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July 30, 2019 by Peter T Young Leave a Comment

Day 085 – January 15, 1820

January 15, 1820 – no entry. (Thaddeus Journal)

Jan. 15th. How swiftly does time fly away. Twelve weeks have elapsed since I left beloved America. We are now 44 deg. S L if. Have made but little progress for near a fortnight, having had contrary winds and calms most of the time. Ere twelve weeks more have passed, we hope to land at our destined port, and enter the field of our labours. O that we could improve every moment as it flies, for when past, it is gone for ever. How striking is “the importance of time” as expressed by the pious Mr. Scott “O time, how few thy value weigh! How few will estimate a day! Days, months, and years are rolling on, The soul neglected – and undone.” We are born to exist forever, and soon we shall pass the narrow boundary of time, the only season allotted as to prepare for death. O my dear parents, I beseech you to remember that your days on earth will soon be numbered and finished; ere long you must stand at the bar of God and be judged according to the deeds done here in the body. Let me entreat you to humble yourselves before God, and make your peace with him before it is too late. “Behold, and now is the accepted time! Behold, now is the day of Salvation!” A few more days, and your state may be unalterably fixed. Seize then the present moment; delay not lest you be swallowed up in irretrievable ruin. Be not offended, my dear parents, if in my concern for your souls, I have cast off that deference which is your do. The thought of a final separation, is almost insupportable. How then can I forbear to warn you, when I see you standing on the brink of an awful precipice, upheld only by the brittle thread of life, which is liable every moment to be cut asunder. But I fain would hope you have been made sensible of your lost condition by nature, and are enquiring “what must I do to be saved.” Rest if not, until you find joy and peace in believing, and your souls reclining sweetly on the bosom of Emmanuel. To God I now commend you; praying that at last we may be so happy as to meet in His Kingdom to enjoy his presence forever. (Mercy Partridge Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

July 29, 2019 by Peter T Young 1 Comment

Mission Stations

On October 23, 1819, the Pioneer Company of ABCFM missionaries set sail on the Thaddeus to establish a mission in the Hawaiian Islands; they anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “Stations” for the regional church and school centers across the Hawaiian Islands.

As an example, in June 1823, William Ellis joined American Missionaries Asa Thurston, Artemas Bishop and Joseph Goodrich on a tour of the island of Hawaiʻi to investigate suitable sites for mission stations.

On O‘ahu, locations at Honolulu (Kawaiahaʻo), Kāne’ohe, Waialua, Waiʻanae and ‘Ewa served as the bases for outreach work on the island.

By 1850, eighteen mission stations had been established; six on Hawaiʻi, four on Maui, four on Oʻahu, three on Kauai and one on Molokai.

Meeting houses were constructed at the stations, as well as throughout the district. Initially constructed as the traditional Hawaiian thatched structures; they were later made of wood or stone.

One of the first things the first missionaries did was begin to learn the Hawaiian language and create an alphabet for a written format of the language. Their emphasis was on preaching and teaching.

The instruction of students in schools (initially, most of whom were adults), in reading, writing and other skills initially fell to the missionaries. The schools generally served as both native churches and meeting houses, and were established in most populated ahupua‘a around the islands; native teachers and lay-ministers were appointed to oversee their daily activities.

The missionaries were scattered across the Islands, each home was usually in a thickly inhabited village, so that the missionary and his wife could be close to their work among the people.

In the early years, they lived in the traditional thatched houses – “our little cottage built chiefly of poles, dried grass and mats, being so peculiarly exposed to fire … consisting only of one room with a little partition and one door.” (Sybil Bingham) The thatched cottages were raised upon a low stone platform. Later, they lived in wood, stone or adobe homes.

The missionary family’s day began at 4 am (… it continued into the night, with no breaks).

The mission children were up then, too; in the early morning, the parents taught their children. “We had one tin whale-oil lamp between us, with a single wick…. Soon after five we had breakfast.” (Bishop)

By 9 am, after accomplishing all domestic duties and schooling of the children, the wives would begin the instruction of the Hawaiian children – and taught them for six solid hours, occasionally running into the house to see that all was straight.

“Very soon I gathered up 12 or 15 little native girls to come once a day to the house so that as early as possible the business of instruction might be commenced. That was an interesting day to me to lay the foundation of the first school ever assembled”. (Sybil Bingham)

“During the period from infancy to the age of ten or twelve years, children in the almost isolated family of a missionary could be well provided for and instructed in the rudiments of education without a regular school … But after that period, difficulties in most cases multiplied.” (Hiram Bingham)

“Owing to the then lack of advanced schools in Hawaii, the earlier mission children were all ‘sent home’ around Cape Horn, to ‘be educated.’ This was the darkest day in the life history of the mission child.”

“Peculiarly dependent upon the family life, at the age of eight to twelve years, they were suddenly torn from the only intimates they had ever known, and banished, lonely and homesick, to a mythical country on the other side of the world …”

“… where they could receive letters but once or twice a year; where they must remain isolated from friends and relatives for years and from which they might never return.” (Bishop)

Missionaries were torn between preaching the gospel and teaching their kids. “(M)ission parents were busy translating, preaching and teaching. Usually parents only had a couple of hours each day to spare with their children.” (Schultz)

Very prominent in the old mission life was the annual “General Meeting” where all of the missionaries from across the Islands gathered at Honolulu from four to six weeks.

“Often some forty or more of the missionaries besides their wives were present, as well as many of the older children. … Much business was transacted relating to the multifarious work and business of the Mission. New missionaries were to be located, and older ones transferred.” (Bishop)

Above text is a summary – Click HERE for more information on Mission Stations

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Mission Stations - MissionHouses-Map
Mission Stations – MissionHouses-Map
Kauai-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Kauai-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Oahu-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Oahu-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Molokai-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Molokai-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Maui-Mission Stations-Hawaiian Congre
Maui-Mission Stations-Hawaiian Congre
Hawaii-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Hawaii-Mission Stations-Hawaiian Congregational Churches (SCHCC)

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hawaii, American Board of Commissioners of Foreign Missions, Missionaries, Mission Stations

July 29, 2019 by Peter T Young Leave a Comment

Day 086 – January 16, 1820

January 16, 1820 – no entry. (Thaddeus Journal)

Jan. 16th. We should like to know if you find this an uncommonly severe winter. In approaching the equator, and passing under it, we did not, by any means, find the heat as we expected. When we met the Sun, and found ourselves under his perpendicular rays, we were but little incommoded, and now, in a region where it is summer,
S. Lat. 45, we find it actually cold. It is frequently said by the seamen they have never known it so cold here, before, at this season—the weather such as we might expect at the Cape. Our progress is very slow. (Sybil Bingham)

16. – No preaching today owing to high winds. O how pleasant it would be once more to go up to the sanctuary. But this cannot be. Till the heavens & the earth be no more, we shall not be indulged with an interview. Then, blessed be God, I hope to meet them in a sanctuary not made with hands eternal in the heavens. (Samuel Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

July 28, 2019 by Peter T Young Leave a Comment

Fishponds

In ancient Hawai‘i, fishponds were an integral part of the ahupua‘a. Hawaiians built rock-walled enclosures in near shore waters to raise fish for their communities and families. It is believed these were first built around the fifteenth century.

Only in Hawai’i was there such an intensive effort to utilize practically every body of water, from seashore to upland forests, as a source of food, for either agriculture or aquaculture.

The ancient Hawaiian coastal fishpond is a sophisticated land and ocean resource management technique. Utilizing raw materials such as rocks, corals, vines and woods, the Hawaiians created great walls (kuapā) and gates (mākāhā) for these fishponds.

A fish was kapu to the Hawaiians during its spawning season, to allow a variety of fish to reproduce. Although the chief or commoners were unable to catch fish in the sea at specific time spans, they were available in the fishponds because fishponds were considered a part of the land.

The general term for a fishpond is loko (pond), or more specifically, loko iʻa (fishpond). Loko iʻa were used for the fattening and storing of fish for food and also as a source for kapu (forbidden) fish.

The two major categories of loko were shore ponds and inland ponds. Hawaiians recognized five main types of fishponds and fishtraps. The primary ocean-based ponds were:

  • loko kuapā – what we consider the typical coastal fishpond, artificially enclosed by an arc-shaped seawall and containing at least one sluice gate (mākāhā)
  • loko pu‘uone, an isolated shore fishpond containing either brackish or a mixture of brackish and fresh water, formed by development of a barrier beach paralleling the coast, and connected to the ocean by a channel or ditch
  • loko ‘ume‘iki, a shore pond with numerous lanes leading in and out, was actually a very large fishtrap, whose walls were submerged at high tide, enabling fish to enter, and slightly above sea level at low tide. Fish were not continually raised or stored inside these structures, but were trapped and used immediately after capture.

Two forms of inland ponds were used to store fish, as well:

  • loko wai, a natural freshwater inland pond
  • loko i‘a kalo, small inland irrigated taro plot ponds

In ancient times, control of one or more fishponds was a symbol of chiefly status and power. Fishponds after the Great Mahele became private property and part of the adjoining land.

Fishponds are unique in Hawai‘i in that they are considered submerged lands, yet they are real property that can be brought, sold and leased.

The commoner had no absolute right to fish in the ponds, nor in the sector of ocean adjacent to the chief’s land – all of such rights were vested in the chiefs and ultimately in the King.

In 1848, when King Kamehameha III pronounced the Great Māhele, or land distribution, Hawaiian fishponds were considered private property by landowners and by the Hawaiian government.

This was confirmed in subsequent Court cases that noted “titles to fishponds are recognized to the same extent and in the same manner as rights recognized in fast land.”

Because of their location in the coastal zone, Hawaiian fishponds are controlled by a regulatory framework where County, State and Federal agencies each exercise some degree of control over activities associated with the pond.

There is a separate chapter in the State laws (Hawaiʻi Revised Statutes -HRS §183B) that deal with fishponds. Under certain circumstances, reconstruction, restoration, repair, or use of any Hawaiian fishpond are exempt from the requirements of chapter §343 (environmental review laws.)

When I was a kid, there were a couple abandoned and derelict fishponds down the channel near our house on Kāneʻohe Bay, but I never thought of them as ponds. My first real exposure to fishponds was the pond fronting the Nottage’s grandmother’s house on Molokaʻi.

While at DLNR, I remember the fishpond restoration on Maui with Kimokeo Kapahulehua (I still proudly wear the T-shirt from their program “‘Ao‘ao O Na Loko I‘a O Maui – Revitalizing a wall Revitalizing a culture”;) likewise, Colette Machado and Walter Ritte showed me fishponds on Moloka‘i and the work school groups were involved in there.

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Koieie-Fishpond-NPS
Koieie-Fishpond-NPS
Paiko-Pond-Life-1937
Paiko-Pond-Life-1937
Old_photograph_of_the_Heʻeia_fishpond-(WC)
Old_photograph_of_the_Heʻeia_fishpond-(WC)
Kaneohe,_Oahu,_1880_(PPWD-11-7-039)
Kaneohe,_Oahu,_1880_(PPWD-11-7-039)
Heeia-paepaeoheeia
Heeia-paepaeoheeia
Heeia Pond-paepaeoheeia
Heeia Pond-paepaeoheeia
Fishpond_in_east_Molokai-(WC)
Fishpond_in_east_Molokai-(WC)
Hawaii_Kai-UH-MAGIS-2466-1952
Hawaii_Kai-UH-MAGIS-2466-1952
Kaloko_Fish_Pond-(WC)
Kaloko_Fish_Pond-(WC)
Kaloko_Fish_Pond-(WC)
Kaloko_Fish_Pond-(WC)

Filed Under: Hawaiian Traditions Tagged With: Hawaii, Fishpond

July 28, 2019 by Peter T Young Leave a Comment

Day 087 – January 17, 1820

January 17, 1820 – no entry. (Thaddeus Journal)

17th. saw whales in abundance–of the size of this animal I had no conception before I beheld them. Of the animal kind they are the greatest curiosity that I ever saw. Samuel saw one (for nothing of the marvelous escapes his notice) which he called one of the first settlers. his head being covered with moss and seashells. resembling a craggy rock. We are visited every day by Albatrosses and Cape Pigeons. The former is a large bird resembling a goose only in its wings. which. when spread. extend 10. sometimes 15. feet. (Lucia Ruggles Holman)

Jan. 17. We have thought best to proceed in a systematic all manner. Each one to form a planned, and divide his time as is most for his convenience; appropriating two each portion some particular duty or employment, that no part of it may be wasted or misspent. Concluding you will like to know how I spend my time, I will give you my calendar for the day.
5 to half past 7, private and family devotions, and the use of my needle.
Half past 7 to 9, breakfast and exercise.
9 to 12, writing and study.
12 to 1, recitation and conversation.
1 to 2, dinner, and private devotion.
2 to 5, writing and reading.
5 to 6, study of the language
6 to half past 7, tea, conversation, and exercise.
Half past 7 to half-past nine, private and family devotions.
Half past 9 to 5, meditation and sleep.
In this manner I intend to spend my time for the present should nothing prevent. (Mercy Partridge Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

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