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November 8, 2017 by Peter T Young Leave a Comment

Punahou Dairy

“Here you may be fanned by the breeze from the highlands – here you may look off upon the plains and the harbor of Honolulu and gaze with admiration upon the waves as they break over the coral reefs and upon the floating ship as she approaches …”

“… especially when she spreads the banner of your nation. Having refreshed yourself here a day or two you may return to your field invigorated.” (Lorenzo Lyons, speaking of Punahou)

The gift of land to Hiram Bingham, that later became Punahou School, had additional property beyond the large lot with the spring and kalo patches where the school is situated (Ka Punahou) – the land was an ʻili lele.

Punahou included a lot on the beach near the Kakaʻako Salt Works (‘Ili of Kukuluāeʻo;) the large lot with the spring and kalo patches where the school is situated (Kapunahou) and apparently a forest patch on the side of Mānoa Valley (ʻIli of Kolowalu, now known commonly referred to as Woodlawn.) (Congressional Record, 1893-94)

“The school was opened at Punahou, July 11th, 1842, with fifteen scholars in attendance that day. During the first year there were thirty-four pupils, of whom fifteen were boarders, their ages varying from seven to twelve.” (Punahou Jubilee, 1891)

“In the summer of 1844 the faculty was increased by Mr and Mrs (William Harrison) Rice, who were transferred from Hana Maui, to assist the school, where they remained till 1854, Mr Rice having special charge of financial matters and of the out-of-door work.” (Punahou Jubilee, 1891)

Mānoa was first a supplier of wetland taro and then, as the population in its vicinity grew, became a major dairy and vegetable growing center for urban Honolulu.

O‘ahu College (later known as Punahou School,) was the site of the first recorded dairy in the valley (and possibly the first in the Islands,) started in 1844 by William Harrison Rice. (DeLeon)

Back then, there were two pastures – Upper Pasture (above Rocky Hill) and Lower Pasture, makai of the school. “Mr. Rice built the wall around the upper pasture, surrounding Rocky Hill, and Mr. Spooner the wall enclosing the lower pasture.” (Punahou Catalogue, 1866)

“All cattle belonging to Punahou and the various missionaries were pastured in Mānoa. Each missionary had a herd and a milking pen and every morning and afternoon the cows were driven to their respective pens.” (Wm Hyde Rice; The Friend, March 1924)

“We had a dairy, the Punahou dairy, over on the other side of Rocky Hill. That was all pasture. We had beautiful, delicious milk, all the milk you wanted. The cows roamed from there clear over to the stone wall on Mānoa hill.”

“There were a few gates and those gates caused me trouble because the bulls wanted to get out or some boys would leave a bar down and I would get off the streetcar at the top of the hill and have to walk along the gravel road, 500 miles it seemed to me, to get to the house. …”

“Occasionally, just often enough to keep me alert, there would be a bull wandering around across the road and down the hill onto Alexander Field or just where I wanted to go.” (Eleanor Griffiths ’25 Shaw, the first child raised in the President’s House (Punahou))

All was not always good … “RA Duncan, Food Commissioner and Analyst, in his report for May to the Board of Health says one hundred and twenty milk samples were examined … The list of those supplying milk of inferior quality, other than samples submitted by private parties, (included) Punahou Dairy”. (Pacific Commercial Advertiser, June 9, 1904)

The ‘Punahou Pasture’ was not only for cattle or horses, over the years the National Guard fought ‘sham battle’ training exercises and drills (as did the local Police,) as well as the football and baseball games – even golf.

“In 1880 the ‘lower pasture,’ containing 31.3 acres, was divided into building lots, and streets laid out in it. The sale of these lots has added twenty-one thousand four hundred ($21,400.00) to the endowment.” (Alexander, 1907)

“(A)cross Punahou Street in the Punahou lower pasture, Dole, Beckwith, Alexander, and Bingham streets were laid out in 1880 by the Punahou School trustees.”

“All were named for prominent men: the first three were, in order, (principals and) presidents of the school (Daniel Dole, Edward G Beckwith and William DeWitt Alexander;) it was to the fourth, Hiram Bingham, that Governor Boki made the original Punahou land grant in behalf of the mission.” (Clark, 1939)

“During the year 1900, the ‘upper pasture, now known as ‘College Hills,’ was divided into building lots, (most of which have since been sold), and has now become the most attractive suburb of Honolulu.” (Alexander 1907)

Then, in January 1925, Punahou School bought the Honolulu Military Academy property – it had about 90-acres of land and a half-dozen buildings on the back side of Diamond Head.

It served as the “Punahou Farm” to carry on the school’s work and courses in agriculture. “We were picked up and taken to the Punahou Farm School, which was also the boarding school for boys. The girls boarded at Castle Hall on campus.” (Kneubuhl, Punahou) The farm school was in Kaimukī between 18th and 22nd Avenues.

In addition to offices and living quarters, the Farm School supplied Punahou with most of its food supplies. The compound included a big pasture for milk cows, a large vegetable garden, pigs, chickens, beehives, and sorghum and alfalfa fields that provided feed for the cows. Hired hands who tended the farm pasteurized the milk in a small dairy, bottled the honey and crated the eggs. (Kneubuhl, Punahou)

The Punahou dairy herd was cared for by the students as part of their course of studies – the boys boarded there. However, disciplinary troubles, enrollment concerns (not enough boys signing up for agricultural classes) and financial deficits led to its closure in 1929.

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Punahou-Ili_Lele-Property_Outline-Google_Earth
Punahou-Ili_Lele-Property_Outline-Google_Earth
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Punahou School, Photograph attributed to Charles Burgess-1866
Punahou School, Photograph attributed to Charles Burgess-1866
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Filed Under: Schools, Economy, General, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Oahu, Punahou, Manoa, Punahou Dairy

November 6, 2017 by Peter T Young 4 Comments

Elizabeth Jessamine Kauikeolani Low

Elizabeth Jessamine Kauikeolani Low “was named Clorinda by (her) father, as a nickname, way back when (she) was about six years old. (They) were living on a ranch, (she) loved horses, and had a very bad temper.”

“(Her father) read a book in which a child the same age had the same characteristics and was called Clorinda. So he called (her) Clorinda and it seems to be the one name that stuck all through (her) life”. (Lucas; Watumull)

She was born in Honolulu on August 9, 1895. Her father was Ebenezer Parker (Rawhide Ben) Low – he was married to Elizabeth Pu‘uki Napoleon (“really Napoli. … Became known as Napoleon later.”)

“(Her mother) was always known as Lizzie Low. (Her) mother’s people were not well known to us because she was hanaied by Judge and Mrs. Sanford B. Dole when she was about twelve years of age [circa 1879].”

“Judge Dole was a teacher at Kawaiaha‘o Sunday School and had in his class a little girl of about six whose name was Lizzie Napoleon. And he became very attached to this little girl so when she got a little older, he asked her mother if she wouldn’t allow her to live with them.”

“She didn’t want to go at first but she did finally become attached to both Judge and Mrs. Dole and lived there until she was married.” (Lucas; Watumull)

“(Her) father was known as Rawhide Ben because ever since he was knee high to a grasshopper, I guess, he loved the ranch life. And he was brought up as a member of the family in Mana and Kamuela with the rest of them.” (Lucas; Watumull)

She married Charles Williams (Charlie) Lucas on July 19, 1924; they had one child Laura Lucas (who later married Myron Bennett (Pinky) Thompson.) (His unusual nickname came from his mother. So convinced that she was pregnant with a girl, she decorated the baby’s room completely in pink and purchased pink clothes. Ever since, her son was known as ‘Pinky.’ (Gordon))

Family ties go back to Alexander Adams and John Palmer Parker. Captain Alexander Adams arrived in the Islands in 1811 on the American trading ship the ‘Albatross’ from Boston.

He became an intimate friend and confidential advisor to King Kamehameha I, who entrusted to him the command of the king’s sandalwood fleet. Lucas, a fourth-generation descendant of the John Palmer Parker family, was a notable community leader.

During most of her adult life, Clorinda Lucas devoted her time and attention to child welfare and the problems of Hawaiian people through the Liliuokalani Trust, the Department of Public Welfare and the Department of Public Instruction.

For three years following her graduation from Smith College (BA degree) in 1917, she Lucas worked in New York City for the national board of the YWCA in the Division of Education for Foreign-born Women. She was the first Hawaiian to have professional social work education. (NASW)

“I was with the Department of Public Welfare, we called it in those days. When I first came back from the New York School [of Social Work] in 1937, my first job was director of the Oahu Department of Public Welfare.”

“And I was there until we reorganized and then we had a social work division and a child welfare division and I don’t know, we had a real change tied in with the Social Security Act. And then I was director of the social work division.”

“And then from there I went into the Department of Education and headed the Division of Pupil Guidance and I was there for seventeen years, then retired in 1960.”

Lucas led the Humane Society. She notes, “My first social work job was with the Humane Society when they took care of children. I was there, I guess, about three or four years and then I went to the New York School [of Social Work] and got my training and then came back to the Department of Public Welfare.” (Lucas; Watumull)

Lucas’ daughter, Laura Thompson later became executive director. “(W)e’ve been tied up with animals just about all our lives and of course I’m very happy to know that Laura’s interested in animals too.” (Lucas; Watumull)

But of all the community projects she worked on and worked for that had been the most gratifying and most satisfying, was “of course my connection with the Liliuokalani Trust (she was Chair of the Board of Trustees) has pretty much circumscribed what is important for me to consider for Hawaiians and that has to do with the orphan and destitute children of Hawaiian blood.” (Lucas; Watumull)

“(Lili‘uokalani’s) Will said to build an orphanage and the orphanage was to be made of fireproof materials and it was to have the name Liliuokalani, no cross or steeple. These were all in her Will. But they just didn’t have enough money to do that.”

“Well, in the meantime it was obvious that children should not be brought up in orphanages, especially babies that have lost their parents. So then they went to court, when there was enough money to do something with it, went to court and got permission from the court to at least take care of the children in a little different way”

“Instead of building an orphanage, to find homes where they could have fairly close relationship with just one or two people instead of many. So this was allowed, with the understanding that the trustees would always have in the back of their minds that someday they would have to build an institution of some sort.” (Lucas; Watumull)

“So, since then, we have worked on this foster care program or adoption program, anything so that you put children with families where they can become an integral part of them.”

“And I would say probably that’s been the most satisfying experience for me. That to see this thing grow from a rather limited concept, which was the thing to do at the time she died, to what you could do today.”

“And I will say that the thing that to me is the most satisfying is we have done some very innovative things and with this trust money.” (Lucas; Watumull)

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Clorinda Lucas
Clorinda Lucas

Filed Under: Prominent People Tagged With: Hawaii, Eben Low, Sanford Dole, Sanford Ballard Dole, Clorinda Lucas, Myron (Pinky) Thompson, Laura Thompson, Humane Society

November 4, 2017 by Peter T Young Leave a Comment

Growing US Influence

“It was the Napoleonic Wars more than anything else which allowed Hawai‘i to begin to shift from the British to the American sphere of influence.”

“In 1792, in 1793, and again in 1794 – while the French Revolution was spilling only French blood and the future Admiral Lord Nelson had no cause to marshal His Majesty’s ships at home – Capt. George Vancouver visited the budding conqueror Kamehameha and accepted his offer on behalf of George III of a pseudo-protectorate over Hawai‘i.” (Stauffer)

“Kamehameha’s chief foreign advisors, the British subjects Isaac Davis and John Young, continued their efforts to maintain close relations with their homeland by building on the great initial relations and understanding between the two nations …”

“… and as late as the 1810s Western naval officers recognized a special relationship, a de facto protectorate or alliance as some wrote, existing between Great Britain and Hawai‘i.”

“Into the breach created by the withdrawal of the British came the spirited American merchants, dissuaded from American-European trade by Jefferson’s embargo on Napoleonic combatants.”

“Although delayed slightly by the American-British War of 1812, American merchants experienced an economic boom through the sandalwood trade at the war’s close.”

“By 1820, the year of the establishment of the American-dominated whaling industry centered in Hawai’i as well as the landing of the first American missionaries there, Americans associated with Hawai’i played a key role in the political economy of the northern Pacific.”

“From the wild fur-trading camps of Astoria and Portland to the rollicking ports of Lahaina and Honolulu to the Chinese markets at Canton, business came increasingly under the domination of American traders.”

“Like the British during the previous hundred years, the Americans spread their political relations behind the advance formations of their merchants.”

“Only after decades of American commerce being established in the Pacific did the United States Navy follow.”

“In 1825 a Pacific Squadron made up of the single frigate United States and the small schooners Dolphin and Peacock was mobilized and sent to Peru to guard the routes of American shipping around the Cape.”

“And, as commerce had brought the Navy that far, it was not surprising when, one year later, commerce brought first one and then the other of those schooners to Hawai‘i to address the concerns of American whalers and traders.” (Stauffer)

“Thomas ap Catesby Jones was “Ordered to the Pacific Squadron in 1826, Jones, with the rank of Master Commandant (i.e., Commander) was in command of the sloop Peacock when he was sent to the South Seas and Hawai‘i later that year.”

“Jones’ sloop-of-war Peacock made good time from the Society Islands, arriving at Honolulu after a trip of just 22 days. Spying the whaler Foster out from Nantucket anchored off the mouth of Honolulu harbor, Jones boarded her at four o’clock in the afternoon of October 10, 1826, to gain a background report on the Islands.”

“By 3:30 p.m. the next day the Peacock had been brought into the harbor and was at anchor.”

“Lord Byron had put into port a year earlier and, while not bringing a cession treaty from London, he had reaffirmed the special interest and feelings existing between Great Britain and Hawai‘i.”

“In contrast, the American Navy had not been well represented in the Islands. In the War of 1812 an American privateer holding authentic Letters of Marque and Reprisal had sailed into Honolulu harbor only to be captured, together with several merchant ships, by the British warship Cherub.”

“The next American military ship to enter Honolulu was the sloop Dolphin, commanded by Lieutenant John ‘Mad Jack’ Percival, dispatched by Commodore Hull specifically to look into the matter of the alleged ‘debts,’ and received at port on January 26, 1826.”

“The object of my visit to the Sandwich Islands was of high national importance, of multifarious character, and left entirely to my judgment as to the mode of executing it, with no other guide than a laconic order, which the Government designed one of the oldest and most experienced commanders in the navy should execute”. (Jones, Report of Minister of Foreign Affairs)

“Under so great a responsibility, it was necessary for me to proceed with the greatest caution, and to measure well every step before it was taken; consequently the first ten or fifteen days were devoted to the study and examination of the character and natural disposition of a people who are so little known to the civilized world, and with whom I had important business to transact.”

“The Sandwich Islanders as legislators are a cautious, grave, deliberate people, extremely jealous of their rights as a nation, and are slow to enter into any treaty or compact with foreigners, by which the latter can gain any foot-hold or claim to their soil.”

“Aware of these traits in the character of the Islanders with whom I had to negotiate, I determined to conduct my correspondence with them in such a manner as at once to remove all grounds of suspicion as to the object and views of the American Government, and to guard against misrepresentation and undue influence”.

“(I also wanted to) give the Chiefs and others in authority, the means of understanding perfectly the nature of my propositions, I took the precaution to have all official communications translated into the Oahuan language, which translation always accompanied the original in English”.

“(B)y giving them their own time to canvass and consult together, I found no difficulty in carrying every measure I proposed, and could I have been fully acqainted with the views of my government, or been authorized to make treaties, I do not doubt but my success would have been complete in any undertaking of that character.” (Jones Report to Navy Department, 1827)

Jones’s first order of business was the matter of the deserters; after initial discussions with local Hawaiian officials about a comprehensive treaty, Jones proposed on October 31, 1826, that a ‘rule’ be established, “which ought never to be departed from”’ regarding foreigners in Hawai’i.

Under the proposed ‘rule,’ all American sailors who had deserted their ships would be immediately removed from the Islands no matter under what circumstances or how far back in the past the desertion had occurred. Secondly, any American otherwise living in Hawai’i who had no “visible means of making an honest livelihood” would be removed. Finally, Jones proposed that “all other foreigners who did not support a good character” should likewise be banished.

Governor Boki, as well as both the American and British representatives were in favor of the proposal. He then approached the issue of ’debts’ (on November 4, 1826) – these primarily dealt with the ‘payment’ of sandalwood that was promised to traders for goods given. The chiefs agreed to pay off all the ‘debts’ in full. (Staffer)

Then on November 13, “The communication … which accompanied some regulations of general interest to our commerce in the Pacific was not less successful”. (Jones Report to Navy Department, 1827)

On December 23, 1826, the US signed a treaty (Articles of Arrangement) with the Kingdom of Hawaii thus indirectly recognizing Hawaiian independence. (State Department Historian) It is generally referred to as the Treaty of 1826 and was Hawaiʻi’s first treaty with the US.

It “received the signatures of the Ruling Princes and Chiefs, in testimony of their approbation of them, and as a pledge of their sincere friendship and confidence in the American Nation, and their earnest desire to remain neutral and take no part in any foreign wars.” (Jones Report to Navy Department, 1827)

The meeting considered the ‘Articles of Arrangement,’ a trade agreement between the US and the Hawaiian Kingdom, which was accepted and signed by Thomas ap Catesby Jones, and Kaʻahumanu as Queen Regent, Kalanimōku as Prime Minister, and the principal chiefs Boki, Hoapili, and Nāmāhāna. (Gapp)

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Peacock-sloop
Peacock-sloop

Filed Under: General, Prominent People, Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, Thomas ap Catesby Jones, Treaty of 1826, Articles of Arrangement

November 3, 2017 by Peter T Young Leave a Comment

Trade Winds

The spice trade began in the Middle East over 4,000 years ago. Initially, the spice trade was conducted mostly by camel caravans over land routes. The Silk Road was an important route connecting Asia with the Mediterranean world, including North Africa and Europe.

Trade on the Silk Road was a significant factor in the development of the great civilizations of China, India, Egypt, Persia, Arabia, and Rome.

In the 15th century, the spice trade was transformed by the European Age of Discovery. By this time, navigational equipment was better and long-haul sailing became possible.

Rich entrepreneurs began outfitting explorers in hopes of circumventing Venice by discovering new ways to reach the areas where spices were grown. There were many voyages that missed their targets, but several of them ended up discovering new lands and new treasures.

When Christopher Columbus set out in search of India, he found America instead, and brought back to Spain the fruits and vegetables he found, including chiles (he called them ‘peppers’, and the term ‘chile pepper’ persists to this day). (Spice Road)

It was not until 1487 that Bartholomew Diaz set off on the voyage that finally reached the southern tip of Africa. By rounding the Cape of Good Hope, Diaz proved that the Atlantic and Indian Oceans were not landlocked, as many European geographers of the time thought, and rekindled the idea that a sea route to India might indeed be feasible.

In 1497 King John’s successor, Manuel I, appointed Vasco da Gama to lead a pioneering voyage to India. The fleet consisted of four ships, two of which had been specially constructed. These were square-rigged ships of shallow draught weighing about 200 tons.

The flagship, St Gabriel, was captained by Vasco da Gama, and the St Raphael was under the command of his brother Paolo da Gama. Berrio Nicolau Coelho commanded a lanteen-rigged caravel of about 100 tons, and the fourth ship was a store ship. they rounded the Cape of Good Hope. (Winser; BBC)

On Christmas Day 1497 the three remaining ships were sailing northwards along the east coast of what is now South Africa and called the country ‘Natal’. By January 11, 1498 they were exploring the mouth of Copper River (‘Rio Cobre’), named after the copper ornaments worn by the local population. (Winser; BBC)

As spices became more common, their value began to fall. The trade routes were wide open, people had figured out how to transplant spice plants to other parts of the world, and the wealthy monopolies began to crumble. (Spice Road)

The development of ocean travel in the 16th century brought with it an increasing knowledge of wind patterns. The phrase ‘trade wind’ is ancient. Deriving from an old use of ‘trade’ to mean a fixed track.

It is applied to any wind which follows a predictable course. Since such winds can be of great value to merchant ships making long ocean voyages, the term becomes understood in the 18th century to mean winds which support trade. (World Heritage Encyclopedia)

Then, the captain of a sailing ship seeks a course along which the winds can be expected to blow in the direction of travel. During the Age of Sail the pattern of prevailing winds made various points of the globe easy or difficult to access. Back then, some ships could only sail downwind. (Silk Road)

The Portuguese recognized the importance of the trade winds in navigation in the Atlantic Ocean as early as the 15th century. They learned, in order to reach South Africa, they needed to go far out in the ocean, head for Brazil and around 30°S go east again.

Following the African coast southbound means upwind in the Southern hemisphere. In the Pacific Ocean, the full wind circulation, which included both the trade wind easterlies and higher-latitude Westerlies, was unknown (to Europeans) until Andres de Urdaneta’s voyage in 1565.

By the 18th century the importance of the trade winds to England’s merchant fleet for crossing the Atlantic Ocean had led both the general public and etymologists to identify the name with a later meaning of ‘trade’, ‘(foreign) commerce’. (World Heritage Encyclopedia)

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Map_prevailing_winds_on_earth-WC
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Principal Voyages of Exploration-Duiker
Principal Voyages of Exploration-Duiker

Filed Under: Sailing, Shipping & Shipwrecks, Economy Tagged With: Trade Winds

November 2, 2017 by Peter T Young Leave a Comment

Overboard

“On our way towards China my poor friend Thomas fell overboard. He was so careless, not knowing what he was about, he went outside of the ship and drew salt- water to wash plates with (for he was a cabin’s boy.) When the ship rolled he got in the water.” (‘Ōpūkaha‘ia)

“It was early in the morning, while my Captain was fast asleep in the cabin. But while I was in the water, longside of the ship, I called to one of my shipmates, who stood on the helm, ‘Mix, Mix’.”

“He heard me. Then he cried out, ‘Thomas is overboard.’ (Hopu)

“The Captain calls all hands upon the deck, and ordered to have all the sails pull down in order to let about-While we were working upon our sails, my friend Thomas was out of sight.” (‘Ōpūkaha’ia)

“At this time, the wind blew very high, so that the waves roared, and the ship was going at about nine knots an hour. It was a considerable time before the necessary orders could be given, to put the ship about for my rescue. In the mean time, I lost sight of the ship, after which I was swimming in the water.”

“In this situation, though I was an expert swimmer, I gave myself up for lost.” (Hopu)

“While he was in the water he pulls all off his clothes in order to be lighter. We turned our ship and went back after him.” (‘Ōpūkaha’ia)

“Then I cried to my god, Akooah, for help, and made my vow to him, in the hour of trouble, that if he would save me out of the great and mighty waters, and I might reach the ship, I would devote to my god, Akooah, a fine jacket, which I had received from my Captain, as a present.”

“And I also made several short prayers to the great Spirit, while I was swimming in the water, before that I could see the ship. I considered myself in the greatest danger of being swallowed up in the mighty ocean.”

“I expected to die before the ship would reach me. While the waves of the sea were breaking over my head, every moment, I then thought that it must be a very hard thing for me to die, in the full strength of this mortal body.”

“While I was thinking in this situation, I saw a bird come from God, as I thought, out of the clouds, down to me, on the water. I was very glad to behold him flying over my head, and I was greatly rejoiced to see such a messenger sent down to me from the great Spirit.”

“I then talked to him in these words, ‘If you are a bird of God, please to go back to your master, and tell him that I have already given a jacket to your master and come quickly and save me, that I perish not in this deep water, where is no bottom.’”

“Then the ship again reached me …” (Hopu)

We found him almost dead. He was in the water during the space of two and a half hours. O how glad was I then to see him for he was already gone.” (‘Ōpūkaha’ia)

“ … and I was taken on board: but I could not speak a word to any one of my shipmates, because I was almost dead when I got on board the ship.”

“Immediately after I got on board, a great shark came alongside of the ship. I suppose the shark followed my track.”

“O! What a wonderful mercy of God is this, that God who is infinite in kindness to so unworthy a creature as I am; and whose hand is not shortened, that it cannot save, neither his ear heavy, that it cannot hear.”

“When the poor cry for help, in their troubles, he is always near to save them.” (Hopu)

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Thomas_Hopu

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Henry Opukahaia, Thomas Hopu, Hopu, Opukahaia

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