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April 8, 2017 by Peter T Young 3 Comments

Haili Church

Three years after the arrival American Protestant missionaries of the Pioneer Company in 1820, Asa Thurston, Artemis Bishop, Joseph Goodrich and William Ellis toured the island of Hawaii to identify appropriate Mission Stations there.

The reported on six locations, with the priority given to Kailua in the Kona District and Waiakea in the Hilo District. At Waiakea, the missionaries erected two houses and a church within two months after their arrival.

The first church was of traditional pole and thatch construction. The dedication of the Waiakea Mission Station was on May 19,1824.

From 1820 until 1850, further development of Hilo proper was focused in this area around the mission. In addition to the church, there was the eventual Hilo Boarding School, as well as the missionary homes and government buildings including the royal cottages.

During the late 1830s, Reverend Titus Coan increased the size of his congregation scattered along the east coast of the Big Island to 7,000 people. Churches were constructed throughout the Hilo and Puna Districts to meet the needs of the people in those locations.

The needs of the home congregation also increased. A larger building was required as well as one that could weather the climate for a longer period of time. The first churches for the Waiakea Mission Station were of Hawaiian thatch construction and were replaced, as they deteriorated.

“When our first framed church building became old and dilapidated, we decided on replacing it with an edifice of stone and mortar. But after a years hard toil in bringing stones on men’s shoulders and after having dug a trench some six feet deep for the foundations without coming to bed-rock, we by amicable agreement dismissed our mason ….” (Coan, Life in Hawaii)

Haili, the name of the church, was derived from the forest, Haili Kulamanu (Paradise of the Birds) from which most of the ‘ōhi‘a wood was cut, located 6 to 8 miles southwest of the church. The Hawaiians hewed the wood in the forest, then hauled it to the mission with drag ropes. (NPS)

“When the materials were brought together, we employed a Chinese carpenter at a reasonable price, to frame and raise the building, all his pay to be in trade, for ‘the golden age’ had not yet dawned on Hawaii.”

“The natives, men and women, soon covered the rough frame with thatching. There was no floor but the earth, and the only windows were holes about three feet square left in the thatching on the sides and ends.”

“This was the first framed church edifice built in Hilo, and in this building, capable of seating about 2,000 people, we first welcomed Commodore Ap Catesby Jones, of the frigate United States, with his officers and brass band.”

“The courteous commodore and his chaplain consented to deliver each an address of congratulation and encouragement to the people for their ready acceptance of the Gospel, and for their progress in Christian civilization.”

“He alluded to a former visit of his to Honolulu by order of the United States Government, to investigate certain complaints made by a class of foreign residents against the American missionaries, stating that on a patient and careful hearing of the parties, the missionaries came out triumphantly, and their abusers were put to shame.”

“The cornerstone was laid November 14, 1857, and the building was dedicated on the 8th, of April, 1859. The material was good and the workmanship faithful and satisfactory. The whole cost was $13,000.00.” (Coan, Life in Hawaii)

Prior to this, the Hawaiian community development had centered one and one-half miles to the east, southeast in the Waiakea section of Hilo. Because of the missionary improvements, commercial and governmental in the district of Hilo located closer to Haili Church.

“In 1868, an awful earthquake tore in pieces stone walls and stone houses and rent the earth in various parts of Hilo, Puna and Kau. Had we built according to our original plan and agreement with the mason, ‘our holy and beautiful house’ would have become a heap of rubbish …”

“… and our hearts would have sunk within us with sorrow. How true that ‘a man’s heart deviseth his way, but the Lord directeth his steps.’” (Coan, Life in Hawaii)

On July 15, 1979, fire destroyed the church tower, ceiling and some of the interior of the building. The restored church was rededicated on June 1, 1980. The church continues today. A notable modern recognition was the 2001 induction of the Haili Choir into the Hawaiian Music Hall of Fame.

The Haili Church Choir is one of the oldest and most widely acclaimed Hawaiian church choirs. Since the beginning of the 1900s, it has been the ‘training school’ for some of Hawai‘i’s foremost names in traditional Hawaiian music, both sacred and secular.

In the 19th and early 20th centuries, church choirs were instrumental in the development of Hawaiian music. While they are not the oldest, nor was the choir officially named until 1909, the Haili Choir, because of its performance out reach, became the most prominent

The choir began in 1902 under Harry K. Naope, Sr., at the Kalepolepo Chapel, one of the seven branches of the Haili Church. Naope was a music teacher in the public schools, and received his training in music at Lahainaluna Seminary on the island of Maui. (HMHOF)

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Haili_Church_and_Mission_House-1849-Hironaka-1928-NPS
Haili_Church_and_Mission_House-1849-Hironaka-1928-NPS
Waiakea_Mission_1825
Waiakea_Mission_1825
Haili_Church,_Hilo
Haili_Church,_Hilo
Haili_Congregational_Church-NPS
Haili_Congregational_Church-NPS
Haili_Church,_Hilo
Haili_Church,_Hilo
Haili Choir-2011
Haili Choir-2011
Haili Church - interior
Haili Church – interior
Haili Award-Hawaiian Music Hall of Fame
Haili Award-Hawaiian Music Hall of Fame

Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Hilo, Haili Church, Waiakea Mission Station, Hilo Mission Station, Hawaii, Hawaii Island

April 7, 2017 by Peter T Young 1 Comment

Churchill

“(I) learnt early to swim well, and to manage boats; and when in a boat or canoe with other boys, I was commonly allowed to govern, especially in any case of difficulty”.

“When I was a boy I made two oval palettes, each about ten inches long and six broad, with a hole for the thumb, in order to retain it fast in the palm of my hand. They much resembled a painter’s palettes.”

“In swimming I pushed the edges of these forward, and I struck the water with their flat surfaces as I drew them back. I remember I swam faster by means of these palettes, but they fatigued my wrists. I also fitted to the soles of my feet a kind of sandals”. (Benjamin Franklin)

But this is not about Franklin, it is about another boater, but not-so-good swimmer – Owen Porter Churchill (March 8, 1896 – November 22, 1985.)

The son of a successful gold prospector who founded a real-estate and investment company in Los Angeles, he had decided to take up flying as a hobby after leaving the Army at the end of World War I. But on his return to Los Angeles, his mother presented him with a boat in exchange for his promise never to fly while she was alive. (People)

Churchill was among the 22 businessmen who commissioned the eight-meter yacht Angelita to compete in a race called the King of Spain Trophy in 1930. The Angelita lost, and Churchill bought her. Then 34, Churchill was an accomplished sailor and a veteran of the 1928 Olympics in Amsterdam. (People)

Churchill was the first person to win an Olympic yachting gold medal for the US. He and Duke Kahanamoku were US Olympic teammates on the 1932 Los Angeles squad.

Though Churchill lost his bid for a second gold medal at the 1936 Olympics, he skippered the Angelita to victory over three others in the 1937 Lipton Cup in Newport Beach, California. Churchill, while a great yachtsman, swam very poorly.

In 1939, Churchill went to Tahiti, where he observed the natives swimming with braided banana leaves attached to their feet. He was inspired by Tahitian boys who would weave mats and attach metal straps to them.

These then would be dipped in tar, cooled and hardened and the boys simply placed them on their feet and went in the water. Mr. Churchill decided to make his design out of vulcanized rubber which is a cured rubber which makes it harder and less sticky than the natural rubber.

This process also makes the rubber more durable. Vulcanized rubber products are still used today in the form of car tires, hoses and soles of shoes to name a few. He patented his design in 1940. (snorkeling)

“The feet and legs of a human being were not designed by nature for swimming and other water activities and the use of my invention converts the feet into swimming members of correct hydrodynamic structure and design.”

“By increasing the speed of the swimmer the devices employing my invention likewise act to elevate the feet of the swimmer and thereby tend to overcome a problem which always confronts persons who are learning to swim, as it is difficult for a beginner to keep the feet elevated.”

“In addition to increased speed, the use of my invention enables a person to tread water much more efficiently and safely and in that respect is a distinct advantage to persons employed as life guards, for it enables them to perform rescue work in a manner which is otherwise thought to be impractical if not impossible.”

“My invention so materially increases the speed of a swimmer that ordinarily a person using same can swim as fast without his hands as he could by employing his feet and legs without the devices.”

“The devices also enable life guards and others who desire to wear life belts and jackets to progress with material speed through the water, which is ordinarily very difficult, if not impossible, without the use of my invention.” (Churchill, US Patent 2321009)

Churchill Fins saw action in World War II with the British Frogmen and US Navy. After the war, Churchill’s team developed a process that made the fins buoyant and allowed for the addition of color. Green, floating Churchills then hit the market. (SwellLines)

Churchill approached fellow Olympian Kahanamoku, to help sell his new “Swim-Fins” in the fall of 1940 and Kahanamoku immediately tried them.

Kahanamoku reported to Churchill that “you have found something that the swimming public will take to it like ducks.” Commenting that his wife watched him and told him he “went like a streak.”

Kahanamoku elaborated: “with these swim fins it would work out swell . . . spear fishing, kids down at the harbor diving for coins, etc.” (Nendel)

The deal to have Kahanamoku promote the swim-fins didn’t work out. Churchill did use Kahanamoku’s name on brochures for his fins as one “of the many Coaches and Champions who use Swim-Fins,” including Fred Cady, Paul Wolf and Johnny Weissmuller. However, no monetary compensation accrued from that endorsement.

Churchill went on to a long and productive career marketing his invention. While selling only 946 pairs of the fins in 1940, his first year of production, Churchill sold tens of thousands to Allied forces during World War II.

Many of the fins went to Hawai‘i. The Churchill fins became very popular, especially among body surfers and boogie boarders, and remain so today. (Nendel)

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Churchill Prototype-Smithsonian
Churchill Prototype-Smithsonian
Owen Porter Churchill
Owen Porter Churchill
Original Vintage Churchill Swim-Fins-bodyboardmuseum
Original Vintage Churchill Swim-Fins-bodyboardmuseum
Churchill Swinfin Drawing US Patent 2321009
Churchill Swinfin Drawing US Patent 2321009
Churchill Swim-fins
Churchill Swim-fins
Navy-UDT-Churchill_Swim-fins
Navy-UDT-Churchill_Swim-fins
Navy-UDT-Churchill Swim-fins
Navy-UDT-Churchill Swim-fins
churchill-makapuu-swimfins-blue-yellow
churchill-makapuu-swimfins-blue-yellow
1932_8_Metre_USA_Angelita
1932_8_Metre_USA_Angelita
Angelita-Olympics
Angelita-Olympics

Filed Under: General, Prominent People, Economy Tagged With: Hawaii, Fins, Swim Fins, Owen Porter Churchill

April 6, 2017 by Peter T Young Leave a Comment

Mak-oo-wi-he-na

The American Board of Commissioners for Foreign Mission (ABCFM) “decided to establish a school in this country to train the natives of non-European races to become missionaries to their own peoples.”

“It was set up in (Cornwall) because of the salubrious climate, the remoteness from city allurements, the excellent character of the townspeople, the persuasion of the pastor .. and the donations of Cornwall citizens.”

“In the ten years of its existence about one hundred students attended, including forty-three American Indians, thirteen Americans (white), and twenty Hawaiians; the rest mainly other natives of the Pacific, including two Chinese.”

“Support for the school was widespread, coming not only from the inhabitants of Cornwall, but from sympathetic donors elsewhere in Connecticut—and from Massachusetts and New York as well. Those who could not give cash gave clothing and provisions; in addition, the students worked at nearby farms to help support themselves.” (Mitchell quoted by Schutz)

A notable student there was ‘Ōpūkaha‘ia, who noted, “Our school is going on very regularly, and the scholars are making some progress in their studies. One of the members is become new born in Christ since he has been here, and I trust there is no small degree of happiness. He is now rejoicing in the hope of the glory of God”. (‘Ōpūkaha‘ia Memoirs)

“While, on the one hand, there were instances of a conscientious application to study and to all the means of moral and religious improvement, it was cause of regret, on the other, that some of the beneficiaries were indolent and inattentive to the regulations of the institution.”

“As to the studies, which have been pursued, they have been extremely various, according to the previous advantages and proficiency of the learners.”

“Reading, writing, English grammar, geography, history, rhetoric, geometry, surveying, navigation, natural philosophy, and the Latin and Greek languages have been taught …”

“… and as but few were pursuing the same studies, at the same time, the labor of instruction has ever been much greater than, in other circumstances, it would have been. (Report of the ABCFM, 16th Annual Meeting, 1825)

One student, referenced as Mak-oo-wi-he-na from Owhyee (the Island of Hawai‘i), was referred to as David Brainerd (named for the famous early missionary to the Native American Indians, David Brainerd).

“In tracing events connected with (his) life … we are led gratefully to adore that Providence, which brought him from his native heathen country to this land of gospel light. When he engaged as a sailor to come to this land, his object was worldly gratification.”

“Totally ignorant of the unseen hand that directed his course, and of the immense mercy designed for him, in the eternal purpose of God, he landed in New-York in 1819.”

“From thence he went to Boston. There, meeting religious people who manifested special friendship for him, he by their assistance went to West-Brookfield, Mass. to be instructed.”

“Here it pleased the Saviour, as is believed, to manifest himself unto his soul. From Brookfield he came to the Foreign Mission School, in the summer of 1822, retaining still his religious feelings. In Aug. 1823, he was received into the church in Cornwall, and baptized by the name of David Brainerd.”

“He has been studious, and diligent in duty, his deportment amiable, and his life such as becomes the followers of Christ. He felt much for his countrymen, and expressed desires that he might communicate the gospel to them.”

“His teachers and the friends of missions, indulged a hope that his pious desires might, in due time be gratified. But infinite Wisdom has not thus ordained. In the course of last Winter, he was arrested by disease which proved to be the consumption (tuberculosis).”

“He submitted calmly, and interceded with God for his country. His mind was serene in expectation of death, and his christian hope remained steadfast to the end. While on the bed of languishment, he, like Obookiah, prayed and conversed upon religion with those around him.”

“On the day of his death he took affectionate leave of his companions, and resigned his spirit into the hands of his Saviour.” (The Guardian & Monitor, June 1825) Mak-oo-wi-he-na – David Brainard – died April 6, 1825.

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Cornwall’s Foreign Mission School
Cornwall’s Foreign Mission School

Filed Under: Missionaries / Churches / Religious Buildings, Schools Tagged With: Hawaii, Henry Opukahaia, American Board of Commissioners of Foreign Missions, Cornwall, Foreign Mission School, Mak-oo-wi-he-na, David Brainard

April 5, 2017 by Peter T Young 1 Comment

Kaleleakeʻanae

Nuʻuanu Valley is romantic ground!
Here every knoll and dingle hath its talc.
Woven from legends stark of lonely swale
And Pali steep! Aye, long ago, to sound
Of savage warfare waged by Chiefs renowned.
Th’ historic Vale was scarred with bloody trail.
E’en now the bent ear hears the wild death-wail
Of warriors, in the winds which still rebound
The cliffs along: or, in the depths the eye
Doth catch the twinkling of spry Epas’ feet
Where, ‘neath the trailing clouds which not half hide
The tropic moon, they dance in circles nigh
To sound of falling waters—requiem meet,
Where mouldering heroes dim for aye abide!
(Johnstone; Thrum)

The battle was the last stand of Kalanikūpule and 9,000-warriors of O‘ahu against Kamehameha and his invading army of 12,000-warriors from Hawai‘i. (Dukas)

Kamehameha’s fleet landed at Waikiki where it covered the beaches from Waiʻalae to Waikiki. Kalanikūpule and his chiefs were stationed at strategic points in Nuʻuanu at Kanoneakapueo, Kahapaʻakai, Luakaha, Kawananakoa, Kaukahoku, Kapaʻeli, Kaumuʻohena, and Puʻiwa (where the fighting began.) (Kamakau)

Outnumbered and outgunned, the O‘ahu defenders were already weakened by the Battle of ‘Aiea (Kukiʻiahu) and a failed attempt to seize two well-armed foreign merchant vessels. (Dukas)

The landings were unopposed, and Kamehameha’s forces had four days to gather food and scout out enemy positions. The army began to move west and first clashed with Kalanikūpule’s men near Punchbowl Crater.

Both armies used traditional Hawaiian weapons, augmented with Western firearms. Kamehameha, however, used European-style flanking tactics and sited cannons on the Papakōlea ridgeline, routing similar positions held by Kalanikūpule’s cannoneers. (James)

“Kalanikūpule’s men were also supplied with these foreign weapons, however, not as well because they had lost those foreign weapons on board Captain Brown’s ships which the foreigners had taken at that time Kalanikūpule had first thought of attacking Kamehameha.” …

“In the beginning of this battle, the female aliʻi on Kamehameha’s side used their muskets, firing their bullets amongst the warriors on Kalanikūpule’s side.”

“Those on Kamehameha’s side were better skilled with the muskets, and perhaps these warriors furnished with the foreign weapons were electrified (ho‘ouwila ‘ia paha) by seeing the fearlessness of these aliʻi wahine.” (Desha)

Just a little above the Queen Emma’s property was a decisive point of the battle. There a well-directed shot from John Young’s cannon brought death to the restless and ambitious Kaʻiana; Kaʻiana had landed with Kamehameha but defected to the side of Kalanikupule.

With his death, Kalanikūpule’s forces scattered – some to the hills and valleys beyond, and drove the rest to a swift destruction over the famous pali. (Thrum)

Kamehameha’s cannon’s rained fire down on Kalanikūpule’s forces, which disorganized under the assault from above. From that point on, it was a running fight, a desperate rear-guard action as Oʻahu’s defenders were herded up Nuʻuanu Valley.

A number of them did escape. Some went up Pacific Heights, but primarily they went up Alewa and over into Kalihi and escaped to Aiea and through there.

Others went up over the pali or went up to Kalihi and then went over into Kāne’ohe. A lot of them went down the old trails on the pali. (Pacific Worlds)

But the actions of some gave the battle another name …

The name of the Battle of Nuʻuanu is also referred to as Kaleleakeʻanae, which means “the leaping of the mullet fish.” With their backs to the sheer cliff of the Nuʻuanu Pali, many chose to fall to their deaths than submit to Kamehameha.

In 1897, while improving the Pali road, workers found an estimated 800-skulls along with other bones, at the foot of the precipice. They believed these to be the remains of Oʻahu warriors defeated by Kamehameha a hundred years earlier. (Island Call, October 1953; Mitchell)

Kalanikūpule survived the battle, but was later captured and sacrificed by Kamehameha at the Diamond Head heiau of Papaʻenaʻena. (Dukas)

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Pali-Battle_of_Nuuanu-(HerbKane)
Pali-Battle_of_Nuuanu-(HerbKane)
Kamehameha_Waikiki_Landing-(HerbKane)
Kamehameha_Waikiki_Landing-(HerbKane)
The Battle of Nuuanu-Kalelekaanae-(RobJames)-Map
The Battle of Nuuanu-Kalelekaanae-(RobJames)-Map

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names Tagged With: Battle of Nuuanu, Kaleleakeanae, Hawaii, Oahu, Nuuanu, Kamehameha, Kalanikupule

April 4, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1930s

Today’s ‘Timeline Tuesday’ takes us through the 1930s – sugar production peaks, Pan-Am Clipper service begins, Hickam Airfield is constructed, ‘Aloha Shirt’ is trademarked and Doris Duke builds Shangri La. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1930s
Timeline-1930s

Filed Under: Military, Economy, Prominent People, General, Buildings Tagged With: Timeline Tuesday, Hawaii, Sugar, Shangri La, Doris Duke, Hickam, Joint-Base Pearl Harbor-Hickam, Ellery Chun, Aloha Shirt, Pan American

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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