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May 10, 2021 by Peter T Young Leave a Comment

Day 002 – October 24, 1819

Lords Day, Oct. 24 – This morning in a comfortable health offered the morning sacrifice, and lifted up a song of praise. “Welcome sweet day of rest.”

While lying at ancher 10 miles from Boston, the Treas. of the A.B.C.F.M. came on board with an additional supply of provisions and stores for our voyage, for which we had found occasion to send back. The promtitude with which our wants are supplied, calls forth our gratitude and encourages us to go forward to our work with more cordial reliance on the providence of God, and on the affectionate, seasonable and efficient aid of our patrons.

Having again taken an affectionate leave of the treasurer and some other friends, weighed anchor at one o’clock P.M. and at 2 sent letters ashore by the pilot – before evening most of the mission family began to be seriously seasick. (Thaddeus Journal)

October 24, 1819
(O)n the passengers examining their stores, they found a short supply of that article at day light Capt. Blanchard went up to Boston at 11 am (October 24, 1819). Captain Blanchard returned from town with a supply of bread & spirits for the missionaries. (James Hunnewell Log)

October 24, 1819
To you my dear Parents, I cheerfully dedicate these pages: whatever may be interesting, or afford you comfort at some future period, I shall record with pleasure. Yesterday I left my native land, and have now gazed upon it for the last time. While receding from my sight I could not but exclaim, farewell beloved country, and thrice beloved friends. I bid you all adieu!

Home, that dearest sweetest spot,” where I have spent so many happy hours, the remembrance of which will ever afford me much pleasure; I cheerfully bid you adieu. Yes, dear as is that humble mansion and those beloved friends, whom I shall ever love with the strongest ties of natural affection, I can willingly part with you all, if I may but bear a humble part in promoting the glory of God, and be used as an instrument in carrying the glad tidings of salvation to the perishing heathen.

Many and great as are the sacrifices which I have made, I do not regret my undertaking. The souls of the heathen appear precious, infinitely more so than all this world’s good. O that Christians possessed more of a spirit of disinterested benevolence. Were this the case, they would pray with more fervency that Christ’s Kingdom may come; and while their souls were listed to God in prayer for the destitute and needy, their hands would be contributing for their relief. Such must, and will be the case, before the whole world will be filled with the knowledge and glory of God.” (Mercy Partridge Whitney Journal)

24 Sabbath. – This morning we were under the necessity of sending on shore for some provisions left by mistake. Captain B and Esq. Evarts came off and brought a supply, Sent a letter on shore by Esq. E for B Smith. Weighed anchor at 12 oclock and at 4 the shores of my beloved country sunk in the western horizon. Were it not for the prospect of doing my Father’s will, this would be an overwhelming crisis. Owing to much confusion we have had no service today. (Samuel Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

May 9, 2021 by Peter T Young Leave a Comment

Day 003 – October 25, 1819

October 25, 1819
We have today fresh gales, a heavy swell of the sea, the Brig rolling very deep and leaking; most of the family very seasick, but generally patient under this trial which we confidently expected. These are but the beginnings of our hardships and we hope not to be wearied by running with footmen, but to acquire strength to contend with horses.
Lat. 42, 22. Lon. 62, 24 (Thaddeus Journal)

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Filed Under: Voyage of the Thaddeus, Missionaries / Churches / Religious Buildings Tagged With: thevoyageofthethaddeus

June 1, 2020 by Peter T Young 19 Comments

Pau …

As I have stated, these posts are now coming to an end. Actually, the initial intent was that this was a one-year experiment; it lasted for 8 ½ years.

I appreciate all the kind words.

I assure you that I will miss these posts more than you.

The passion/obsession of preparing them has been fulfilling, and throughout this process I have learned a lot about the place where I live and that I love.

I need to focus on some critical issues related to my work and cannot get distracted by a daily historical summary about Hawaii’s past.

I mentioned the plan is to create an interactive map (like Google Earth) that will show where the different stories took place; that is delayed.

In the meantime, all of the posts are available on the www.ImagesOfOldHawaii.com website, and will be for the foreseeable future.

When you get to www.ImagesOfOldHawaii.com hover over ‘Archive’ for a drop-down listing of different broad categories the posts are listed under.

Click ‘Archive’ or any of the headings and a ‘Search the Website’ function is available. A one-word search will lead you to prior posts that include that word.

So, anyway … thank you. It has been fun (anything worth doing is worth having fun doing it).

Thanks, again, for your support and kind words.

Peter.

… and a fun time was had by all.

Filed Under: General Tagged With: Images of Old Hawaii

June 1, 2020 by Peter T Young 3 Comments

Missionary Period

“The advent of the white man in the Pacific was inevitable, and especially in Hawaii, by reason of its size, resources, and, most important, its location at the crossroads of this vastest of oceans, rapidly coming into its own in fulfilment of prophecies that it was destined to become the chief theater of the world’s future activities.”

Years before the westward land movement gathered momentum, the energies of seafaring New Englanders found their natural outlet, along their traditional pathway, in the Pacific Ocean.

On the afternoon of January 20, 1778, Cook anchored his ships near the mouth of the Waimea River on Kauai’s southwestern shore. After a couple of weeks, there, they headed to the west coast of North America.

In the Islands, as in New France (Canada to Louisiana (1534,)) New Spain (Southwest and Central North America to Mexico and Central America (1521)) and New England (Northeast US,) the trader preceded the missionary.

Practically every vessel that visited the North Pacific in the closing years of the 18th century stopped at Hawai‘i for provisions and recreation.

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in this first company.

By the time the Pioneer Company arrived, Kamehameha I had died and the centuries-old kapu system had been abolished; through the actions of King Kamehameha II (Liholiho,) with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother,) the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

“(F)or forty years Hawaiians wanted everything on every ship that came. And they could get it; it was pretty easy to get. Two pigs and … a place to live, you could trade for almost anything.”

“(The missionaries) come with a set of skills that Hawaiians are really impressed with. … The missionaries were the first group of a scholarly background, but they also had the patience and endurance. So that’s part of the skill sets. … That’s really the more important things that are attracted first.”

“But the second thing is they are pono.”

“They have an interaction that is intentionally not taking advantage. It’s not crude. They don’t get drunk and throw up on the street … and they don’t take advantage and they don’t make a profit. So that pono actually is more attractive than religion.” (Puakea Nogelmeier)

Collaboration between Native Hawaiians and American Protestant missionaries resulted in, among other things, the
• Introduction of Christianity;
• Development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• Promulgation of the concept of constitutional government;
• Combination of Hawaiian with Western medicine; and
• Evolution of a new and distinctive musical tradition (with harmony and choral singing)

Above text is a summary – Click HERE for more information

Missionaries_preaching_under_kukui_groves,_1841
Missionaries_preaching_under_kukui_groves,_1841

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Christianity, Literacy, Alphabet, New Musical Tradition, Constitutional Government, Western Medicine, Hawaii, American Board of Commissioners of Foreign Missions, Missionaries, Hawaiian Language

May 31, 2020 by Peter T Young 1 Comment

Transformation of Waimea, South Kohala, Hawaiʻi

Over the centuries, and even today, Waimea was an attractive draw with ideal climate and soils, and moderate distance from the ocean.

Still holding remnants of a cowboy town, it looked very different in centuries past – with transformation of forest lands, to agricultural fields, to pasture lands.

Now upper pasture land, archaeologists and others suggest the upper slopes of Waimea was a forest made up of ʻōhiʻa, koa, māmane, ʻiliahi (sandalwood) and other trees. Pili grass and shrubs were also found.

Within these forested uplands, you could find a variety of forest birds, ʻiʻiwi, ʻelepaio, ʻapapane and others. Fossil remains of a flightless goose have been found in the region.

This is what the earliest settlers to the region probably saw (however, it is likely the first settlers on the island probably first lived in the valleys on the wetter windward side of the island and others later came to Waimea.)

The forests had general characteristics of an open canopy and the appearance of a wooded parkland, particularly when contrasted with the grassy plains to the west and the dense “impenetrable” rainforest to the east. (McEldowney)

Statements typifying these characteristics, generally made while enroute from the Waimea settlements, through Parker’s ranch house at Mana, and along Mauna Kea’s eastern slope, include: “a scanty forest” (The Polynesian 1840); “those parts of the plain adjoining Hāmākua are better wooded having a parklike appearance” (Sandwich Islands Gazette 1836) …

… “well shaded by clumps of trees” (The Polynesian 1847); and is “thickly wooded with large trees, entirely free from underbrush, and is covered with a greensward, giving it the appearance of a parkland” (The Polynesian 1848.) (McEldowney)

Reverend Lorenzo Lyons (missionary leader of Waimea’s Imiola Church and songwriter who composed “Hawaiʻi Aloha”) frequently described his home as ʻAla ʻŌhiʻa Nei (home of the fragrant ʻōhiʻa lehua.) (Paris)

The population began to increase dramatically around 1100 AD and the west side population doubled every century. (Kirch) The population of the islands reached a peak in about 1650 AD, with a total of several hundred thousand.

Waimea’s initial population (probably first settling in the 1100s – 1200s) likely grew into a fairly large community. Settlement areas expanded into the hillsides and out onto the drier Waimea plains.

As permanent settlements were established and populations grew, to feed the people and increase the amount of arable land, the leeward slopes and valleys were cleared of the native forest and replaced by intensively cultivated field systems. (Watson)

Field walls (kuaiwi) delineated garden plots (Kihāpai) and helped retain the soil. Fields were irrigated using canals (ʻauwai) that tapped the Waimea streams. (Watson)

Once the advantages of living in Waimea were known, the population quickly grew. Terraced agricultural plots expanded and more of the forest was removed.

The upper slopes of Waimea are said to have supported more than 10,000-people prior to contact.

Post-contact brought further changes – two major modern land-use practices transformed the landscape – first, the harvesting of sandalwood, which was shortly-followed by the management of the cattle herds.

Various references establish the importance of sandalwood, the most famous of early historic export commodities, in the Waimea region, while remarks such as, these “woods frequented by sandalwood cutters” suggest exploitable sandalwood was in the region’s māmane/koa forests. (McEldowney)

William Ellis, in 1831 wrote, “Before daylight on the 22d, we were roused by vast multitudes of people passing through the district from Waimea with sandalwood, which had been cut in the adjacent mountains for Karaimoku (Kalanimōku,) by the people of Waimea, and which the people of Kohala, as far as the north point …”

“… had been ordered to bring down to his storehouse on the beach, for the purpose of its being shipped to Oahu. There were between two and three thousand men, carrying each from one to six pieces of sandalwood, according to their size and weight.”

In 1856, while editor of the Sandwich Islands’ Monthly Magazine, Abraham Fornander wrote an article arguing that large cattle herds had altered or ameliorated the climate of Waimea by destroying a “thick wood” that covered “the whole of the plain” as early as 1825 or 1830 (Sandwich Islands’ Monthly Magazine 1856). (McEldowney)

All of this forever changed Waimea. Once the native forests were cleared, the “natural” landscape of Waimea ceased to exist. (Watson)

Early Hawaiians first altered the landscape by clearing the forest and plotting out agricultural fields; later, introduced species took over.

A notable introduced (and invasive) plant to Waimea is fountain grass; it was introduced on the island of Hawaiʻi as an ornamental plant in the 1920s. It spread quickly and today, less than a century later, fountain grass is a dominant species along roadsides and in undeveloped areas on the leeward side of the island. (Watson)

Waimea, we used to call it home – I miss it.

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Waimea-Early_Historic_Vegetation-(McEldowney)-1792-1850
P-06 View of Waimea
Waimea-USGS-UH_Manoa-1175-1954
Waimea-1925
Waimea Village, Hawaii
Road to-through Waimea
Waimea-the_early_days-(samlow-com)
Tarawa-waimeagazette-Mar95
House before KTA commercial area developed
Spencer House-Waimea
Waimea-Reg1960-1899-portion
Waimea-Reg1960-1899_portion
Waimea-Reg0041-1860-portion
Waimea_Cherry_Blossoms-(clarkhawaii-com)
Waimea_Cherry_Blossom-(holualoainn-com)
cherry-blossoms-(westhawaiitoday-com)
Whoa_Sign-Parker_Ranch
96743
Kamuela,_Hawaii_Post_Office

Filed Under: General, Economy, Place Names Tagged With: South Kohala, Field System, Koa, Ohia, Hawaii, Waimea, Hawaii Aloha, Lorenzo Lyons, Pili

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