Images of Old Hawaiʻi

by Peter T Young 1 Comment

Cubit – Ha‘ilima

“And God said to Noah, I have determined to make an end of all flesh; for the earth is filled with violence through them; behold, I will destroy them with the earth. Make yourself an ark of gopher wood; make rooms in the ark, and cover it inside and out with pitch. This is how you are to make it: the length of the ark three hundred cubits, its breadth fifty cubits, and its height thirty cubits.” (Genesis 6:13 – 15)

The word cubit (′kyü-bǝt) in English appears derived from the Latin cubitum for elbow. It was πήχυς (pay′-kus) in Greek. The cubit is based upon a human characteristic – the length of the forearm from the tip of the middle finger to end of the elbow. (Stone)

“[I]t was from the members of the body that they derived the fundamental ideas of the measures which are obviously necessary in all works, as the finger, palm, foot, and cubit. These they apportioned so as to form the ‘perfect number,’ called in Greek τελειον, and as the perfect number the ancients fixed upon ten.”

“For it is from the number of the fingers of the hand that the palm is found, and the foot from the palm. Again, while ten is naturally perfect, as being made up by the fingers of the two palms, Plato also held that this number was perfect because ten is composed of the individual units, called by the Greeks μονάδεϛ.” (Vitruvius)

The Cubit is a unit of linear measure used by many ancient and medieval peoples. It may have originated in Egypt about 3000 BC; it thereafter became widespread in the ancient world.  (Britannia)

The cubit was a basic unit in early Israel and the surrounding Near East countries. The Tabernacle, the Temple of Solomon, and many other structures are described in the Bible by cubit measures.

It is אטה in Hebrew (pronounced am-mah′), which can be interpreted “the mother of the arm” or the origin, that is, the forearm/cubit.  (Stone)

To some scholars, the Egyptian cubit was the standard measure of length in the Biblical period. The Biblical sojourn/exodus, war, and trade are probable reasons for this length to have been employed elsewhere. (Stone)

The cubit, generally taken as equal to 18 inches, was based on the length of the arm from the elbow to the tip of the middle finger and was considered the equivalent hand measurements of 6 palms or 2 spans. (Britannica)

Fathom, old English measure of length, the longest of many units derived from an anatomical measurement, is now standardized at 6 feet, has long been used as a nautical unit of depth.  A fathom equals four cubits.

The fathom originated as the distance from the middle fingertip of one hand to the middle fingertip of the other hand of a large man holding his arms fully extended. The name comes from the Old English faedm or faethm, meaning outstretched arms. (Britannia)

Hawaiians used a similar unit of measurement to the cubit – the ha‘ilima; it is the measurement from the tip of the longest finger to the elbow of the same arm.

Variants of this include:

Iwilei – (equivalent of two ha‘ilima) measuring from the center of the chest to the tip of the longest finger while the arm is stretched out to the side of the body, parallel to the ground

Muku – (equivalent of 3 ha‘ilima) resembling the hula stance, both arms stretched out to the side of the body and parallel to the ground, then bend one arm at the elbow inward to the center of the body; the measurement is from the bent elbow to the tip of the longest finger of the opposite arm.

‘Anana – (equivalent of 2 iwilei or 4 hailima) measuring from longest fingertip to the longest fingertip when both arms are stretched out and parallel to the ground.

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by Peter T Young Leave a Comment

Wampum

“As an institution, money is almost infinitely adaptable. This helps to explain the wide variety of origins and the vast multitude of different kinds of objects used as primitive money.”

“These include: amber, beads, cowries, drums, eggs, feathers, gongs, hoes, ivory, jade, kettles, leather, mats, nails, oxen, pigs, quartz, rice, salt, thimbles, umiaks, vodka, wampum, yarns and zappozats, which are decorated axes – to name but a minute proportion of the enormous variety of primitive moneys… “

“… and none of this alphabetical list includes modern examples like gold, silver or copper coinage nor any of the 230 or so units of paper currency.”  (Davies)

When the Pilgrims arrived, the natives had money, but it was very different from the money Europeans were used to.

American Indians had been using money for millenia, and quite useful money it turned out to be for the newly arrived Europeans – despite the prejudice among some that only metal with the faces of their political leaders stamped on it constituted real money.

Worse, the New England natives used neither silver nor gold. Instead, they used the most appropriate money to be found in their environment – durable skeleton parts of their prey. Specifically, they used wampum, shells of the clam (venus mercenaria and its relatives), strung onto pendants. (Szabo)

“‘Peag’ is the Indian word for a string of beads and ‘wampum’ meant ‘white’, the most common colour of their money, hence the full title of their famous currency ‘wampumpeag’ is usually abbreviated to ‘wampum’.”  (Davies)

Clams were found only at the ocean, but wampum traded far inland. Sea-shell money of a variety of types could be found in tribes across the American continent.

Only a handful of tribes, such as the Narragansetts, specialized in manufacturing wampum, while hundreds of other tribes, many of them hunter-gatherers, used it. Wampum pendants came in a variety of lengths, with the number of beads proportional to the length. Pendants could be cut or joined to form a pendant of length equal to the price paid.  (Szabo)

Naturally wampum was most commonly used in what are now the coastal states from New Brunswick and Nova Scotia in the north to Florida and Louisiana in the south; but wampum spread inland also and was used by certain tribes right across the continent.

The powerful Iroquois amassed large quantities by way of tribute, though they lived far from the original source of wampum. The shells are mostly white but with a smaller deep purple rim. The scarcer ‘black’ or blue-black wampum was usually traded at double the price of the white.

The average individual piece of wampum was thus a cylindrical bead about half an inch or so long and between an eighth and a quarter inch in diameter, with a hole drilled lengthwise for stringing; but other shapes and sizes were not uncommon. Even the genuine highest-quality wampum became depreciated over time in quality as well as through increased quantity.

For normal currency purposes the wampum strings were either about 18 in. or 6ft long and were therefore usually reckoned in cubits and fathoms, but on occasions singly or in feet; they were eminently divisible. (Davies)

As an indication of the essential role wampum played in early colonial days even among the white settlers, it was made legal tender in a number of the original thirteen American colonies.

In 1637 Massachusetts declared white wampum legal tender at six beads a penny and black at three a penny, but only for sums up to one shilling.

Apparently this experiment succeeded, for the legal tender limit was raised to £2 in 1643, a substantial amount for those days and far exceeding the real value of our coinage limits today.

Although wampum ceased to be legal tender in New England in 1661, it still remained a popular currency in parts of North America for nearly 200 years subsequently, although the blanket and the beaverskin were strong competitors among the Indians of Canada.   (Davies)

Click the following link to a general summary about Wampum:

https://imagesofoldhawaii.com/wp-content/uploads/Wampum.pdf

© 2021 Hoʻokuleana LLC

by Peter T Young Leave a Comment

Battle of Kalaeokaʻīlio

On April 19, 1775, the Battles of Lexington and Concord were the first military engagements of the American Revolutionary War.  The battles marked the outbreak of open armed conflict between the Kingdom of Great Britain and its thirteen colonies of British North America.

The first shot (“the shot heard round the world”) was fired just as the sun was rising at Lexington. The American militia was outnumbered and fell back; and the British regulars proceeded on to Concord.  Following this, the Continental Congress adopted the Declaration of Independence and it was signed by 56-members of the Congress (1776.)

The next eight years (1775-1783,) war was waging on the eastern side of the continent.  The main result was an American victory and European recognition of the independence of the United States (the war ended in 1873 with the signing of the Treaty of Paris.)

In the Islands, over the centuries, the islands weren’t unified under single rule.  Leadership sometimes covered portions of an island, sometimes covered a whole island or groups of islands.  Island rulers, Aliʻi or Mōʻī, typically ascended to power through familial succession and warfare. In those wars, Hawaiians were killing Hawaiians; sometimes the rivalries pitted members of the same family against each other.

Kalaniʻōpuʻu (Hawaiʻi Island ruler,) from the very beginning of his reign, made repeated attempts to conquer the neighboring island of Maui.  He held portions of the Hāna district and the Kaʻuiki fort in 1775, when, in the war between Hawaiʻi and Maui, he commanded a raid in the Kaupō district.  (Thrum)

In 1775, war between Hawaiʻi and Maui broke out at Kaupō on the island of Maui; it was the first battle that the rising warrior Kamehameha took part in.

While Kalaniʻōpuʻu was at Hāna he sent his warriors to plunder the Kaupō people. Kahekili was king of Maui at that time, when Kahekili’s warriors met those of Kalaniʻōpuʻu at Kaupō, a battle developed between the two sides.

The Hawaiʻi forces at Hāna, apparently under the command of Kalaniʻōpuʻu in person, raided the Kaupō district (that still acknowledged the rule of Kahekili.) Taken by surprise and unprepared, the Kaupō people suffered great destruction of property, cruelty and loss of life at the hands of the Hawaiʻi soldiers.  (Fornander)

When Kahekili heard of this he sent two detachments of soldiers to the relief of Kaupō. A battle ensued between the Hawaiʻi and Maui forces near Kalaeokaʻīlio Point, it became known as the Battle of Kalaeokaʻīlio (“The Cape of the Dog” – also called the War of Kalaehohea.)

Kalaniʻōpuʻu’s army was routed and retreated to their fleet, near at hand, and barely a remnant escaped on board and returned to Hāna.

“Among the warriors on the Hawaiʻi side in this battle of “Kalaeokaʻīlio” the legends make honourable mention of the valour of Kekūhaupiʻo, whose fame as a warrior chief stood second to none of his time.”  (Fornander)

“Kamehameha, afterwards famous in history, (also) figured prominently in this battle as having gallantly supported Kekūhaupiʻo”.  (Thrum) Despite the courageous fighting of Kamehameha and Kekūhaupiʻo along with the other Hawai‘i Island warriors, the massive Maui army of Kahekili eventually forces the Hawai‘i Island warriors to flee the battlefield.

Kekūhaupiʻo was Kamehameha’s teacher in the ancient martial arts.  Kekūhaupiʻo was determined to give all his knowledge to his chiefly pupil, and he indeed did so.  This brought about the firm bond between Kekūhaupiʻo and the young Kamehameha.

Kamehameha became the most skillful of all the chiefs in the use of the spear. Captain George Vancouver later wrote that he once saw six spears hurled at Kamehameha all at the same time.  Kamehameha caught three with one hand as they flew at him. Two he broke by hitting them with a spear in his other hand. One he dodged.  (Williams)

Kekūhaupiʻo is arguably the one man most closely connected to Kamehameha I during Kamehameha’s formative years, while he developed his skills as a warrior, and through the early period of Kamehameha’s conquests.

Outnumbered and overpowered, after this severe repulse, Kalaniʻōpuʻu went back to Hawaiʻi and made preparations for a revengeful invasion. This occupied a whole year.  (Thrum)

Kalaniʻōpuʻu promised revenge and, in 1776, he again went to battle against Kahekili. This battle (known as the Battle of Sand Hills or Ahalau Ka Piʻipiʻi O Kakaniluʻa) was recorded as one of the most bloody. Unfortunately, Kalaniʻōpuʻu was not aware of the alliance between Kahekili and the O‘ahu warriors under Kahahana, the young O‘ahu chief; Kalaniʻōpuʻu lost again.

Although often defeated, Kalaniʻōpuʻu managed to hold the famous fort of Kaʻuiki in Hāna for more than twenty years.  (Alexander)  At the time of Captain Cook’s arrival (1778-1779,) Kalaniʻōpuʻu was the chief reigning over the Island of Hawaiʻi and Hāna, Maui.

Kalaniʻōpuʻu returned to Hawaiʻi and met with Cook on January 26, 1779, exchanging gifts, including an ʻahuʻula (feathered cloak) and mahiole (ceremonial feather helmet.)   Cook also received pieces of kapa, feathers, hogs and vegetables.

In return, Cook gave Kalaniʻōpuʻu a linen shirt and a sword; later on, Cook gave other presents to Kalaniʻōpuʻu, among which one of the journals mentions “a complete Tool Chest.”

After the departure of the Resolution and Discovery, Kalaniʻōpuʻu left the bay and passed to Kaʻū, the southern district of Hawaiʻi, having in his charge the young Kaʻahumanu. (Bingham)  Kalaniʻōpuʻu died in 1782; Kahekili died in 1794.

© 2021 Hoʻokuleana LLC

 

by Peter T Young 1 Comment

Blue Men

“Captain James Cook, who had been sent into the Pacific on a voyage of exploration by the King of England, discovered several islands which he named in honor of the Earl of Sandwich.”

“He later sailed northward and in March of the next year sighted the American coast in the neighborhood of the present Yaquina Bay. He thus became the first to make a contact between the Oregon country and Hawaii.”

“Cook was followed within a few years by vessels that engaged in trading furs from the Indians along the northwest coast of America which they sold in China. The captains of such ships were quick to learn the value of the Hawaiian Islands as a resting place and provisioning station.”

“Their custom was to stop there on the northward voyage, spend a season in trade, return to the islands for the winter, and afterwards sail back to the American coast to complete their cargo of furs before going to Canton.  (Clark)

“King Kamehameha, claiming the throne in 1810 after an internal power struggle, attempted to forge a united kingdom out of competing groups.. He decided upon. an outward-looking policy to cushion his country against foreigners by absorbing the European’s economy and Christianity.”

“The heart of this policy was to send out young men to learn western techniques and values through practical experience.  One place they migrated to was the Oregon Country, where Hawaiians had been in the crews of merchant vessels as early as 1788.”  (Dodds)

When the Americans entered the fur trade of the Pacific in 1788 they, like the British, stopped at the Hawaiian Islands.  (Clark)  The Hawaiians soon became a vital labor supply in the fur trade.  (Dodds)

“Loyal and docile, asking only food and clothing for compensation, the Hawaiians on one occasion saved Donald McKenzie from a surprise attack at Fort Walla Walla at the hands of his discontented Indian trappers.”

“The Hudson’s Bay Company and Nathaniel Wyeth also found the Kanakas most valuable as laborers, canoe men, sailors, gardeners, herders, and domestic servants, among other pursuits.”

“The missionaries, too, admired the islanders. The Methodists used them as blacksmiths, farm laborers, and kitchen help, and the Lees at one time proposed to import Hawaiian Christians as missionaries to their countrymen.”

“At the Whitman mission the Kanakas were also well received; and they worked in a variety of pursuits.  Both Methodist and American board workers found the Kanakas to be in an respects preferable to their Indian charges.”

“The Indians, in missionary eyes, were slow in emulating American agriculture and domestic science, but the Hawaiians were adaptable and hard working.” (Dodds)

In the nineteenth century the Hawaiians were known as Kanakas or ‘Blue Men.’  One theory for the ‘Blue Men’ name  is because of traditional tattooing, which appears blue in color. (Rogers)  Others suggest it was because they turned that color in the winter drizzles of the Pacific Northwest.  (Dodds)

The growing population of Hawaiian into the Oregon Country resulted in growing concerns.  Then, in 1845, the Oregon legislature addressed a bill designed to reduce the flow – it was called the Sandwich Islander Tax.

The intent was later disclosed, “For the taxation of the Sandwich Islanders, employed almost exclusively as servants and laborers, by the HB Company, and intended merely to annoy and embarass the gentlemen in charge of the said company.”  (Oregon Historical Quarterly, 1909)

However, on October 15, 1862, Oregon Governor Addison C Gibbs approved the law that had passed the House of Representations (October 8, 1862) and Senate (October 13, 1862) that stated:

“Employers of Hawaiian labor were taxed three dollars for those islanders already residents and five dollars for those who were to be introduced in the future.  After the organic law of 1848 created the territory of Oregon, Kanakas on several occasions applied for American citizenship.”  (Dodds)

“The final blow came in the passage of the Oregon Donation Land Act of 1850, which gave to the emigrants 160 to 320 acres of free land (depending on their time of arrival), but which … excluded from its term blacks and Hawaiians, although not part-Indians.”

“After this rebuff most of the Kanakas returned to the Islands. more fortunate than other ethnic minorities, who had no place to go. In the end, in spite of the Hawaiians efforts to accommodate, racism had conquered assimilation.”  (Dodds)

© 2021 Hoʻokuleana LLC

by Peter T Young 8 Comments

The end of … “You’ve got mail!”

These Posts will continue (at least for a while) … the excerpts and full posts are and will continue to be at: www.ImagesOfOldHawaii.com.

However, the subscriptions and email notifications through MailChimp will end, soon.  This will not necessarily be a weaning process, more like cold turkey.

In the past, I have been charged varying amounts from MailChimp to send the email notification of the daily posts.  Prior to when I stopped (after 8 ½-years of posting), I paid between $20 and $40 per month.  That was fine.

When I recently restarted, the fee from MailChimp was a little over $50 per month.  Again, doable.

However, the challenge with my present subscription with MailChimp is that it covers 30,000 emails per month.  If I exceed that, it is an additional $10 per every additional 300 emails.

I have almost email 1,500 subscribers (and its growing daily); for a 30-day month, that is 45,000 emails per month.

For the past few weeks I have been reaching out to MailChimp trying to get something like my prior subscription rate – based on the number of subscribers, not the total number of emails.

To allow for more emails per month, the next level of service from MailChimp costs almost $300 per month. 

I do not have a reasonable resolution.

At one time, I considered monetizing these posts.  However, over the years it became clear to me that the goal was never about making money, it was about learning about the place that I live and sharing what I learn.

So, I am not going to charge – that is counter-productive and flies in the face of the whole intent.  I am also not going to ask for ‘donations’ – that is the same thing (so don’t send any money).

I concluded that I need to cancel the email subscription component of this process and cancel my relationship with MailChimp.

Nothing else really changes.

The excerpts and full posts are at: www.ImagesOfOldHawaii.com.  New posts are programed for publication at 12:01 am (HST) each day.

If you want to keep seeing daily historical posts from me, you will need to change your habit and go to that website (and not rely on the email reminder).

In addition, excerpts and links to the full posts are on:

The auto-posting to these other sites is not fail-safe.  Just this morning, both Facebook and LinkedIn did not get the message.  So, I manually posted there.

Again, if you really want to see these, the most assured way to get the latest is going to www.ImagesOfOldHawaii.com.

If you are not used to going directly to www.ImagesOfOldHawaii.com, it is really simple:

  • Once you click the link, you will get to the home page.  The three most recent posts are there – on the left is today’s post, the middle is yesterday’s and the right has the post from day before.
  • Every day, the new post will fill the left position and the others will shift to the right.
  • The site has the ability to look at prior posts – go to “Archive” – and from there you see older posts and/or you can do a word search, depending on what you want to look for.

Over the years, I have seen that the Facebook algorithms support those that engage in the posts.

If you occasionally Like, Comment or otherwise engage, you are more likely to see future posts.  Those that simply read and move on have been known to have future posts not show up in their feed.

I am sorry about dropping this email service; I hope you understand.

Thanks,

Peter.

PS.  Again, if you want to continue to read the daily posts, I encourage you to go directly to www.ImagesOfOldHawaii.com (after 12:01 am (HST) each day for the latest post).