club before Pearl Harbor attack
James_Steiner-Waikiki-home-interior
James_Steiner-Waikiki-home-interior
James_Steiner-Waikiki-home
James_Steiner-Waikiki-home
Island Curio-eBay
Island Curio-eBay
Halekai (Army Officer's Club)-kamaaina56
Halekai (Army Officer’s Club)-kamaaina56
Elite Block-PCA-Jan_1,_1901
Elite Block-PCA-Jan_1,_1901
Elite Ice Cream Parlors-Daily Bulletin, July 10, 1885
Elite Ice Cream Parlors-Daily Bulletin, July 10, 1885
Steiner Mansion on the right known as the Sands Nightclub and Restaurant-early 1960s
Steiner Mansion on the right known as the Sands Nightclub and Restaurant-early 1960s
Curly Koa lidded Calabash from Island Curio-eBay
Curly Koa lidded Calabash from Island Curio-eBay
Steiner headstone
Steiner headstone

Filed Under: General, Buildings, Prominent People, Economy Tagged With: Hawaii, James Steiner

July 18, 2016 by Peter T Young 2 Comments

Where Love and Kindness Replace Want and Misery

In 1865, William Booth, an British ordained minister with the Methodist New Connection, along with his wife Catherine, formed an evangelical group which preached to people living in poverty within London’s East End.

Booth’s ministry recognized the interdependence of material, emotional and spiritual needs. In addition to preaching the Gospel, Booth became involved in the feeding and shelter of the hungry, the homeless and the rehabilitation of those with alcohol addiction. Soon they were tagged, ‘Soap, Soup and Salvation Army.’

Booth’s original ‘Christian Mission’ became The Salvation Army in 1878 when it became modeled after the military structure. Booth became the ‘General’ and officers’ ranks were given to ministers. (Salvation Army)

Its orders and regulations were patterned after those of the British Army. All workers assumed military titles, its trainees became ‘cadets,’ local units were designated as ‘Corps,’ places of worship became known as ‘Citadels’ or ‘Outposts’ and their evangelistic undertakings were called ‘Campaigns.’ (Ruckman)

Thousands of immigrants were pouring into Hawai‘i to work in the plantations in the 1890s. Christian men and women realized the serious need for a ‘spiritual organization with a social aim … a social organization with a spiritual aim’ to work with the young and old of all nationalities in Hawai‘i. The Salvation Army met this need.

At the request of Central Union Church, the first contingent of Salvationists came to Hawaii in 1894. Five devoted and earnest workers, led by Staff Captain John Milsaps, arrived in Hawaii and were ready to face the challenges ahead.

“An institution concerning which little is known among the general public of Honolulu, and which is yet doing an amount of practical good quite out of proportion to the limited means at its disposal, is the Salvation Army home”. (Pacific Commercial Advertiser, May 25, 1908)

“The old Hopper homestead, on King street between Likelike and Punchbowl streets, has been secured by the Salvation Army for the Home for Women which it is about to establish in Honolulu. The property, which was recently bought as a site for the proposed Single Men s Hotel, is an improved estate with a fine residence upon the same.” (Pacific Commercial Advertiser, July 3, 1901)

“The rescue home of the Salvation Army is distinct from (other women/girls’ homes) and will have a distinct work. Its chief aim will be the rescue of fallen women. In the home they will be given such work as is suitable and proper, moral will be thrown around them.”

“All of their temporal and spiritual Interests will be looked out for. Already six fallen women have accepted the care of this institution and are being well looked out for although the home is still in an embryo state.” (Hawaiian Star, July 11, 1901)

By 1903, “The Kaʻiulani Home for Girls is to be opened September 1st, in the old Hopper homestead at King and Punchbowl streets. The place has been leased by an organization of ladles who have for a long time been desirous of providing a home for girls who are without homes of their own. The place is intended primarily as a home for Hawaiian girls, but It will be open as well to girls of other nationalities.”

“The Hopper homestead was formerly used as a Salvation Army home and later as a boarding house. It is well adapted for use as the ‘Kaiulani Home for Girls.’” (Hawaiian Gazette, July 14, 1903)

The Salvation Army’s Home relocated near the corner of King Street and Pawa‘a. “Here homeless children are taken in and tenderly cared for, irrespective of origin, color, race or sex, age or history.”

“Here also can be found a home for girls who have fallen but who have seen where their erring would certainly take them if continued and who have expressed a desire to regain the world of honesty and honor.” (Pacific Commercial Advertiser, May 25, 1908)

Then, they moved to Manoa, “New Structure Adds Immensely to Equipment of Salvation Army Home in Manoa” “With simple ceremonies, the cottage presented to the Salvation Army Home, Manoa Valley, by Mrs CM Cooke, was dedicated, and opened at 4 o’clock yesterday afternoon.”

“Fronting Manoa Valley and commanding a splendid view of the fine residential suburbs, the opposite mountain walls, Diamond Head and the ocean is a pillared lanai with furnishings for comfortable resting.”

“Inside of this lanai is the dormitory with 21 beds of crib pattern. Then, lengthwise of the building, is an inner lanai to serve as a common living room for studies or meals as may be desired.” (Star Bulletin, November 19, 1915)

By 1920 it was becoming apparent that there was a need for vocational training as the children, who had grown up in the Salvation Army Girls’ Home, were reaching the age of majority.

The Waioli Tea Room was added to the Home and dedicated in formal ceremonies in November, 1922. The tea room concept was patterned after the English-style High Teas popular in British Columbia, Canada. (The Canadian influence appeared with the arrival of two Canadian officers around 1915.) The morning classes produced goods to be served in the tea room every afternoon.

By the 1930s a luncheon service had become established and provided for large tour groups, especially from the frequent cruise ships calling at Honolulu Harbor. Income derived from the food service, both luncheon and high tea, maintained the cost of the operation.

Bakers, cooks, waitresses, housekeepers, maids, gardeners, kitchen helpers, cashiers, and clerks are some of the job classifications developed out of the training. (NPS)

For more than a century, The Salvation Army has functioned successfully within that unusual structure. Its outreach now encompasses 126 countries and its ministry is spoken in 160 languages.

The Hawaiian and Pacific Islands Division of The Salvation Army covers the state of Hawaii and the Pacific Islands including Guam, Republic of the Marshall Islands and The Federated States of Micronesia.

Today, The Salvation Army has grown into a well-established and comprehensive network of social services and religious programs in Hawaii serving thousands of men, women and children each year. (Salvation Army)

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Waioli Tea Room Salvation Army Girls Home Oahu Postcard ca 1930s
Waioli Tea Room Salvation Army Girls Home Oahu Postcard ca 1930s
Waioli-Tea-Room-front-entrance-WC
Waioli-Tea-Room-front-entrance-WC
Waioli Tea Room -Kauai Room Postcard
Waioli Tea Room -Kauai Room Postcard
Waioli Tea Room Postcard
Waioli Tea Room Postcard
Waioli-Chapel
Waioli-Chapel
Grass Hut Salvation Army Girls Home-postcard-1930s
Grass Hut Salvation Army Girls Home-postcard-1930s
Inter-Island Airways Sikorsky S-38 flying over Manoa, Oahu-PP-1-4-024-1930s
Inter-Island Airways Sikorsky S-38 flying over Manoa, Oahu-PP-1-4-024-1930s

Filed Under: Economy, Buildings Tagged With: Central Union Church, Salvation Army, Waioli Tea Room, Kaiulani Home for Girls, Hawaii

July 14, 2016 by Peter T Young 2 Comments

Pierpoint

The December 5, 1874 issue of the Los Angeles Herald noted, “The telegraph line along the railroad is to be built under the superintendence of Mr John Cassidy, who arrived for that purpose yesterday.”

John Cassidy, an associate of Mr Alexander Graham Bell, was the builder of the first railroad telegraph line in California. He then came to the Islands at the time the telephone services were starting.

“Honolulu was among the first cities of the world to take up the telephone practically, and as far back as the year 1880 it is to be noted that it had more telephones than any other city of the same size in the world.”

“The honor of introducing the telephone in the Islands belongs to Senator Charles H. Dickey, who brought a set of instruments to Maui and used them there; this was in the early part of 1878, barely two years after the original patent had been granted to Alexander Graham Bell.”

“And in the latter part of the same year, Mr SG Wilder, Minister of the Interior, installed a set of instruments connecting the government building in Honolulu with the office of his lumber business some distance away.”

“The practicability of the telephone thus being demonstrated, King Kalākaua purchased telephones for the Palace and had them in operation for some time, these instruments being on exhibition at the Bishop Museum at the present time.”

“In the year 1879 the first telephone company was organized and incorporated under the name of ‘The Hawaiian Bell Telephone Co,’ and on December 30, 1880, began giving service in the City of Honolulu.”

“Starting with thirty instruments in operation, this number was considered at the time to be satisfactory, or enough for all time to come; but in this they were mistaken, for the number has always been steadily on the increase.” (Chamber of Commerce Annual Report, 1912)

“Mr. Cassidy has been in the telephone business here almost since it started. He was Superintendent of the old Bell Company during its existence, and when the consolidation with the Mutual Company took place he was made manager and has conducted the business satisfactorily.” (Pacific Commercial Advertiser, July 2, 1896)

“Mr. Cassidy remained with the Mutual company for several years, going to the Coast finally with a view to remaining there permanently; but the lure of the Pacific was greater than he could stand and he came back and entered the service of the Hawaiian Electric Company, where he now is.” (Advertiser, December 12, 1909)

Back in 1891, at Kālia, the ‘Old Waikiki’ opened as a bathhouse, one of the first places in Waikīkī to offer rooms for overnight guests. Then, “Ripley & Dickey, the architects are about completing plans for a new beach home for John Cassidy …. It will be one of the handsomest houses in that section of the city, which is noted for the number of its beautiful and comfortable residences.”

“The house will be two stories, of frame. It will be of the chalet type a German adaptation of the Swiss style. The exterior will be very pretty and the interior will be nicely finished.”

“Mr. Cassidy’s beach lot is a large one adjoining the premises of John Ena in Old Waikiki. The house at present occupied will be moved back and leased. … There will soon be a call for tenders for construction of the home. (Hawaiian Gazette, February 18, 1898) The Old Waikiki later served as a boarding house.

Cassidy died on March 9, 1915, at the age of 71. Advertisements shortly thereafter note his widow, Eliza E Cassidy, offering “The Pierpoint, formerly Cassidy, only home hotel, Waikiki Beach; consists of individual cottages and single rooms; cuisine excellent; 1000-ft promenade pier at the end of which is splendid bathing pool and beautiful view.” (Star Bulletin, May 15, 1916)

It appears the name of this new use as a hotel was geographical; the pier extended 1,000-feet out into the ocean from a point … a promotional item from Child’s Blaisdell Hotel noted it as a “Pier on a Point.” The pier had moments of excitement …

“When Arthur E. Troiel speared a conger-eel off the end of Cassidy’s pier at Pierpont Wednesday night he ran all the way home, donned his bathing suit and assisted in landing the big fellow before he could fully realize that he had not caught a whale or at least a shark.”

“Thereafter he was the pride of the fair ones and the envy of the stronger sex along the beach. By day Troiel works for J Hopp & Company.” (Star Bulletin, November 9, 1916)

Later Pierpoint became the Waikiki Annex for downtown Honolulu’s Blaisdell Hotel. In the early 1920s, nearby quaint clusters of cottages known as Cressaty’s Court and Hummel’s Court offered simple lodging. (Waikīkī Historic Trail)

The Pierpoint Hotel, Hummel’s Court and Cressaty’s Court, all located at Kālia, were acquired by the Heen Investment Company in May of 1926.

The six acres were re-landscaped, the cluster of cottages was renovated, and a new main building was added with the Tapa Room and a dance floor. The site, renamed Niumalu Hotel, meaning “sheltering palms,” opened in 1928. (Cord International)

Henry J Kaiser bought it and adjoining property and started the Kaiser Hawaiian Village (1955.) He sold to Hilton Hotels in 1961 and the property (now totaling 22-acres) continues to be known as the Hilton Hawaiian Village.

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Pierpoint-pier-Atkins
Pierpoint-pier-Atkins
Fort_DeRussy_before_Maluhia_Recreation_Center-(HABS)-1938-noting location of Pierpoint
Fort_DeRussy_before_Maluhia_Recreation_Center-(HABS)-1938-noting location of Pierpoint
End of the Pierpoint Pier-BidStart
End of the Pierpoint Pier-BidStart
Pierpoint-walk way-Atkins
Pierpoint-walk way-Atkins
Pierpoint-ocean frontage-pier-Atkins
Pierpoint-ocean frontage-pier-Atkins
Pierpoint-house-Atkins
Pierpoint-house-Atkins
On the porch of a cottage at the Pierpoint Hotel-sallysdiaries4
On the porch of a cottage at the Pierpoint Hotel-sallysdiaries4
Pierpoint-beach_lawn_frontage-Atkins
Pierpoint-beach_lawn_frontage-Atkins
Niumalu Hotel Tarrant
Niumalu Hotel Tarrant
Hummels Court-Tarrant
Hummels Court-Tarrant
Cressatys Court-Tarrant
Cressatys Court-Tarrant
Kewalo-Ala_Wai_aerial-(UH_Manoa)-1927-portion-noting pier-lower
Kewalo-Ala_Wai_aerial-(UH_Manoa)-1927-portion-noting pier-lower
Ala_Wai-Channel_being_dredged-UH_Manoa-(2411)-1952-portion
Ala_Wai-Channel_being_dredged-UH_Manoa-(2411)-1952-portion
John_Cassidy-PCA-Jan_17,_1907
John_Cassidy-PCA-Jan_17,_1907
Pierpont Hotel Ad-Hnl_SB-Sept 10, 1917
Pierpont Hotel Ad-Hnl_SB-Sept 10, 1917

Filed Under: Economy, Buildings Tagged With: Hawaii, Waikiki, Oahu, Blaisdell Hotel, Hilton Hawaiian Village, Kaiser, Pierpoint

July 11, 2016 by Peter T Young Leave a Comment

Koa House

In 1840, John Joseph Halstead sailed to Hawai‘i on a whaling ship bringing with him from New York carpentry and cabinet-makings skills. He set up a shop in Lāhainā. (Martin) He was said to be the first man to put up a frame house in Lāhainā.

With the news of the discovery of gold in California in 1848, came orders from San Francisco merchants for Irish potatoes and other food supplies for those heading to the gold fields.

Halstead did not join the pioneers of 1849; He moved over to Kalepolepo, along the Kihei shoreline, with his family and shortly thereafter built a new house for himself. (Wilcox)

It was a large Pennsylvania Dutch style house made entirely of koa, built next to the south wall of Koʻieʻie Loko I‘a (fishpond) (also called Kalepolepo Fishpond.)

Halstead’s three story house/store was nicknamed the ‘Koa House.’ With the mullet-filled fishpond, the Koa House became a popular retreat for Hawaiian royalty such as Kamehameha III, IV, V and Lunalilo. (Starr)

No one remembers the actual date of construction of Koa House, but the fact that King Liholiho (Kamehameha IV), visited Kalepolepo on a royal tour immediately after accession to the throne in the fall of 1854, and stayed overnight as the guest of Halstead, its owner, is proof it was built before that time. (Wilcox)

Its timbers were from saw mills in East Makawao and from Kula, partly hewn and whip-sawed by hand Into shape, for labor was cheap In the good old days. Also pine and other material brought around Cape Horn by early traders.

When finished the first floor was fitted up with koa wood counters and shelves, and used for a store. The upper floors were used for living quarters. Many of the larger pieces of furniture were made of koa wood by Halstead himself. (Wilcox)

He opened a trading station on the lower floor. Whalers came ashore to buy fresh produce that was brought in by the farmers via the Kalepolepo Road.

He promoted the Irish potato industry in Kula, which even then was a thriving industry for provisioning whale ships in their seasonal voyages after whales.

At Halstead’s Kalepolepo Store a cartload of potatoes – thirty to forty bags – could readily be exchanged for a bolt of silk or other provisions.

During the Irish potato boom of those days any native farmer with an acre or two of potatoes would sell his crop, and as soon as he received payment in fifty-dollar gold pieces he would hurry off to the nearest store to buy a silk dress for his wife or a broadcloth suit for himself.

Halstead held his share of the Irish potato trade against more promising cash offers made by his business rivals. So lively was the competition that LL Torbert of ʻUlupalakua conceived the idea of an Irish potato corner.

He sent out his men and bought up all the Irish potatoes in sight, paying as high as five dollars for a bag of potatoes, a fabulous price for those days when native labor was plentiful at twenty-five cents a day.

Having cornered all the potatoes to be had, he shipped about $20,000 worth by the bark Josephine for San Francisco. The bark proved leaky, water got into the potato-filled holds and rotted them so that on arrival at San Francisco not enough good potatoes were left in the cargo to pay the freight bill.

At that time Kalepolepo was a thriving village, with two churches, a Mormon church where George Cannon or Walter Murray Gibson expounded the Christian doctrines of Joseph Smith against Christian Calvinism as preached by the Reverend Green and David Malo.

Reportedly, Halstead’s old house at Kalepolepo was Rev Green’s granary during the wheat boom of the 1850s and early-1860s, when the upper Makawao country from Maliko to Waiohuli was cropped to wheat.

Possibly some wheat may have been shipped from Kalepolepo in those days, for from early times to the late-1860s it was a shipping port for Wailuku and Kula. Halstead had one or two big warehouses standing makai of his residence.

In the late sixties the Irish potato trade had become unimportant and later ceased altogether. In 1876, Halstead closed his store and moved to ʻUlupalakua, where he died eleven years later, May 3, 1887. (Wilcox)

The koa house remained standing until it was burned down in 1946 by the Kihei Yacht Club. (NPS) (Lots of information here is from NPS and Wilcox.)

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John Joseph Halstead-Koa House-Paradise of the Pacific-1921
John Joseph Halstead-Koa House-Paradise of the Pacific-1921
Kihei Coastline-Kalepolepo-Pepalis
Kihei Coastline-Kalepolepo-Pepalis
Koieie_Fishpond-NPS
Koieie_Fishpond-NPS
Koieie-Fishpond-NPS
Koieie-Fishpond-NPS
Uwaikikilani Halstead-Stanley-Hassrick-1849
Uwaikikilani Halstead-Stanley-Hassrick-1849
Uwaikikilani Halstead-Stanley-Hassrick
Uwaikikilani Halstead-Stanley-Hassrick
John Joseph Halstead-gravestone
John Joseph Halstead-gravestone

Filed Under: Prominent People, Economy, General, Buildings, Hawaiian Traditions, Place Names Tagged With: Hawaii, Gold Rush, Maui, Kihei, John Joseph Halstead, Koa House, Kalepolepo Fishpond, Koieie Fishpond

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