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January 20, 2018 by Peter T Young 1 Comment

Apology to Nā Kanaka Maoli

“We are gathered in this place at the request of the 18th General Synod of the United Church of Christ, to recall with sorrow the unprovoked invasion of the Hawaiian nation on January 17, 1893, by forces of the United States.”

“We are gathered here so that, as President of the United Church of Christ, I can apologize for the support given that act by ancestors of ours in the church now known as the United Church of Christ. We do so in order to begin a process of repentance, redress and reconciliation for wrongs done.”

“We are here to commit ourselves to work alongside our na Kanaka Maoli sisters and brothers-both those in the United Church of Christ and those beyond-in the hope that a society of justice and mercy for them and for all people everywhere, may yet emerge.”

“We remember that in 1820 the American Board of Commissioners for Foreign Missions, now known as the United Church Board for World Ministries, sent missionaries to Hawaii to preach the good news of Jesus Christ.”

“These women and men, often at great personal sacrifice, witnessed to the Gospel in compelling ways. Their lives of Christian commitment and generosity are an inspiration, and their contributions endure. We thank God for them.”

“Some of these men and women, however, sometimes confused the ways of the West with the ways of the Christ. Assumptions of cultural and racial superiority and alien economic understanding led some of them and those who followed them to discounts or undervalue the strengths of the mature society they encountered.”

“Therefore, the rich indigenous values of na Kanaka Maoli, their language, their spirituality, and their regard for the land, were denigrated. The resulting social, political, and economic implications of these harmful attitudes contributed to the suffering of na Kanaka Maoli in that time and into the present.”

“Justice will be pursued and reconciliation achieved as, together, we recognized both the strengths and the weakness of those who preceded us, as we celebrate that which is good, and as we make right that which is wrong.”

“Through the years na Kanaka Maoli have experience virtually the total loss of their pae’aina (land base). Their mechanism for sovereignty, their government, has been taken from them.”

“Many suffer from severe poverty, lack of education opportunity and decent health care, and their cultural heritage is under severe threat. Justice and mercy demand rectification of these wrongs, so that we may be reconciled with each other and walk, together, toward a common future.”

“We recognize that, in collaboration with others from the United States and elsewhere, a number of descendants of the missionaries helped form the so-called “Provisional Government,” which conspired with armed forces of the United States in the invasion of 1893.”

“With the involvement and public support of members of the Hawaiian Evangelical Association (the predecessor body for the Hawaii Conference United Church of Christ, the Provisional Government appropriated all Crown and government lands for eventual forfeiture to the United States.”

“On January 17, 1893, Queen Lili‘uokalani, temporarily and under “solemn protest,” yielded to the superior force of the United States “until such time as the Government of the United States shall, upon face being presented to it, undo the action of its representatives and reinstate me…”

“Queen Lili‘uokalani rejected not only the legality of the overthrow but also its morality. She appealed direct to the American people. “

“Oh, honest Americans, as Christians hear me for my downtrodden people! Their form of government is as dear to them as yours is precious to you. Quite as warmly as you love your country, so they love theirs…”

“With all your goodly possessions, covering a territory so immense that there yet remain past unexplored, possessing island that, although near at hand, had to be neutral ground in time of war, do not covet the little vineyard of Naboth’s, so far from your shores, lest the punishment of Ahab fall upon you.”

“If not in your day, in that of your children, for “be not deceived God is not mocked.” The children to whom our fathers told of the living God, and taught to call ‘Father,’ and whom the sons now seek to despoil and destroy, are crying aloud to Him in their time of trouble; and He will keep His promise, and will listen to the voices of His Hawaiians children, lamenting for their homes.”

“Sadly, the Queens’ appeal was ignored.”

“A long century later, the 18th General Synod of the United Church of Christ, while celebrating the good fruit of the mission enterprise, recognizes also, far too late, the wrongs perpetrated upon na Kanaka Maoli.”

“Therefore, the General Synod has instructed me, its President, to begin a process of reconciliation, beginning with a formal apology to you, na Kanaka Maoli.”

“We acknowledge and confess our sins against you and your forebears, na Kanaka Maoli,. We formally apologize to you for ‘our denomination’s historical complicities in the illegal overthrow of the Hawaiian Monarchy in 1893,’ …”

“… by unduly identifying the ways of the West with the ways of the Christ, and thereby, undervaluing the strengths of the mature society that was native Hawaii. We commit ourselves to help right the wrongs inflicted upon you. “

“We promise respect for the religious traditions and practices, the spirituality and culture that are distinctly yours. We promise solidarity with you in common concern, action and support. We will seek to be present and vulnerable with you and the Hawaii Conference of the United Church of Christ in the struggle for justice, peace and reconciliation.”

“Our General Synod resolution promises advocacy for state and national legislation in support of ‘grass root initiatives toward self-government.’”

“We commit ourselves this day to establish a task force to work in partnership with you and the Hawaii Conference as you seek self-determination and justice. We make these promises in the hope that redress may be achieved.”

“May God’s Spirit guide and God’s Grace empower us in this new day of reconciliation. Amen” (After attending services at Kawaiahao Church, and processing to the grounds of Iolani Palace where thousands of people had gathered, the above Apology to Na Kanaka Maoli was given by Dr. Paul Sherry, President, of the United Church of Christ on January 17, 1993.)

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Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Sovereignty, Hawaii Conference of the United Church of Christ

January 18, 2018 by Peter T Young 1 Comment

Nationality of Membership in Annexation Club

We are often told that American businessmen overthrew Queen Lili‘uokalani and the Hawai‘i Constitutional Monarchy.

The fact is, the organizers of the overthrow, the Committee of Safety, were made up of 6-Hawaiian citizens (naturalized or by birth,) 5-Americans, 1-Scotsman and 1-German. (They were all residents of Hawai‘i and registered voters. None were missionaries; only 3 of the 13 had any link to the American Protestant missionaries.)

Shortly after the overthrow, “An association has recently been formed here known as the Annexation Club.” Various regional Annexation Clubs formed in several communities.

There were: “Hawaii annexation clubs. Hilo, North Kohala, South Kona, Ho‘okena, Napo‘opo‘o, Kapalilua. Maui annexation club. Wailuku. Kauai annexation clubs. Lehui, Waimea, Kealia. I would also state that we have lists in the Hamakua District on Hawaii, the Lahaina, Hana, and Paia districts on Maui, and at Kaluaaha on Molokai.” (JW Jones May 15, 1893)

“The first steps to form this association were taken on the 21st of this month, and its membership now includes some 2,000 of the residents of this city, who are, it is believed, fully representative of the intelligence and respectability, as well as of the material interests of this community.” (Resolution of Annexation Club, March 31, 1893; Blount Report)

“The majority of those who have joined the organization have done so after careful consideration and because it is their firm conviction that the country can no longer maintain a good and stable independent government.”

“Numerous reasons may be given for this, but I will state only a few of the more prominent.”

1) “The unfitness of a majority of the voters for representatives in this country to have the franchise and use it for upright and progressive government.”
2) “A growing jealousy among the natives of foreigners, who, they feel, are acquiring the property and business of the country.”
3) “The diversified foreign population of the country, who come from all parts of the world. This population consists of all classes of men who come here for different purposes, a great many to make what they can out of the country and then leave.” (HP Baldwin to Blount, April 25, 1893; Blount Report)

As with the diversity of nationalities of the folks orchestrating the overthrow, so was the make-up of the Annexation Club (July 9, 1893):

By the end of September 1893, the number of Hawaiians on the roster of the Annexation Club surpassed the Americans; then, the top three were noted as:

“A large number of the members of this association were not actually concerned in the establishment of the present Government, but all the members are convinced that it is essential to the safety and security of life and property in the Hawaiian Islands, and to the permanent welfare of the people here, that this country shall become an integral portion of the American Union.”

“The need of a strong permanent Government to steady political passions, and keep this community free from dangers both of internal discord and foreign interference, has become apparent to all of us, and we look forward with earnest hope to the time when Hawaii can enter the great Republic.”

“We have learned with profound satisfaction that President Cleveland has appointed you to visit these islands, as we understand, for the purpose of investigating their political conditions and needs.”

“We are confident that the most searching examination and analysis will disclose the fact that the present Government was established as a matter of necessity and duty, in the interest of humanity as well as of civilization, and not as a scheme to promote the selfish objects of any set or clique.”

“The head of the recent Government having disavowed her obligations to the only authority under which she held power, the constitution of 1887, and having publicly announced her solemn intention to govern by royal proclamation and not by law, the only course to follow to preserve the body politic was to establish this Government in the interests of law and order.”

“It is the hope of the members of this association that a treaty of annexation may soon be accomplished between Hawaii and the United States, which, while securing all the safeguards of a free and stable government to all native aboriginal Hawaiians as well as to those of foreign ancestry, will entail no burdens on the United States, but on the contrary will be a source of additional strength and satisfaction.”

“We are aware, Mr. Commissioner, that your own views on any of these matters will depend on the result of the observations and inquiries which you will make during your visit here, and that our call upon you must be regarded as entirely informal and unofficial.” (Resolution of Annexation Club, March 31, 1893; Blount Report)

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Iolani Palace, circa 1889
Iolani Palace, circa 1889

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Prominent People Tagged With: Nationality, Overthrow, Hawaii, Annexation

January 16, 2018 by Peter T Young 1 Comment

Missionaries Not Involved In The Overthrow

It is suggested that the overthrow of the Hawai‘i constitution monarchy was neither unexpected nor sudden.

Dissatisfaction with the rule of Kalākaua, and then Lili‘uokalani, initially led to the ‘Bayonet Constitution;’ then, the overthrow. Mounting dissatisfaction with government policies and private acts of officials led to the formation of the Hawaiian League, a group of Honolulu businessmen.

Missionary Period

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

There were no missionaries in the Islands after 1863 (the Missionary Period ended 30-years – a generation – before the overthrow).

At its General Meeting from June 3, 1863 to July 1, 1863, the Sandwich Islands Mission of the American Board of Commissioners for Foreign Mission (ABCFM) met to discuss the future of the Mission. They formed the “Board of the Hawaiian Evangelical Association.” (Missionary Papers, 1867)

“After twenty-one days of debate, the result was reached with perfect unanimity, and the Association agreed to assume the responsibility hitherto sustained by the Board (ABCFM).”

“This measure was consummated by the Board in the autumn following, and those stations no longer look to the American churches for management and control.” (Missionary Papers, 1867)

“The mission, having accomplished, through the blessing of God, the work specially appropriate to it as a mission, has been, as such, disbanded, and merged in the community.” (Rufus Anderson, Foreign Secretary of the ABCFM, 1863)

Rufus Anderson, Foreign Secretary of the ABCFM, wrote to inform Kamehameha IV of the Hawaiian Evangelical actions and dissolution of the mission in his July 6, 1863 letter, noting, in part:

“I may perhaps be permitted, in view of my peculiar relations to a very large body of the best friends and benefactors of this nation, not to leave without my most respectful aloha to both your Majesties.”

“The important steps lately taken in this direction are perhaps sufficiently indicated in the printed Address …. I am happy to inform your Majesty that the plan there indicated has since been adopted, and is now going into effect, — with the best influence, as I cannot doubt, upon the religious welfare of your people.”

“My visit to these Islands has impressed me, not only with the strength, but also with the beneficent and paternal character of your government. In no nation in Christendom is there greater security of person and property, or more of civil and religious liberty.”

“As to the progress of the nation in Christian civilization, I am persuaded, and shall confidently affirm on my return home, that the history of the Christian church and of nations affords nothing equal to it.”

“And now the Hawaiian Christian community is so far formed and matured, that the American Board ceases to act any longer as principal, and becomes an auxiliary, – merely affording grants in aid of the several departments of labor in building up the kingdom of Christ in these Islands, and also in the Islands of Micronesia.”

“Praying God to grant long life and prosperity to your Majesties, I am, with profound respect, Your Majesty’s obedient, humble servant, R. Anderson”

Some suggest there was a ‘Missionary Party’ – suggesting it was made up of missionaries. That is not true; there was no formal ‘Missionary Party’ – in fact, in part, “(native Hawaiians) sarcastically termed Americans ‘the Missionary Party.’” (LaFeber)

“By Missionary party is not meant that the members of it are missionaries, but that they are descendants of the early missionaries who went to the islands … The descendants are not missionaries, but are mostly politicians and business men.” (Honolulu Republican, Sept 19, 1901)

“An attempt has been made to try and call the Anglo-Saxon party, or better the commercial and agricultural party, the Missionary party, and papers abroad have been weak enough to be taken in by the claptrap.” (Hawaiian Gazette, August 23, 1882)

The Committee of Safety was made up of 6-Hawaiian citizens (naturalized or by birth,) 5-Americans, 1-Scotsman and 1-German. (They were all residents of Hawai‘i and registered voters. None were missionaries; only 3 of the 13 had any link to the American Protestant missionaries – one was grandson, 2 were sons of missionaries.)

One more correction to the many misconceptions … on January 17, 1893, the Hawai‘i constitutional monarchy was overthrown, not the Hawaiian race.

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1845 (May) - Feb 1893 The current Hawaiian flag introduced in 1845

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Economy, General Tagged With: Hawaii, Missionaries, Overthrow

January 15, 2018 by Peter T Young Leave a Comment

Alii Letters – Kapiolani to Ruggles

Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs.

The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard’s Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children’s Society.

These letters provide insight into what the Ali‘i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the aliʻi and the missionaries.

In this letter, Kapiʻolani writes to Reverend Samuel Ruggles and his wife about progress at Kuapehu, Hawaiʻi Island, and her wish for them to visit or write.

The letter is addressed to Keiki ma. Keiki was an affectionate nickname given by the Hawaiians to Rev. Samuel Ruggles. “Keiki mā” refers to Samuel Ruggles and company, in this case, probably his wife, Nancy Wells Ruggles.

In 1822, Naihe and Kapiʻolani (husband and wife) were among the first chiefs to welcome instruction and accept Christianity. Kapiʻolani was the daughter of Keawemauhili, who was the high chief of the district of Hilo (the uncle of Kiwalaʻo.)

“Ka‘awaloa, Kuapehu, January 17, 1840”

“Greetings to the two of you, Reverend and Mrs. Ruggles,”

“Here is a message to you two to tell of the events of these years. The love of the Lord has been great in these years, converting many persons to his church through his love for us.”

“Here too, a church was one of our endeavors. Parts of it are complete and others are not. The intention is, however, to complete it, for our teacher might not find physical comfort in a house that is bad, or might get sick.”

“Listen, all of you, generate some compassion for us, those in need, for the minds of those in the land of ignorance have not matured to know righteousness, but the Lord sees the fruition of some, and others truly strive, so if the Lord sees it, that is good.”

“There is also this: Namakelua is holding school here at Kuapehu. Also, all the chiefs have died; Kinau passed away, Lililiha died, Hoapili Kane has died, Keano is dead.”

“I beseech you two to pray diligently for us so we may all live together in a good place. Thus I abide, yearning to meet together in a good place.”

“Listen, both of you, you should generate love in the hearts of the brethren with my message. An expression of affection is my message to all of the brethren in America.”

“Here is another message for you two, that I have no bundle to send to the two of you, it remains here in Kuapehu. On Sunday, I will go down and come back when that is done.”

“All of you should know that Mr. Forbes and his wife are diligent in the work of the Lord, tender sometimes and forceful at other times.”

“We also have new teachers, Mr. Ives and others, so the Lord has not deserted us here.”

“Also, we have plans we are working on for our livelihood. We have planted sugar cane and the mill is processing, we planted cotton, but it is not certain. We are planting coffee again. The grape vines did not bear much fruit due to improper cultivation.”

“You should write to me again about other good crops to plant so things flourish again here in Kuapehu.”

“Why are you two not writing to me?”

“You should both write. Hale sends regards, Kamuela sends regards, Naihe sends regards, our mother/aunt sends regards.”

“Say, you should sail here again and then return there. There are great efforts that our teacher is striving to do.

“Assisting in the new garden for the school teachers, that is up to the women, and as for the men, there is firewood for the church and other needs within the works of the Lord.”

“Kapiolani Love to all the people”

Here’s a link to the original letter, its transcription, translation and annotation:

https://hmha.missionhouses.org/files/original/f792abbfa34f6a37f22ed310477a6d14.pdf

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition (with harmony and choral singing).

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Kapiolani - Ruggles Jan 17, 1840-1
Kapiolani – Ruggles Jan 17, 1840-1
Kapiolani - Ruggles Jan 17, 1840-2
Kapiolani – Ruggles Jan 17, 1840-2
Kapiolani - Ruggles Jan 17, 1840-3
Kapiolani – Ruggles Jan 17, 1840-3

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Kapiolani, Samuel Ruggles, Chiefs Letters, Alii Letters Collection

January 14, 2018 by Peter T Young 5 Comments

No Treaty, No Annexation … or, No Need

‘No Treaty, No Annexation’ are common buzz words from some arguing that the overthrow of the Hawaiian Constitutional Monarchy on January 17, 1893 was ineffective and the Hawaiian Kingdom still exists.

However, where, specifically, does it say, then and now, that a ‘Treaty’ is required, or the Senate must vote on ‘Annexation’ in a certain way?

Annexation of Hawai‘i to the US was not a hostile takeover, it was something the Republic of Hawai‘i sought.

“There was no ‘conquest’ by force in the annexation of the Hawaiian Islands nor ‘holding as conquered territory;’ they (Republic of Hawai‘i) came to the United States in the same way that Florida did, to wit, by voluntary cession”. (Territorial Supreme Court; Albany Law Journal)

In Hawai‘i, “In 1893, ‘[a] so-called Committee of Safety, a group of professionals and businessmen, with the active assistance of John Stevens, the United States Minister to Hawai‘i, acting with the United States Armed Forces, replaced the [Hawaiian] monarchy with a provisional government.’ ‘That government sought annexation by the United States’ (Newlands Resolution).” (US Supreme Court)

“Then the provisional government grew into the constitutional Republic of Hawai‘i, and we have fully recognized that as the rightful and permanent government of Hawai‘i, and have kept our minister and consul-general at Honolulu and our war ships in that bay to protect them and the Republic….” (Fifty-Fifth Congress, Second Session, Committee on Foreign Relations, March 16, 1898)

“No nation in the world has refused recognition of the Republic of Hawai‘i as the rightful Government, and none of them question its soverign [sic] right to deal with any question that concerns the people of Hawai‘i.” (Fifty-Fifth Congress, Second Session, Committee on Foreign Relations, March 16, 1898)

“Recognized by the powers of the earth, sending and receiving envoys, enforcing respect for the law, and maintaining peace within its island borders, Hawaii sends to the United States, not a commission representing a successful revolution, but the accredited plenipotentiary of a constituted and firmly established sovereign State.”

“… the Republic of Hawai‘i approaches the United States as an equal, and points for its authority to that provision of article 32 of the constitution promulgated July 24, 1894, whereby …”

“The President (of the Republic of Hawai‘i,) with the approval of the cabinet, is hereby expressly authorized and empowered to make a treaty of political or commercial union between the Republic of Hawai‘i and the United States of America, subject to the ratification of the Senate.” (US Secretary of State Sherman, June 15, 1897)

The Hawaiian resolution for ratification of the annexation treaty was unanimously adopted by the Senate of the Republic of Hawai‘i on September 9, 1897.

“There is no provision in the [US] Constitution by which the national government is specifically authorized to acquire territory; and only by a great effort of the imagination can the substantive power to do so be found in the terms of any or all of the enumerated powers.”

“The United States has acquired territory through cession, purchase, conquest, annexation, treaty, and discovery and occupation. These methods are permissible under international law and have been approved by the Supreme Court.”

“The executive and the legislature have performed different roles in the acquisition of territory by each of these means. Unfortunately, the historical practice does not supply a precise explanation of where the Constitution places the power to acquire territory for the United States.” (Legal Issues Raised by Proposed Presidential Proclamation To Extend the Territorial Sea, October 4, 1988)

“The power of congress to acquire new territory, either by conquest, purchase, or annexation, was much debated at the time of the acquisition of Louisiana from France, in 1803, and in a less degree in connection with the purchase of Florida and of Alaska.”

“It has now come to be recognized and established, rather by precedent and the general acquiescence of the people, than by any strict constitutional justification. In fact, the power cannot be derived from any narrow or technical interpretation of the constitution.”

“But it is necessary to recognize the fact that there is in this country a national sovereignty. That being conceded, it easily follows that the right to acquire territory is incidental to this sovereignty. It is, in effect, a resulting power, growing necessarily out of the aggregate of powers delegated to the national government by the constitution.” (Handbook of American Constitutional Law)

“Territory is acquired by discovery and occupation where no other recognized nation asserts sovereignty over such territory. In contrast, when territory is acquired by treaty, purchase, cession, or conquest, it is acquired from another nation.” (Footnote, Legal Issues Raised by Proposed Presidential Proclamation To Extend the Territorial Sea, October 4, 1988)

“We have acquired much territory under treaty provisions and by conquest, and in such case the acquisition may be regarded as incidental to the powers mentioned …”

“… but we have also acquired territory by original discovery and appropriation alone. Such is the fact with reference to a large portion of Oregon; and such is peculiarly the fact with reference to certain small islands of the sea— the so-called Guano Islands.” (George Sutherland, Constitutional Power and World Affairs (1919))

Some cite the ‘Apology Resolution’ as evidence of a faulty process; however, as noted below, ”the Apology Resolution did not confer substantive rights or have a substantive legal effect. Thus, the Apology Bill cannot serve to support a fundamental right to nation-building”. (SCWC-29794)

“The State Supreme Court, however, read [this] as a congressional recognition – and preservation – of claims against Hawai‘i. There is no justification for turning an express disclaimer of claims against one sovereign into an affirmative recognition of claims against another.”

The US Supreme Court concluded, “First, ‘whereas’ clauses like those in the Apology Resolution cannot bear the weight that the lower court placed on them. As we recently explained in a different context, ‘where the text of a clause itself indicates that it does not have operative effect, such as ‘whereas’ clauses in federal legislation …, a court has no license to make it do what it was not designed to do.’”

“Second, even if the ‘whereas’ clauses had some legal effect, they did not ‘chang[e] the legal landscape and restructur[e] the rights and obligations of the State.’”

“The Apology Resolution reveals no indication – much less a ‘clear and manifest’ one – that Congress intended to amend or repeal the State’s rights and obligations under Admission Act (or any other federal law); nor does the Apology Resolution reveal any evidence that Congress intended sub silentio to ‘cloud’ the title that the United States held in ‘absolute fee’” and transferred to the State in 1959.”

“Third, the Apology Resolution would raise grave constitutional concerns if it purported to ‘cloud’ Hawaii’s title to its sovereign lands more than three decades after the State’s admission to the Union. We have emphasized that ‘Congress cannot, after statehood, reserve or convey submerged lands that have already been bestowed upon a State.’”

A later Hawaiʻi Supreme Court case noted (in 2014,) “The US Supreme Court reversed this court, holding that the Apology Resolution did not confer substantive rights or have a substantive legal effect. Thus, the Apology Bill cannot serve to support a fundamental right to nation-building”. (SCWC-29794)

It’s interesting to note the Supreme Court’s repeated references to the Republic of Hawai‘i, Annexation, Territory, Newlands Resolution, Admission Act, State, etc.

Commenters, please focus on the question here: Where, specifically, does it say, then and now, that a ‘Treaty’ is required, or the Senate must vote on ‘Annexation’ in a certain way?

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Raising_of_American_flag_at_Iolani_Palace-1898
Raising_of_American_flag_at_Iolani_Palace-1898

Filed Under: Ali'i / Chiefs / Governance Tagged With: Sovereignty, Treaty, Hawaii, Annexation

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