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December 1, 2018 by Peter T Young Leave a Comment

Piracy – Honolulu Captured and Sacked by an Armed Force

The headline of a December 15, 1884 front page story in the Daily Alta California in San Francisco suggested, “on the afternoon of Dec. 1st, (Honolulu was ransacked) by a pirate vessel’s crew.” There was more …

The Most Audacious Piratical Raid on Record.
No Attempt at Resistance.
The King, Public Treasury and Merchants Despoiled.
Over Three Millions in Coin and Plate Carried Off.
Capture of the Palace.
The Town in Possession of the Pirates for Nine Hours.
Not a Blow Was Struck Nor a Shot Fired.
Bishop’s Bank Plundered.
The Piratical Band Supposed to Have Organized in this City.

In explicit detail, we learn that “At 2 o’clock of the afternoon of December 1st a strange vessel was sighted off Diamond Head. The Alameda had passed out, and was well into the Molokai Channel by this time. [As the memoranda of the Alameda made no mention of this incident, she could not have seen her. — Ed.]”

“The craft, which was rigged like a steam whaler, after standing close along shore, shaped her course to the southward, and was soon a mere speck on the horizon. Towards evening, however, she was observed to go about and steer direct for Honolulu.”

“At 9 p. m., or thereabouts, the stranger hove to just outside the reef, and a boat, containing Colonel Curtis Iaukea, the recently appointed Collector of the Port, and four men, pushed off for her. About half an hour afterwards a second boat was sent from the Custom House, as the one containing Iaukea had not returned.”

“At 10 o’clock five boats, filled with armed men, pushed off from the strange craft and came alongside the Oceanic Steamship Company’s wharf. A few natives who were engaged in catching the red fish, a shoal of which had come into the harbor, ran up town with the intelligence that the wharf was thronged with armed men.”

“Mr. Brown, a reporter of the Pacific Commercial Advertiser, met them, and, doubting the information, walked down to the water front. He found himself at once Surrounded by an Armed Force”

“Who bound him hand and foot and left him in charge of a dozen of their number, while the rest, about seventy or eighty, marched up Fort street in solid column.”

“All had Winchester repeating rifles, revolvers and cutlasses. Nine ‘o’clock in Honolulu sees the streets almost deserted, with the exception of a few natives and policemen.”

“‘The leader, a tall man with a long, red beard, walked deliberately towards us with a cocked pistol in his hand. We stood in the porch, sort of paralyzed. No one thought of making any resistance then, and I tell you the rifles looked mighty wicked in the light of the lamps of the hotel ground.’”

“‘Now, gentlemen,’ said the Captain, “’ don’t want any foes. We have not come here to play at soldiers, and we don’t intend to get hurt. If any of you show a weapon or make a threatening motion, we’ll fire on you. We have not come here to rob you; you ain’t going to be a dollar out, but we will not be interfered with.’”

“‘Never you mind,’ said the Captain. ‘Give me the keys of the house.’ They gave them to him, and I was locked up with the rest. There was a sentinel posted at each entrance, and we sat in our rooms looking out of the windows, for no one knew how many men were on the island, or exactly what they wanted, for that matter.”

“That the leader was a man well acquainted with the town there can be no doubt, and, indeed, Dexter identified him as a person who had once been employed as a steward on board the Mariposa, and who had worked his passage in the steward’s mess. So far, no one in the upper portion of the town, except the hotel people, knew anything about the invasion.”

“The ‘King’s Own,’ a company of about forty men, Kalakaua’s special guard, were in their barracks, near the Palace, and the sentries were posted in their usual places at the Palace gates. The filibusters marched directly from the hotel to the Palace.”

“The king had a dinner party that evening, and was entertaining his Ministers … They were immediately surrounded, but in the confusion that followed General Hayley managed to slip through the hall and to the barracks, through the rear entrance of the palace.”

“Mr. Gibson was about to address the leader of the gang when the King pushed him aside and demanded haughtily what the meaning of all this was. ‘It means, sir,’ said the leader, that we’ve just taken possession of this little kingdom of yours, and we mean to hold it, too, by G – d !’”

“The Palace now being in possession of the filibusters, they proceeded to raid it in the most systematic manner. The feather cloak of the Kamehamehas, which is prized by the Hawaiians as a sacred relic, was carried off.”

“The presents of silver plate which the King had received in his European trip were also taken off in addition to the silver service in daily use in the Palace.”

“Mr. Frank Pratt, the Public Registrar, who keeps the keys of the Treasury, was seized at his residence on Beretania street, dragged to the public building on Aeolani Hale, and forced to open the vaults.”

“Here were $700,000 in Hawaiian currency – silver dollars and half-dollars – and $200,000 in American gold and silver. All the money the pirates sacked up and sent down to their boats.”

“Their next proceeding was an attack on the residence of Mr. C. R. Bishop, the well-known banker. Mr. Bishop, who lost his wife recently, and who is in ill health, was taken from his bed and forced to open the safe in his bank on Merchant street. Here the filibusters bagged in the neighborhood of $500,000 in gold, silver and greenbacks.”

“The door of the business house of W. G. Irwin & Co. was forced, where some $300,000 which Mr. Irwin had sent from San Francisco several weeks ago, rested. This money was taken off with the rest.”

“At daybreak the next morning the leader withdrew his men from the town, and released the King and the other prisoners who were confined in the Palace and the barracks.”

“Not a blow had been struck on either side and no one was injured or insulted except Colonel Judd, who was bruised and kicked by the sentinel left in charge of him. General Hayloy had his left wrist broken in a fall over the breach of one of the Krupp guns in on attempt to escape from town after the first alarm.”

“The utterly defenceless condition of Honolulu, and the perfect practicability of such a scheme, removes all doubt about the matter. Moreover, the names Moran has given are those of well-known Honolulu citizens.”

“That the filibustering expedition was fitted up in this city and sailed from here with the express purpose of sacking those islands, knowing how easily it could be accomplished, is evident. They laid their plans cleverly.”

“No matter how small, who had the nerve and purpose for the job. It does not seem remarkable, in view of all this, that the raid should have been so easily accomplished. Where the vessel sailed for, or what her name was, Moran did not hear. She was away by daybreak, and possibly sailed for the Gilbert group, or perhaps Tahiti.”

Interestingly, none of the local papers carried the story. Rather, they soon concluded it was a hoax.

“An hour’s sensation was produced, upon the arrival of the Alameda, by an imaginary account, in the Alta California of the date the steamer left, of the capture and sacking of Honolulu, on the afternoon of Dec. 1st, by a pirate vessel’s crew.”

“Whether the motive was amusement, profit or political effect, the hoax can hardly fail to have injurious results, of more or less
degree and duration, upon Hawaiian securities abroad.”

“The work is generally ascribed to Mr. Dan O’Connell, late editor of the Advertiser, an opinion that is strengthened by the issue of an extra with the article, in similar type to the original, from the office of that paper, within an hour after the steamer’s arrival.” (Daily Bulletin, Dec 23, 1884)

A closer look at the Daily Alta supports the conclusion – hidden in the middle of page four was the disclaimer, “The narrative on the first page shows what might be accomplished in the Hawaiian Kingdom by a small body of desperadoes.” (Daily Alta California, December 15, 1884)

“The whole thing appears very much like an attempt to help the Government here to get forward a grand military scheme; in fact it is the army bill once more coming to the fore.” (Hawaiian Gazette, December 24, 1884)

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Pirate Flag
Pirate Flag

Filed Under: Prominent People, General, Ali'i / Chiefs / Governance, Buildings Tagged With: Hawaii, Pirates

November 23, 2018 by Peter T Young 1 Comment

Beehive

When Brigham Young and the Latter-day Saints arrived in Salt Lake Valley in July of 1847, Young chose the name “Deseret” for their new home, and the beehive as its emblem, symbolizing the kind of cooperative work that would be required to make the desert bloom.

Mark Twain commented on the Utah beehive symbol in his book on the 1860s American West, Roughing It, “The Mormon crest was easy.”

“And it was simple, unostentatious and it fitted like a glove. It was a representation of a Golden Beehive, with all the bees at work.”

On October 11, 1881 an article in the Deseret News explained the symbolism: “The hive and honey bees form our communal coat of arms. …”

“It is a significant representation of the industry, harmony, order and frugality of the people, and of the sweet results of their toil, union and intelligent cooperation.”

When Utah territory became a state in 1896, it retained the beehive symbol in its state seal and on its flag. The state adopted the beehive as its official symbol in 1959, designated the honeybee as the state insect, and even named the “beehive cluster” as the state’s astronomical symbol.

Utah is known as “The Beehive State,” and businesses continue to name themselves after the antique skep, many of them without knowing what a bee skep is, or where the bees are. (Salt Lake Magazine)

The Beehive House was built between 1853 and 1855 and served as home to Brigham Young when he was President of The Church of Jesus Christ of Latter-day Saints and governor of the Utah Territory.

Liliuokalani was a guest at the Beehive House on November 23, 1901. “Perhaps fifty natives of the Sandwich Islands were in attendance at the reception last evening, and they were given the first chance to greet the Queen.”

“Some merely bowed low as they grasped her hand, while other stooped to kiss the white kid glove. Many gave expressions of love and loyalty.”

“Although she surrounds herself with an air of hauteur and reserve, the former queen at times unbent and chatted pleasantly with different persons who came to meet her specially with President Joseph F Smith, who was able to converse with her in her native tongue.”

“President Joseph F Smith (of the Mormon Church) made a short speech of welcome to the ex-Queen. It is a coincidence which was not brought out last evening that President Smith is just nineteen days older than Liliuokalani.”

“The president spoke of the time when, in 1854, as a boy of sixteen, he had gone to the Sandwich Islands to labor as a missionary.”

“He told how he had been kindly treated by the natives of the Islands, and one Hawaiian woman had become a foster mother to him, taking him into her home while he was learning the new tongue.”

“For this hospitality he had always been grateful, and he was glad to extend a welcome to the former queen of the people who had been so kind to him and the people of his faith.” (Pacific Commercial Advertiser, December 11, 1901)

On July 7, 1906, Elder Abraham Kaleimahoe Fernandez baptized and then confirmed Queen Lydia Kamakaeha Liliuokalani a member of the Church of Jesus Christ of Latter-day Saints.

Although technically she was no longer the queen of Hawai’i in 1906, Elder Fernandez recorded and reported to President Samuel E. Woolley that he had baptized Her Majesty Queen Liliuokalani. (Walker)

Although she is first monarch to join the Mormon church, she also joined other churches in her last years.

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Liliuokalani_and_Party_at_Salt_Lake_City_(PP-98-13-011)
Liliuokalani_and_Party_at_Salt_Lake_City_(PP-98-13-011)
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Liliuokalani_in_Boston,_1897
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Beehive House-1920
Beehive House-1920
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beehive-house

Filed Under: Ali'i / Chiefs / Governance, Buildings, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Liliuokalani, Mormon, Utah, Joseph Smith, Beehive House, Salt Lake City

November 19, 2018 by Peter T Young Leave a Comment

Hawai‘i’s Two Oldest Houses

Hawaiian Mission Houses Historic Site and Archives is on an acre of land in the middle of downtown Honolulu. It includes Hawai‘i’s two oldest houses, the 1821 Mission House (wood frame) and the 1831 Chamberlain House (coral block) (an 1841 bedroom annex interpreted as the Print Shop).

In addition, the site has the Mission Memorial Cemetery, and a building which houses collections and archives, a reading room, a visitors’ store, and staff offices. A coral and grass stage, Kahua Ho‘okipa, was added in 2011. This was the headquarters for the American protestant Sandwich Island Mission. Across King Street is the red brick Mission Memorial Building 1915.

In addition to the buildings which are part of the collection, the Mission Houses object collection contains over 7,500 artifacts, including furniture, quilts, bark cloth, paintings, ceramics, clothing, and jewelry.

The archival collections include more than 12,000 books, manuscripts, original letters, diaries, journals, illustrations, and Hawaiian church records. Mission Houses owns the largest collection of Hawaiian language books in the world, and the second largest collection of letters written by the ali‘i.

The size and scope of these collections make Hawaiian Mission Houses one of the foremost repositories for nineteenth century Hawaiian history. The archives, English and Hawaiian, are available on site and online. Together, these activities enrich our community “by fostering thoughtful dialogue and greater understanding of the missionary role in the history of Hawaiʻi.” (Mission Houses’ Vision Statement)

Hawaiian Mission Children’s Society, a 501(c)3 non-profit educational institution, founded in 1852 and incorporated in 1907, acquired the 1821 Mission House in 1906, restored and opened it in 1908.

1821 Wood Frame House

The wood-framed Mission House, built in 1821, was one of the first wood-framed buildings built in Hawai‘i. The frame house stands on the grounds of the Hawaiian Mission Houses, near Kawaiahaʻo Church on the makai side of King Street.

It is the oldest wood frame structure still standing in the Hawaiian Islands.

The timbers of Maine white pine were cut and fitted in Boston in 1819 and came around the Horn on the brig Thaddeus with the first mission company in April 1820, arriving first in Kona. The frame of the house arrived in Honolulu on Christmas morning of that year on board the ship Tartar.

Since the lumber for this New England plan type was actually pre-cut prior to shipment, it could also be considered in a broad sense a very early example of prefabrication.

Architecturally, it has a simple and straight-forward design; the relatively low ceilings, and basement are strong evidence of its New England concept, foreign to the temperate climate of Honolulu. It has two stories plus a basement and measures about 40-feet in length and 24-feet in width, excluding the kitchen wing (which extends the basic rectangular plan on the right rear (Ewa-makai) by about 20-feet.) The overall height is just over 23½ feet.

The foundation wall is about a foot thick, except on the Waikīkī side where it becomes an average of almost 2-feet (where a now-demolished wing once stood.) The basement walls are adobe brick set in a mud mortar.

The Frame House was used as a communal home by many missionary families who shared it with island visitors and boarders. It served as a residence for various missionaries, including Hiram Bingham, Gerrit Parmele Judd and Elisha Loomis.

In 1904, several contractors were called in to examine the building which was found to be so badly eaten by insects it was considered beyond repair. After considerable study extensive repairs were undertaken to restore the house to its original appearance.

In 1925, the premises were again inspected and again extensive insect damage was found. By 1935, the house was completely renovated and restored. Since 1935, various minor repairs such as repainting and some plastering have been undertaken.

Today the frame house is maintained by the Hawaiian Mission Children’s Society as a memorial to the early missionary effort in the Hawaiian Islands.

Furniture and other articles of the first mission families are displayed in the house, together with photographs of the men and women who lived and worked there.

1831 Coral Construction Chamberlain House

Hawaiian architecture evolved over time, starting with Hawaiians use of natural resources, to influences from all of the various visitors to Hawaiʻi. Soon after missionary arrival, builders began to incorporate coral blocks from Hawaiʻi’s reefs, with the coral serving as a substitute for bricks the American and Europeans used in their homeland.

The second oldest home in the Islands is referred to as the ‘Chamberlain House’. Started in 1830, the Chamberlain House is one of the early masonry houses constructed on O‘ahu.

Mr. Levi Chamberlain, business agent for the Sandwich Island Mission and member of the Second Company, built the structure to provide storage space for the goods of the mission and living quarters for his family.

Upon completion of the building in December of 1831, Chamberlain’s family moved into three rooms on the lower level. In 1910, the Mission Children’s Society acquired ownership of the house.

The building was made of coral blocks cut away from the ocean reef, which were dried and bleached by the sun. These blocks were arranged and assembled to build the Chamberlain House.

In getting the coral, “When the tide was low, the men would pray as they entered the water, and they would pray again on exiting. They carried tools, mamaki with koa for long handles, and the ‘ō‘ō, a metal rifle barrel pounded to a sharp point inserted over a wooden shaft. “

“Tools were made by the men themselves to gouge out of the reef blocks of coral … The blocks were hoisted onto canoes and paddled ashore, where they were shaped with special tools. They also practiced breathing and would take turns diving, going to depths of no more than fifteen to twenty feet, or it became too hard to hammer. When they did this at night it looked like torch fishing.” (Cheever)

In his June 1, 1830 journal entry, Levi Chamberlain recorded the following entry: “Walked down to the sea where the natives were cutting the coral stone for my building. The coral forms the surface of the whole flats; it is in thicknesses from three to four inches to about twelve inches; the natives cut it the right width and pry it up with levers. The work of getting it resembles cutting up the surface of a pond frozen over.” (Chamberlain)

Hale Pili o Na Mikanele

The wood frame and coral houses were actually subsequent homes of the missionaries. When they first arrived, and generally the first home for most companies, were hale pili, just like the homes of the Hawaiians.

“(The frame of) the building assumes the appearance of a huge, rude bird cage. It is then covered with the leaf of the ki, pandanus, sugarcane, or more commonly (as in the case of the habitations for us) with grass bound on in small bundles, side by side, one tier overlapping another, like shingles.”

“A house thus thatched assumes the appearance of a long hay stack without, and a cage in a hay mow within. The area or ground within, is raised a little with earth, to prevent the influx of water, and spread with grass and mats, answering usually instead of floors, tables, chairs, sofas, and beds.”

“Such was the habitation of the Hawaiian, – the monarch, chief, and landlord, the farmer, fisherman, and cloth-beating widow, – a tent of poles and thatch-a rude attic, of one apartment on the ground-a shelter for the father, mother, larger and smaller children, friends and servants.” (Hiram Bingham)

“The Hawaiian mode of building habitations was, in a measure, ingenious, and when their work was carefully executed, it was adapted to the taste of a dark, rude tribe, subsisting on roots, fish, and fruits, but by no means sufficient to meet their necessities, even in their mild climate.” (Hiram Bingham)

As part of the expanding interpretive plans at Hawaiian Mission Houses, a hale pili will be constructed near the 1821 wood frame house. The reconstructed hale pili will not use pili grass for the covering; instead a fire-retardant thatch panel will be used (it is situated next to the oldest wood frame house in the Islands.)

The proposed Richard’s hale pili will be reproduction of a hale that Boki ordered built for the new missionaries arriving as the Second Company in 1823. The hale represents a bridge between cultures and represents support given to the missionaries by the host culture, and the cooperative relationship that existed between the chiefs and the missionaries.

Clarissa Richards dimensioned her house with “one room – 22 feet long and 12 feet wide” with a height of “12 feet from the ground to the ridge pole. … (It) had three windows, or rather holes cut through the thatching with close wooden shutters.” The door was “too small to admit a person walking in without stooping.” (Betsey Stockton)

This is only a summary; click HERE to read more.

MISSION HOUSES-drawing by James P. Chamberlain-(LOC)-ca 1860)
MISSION HOUSES-drawing by James P. Chamberlain-(LOC)-ca 1860)
L2R Ellis, Richards & Stewart-Stockton; Frame House-Kawaiahao
L2R Ellis, Richards & Stewart-Stockton; Frame House-Kawaiahao
OLD MISSION HOUSES (Frame House to the left- Chamberlain House to the right), ca 1883
OLD MISSION HOUSES (Frame House to the left- Chamberlain House to the right), ca 1883
SOUTH ROOM, FIRST FLOOR, REAR WALL, SHOWING FIREPLACE AND DUTCH DOOR - Mission Frame House-(LOC)-1966
SOUTH ROOM, FIRST FLOOR, REAR WALL, SHOWING FIREPLACE AND DUTCH DOOR – Mission Frame House-(LOC)-1966
EAST ROOM, SECOND FLOOR - Mission Frame House-(LOC)-1966
EAST ROOM, SECOND FLOOR – Mission Frame House-(LOC)-1966
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MIDDLE BEDROOM, SECOND FLOOR – Mission Frame House-(LOC)-1966
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EAST REAR AND NORTH SIDE – Chamberlain House-(LOC)-1902
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Chamberlain House-Cross Section
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Hawaiian Mission Houses -Hale Pili
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Hawaiian Mission Houses -Hale Pili-June 5, 2018
Hawaiian Mission Houses -Hale Pili-June 5, 2018

Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, 1821 Frame House, Hawaiian Mission Houses Historic Site and Archives, Hale Pili, Chamberlain, Coral, Oldest Houses

October 18, 2018 by Peter T Young Leave a Comment

Hygienic Dairy

“Sugarcane was introduced to Ko‘olaupoko in 1865, when the Kingdom’s minister of finance and foreign affairs, Charles Coffin Harris, partnered with Queen Kalama to begin a partnership known as the Kāne‘ohe Sugar Company.”

“After Queen Kalama passed away in 1870, Mr. Harris purchased the land from her estate to continue the sugar production, which, by 1880, was yielding as much as 500 tons of sugar annually. At about this time, the He‘eia Agricultural Company (HAC) was also cultivating about 250 acres of sugarcane”.

“To transport the sugar, HAC built a pier in Kāne’ohe Bay (He‘eia Kea pier) so that rail cars could take the sugar out to ocean vessels for transportation to Honolulu harbor.”

“The ocean steamer ‘J.A. Cummins’, owned by John Adams Cummins of the Waimanalo Sugar Plantation Company, made trips twice a week between He‘eia and Honolulu, exporting sugar and returning with supplies and goods.”

“After almost four decades of a thriving sugar industry in Ko‘olaupoko, the tide eventually turned bad and saw the closures of all five sugar plantations by 1903. The closures were due to poor soil, uneven lands, and the start-up of sugar plantations in `Ewa, which were seeing much higher yields.”

“As sugar was on its way out in Ko‘olaupoko, rice crops began to emerge as the next thriving industry. The demand for rice in Hawai‘i increased as the number of Asian sugar workers migrating to the islands from Japan and China increased. In the upland areas of Kāne‘ohe and He‘eia, Chinese farmers converted terraces and abandoned taro patches (lo‘i) to rice paddies.”

“Another agricultural crop, pineapples, emerged throughout Ko‘olaupoko in the early 1900s as sugar and rice steadily declined. From 1901 to 1925 lands in several ahupua`a previously unused for agriculture were now being covered up with pineapple fields, especially the hillsides and upslopes.”

“It was estimated that approximately 2500 acres of land throughout the Ko‘olaupoko region was converted to pineapple cultivation. A pineapple cannery along with numerous old-style plantation houses popped up in 1911, and became known as ‘Libbyville’ (named after its owners, Libby, McNeill, and Libby).”

“The pineapple industry in Ko‘olaupoko did not prosper as well as those on the ‘Ewa plains of central O‘ahu though, and the result was the closure of the cannery in 1923.”

“After the closure of the cannery, the pineapple fields were left to grow over and was then converted to grazing pasture land for cattle.”

“By the mid-1920s, large landholdings were converted to ranch land, such as the Judd Family’s Kualoa Ranch, the McFarlane Family’s Dairy in Ahuimanu, and the ranch lands of the Kāne‘ohe Ranch Company, which was originally a part of 20,000 acres belonging to Queen Kalama.” (History of Ko‘olaupoko)

“Today Ahuimanu is proud of the fact that it has one of the best dairies on Oahu. This dairy is called the Hygienic Dairy and is visited by many people. The dairy was started in 1924 by Mr Young.”

“At that time it was called the Ahuimanu Stock Farm. It was located below its present site. Mr. Young raised cows, pigs and chickens. There were about ninety milking cows in his herd.”

“In 1927 Mr. Young shifted his dairy to the present site. In 1930 he sold it to (Col Charles E) Davis.” (Hawaii Educational Review, 1938)

“Work is being rushed on the new hygienic dairy which the Ahuimanu stock farm is building on its property in windward Oahu. A milk house and a milking barn are under construction.” (Star Bulletin, June 23, 1931)

Apparently, the operation fell under hard economic times and in November 1931, creditors were organizing and bankruptcy was contemplated. In 1932, the dairy property was sold at auction to Shattauer, the former manager.

“Located in the very heart of the picturesque Ahuimanu Valley, a section of Oahu rich in legends and Hawaiian folklore, lies the Hygienic Dairy, one of the most up to date and modern in the territory.”

“Ownership of the dairy was taken over the first of the year by Herman von Holt and GW Knowles, who have been sparing no expense in making constant improvements. The herd now consists of many high grade cows. (Advertiser, February 12, 1934)

“The Hygienic Dairy, Ltd., has acquired 5,000 acres of land at Ahuimanu on a long term lease from the He‘eia Co., according to Herman von Holt, president of the dairy.”

“The estate adjoins 2,000 acres already controlled by the dairy, in addition to 1,000 acres at Kaneohe. The company therefore has 8,000 acres of grazing land for a herd of 1,000 cattle.”

“GW Knowles Is vice president and general manager of the dairy company. The New Fair Dairy Is the distributing agency. (Nippu Jiji, February 12, 1937)

The remaining remnant of the Hygienic Dairy (reportedly once the largest dairy in the state) is the Hygienic Store. “Simon Chong, took over the store from the dairy in 1950”.

“(It) was a full-service gas station and general store, complete with fresh meat and produce, hardware and rubber boots. In the late ’70s, the Chongs leased the store to Millie Kim, who ran it with her son Michael through 2003, when So Cha Hashimoto took over.” (Keany; Honolulu)

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Hygienic Dairy Bottle-eBay
Hygienic Dairy Bottle-eBay
Ahuimanu Farm Dairy-1-4 pint
Ahuimanu Farm Dairy-1-4 pint
Ahuimanu Farm Dairy-SB-June 23, 1931
Ahuimanu Farm Dairy-SB-June 23, 1931
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Hygienic Store
Hygienic Store
Hygienic Store

Filed Under: General, Buildings, Economy Tagged With: Hygienic Dairy, Hawaii, Koolaupoko, Hygienic Store

October 16, 2018 by Peter T Young 2 Comments

‘I must own to one great disappointment’

“I was destined to grow up away from the house of my parents. Immediately after my birth I was wrapped in the finest soft tapa cloth, and taken to the house of another chief, by whom I was adopted.”

“Konia, my foster-mother, was a granddaughter of Kamehameha I, and was married to Paki, also a high chief; their only daughter, Bernice Pauahi, afterwards Mrs. Charles R. Bishop, was therefore my foster-sister.”

“In speaking of our relationship, I have adopted the term customarily used in the English language, but there was no such modification recognized in my native land. I knew no other father or mother than my foster-parents, no other sister than Bernice.”

“I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child; while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.” (Lili‘uokalani)

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage.”

“This was, and indeed is, in accordance with Hawaiian customs. It is not easy to explain its origin to those alien to our national life, but it seems perfectly natural to us.”

“As intelligible a reason as can be given is that this alliance by adoption cemented the ties of friendship between the chiefs. It spread to the common people, and it has doubtless fostered a community of interest and harmony.”

“The house she lived in, ‘Haleakala,’ “was completed in 1851, and occupied by Paki until 1855, when he died. … It was there that the years of my girlhood were passed, after school-days were over, and the pleasant company we often had in that house will never cease to give interest to the spot.”

It was “one of the most beautiful and central of the mansions in Honolulu. To it came all the high chiefs then living there, also the foreign residents; in fact, all the best society of the city.” (Lili‘uokalani)

“In the course of time Mr. and Mrs. Bishop were induced to take up their abode at ‘Haleakala,’ which, with other property, became hers as an inheritance from Paki.”

“This charming home, which immediately became the centre of all that was best, most cultivated, and refined in Hawaiian social life, has been graphically described by a cousin of Mr. Bishop, Mrs. Allen, who arrived in Honolulu in 1864 from California, on a visit.”

“It may be said that a warm and enduring friendship was formed at that time between the two, which continued unbroken during the lifetime of Mrs. Bishop. Of ‘Haleakala,’ as the house was called, and its picturesque life Mrs. Allen wrote:”

“‘At that time her home was the most beautiful in Honolulu, the house large and pleasant, the grounds full of beautiful trees, shrubs, and vines and so well cared-for. I shall never forget my first night’s rest in the home, and the satisfaction of waking in such pleasant surroundings.’”

“‘At that time there were at each end of the premises large yards with long low buildings on two sides, which were divided into rooms and occupied by numerous families attached to her as their chiefess to whom they looked for counsel in all their affairs—joys and sorrows.’”

“‘I was always interested to see her out under a large tamarind tree surrounded by her people, many of whom had come in from the country to advise with her. She would sit for hours with the utmost patience listening to them .’” (Allen; Krout)

Pauahi died October 16, 1884. “When the will of Mrs. Bernice Pauahi Bishop was read, in which she disposed of her own estate, I did not happen to be present …”

“… but her husband, Hon. Charles R. Bishop, informed me that I had been duly remembered, that his wife had bequeathed to me the lands of Kahala, island of Oahu, Lumahai on Kauai, Kealia in Kona, Hawaii …”

“… besides which he sent to me a pair of diamond wristlets, a diamond pin with crown which had once belonged to the Princess Ruth, and a necklace of pearls beautifully chased and set in tigers’ claws.”

“But nevertheless I must own to one great disappointment. The estate which had been so dear to us both in my childhood, the house built by my father, Paki, where I had lived as a girl …”

“… which was connected with many happy memories of my early life, from whence I had been married to Governor Dominis, when he took me to Washington Place, I could not help feeling ought to have been left to me.”

“The estate was called Haleakala, or House of the Sun, and the residence received the name of Aikupika; but both these are forgotten now in that of the Arlington Hotel.”

“This wish of my heart was not gratified, and, at the present day strangers stroll through the grounds or lounge on the piazzas of that home once so dear to me.”

“Yet memories of my adopted parents still cling to that homestead, and rise before me not only when I pass its walls, but I recall in a foreign land the days of my youth.” (Lili‘uokalani)

“The place was maintained as a chief’s residence for many years. It can only have been turned to other uses during the past fifteen years; at the outside. Mrs. Bernice Pauahi Bishop left the estate to her husband, who turned the property over to the Kamehameha estates.” (Bishop, Pacific Commercial Advertiser, September 6, 1900)

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Haleakala-Bishop_Property-on_King_Street-1855
Haleakala-Bishop_Property-on_King_Street-1855

Filed Under: Ali'i / Chiefs / Governance, Buildings, Prominent People Tagged With: Haleakala, Paki, Konia, Bishop Estate, Pauahi, Hawaii, Bernice Pauahi Bishop, Charles Reed Bishop, Liliuokalani, Queen Liliuokalani

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