Peter T Young

May 19, 2016 by Peter T Young Leave a Comment

Early History of the Judiciary

The early history of the Hawaiian Judiciary may be divided into three periods: the first, which may be briefly described as the period of absolute government, extending from the earliest migrations of Hawaiians to the Islands (about 1000 to 1840.)

Pā‘ao (CA 1300,) from Kahiki (Tahiti,) is reported to have introduced (or significantly expanded) a religious and political code in old Hawai‘i, collectively called the kapu system. This forbid many things and demanded many more, with many infractions being punishable by death.

Anything connected with the gods and their worship was considered sacred, such as idols, heiau and priests. Because chiefs were believed to be descendants of the gods, many kapu related to chiefs and their personal possessions.

While the social order defined very strict societal rules, exoneration was possible if one could reach a puʻuhonua (place of refuge) and be cleansed, as well as cleared by a kahuna (priest).

The puʻuhonua was especially important in times of war as a refuge for women and children, as well as warriors from the defeated side.

The second period of the early judicial system, a period that is referenced as the time of constitutional government, extending from 1840 to 1893; the third is a brief transitional time (through the Provisional government and Republic) leading to association with the United States (Territory and now State.)

During the first period, the system of government was solely through the actions of the high Chief. Under this system all functions of government, executive, legislative and judicial, were by the paramount chief (with advice from his council of chiefs, kahuna and other advisors.)

At the time of Cook’s arrival (1778-1779), the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokaʻi, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and at (4) Kauaʻi and Niʻihau, Kamakahelei was ruler.

The Judiciary was established during the reign of Kamehameha I (1789-1819) with three grades of courts: the National or Supreme, presided over by the King; the Island or Superior, presided over by the respective Governors.

There were two classes of District or Inferior Courts, presided over by the under-Chiefs and the Tax Officers respectively, with concurrent jurisdiction as to territory but different as to subject matter.

The Judicial divisions were also established during this period: the Islands of Oahu (1st Circuit) and Hawaii (3rd Circuit) each constituting one and the Islands of Maui (2nd Circuit) and Kauai (4th Circuit) with their adjacent smaller islands, respectively, constituting the others.

These divisions remained unchanged until the Act of 1892 to reorganize the judiciary went into effect January 1, 1893, when the Island of Hawaii was divided into two circuits, the Third and the Fourth, and Kauai which formerly constituted, with its adjacent islands, the Fourth Circuit, was designated as the Fifth. (Lydecker) (Hawai‘i Island later consolidated into the 3rd Circuit and Kauai went back to being the 4th Circuit.)

The Constitution of 1840 provided for the Executive, Legislative and Judicial divisions of the government, but was not very clear as to the powers of each. Under it the Island Courts continued to be held by the respective Governors more by custom than by the express language of the Constitution.

The Constitution empowered the Governors to appoint the Judges, as was done by the Governors of Hawaii and Kauai in 1844, when special judges were appointed for foreign cases and by Governor Kekūanāoʻa of O‘ahu, when, on September 19, 1845, he appointed Lorrin Andrews to act as his substitute in all such cases.

The Supreme Court was established by the Constitution of 1840, which provided that the King should be the Chief Judge of the Supreme Court. Also ‘The Representative body shall appoint four persons whose duty it shall be to aid the King and Premier, and these six persons shall constitute the Supreme Court of the Kingdom.’

The Act of 1846 to Organize the Executive Departments provided that until the passage of an Act to Organize the Judiciary Department, there should be appointed one or more judges to sit at Honolulu, with original jurisdiction in cases involving over one hundred dollars in value, and appellate jurisdiction in all other cases from all the local courts of the Kingdom in cases involving less than one hundred dollars in value.

Under this act Lorrin Andrews was appointed June 24, 1846, as one of the judges, and on November 30 of that year William L Lee as another, the two to act jointly or severally. These appointments were to hold until the passing of the Act to Organize the Judiciary. This Court was the forerunner of the Supreme Court as now established.

The Supreme Court of the Hawaiian Islands was established by the Act of September 7, 1847 to Organize the Judiciary, and was first designated as the Superior Court. Previous to the establishment of Territorial Government, Justices of the Supreme Court held life commissions.

The Organic Act fixed a stated term of four years, subject to removal by the President of the United States. Now Justices are appointed for an initial ten-year term; after initial appointment, the Judicial Selection Commission determines whether a justice will be retained in office. A justice may not serve past age 70.)

Under the Act of 1847 to Organize the Judiciary Department, the Circuit Courts, to some extent, took the place of the former Governors’ Courts. In each circuit there were to be two judges.

The Constitution of 1852 provided for their appointment of judges by the King with the approval of the Privy Council. Under the Constitution of 1864 (promulgated by the King upon his own authority) the appointing power was vested solely in the King.

The Attorney General’s Department was organized by the Act approved April 27, 1846. The Legislature of 1862 passed an Act providing that the King may appoint an Attorney-General, and the Constitution of 1864 made the appointment compulsory.

By 1866, the need for a new courthouse government building in the Hawaiian Kingdom was apparent. The old courthouse, completed in 1852, accommodated not only the judicial needs, but also served as the reception hall for diplomatic ceremonies and official social functions.

On February 19, 1872, Kamehameha V laid the cornerstone for the new building, Ali’iolani Hale. The use of concrete blocks, a fairly new building material, “infinitely superior for both durability and ornament,” was recommended and accepted by Public Works.

To increase the work force, convicts were brought from the prison and made to labor on the project. In 1874, during the reign of King Kalākaua, the building was finally completed.

Today, Ali’iolani Hale houses the Supreme Court of Hawai`i, the court administration offices, a law library, and the Judiciary History Center.

Open to the general public and welcoming visits from classroom students, the Judiciary History Center reflects the unique legal and judicial history of our islands from the days of kapu law to the present – from chiefs to monarchy to statehood.

The image shows Ali‘iolani Hale in 1875, shortly after it was completed. The King Kamehameha Statue that now stands in front of the building was unveiled on February 14, 1883, during the coronation ceremonies for King Kalākaua. (Lots of information here is from Thayer, Lydecker and Judiciary History Center.)

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8-Aliiolani_Hale-1875

May 18, 2016 by Peter T Young 1 Comment

Alexander House Settlement

The Hawaiian settlement house movement was a smaller version of the American movement best represented by Chicago’s Hull House. Staffed by members of the middle class, these institutions sought to help immigrant families adapt to the language and customs of their new country.

The word ‘settlement’ had connotations of the frontier middle-class ‘settling’ in the inner city. Settlement houses in Hawai‘i and the US offered educational services, staged community events, build libraries and in general tried to enhance the lives of their neighborhoods.

Behind the settlement house effort was the progressive belief in the importance of social cohesion, the belief that individuals are not autonomous but part of a web of social relationships and that welfare of any single person is dependent on the welfare of society as a whole. (Castle)

“The ‘Settlement’ as developed both in England and the United States is concerned with the social and moral well-being of its community in both concrete and spiritual form.”

“But since its field is among people of many races and creeds and of widely different economic standing it cannot restrict itself by adhering to any channel of dogma or belief which represents only a portion of the community. Like any rule this one has its exceptions, but that is the general principle upon which a Settlement must work if it wishes to be a community organization.”

“The Settlement field is that of applied social science; what we might call the firing line of our social, political, and economic theory.”

“This field always represents the frontier between the great body of theory and principle and the great body of condition and fact – applying, adapting and proving or disproving the one to the other by concrete expression. That is the field and the fundamental principle adopted by the Alexander House Settlement.” (The Friend, December 1922)

The precursor of the Alexander House Settlement was a Chinese Mission located in Wailuku to which Miss Charlotte L Turner came to take charge in 1893.

After seven years of this work Miss Turner and Miss NG Malone, also formerly a mission worker on Maui, were on a vacation in the East and while visiting ‘Settlements’ in Chicago, New York and Boston conceived the idea of establishing a settlement on Maui. Both returned to Wailuku and went to work to put this idea into concrete form.

These two finally secured contributions enough to start building and also secured the land upon which to build. The land, about two acres, was deeded by the “Directors of the Wailuku Sugar Co. to the Hawaiian Board of Missions for Educational, and Christian work only,” reversion to the Sugar Company when no longer so used being a part of the deed.

In 1900 work was begun. No stone was left unturned to help along in the good work. Prison labor was given by the county. Even the Mission workers (Miss Turner and her assistants), literally “by the sweat of their brows” with hoes and other implements did a share of the work. (The Friend, December 1922)

The first building erected was known as the “Settlement Building” and was situated on the corner of Main and Market streets. It was completed and opened in 1900, its main use being for a kindergarten.

The name “Alexander House Settlement” was chosen as Miss Turner says because “It was customary to name them (settlements) after the men and women whose lives had been consecrated to the uplift of humanity, hence, the name ‘Alexander House’ after ‘William and Mary Alexander’ the influence of whose lives is still felt on Maui, and throughout the Islands and whose names we love to honor.”

The settlement house should not be confused with the former Alexander home of missionaries William and Mary Alexander farther up Main Street in Wailuku.

After the Settlement began functioning, it was found necessary to build a residence for the workers and the present residence was erected in 1901. In 1909 they added a gymnasium and swimming tank (pool) and bowling alley.

A reading room was finally opened, papers were subscribed, books were donated and finally a Library Association was formed which enlarged the library and each year raised enough money to keep the “Library” open at stated hours afternoons and evenings. From this effort has grown the Maui County Free Public Library.

In 1916 land was also acquired on which to build a tennis court; later a second court was constructed and then four more. In 1919, a new field, or rather a new organization of its field of endeavor, gave the Settlement a much larger scope.

At this time the plantations entered into an agreement whereby their welfare work was put under the general supervision of the Settlement. (The Friend, December 1922)

The Alexander Settlement served as the address of the Maui Civilian Conservation Corps (CCC) recruitment office from 1934 to 1941; the CCC later changed to the “TH Employment Service, Wailuku, Maui.”

Throughout the years of its existence, Alexander House hosted concerts, parties and entertainments as fundraising events. Community outreach programs in health care and physical education were developed by Alexander House and the complex housed the Chamber of Commerce, the Red Cross, Community Chest and other public service groups.

Later, the Alexander House Settlement’s kindergarten and land was transformed into a United Service Organization (USO.) By 1950, Alexander House closed its doors and was replaced by the National Dollar Store and by American Security bank. (Later the corner bank site was redeveloped as an office building.)

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Alexander House Settlement

Alexander House, Kindergarten Class, Wailuku, 1903

Alexander House_Settlement

Alexander House

Alexander House Settlement-Sewing Class-1903

Alexander House Settlement-Kindergarten group-1903

Alexander House Settlement-Japanese Kindergarten group-1903

Alexander House Wailuku

Alexander House-Wailuku

Alexander House Settlement-Workers House-1903

Alexander House Settlement Church-Maui News

National Dollar Store 1960

May 17, 2016 by Peter T Young Leave a Comment

Salvaging Oklahoma

The Japanese attack on Pearl Harbor was planned as the initial step of their Pacific campaign. Admiral Isoruku, then Commander-in-Chief, Combined Fleet, supposedly originated the plan in early-1941.

The force assembled 2 battleships, 6 carriers, 3 cruisers, approximately 20 destroyers and 5 submarines, including midgets which were carried by mother submarines.

The force departed at 6 am, November 26, Japan time, and set an indirect northern course for the next rendezvous, 200 miles north of Oahu. On December 6, when the force was still 800 miles north of O‘ahu; it received the long awaited code message to proceed with the attack.

When the Japanese attacked, 86 vessels, including 8 battleships, 7 cruisers, 28 destroyers and 5 submarines, plus the usual complement of small craft, were based in the harbor (there were no aircraft carriers moored at Pearl Harbor at the time.)

When the onslaught subsided, nearly every ship bore scars. One of the worst damaged, the Oklahoma, was salvaged by one of the most complex operations in history. (Morris) Salvage efforts concentrated on the least damaged ships first, the Oklahoma was one of the last ships to receive serious attention.

The Oklahoma was, at the time of the attack, located outboard of the battleship Maryland, which was moored alongside Ford Island. She was struck on the port side by four to nine torpedoes, which caused the ship to capsize quickly and come to rest on the bottom at an angle of over 150-degrees from upright.

The righting and refloating of the capsized battleship Oklahoma was the largest of the Pearl Harbor salvage jobs, and the most difficult. Because the Oklahoma was old and very badly damaged, future active service was not seriously contemplated. The salvage effort focused on clearing an important mooring berth for further use.

Refloating operations were commenced by installing four independent patches in breaches of the hull, the largest of which consisted of five sections and was 130 ft long by 57 ft high.

The external structure served to reinforce the patch, which consisted of 4-in. thick siding sealed with packing materials. The sections were secured to the sides by means of hook bolts installed in holes burned by divers through the damaged shell of the ship. The patches were sealed by means of concrete poured into forms along the bottom and up both ends.

Fuel oil, ammunition and some machinery were removed to lighten the ship. Coral fill was placed alongside her bow to ensure that the ship would roll, and not slide, when pulling began.

Oklahoma’s port side had been largely torn open by Japanese torpedoes, and a series of patches had to be installed. Divers worked in and around her to make the hull as airtight as possible; their work was critical to the salvage success.

They wore deep-sea diving dresses weighing 185-lbs, and worked for many hours several hundred feet from access openings. All of this was done in total darkness, underwater lamps being of no use because of the excessively murky water.

All in all, about 6000-individual dives were made, during salvage operations at Pearl Harbor, averaging approximately four hours per dive.

An extensive system of righting frames (or “bents”) and cable anchors was installed on the ship’s hull, twenty-one large winches (the winches were powered by motors from Honolulu street cars) were firmly mounted on nearby Ford Island, and cables were rigged between ship and shore. (Navy)

The Oklahoma capsized in a position parallel to the shore. Righting operations involved the use of 21 five hp DC motor-driven winches, each of which, through two 17-part tackles, applied an approximately horizontal force transverse to the ship.

To allow turning moments, pendants extending from the outer blocks were secured to the tips of 21 40-ft-high “A” frames mounted on the above-water portion of the starboard bilge.

The first pull began on March 8, 1943, the final pull was on May 20, 1943 – it took 74-days to turn the ship over. She was floated by pumping air into air-tight compartments and pumping water out of the hull.

The ship came afloat in early November 1943, and was drydocked in late December. Once in Ship Yard hands, Oklahoma’s most severe structural damage was repaired sufficiently to make her watertight.

Guns, some machinery, and the remaining ammunition and stores were taken off. After several months in Drydock Number Two, the ship was again refloated and moored elsewhere in Pearl Harbor

The Oklahoma was later sold to the Moore Drydock Co of Oakland, California, for scrapping. On May 17, 1947, while under tow, the Oklahoma sank 540-miles out of Pearl Harbor with no one on board.

In the attack on Pearl Harbor, there were 2,402 US deaths from the attack. 1,177 of those deaths were from the USS Arizona, while 429 of the deaths were from the USS Oklahoma (14 Marines and 415 Sailors.)

Thirty-five crew members were positively identified and buried in the years immediately after the attack. By 1950, all unidentified remains were laid to rest as unknowns at the National Memorial Cemetery of the Pacific.

Recently, the Defense Department recovered for identification and return to families the last of 388 sailors and Marines killed on the battleship USS Oklahoma on December 7, 1941, and later buried as “unknowns” in the National Memorial Cemetery of the Pacific at Punchbowl. (Lots of information here is from Navy, Morris and USSOklahoma-com.)

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USS_Oklahoma-_Salvage._Aerial_view_toward_shore_with_ship_in_90_degree_position-03-19-43

Capsizing of Oklahoma-illustration

Ship righted to about 30 degrees-29 March 1943

Backstay connections on the starboard hull. Cables attached here were connected to winches ashore

Ship righted to about 30 degrees, on 29 March 1943

Beginning of salvage operations, with righting bents and cables installed

View from off the port side, 24 December 1943, more than a month and a half after refloating and four days before the ship entered drydock

Installation of #1 and #2 righting bents on the capsized hull of the battleship

Oklahoma righted using Honolulu Street Car Motors-1943

Hauling blocks and tackles under preliminary tension, viewed from aft of the capsized battleship

Commencement of righting operations on the capsized battleship, at Pearl Harbor, 8 March 1943

Aerial view from off the port side, 6 November 1943, after the ship had been refloated

Refloated battleship enters drydock-12-28-1943

May 16, 2016 by Peter T Young Leave a Comment

Silva’s Stores

Reportedly, the first Portuguese in Hawai’i were sailors that came on the Eleanora in 1790. It is believed the first Portuguese nationals to live in the Hawaiian kingdom sailed through on whalers, as early as 1794, and jumped ship.

The first recorded Portuguese visitor was John Elliot de Castro, who sailed to Hawaiʻi in 1814. During his days in Hawaiʻi he became a retainer of King Kamehameha I, serving as his personal physician and as member of the royal court.

For 50 years after these early visitors arrived, Portuguese sailors came ashore alone or in small groups, jumping ship to enjoy Hawaiian life and turning their backs on the rough life aboard whalers and other vessels.

The reciprocity treaty in 1875 between the Kingdom of Hawaiʻi and the United States opened the US sugar market to Hawaiʻi and greatly increased the demand for workers.

Jacinto Pereira (also known as Jason Perry,) a Portuguese citizen and owner of a dry goods store in Honolulu, suggested in 1876 that Hawaiʻi’s government look for sugar labor from Madeira where farmers were succumbing to a severe economic depression fostered by a blight that decimated vineyards and the wine industry.

São Miguel in the eastern Azores was also chosen as a source of labor. In 1878, the first Portuguese immigrant laborers to Honolulu arrived on the German ship Priscilla. At least one hundred men, women and children arrived to work on the sugar plantations. That year marked the beginning of the mass migration of Portuguese to Hawaiiʻ, which continued until the end of the century.

John Ignacio Silva was born at Ponta Delgada, São Miguel, Azores, Portugal on October 15, 1868, son of Jose Ignacio and Angelica de Jesus (Gomes) Silva.

He reportedly came to the Islands in the early-1880s and began his business career as clerk in store of PA Dias, Kapaʻau, Kohala, 1885-86; clerk, A Enos & Co, Wailuku, Maui, 1887-90; salesman, Gonsalves & Co, on Island of Maui, 1890-93; travelling photographer, Gonsalves and Silva, Honolulu, 1893-94. (Siddall)

He moved to Kauai; the local paper noted, “Copartnership. The undersigned having bought out the general merchandise business of M. Gonsalves, jr., ʻEleʻele, Kauai, will carry on the business under the name of Frias & Silva. Jose De Frias, JI Silva” (Pacific Commercial Advertiser, June 21, 1894) He bought out Frias in 1896; beginning in 1901, he was for many years the postmaster at ʻEleʻele.

He expanded; “JI Silva, the pioneer merchant of ʻEleʻele, has three flourishing establishments, the main, big store being at ʻEleʻele, with branches located at Homestead and at Hanapepe.”

“He formerly had branches at Koloa and Kalihiwai, but on account of the tremendous growth of his ʻEleʻele and other enterprises near home, found that he had not time to properly look after his distant establishments, so closed them up.”

“At ʻEleʻele Mr. Silva carries a very large and complete stock of general merchandise. He has his ‘drummers’ on the road and maintains a very complete auto truck delivery service to great distances.”

“Mr. Silva is general manager of his stores. AM Souza is manager of ʻEleʻele store, John G Abreu of Homestead store, and MR Jardin of the establishment in Hanapepe. Mrs Silva is postmistress at ʻEleʻele, while Mr. Silva is acting postmaster at Homestead.” (The Garden Island, December 22, 1914)

For a short while he was in politics; “Silva knows the political situation of Kauai so well that whatever he says in matters political, will be accepted as final.”

“Silva, while a member of the house of representatives, of the legislature of 1907, was called by his colleagues the ‘red salt’ representative from Kauai. This was due to his presentation to each member of the house of a small bag of red salt, brought from his place at ʻEleʻele.” (The Garden Island, September 8, 1914)

His operation was a success, “A little further on, ’round the corner, we discovered the ʻEleʻele Store, Kauai’s ‘Temple of Fashion,’ the largest private commercial house on Kauai, and which is owned by Hon JI Silva.”

“The nature of the proprietor of this very prosperous looking institution is evidence by the fact that he is the only manager to use the gasoline truck for delivery purposes on the island – having recently purchased a Buick from the Kauai Garage Co.”

“It required but a very short interview with the genial manager to acquaint us with the secret of his success. Up to date window dressing is a feature of this attractive store which enjoys a large patronage from the surrounding community.” (The Garden Island, July 25, 1911)

All seemed to go well; until, “Notice is hereby given that John I. Silva, doing a general merchandise business at ʻEleʻele, Island of Kauai, Territory of Hawaiʻi, under the name of ‘ʻEleʻele Store,’ has this day assigned all of his property – to the undersigned for the benefit of his creditors.”

“All creditors of the above named John I. Silva and all persons having claims against him will present same, duly authenticated and with proper vouchers, if any exist, to the undersigned, at said ʻEleʻele Store, within sixty (60) days from the date thereof, otherwise they will be forever barred. Dated March 17th, 1922. Theo H Davies & Company, Ltd, Assignee for the benefit of the creditors of John I. Silva. (The Garden Island, March 21, 1922)

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J. I. Silva Homestead Store, Kauai-PPWD-14-3-003-(1900)

John_Ignacio_Silva-TGI

J. I. Silva Homestead Store, Kauai-PPWD-14-3-003-(1900)

Sugar Plantation, Eleele Kauai,PPWD-18-3-027 c. 1885

May 15, 2016 by Peter T Young 2 Comments

Niuhelewai

The ahupua‘a of Kapālama has two streams, the Kapālama and the Niuhelewai (“coconut going (in) water”). They merge and extend through the central fertile area also called Niuhelewai. This area drained into a pond called Kūwili II.

John Papa ‘Ī‘ī described the appearance of the trail (around the year 1810) from Nuʻuanu to Moanalua through Kapālama: “When the trail reached a certain bridge, it began going along the banks of taro patches, up to the other side of Kapālama, to the plain of Kaiwiʻula …”

While somewhat general, the ‘Ī‘ī account supports that of von Kotzebue in relating an abundance of lo‘i where the main trail crossed Nuʻuanu Stream, a relatively uncultivated plain as the trail traversed Kapālama and Kaiwi‘ula, and then more lo‘i on Kalihi Stream (Cultural Surveys)

“(O)n the south and west, spread the plain of Honolulu, having its fish-ponds and salt making pools along the sea-shore, the village and fort between u and the harbor, and the valley stretching a few miles north into the interior, which presented its scattered habitation and numerous beds of kalo in its various stages of growth …”

“Through this valley, several streams descending from the mountains in the interior, wind their way, some six or seven miles watering and overflowing by means of numerous artificial canal the bottom of kalo patches, and then, by one mouth, fall into the peaceful harbor.” (Hiram Bingham)

Haumea, the goddess of childbirth, had a home at Niuhelewai in Kapālama; Haumea, sometimes identified with Papa, or the Earth mother, was a female akua that with ‘great source of female fertility.’ She married Wākea and later married Hāloa, her husband’s son by his own daughter Hoʻohokukalani. She is considered the mother of Pele and of Pele’s siblings

In chants she is called Haumea ‘of mysterious forms, of eightfold forms, of four hundred thousand forms.’ One of her commonly known forms, however, is the breadfruit tree. There is no single word haumea in Hawaiian, but hau can mean “a ruler” and mea can mean “reddish (like red earth). (King)

Niuhelewai was the location for a famous battle between Kahekili’s forces and the O‘ahu ruling chief Kahahana.

At the time of Captain Cook’s arrival (1778,) the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokaʻi, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauaʻi and Niʻihau, Kamakahelei was ruler.

Kahahana was high-born and royally-connected. His father was Elani, one of the highest nobles in the ʻEwa district on Oʻahu, a descendant of the ancient chiefs of Līhuʻe. While still a child, Kahahana was sent to Maui to live with Kahekili. (Fornander)

Then, Oʻahu chiefs selected Kahahana to be their leader (this was the second island chief to be elected to rule Oʻahu; the first was Māʻilikūkahi, who was his ancestor.)

Kahahana left Maui and ruled Oʻahu. When war broke out between Kalaniʻōpuʻu of Hawaiʻi Island and Kahekili in 1779, Kahahana had come to the aid of Kahekili. Later, things soured.

“At that time Kahekili was plotting for the downfall of Kahahana and the seizure of Oʻahu and Molokaʻi, and the queen of Kauaʻi was disposed to assist him in these enterprises.” (Kalākaua)

In the beginning of 1783, Kahekili sought to add Oʻahu under his control. Kahekili invaded Oʻahu and Kahahana, landing at Waikīkī and dividing his forces in three columns (Kahekili’s forces marched from Waikīkī by Pūowaina (Punchbowl,) Pauoa and Kapena to battle Kahahana and his warriors.)

Kahahana’s army was routed, and he and his wife fled to the mountains. For nearly two years or more they wandered over the mountains, secretly aided, fed and clothed by his supporters, who commiserated the misfortunes of their former king. Kahahana was later killed.

Some of the remaining Oʻahu chiefs sought revenge and devised a wide-spread conspiracy against Kahekili and the Maui chiefs. The plan was to kill the Maui chiefs on the same night in the different districts.

However, before they could carry out their plan, Kalanikūpule found out their intentions and informed his father, Kahekili. Messengers were sent to warn the other chiefs, who overcame the conspirators and killed them. (Apparently the messenger to warn the chiefs in Waialua was too late and the Maui chiefs there were killed.)

Gathering his forces together, Kahekili overran the districts of Kona and ʻEwa, and a war of extermination ensued. This event was called Kapoluku – “the night of slaughter.” (Newell)

Men, women, and children were massacred; all the Oahu chiefs were killed and the chiefesses tortured. (Kamakau) The waters of the Niuhelewai stream were turned back, the stream being dammed by the corpses. (Fornander)

Kalaikoa, one of the Maui chiefs, scraped and cleaned the bones of the slain and built a house for himself entirely from the skeletons of the slaughtered situated at Lapakea in Moanalua. The skulls of slain Oʻahu chiefs adorned the doorways of the house. The house was called “Kauwalua.” (Lots of information here is from Fornander, Kamakau and Cultural Surveys.)

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Niuhelewai-Fish_Ponds_at_Honoruru,_Oahu,_by_John_Murray,_after_Robert_Dampier-(WC)-1836