Peter T Young

November 25, 2021 by Peter T Young 1 Comment

Happy Thanksgiving!

Na-Huihui-O-Makaliʻi, “Cluster of Little Eyes” (Makaliʻi) (a faint group of blue-white stars) marks the shoulder of the Taurus (Bull) constellation. Though small and dipper-shaped, it is not the Little Dipper. (Makaliʻi is also known as the Pleiades; its common name is the Seven Sisters.)

Traditionally, the rising of Makaliʻi at sunset following the new moon (about the middle of October) marked the beginning of a four-month Makahiki season in ancient Hawaiʻi (a sign of the change of the season to winter.)

In Hawaiʻi, the Makahiki is a form of the “first fruits” festivals common to many cultures throughout the world. It is similar in timing and purpose to Thanksgiving, Oktoberfest and other harvest celebrations.

Something similar was observed throughout Polynesia, but it was in pre-contact Hawaiʻi that the festival. Makahiki was celebrated during a designated period of time following the harvesting season.

As the year’s harvest was gathered, tributes in the form of goods and produce were given to the chiefs from November through December.

It’s not clear when the first western Thanksgiving feast was held in Hawaiʻi, but from all apparent possibilities, the first recorded one took place in Honolulu and was held among the families of the American missionaries from New England.

According to the reported entry in Lowell Smith’s journal on December 6, 1838: “This day has been observed by us missionaries and people of Honolulu as a day of Thanksgiving and praise to Almighty God. Something new for this nation.”

“The people turned out pretty well and they dined in small groups and in a few instances in large groups. We missionaries all dined at Dr. Judd’s and supped at Brother Bingham’s. … An interesting day; seemed like old times – Thanksgiving in the United States.”

The first Thanksgiving Proclamation in Hawaiʻi appears to have been issued on November 23, 1849, and set the 31st day of December as a date of Thanksgiving. This appeared in ‘The Friend’ on December 1, 1849.

The following, under the signature of King Kamehameha III, named the 31st of December as a day of public thanks. The Thanksgiving Proclamation of 1849 read, in part:

“In accordance with the laws of this Kingdom, and the excellent usage of Christian Nations, it has pleased his Majesty, in council, to appoint the Thirty-first day of December, next, as a day of public thanksgiving to God, for His unnumbered mercies and blessings to this nation; and …”

“… people of every class are respectfully requested to assemble in their several houses of worship on that day, to render united praise to the Father of nations, and to implore His favor in time to come, upon all who dwell upon these shores, as individuals, as families, and as a nation.” (Signed at the Palace. Honolulu, November, 23, 1849.)

“It will be seen by Royal Proclamation that Monday, the 31st of December has been appointed by His Majesty in Council as a day of Thanksgiving. We are glad to see this time-honored custom introduced into this Kingdom.”

The celebratory day of Thanksgiving changed over time. On December 26, 1941 President Roosevelt signed into law a bill making the date of Thanksgiving a matter of federal law, fixing the day as the fourth Thursday of November.

Happy Thanksgiving!!!

Thanksgiving_grace_1942-WC

November 24, 2021 by Peter T Young Leave a Comment

Books by Land, Sea and Air

The earliest libraries in Hawaiʻi appear to have been reading rooms provided for ships’ officers and crews. In Lāhainā, the Seamen’s Chapel and Reading Room was built in 1834 following an appeal by William Richards and Ephraim Spaulding.

In Honolulu, the Sandwich Islands Institute, organized in November 1837, fitted up a room at the Seamen’s Bethel in downtown Honolulu as a library and a museum of natural history and Pacific artifacts.

A newspaper article in October 1840 referred to this as a “Public Library, three to four hundred volumes” and also listed a “Reading Room for Seamen,” presumably at a different location.

In 1879, a group of men founded the Honolulu Library and Reading Room Association. In the local newspaper, the Commercial Pacific Advertiser, editor JH Black wrote, “The library is not intended to be run for the benefit of any class, party, nationality, or sect.” From 1879 to 1912, library service was provided by the Honolulu Library and Reading-Room Association.

In 1909, Governor Frear helped pass the “Act to Provide for the Establishment of the Public Library of Hawaiʻi”. On May 15, 1909 the Honolulu Library and Reading Room and the Library of Hawaiʻi signed an agreement by which the former agreed to turn over all books, furnishings and remaining funds to the latter.

A few months later, the Honolulu Library and Reading Room, Library of Hawaiʻi and the Historical Society jointly signed and submitted a letter to Andrew Carnegie requesting a grant for the construction of the Library of Hawaiʻi.

Governor Frear made a parcel available on the corner of King and Punchbowl Streets; the site was the location of Hāliʻimaile, the residence of Boki and Liliha, and later Victoria Kamāmalu and her father and brothers (before they ascended to the throne as Kamehameha IV and Kamehameha V.)

Ultimately, on February 1, 1913, the Library of Hawaiʻi was completed and its doors opened with free library services to the community. (After statehood in 1959, the Hawaiʻi State Legislature created the Hawaiʻi State Public Library System, the only statewide system in the United States, with the Hawaiʻi State Library building as its flagship branch.)

In 1921, Laura Sutherland, Assistant Head Librarian in charge of the “Extension Department,” laid the groundwork for a legislative act that established separately-budgeted county libraries on the neighbor islands.

The County Library Law established separate libraries on the islands of Kauaʻi, Maui and Hawaiʻi, under minimal supervision by the Library of Hawaiʻi (which focused its services to Oʻahu.) With the passage of the law, Sutherland’s duties included the expansion of the Library to the Neighbor Islands.

In addition, Sutherland administered a mobile book lending program, taking the books to the people (this eventually became known as the Bookmobile.) Initially, a travelling book car toured five-days-a-week (the Bookmobile is still in use, today.)

In 1926, the first bookmobile hit the road on Maui – a Ford roadster, complete with rumble seat. The bookmobile got upgraded in 1932 with a half-ton Ford delivery van with shelves and side panels that lifted up to make book-filled counters. By 1938, there was a fleet of bookmobiles delivering books throughout the Islands. (Honolulu Magazine)

Her work took the books beyond the Neighbor Islands – prior to the establishment of regular naval libraries (just before WWII,) Sutherland shipped out books for use by the construction crews on Palmyra, Johnson and Midway atolls. Reading rooms also served military posts and units.

Then, a new transportation service hit the islands and Pacific.

The China Clipper (four-engine flying boats built for Pan American Airways) flew the first commercial transpacific air service from San Francisco to Manila in November 1935 (a flying time of over 21-hours from the coast to the Islands.) From Honolulu it hopped to Midway, Wake and Guam, before arriving in the Philippines.

“The local press described the airplane as the newest and one of the most vital forces in the advancement of civilization. It was expected that Hawaiʻi was to be the hub of trans-Pacific flying, military and civilian.” (hawaii-gov)

Shortly after, Pan American initiated regular six-day weekly passenger and cargo service between San Francisco and Manila, via Honolulu, Midway, Wake and Guam.

Sutherland took advantage of these flights and expanded the reach of her “Extension Department” by supplying reading material to residents on Midway and Wake, with the cooperation of Pan Am.

Each week, a new supply of books was added to the flights in what is believed to be America’s only Flying Library Service. (Acme News Pictures)

This story has an interesting side note (at least for me and the rest of my family.) Laura Sutherland is my grandmother; her daughter, my mother, was a librarian; her daughter, my sister (Sandy,) has worked as a librarian.

The lead image shows Librarians Laura Sutherland (left) and Margaret Newland (center) handing over books to the Pan Am airplane transport employees for loading into the plane, June 1936.

November 23, 2021 by Peter T Young Leave a Comment

Destiny – Prophecy

At the end of the American Revolutionary War, the Treaty of Paris, signed on September 3, 1783, recognized the United States of America as an independent nation and established boundaries that extended far to the west of the 13 original colonies.

The new country was bounded by the Atlantic Ocean on the east, the Mississippi River on the west, Florida on the south and Canada and the Great Lakes on the north. Spain retained control of Florida, and the United States was permitted use of the Mississippi River.

Later, Manifest Destiny was the widely held belief that American settlers were destined to expand throughout the continent. Journalist John L O’Sullivan wrote an article in 1839 and predicted a “divine destiny” for the United States …

“This is our high destiny, and in nature’s eternal, inevitable decree of cause and effect we must accomplish it. All this will be our future history, to establish on earth the moral dignity and salvation of man.”

In part, the stage was first set in 1803 when President Thomas Jefferson negotiated the 828,000-square mile Louisiana Purchase from France. Later, after combat and negotiations, the US ran east to west across the continent.

Lots of folks criticize the US for these take-overs, wars and expansion.

Let’s look at what was happening in Hawaiʻi at about these relative times.

Over the centuries, the islands weren’t unified under single rule. Leadership sometimes covered portions of an island, sometimes covered a whole island or groups of islands. Island rulers, Aliʻi or Mōʻī, typically ascended to power through warfare and familial succession.

At the time of Cook’s arrival (1778-1779) (while the Colonists were battling the British,) the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokaʻi, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and at (4) Kauaʻi and Niʻihau, Kamakahelei was ruler.

Separate Kingdoms ruled separate parts of the Islands. However, conquest was in the air and battles and negotiations for power and control were going on.

A notable player for power was Kamehameha. He was born under a prophecy of Keʻāulumoku – Haui ka Lani, Fallen is the Chief; the prophecy stated Kamehameha would ultimately overthrow the kingdom and rule the Islands.

Following Kalaniʻōpuʻu’s death in 1782, the kingship was inherited by his son Kīwalaʻō; Kamehameha (Kīwalaʻō’s cousin) was given guardianship of the Hawaiian god of war, Kūkaʻilimoku.

In the Islands, about the time of the Treaty of Paris, civil war broke out between Kīwalaʻō’s forces and the various chiefs under the leadership of Kamehameha. At the Battle of Mokuʻōhai (just south of Kealakekua) Kīwalaʻō was killed and Kamehameha gained control of half the Island of Hawaiʻi.

The result of the battle of Mokuʻōhai was virtually to split the island of Hawaiʻi into three independent and hostile factions. The district of Kona, Kohala and portions of Hāmākua acknowledged Kamehameha as their sovereign. (Fornander)

The remaining portion of Hāmākua, the district of Hilo and a part of Puna, remained true to and acknowledged Keawemauhili as their Mōʻī; while the lower part of Puna and the district of Kaʻū, the patrimonial estate of Kīwalaʻō, ungrudgingly and cheerfully supported Keōua against the mounting ambition of Kamehameha. (Fornander)

On Maui, Kamehameha also battled Kahekili and Kalanikūpule’s forces at a battle at ʻIao. It was described, “They speak of the carnage as frightful, the din and uproar, the shouts of defiance among the fighters, the wailing of the women on the crests of the valley, as something to curdle the blood or madden the brain of the beholder.” (Fornander)

The Maui troops were completely annihilated and it is said that the corpses of the slain were so many as to choke up the waters of the stream of ʻlao, and that hence one of the names of this battle was “Kepaniwai” (the damming of the waters). (Fornander)

Late in 1790, Kamehameha sent an emissary to the famous kahuna (priest, soothsayer,) Kapoukahi, to determine how Kamehameha could conquer all of the island of Hawaiʻi. Kapoukahi prophesized that war would end if Kamehameha constructed a heiau dedicated to the war god Kū at Puʻukohola.

Called back to Hawaiʻi by an invasion of Kohala by his cousin, Keōua (ruler of Kaʻū and part of Puna,) Kamehameha fought more battles without gaining a decisive victory.

Recalling the prophecy of Kapoukahi, Puʻukoholā Heiau was being used by Kamehameha to win wars and secure unification of the Hawaiian Islands (at the same time that George Washington was serving as the US’s first president (1790.))

“When it came to the building of Puʻu-koholā no one, not even a tabu chief, was excused from the work of carrying stone. Kamehameha himself labored with the rest. …” (Kamakau)

After completing the heiau in 1791, Kamehameha invited Keōua to come to Kawaihae to make peace. However, as Keōua was about to step ashore, he was attacked and killed by one of Kamehameha’s chiefs.

With Keōua dead, and his supporters captured or slain, Kamehameha became King of Hawaiʻi Island, an event that according to prophecy eventually led to the conquest and consolidation of the islands under the rule of Kamehameha I.

Then, in 1795, a final battle of conquest took place on Oʻahu. Kamehameha landed his fleet and disembarked his army on Oʻahu, extending from Waiʻalae to Waikīkī. … he marched up the Nuʻuanu valley, where Kalanikūpule had posted his forces. (Fornander)

At Puiwa the hostile forces met, and for a while the victory was hotly contested; but the superiority of Kamehameha’s artillery, the number of his guns and the better practice of his soldiers, soon turned the day in his favor, and the defeat of the Oʻahu forces became an accelerated rout and a promiscuous slaughter. (Fornander) Estimates for losses in the battle of Nuʻuanu (1795) ranged up to 10,000. (Schmitt)

Then, Kamehameha looked to conquer the last kingdom, Kauaʻi, which was under the control of Kaumualiʻi. In 1804 (about the time of US expansion with the Louisiana Purchase,) King Kamehameha I moved his capital from Lāhainā, Maui to Honolulu on O‘ahu, and planned an attack on Kaua‘i. Kamehameha’s forces for this second invasion attempt included about 7,000-Hawaiians along with about 50-foreigners (mostly Europeans.)

Weather and sickness thwarted the invasions. However, in the face of the threat of a future invasion, in 1810, Kaumuali‘i decided to peacefully unite with Kamehameha and join the rest of the Kingdom of Hawaiʻi under single rule.

According to Manifest Destiny, the people of the United States felt it was their mission to extend the “boundaries of freedom” to others by imparting their idealism and belief in democratic institutions to those who were capable of self-government. (pbs) After wars and negotiation, the US ran east to west across the continent.

According to a prophecy prior to his birth, Kamehameha would win wars and overthrow the whole kingdom; another prophecy suggested he would succeed in battle after constructing a special heiau. After wars and negotiation, Kamehameha gained power from east to west across the Island chain.

November 21, 2021 by Peter T Young 2 Comments

Isabella Bird, Estes Park … and Hawaiʻi

“She was continuously being reminded of experiences in the Sandwich Islands and the event of her travels seemed to have been the ascent of the volcano of Kilauea” … she wanted to climb Long’s Peak (near Estes Park, Colorado.) (Mills)

Whoa … let’s look back.

Isabella Bird was born in England in 1831. Her father was a Church of England minister. She was very sick as a child and she spent most of her life struggling with various illnesses. In 1850 Bird had an operation to remove a tumor from her spine, which was only partially successful.

Her doctor recommended that she travel; so, in 1854, when she was just 23 her father gave her 100 pounds and said she could visit family in the US until her money ran out. Bird headed to America, and then published her first book about the experience in 1856.

This was just the beginning of her travels, she couldn’t stand the thought of being cooped up at home, she just wanted to travel and write. So she traveled to Canada, then Scotland and Australia.

Bird then spent six months in the Sandwich Islands (Hawaiʻi) – the title to another of her books – she climbed an active volcano and then travelled to Colorado. (Walsh)

First, her impressions of Hawaiʻi …

“I was travelling for health, when circumstances induced me to land on the group (Sandwich Islands,) and the benefit which I derived from the climate tempted me to remain for nearly seven months.”

“During that time the necessity of leading a life of open air and exercise as a means of recovery, led me to travel on horseback to and fro through the islands, exploring the interior, ascending the highest mountains, visiting the active volcanoes and remote regions which are known to few even of the residents, living among the natives, and otherwise seeing Hawaiian life in all its phases.”

“I had so completely lived the island life, and acquainted myself with the existing state of the country, as to be rather a kamaʻāina than a stranger”. (Bird, 1875)

“The undeserved and unexpected kindness shown me here, as everywhere on these islands, renders my last impressions even more delightful than my first (“Bright blossom of a summer sea! Fair Paradise of the Pacific!”)

“The people are as genial as their own sunny skies, and in more frigid regions I shall never sigh for the last without longing for the first. … Farewell for ever, my bright tropic dream! Aloha nui to Hawaii-nei!” (Bird)

“The open-air life is most conducive to health, and the climate is absolutely perfect, owing to its equability and purity. Whether the steady heat of Honolulu, the languid airs of Hilo, the balmy breezes of Onomea, the cool bluster of Waimea, or the odorous stillness of Kona, it is always the same.”

“The grim gloom of our anomalous winters, the harsh malignant winds of our springs, and the dismal rains and overpowering heats of our summers, have no counterpart in the endless spring-time of Hawaiʻi.” (Bird)

While in the Islands, Bird learned about a place that supposedly was “the most beautiful country in all of the Americas”. She set out for Colorado, heading to the mountain town of Estes Park.

Gold had been discovered in Colorado in 1859. Among the thousands of adventurers who joined the rush was a Missouri native named Joel Estes. Joel moved his wife Patsy and their four other children to the mountains year-round in 1863. His son Milton had married and fathered two sons by then. The first known white child born in Estes Park was Milton’s third son in February, 1865.

The word “park” was in common usage at that time to describe an open area. William Byers, editor and publisher of the Rocky Mountain News, visited in September, 1864 to attempt a climb of Longs Peak. He wrote an account of his trip which included hospitality extended to him by the Estes family and extolled the virtues of “Estes’ Park.” (Estes Valley Library)

Like the draw of visitors to the natural wonders of Hawaiʻi, Estes Park drew guests to see the mountain wilderness. After several sales of the property there, the 4th Earl of Dunraven arrived in late-December 1872. He opened the area’s first resort, the Estes Park Hotel.

It was about that time the Isabella Bird visited the valley. As with her other adventures, Bird wrote a memoir of their travels. Bird had seen Long’s Peak on first arriving in Estes Park “rising above (the other peaks) in unapproachable grandeur”. (Long’s Peak is named for Major Stephen H Long who came to the mountains on a government scientific expedition in the summer of 1820.)

Fairly soon after her arrival, Bird ascended Long’s Peak with a local guide. Despite her bragging of physical feats and shows of courage elsewhere in her narrative, the difficulty of the climb to Long’s Peak seems to have mastered Bird. She writes: “‘Jim’ dragged me up, like a bale of goods, by sheer force of muscle”. (DeVine)

“I have dropped into the very place I have been seeking, but in everything it exceeds all my dreams… The scenery is the most glorious I have ever seen, and is above us, around us, at every door.” (Bird, A Lady’s Life in the Rocky Mountains)

Bird’s published letters and book were the first thorough account of a tourist experience in the area that later became Rocky Mountain National Park, and she praised everything from the cool temperatures to the brilliant sunsets and the dark evergreens. (NPS)

Considering the influence of the book that told the story of her travels in Colorado, Bird might easily merit the label ‘Mother’ of Rocky Mountain National Park. (The Rocky Mountain National Park was officially formed in 1915.)

Bird’s book sold like hotcakes, mostly in the eastern US and Britain, where a reading public just becoming interested in wilderness travel and conservation was hungry for news of far-flung scenery. (NPS) By the middle of the 1880s, there were sometimes 200 tourists a summer in Estes Park.

A giant boost in tourism to Estes Park came after the turn of the century with the arrival of Freelan Oscar Stanley in 1903 (he was co-inventor with his brother of the Stanley Steamer.)

Impressed by the beauty of the valley and grateful for the improvement of his health, he decided to invest his money – and himself – in the future of Estes Park. The first requirement was a first-class hotel; so, in 1909 he opened the Stanley Hotel. (NPS)

(A later guest to Estes Park and the Stanley Hotel was Stephen King (in room #217.) The story of the Torrence family and the Overlook Hotel is one of the most well-known in horror (“The Shining.”) The work of fiction was inspired by the Stanley.)

Bird stayed in Colorado for a little while before going home to England; and then a marriage offer that she didn’t want inspired her to travel throughout Japan, China, Vietnam, Singapore and Malaysia. She eventually succumbed and married an Edinburgh-based doctor John Bishop.

Bird has been featured in journals, magazines and books. She has inspired plays, and even during her lifetime she was a legend. She wrote over a dozen books and hundreds of articles. (Walsh)

Again, of Hawaiʻi, it “is at last, as it was at first, Paradise in the Pacific, a blossom of a summer sea.” (Bird)

November 20, 2021 by Peter T Young 1 Comment

Saint Anthony School, Wailuku, Maui

St. Anthony of Padua Church in Wailuku, Maui, Hawaii was established by the Fathers of the Order of the Sacred Heart of Jesus, whose arrival from France on July 7, 1827, marked the start of the Catholic Mission in Hawaii.

Saint Anthony of Padua was born in Lisbon, Portugal on August 15, 1195. He came from a wealthy family who did not support his desire to enter into religious life. He became a Franciscan friar in 1221 and joined the order in hopes of spreading God’s Word to the people of Morocco in spite of facing a possible martyr’s death.

Instead, he became a respected teacher and orator who gained fame for his miracles. He was a holy man who had apparitions of the Infant Jesus and of St. Francis of Assisi. This is why he is often depicted holding the baby Jesus in his arms.

He is a patron saint of the poor and oppressed and is often invoked as a finder of “lost articles and missing persons”. He died in Padua, Italy on June 13, 1231, at the age of 36 and was canonized a saint less than a year later. He was declared a Doctor of the Church by Pope Pius XII in 1946.

After more than two decades of political and social upheaval as well as religious persecution, the first High Mass was celebrated at St. Anthony in Wailuku on July 13, 1848 in a thatched structure.

Beginning in 1848, St. Anthony School grew from a one-room schoolhouse erected by the Sacred Heart’s Fathers on the grounds of St. Anthony Church.

In 1854, St. Anthony was built in wood to replace the native church. It was reported that 6000 baptisms were recorded on Maui that year.

In 1858-59, King Kamehameha IV deeded 16 acres of land in Wailuku to Bishop Louis Maigret and on May 3, 1873, under the direction of Father Lenore Fouesnel, SS.CC., the third church (now in stone) that took six years to build, was blessed.

It is said that it was at this event that Father Damien de Veuster SS.CC, made his commitment to go to Kalaupapa Leprosy Settlement and thus, began his remarkable journey to sainthood.

Founded in 1873, St. Anthony Grade School is a Catholic Parish co-educational school offering a Kindergarten to Fifth Grade education.

The Brothers of Mary had founded the Wailuku School for Boys in 1883 at the invitation of the Sacred Heart’s Fathers and staffed what later would become St. Anthony Junior-Senior High School.

The church building continued to be improved and expanded over the years. In 1919, it was remodeled into a gothic style with a sanctuary, semi-rotund baptistery and bell tower. In 1940, it was enlarged on both sides under the direction of Father Bruno Bens and stood majestically as a major landmark in Wailuku for over a century.

The Sacred Hearts Fathers (SSCC), established St. Anthony parish school in 1883. On September 5, 1883, the Society of Mary (Marianists) arrived in Wailuku and initiated the beginning of their long years of service to the parish and school. The first of three Brothers opened the school September 10, 1883.

The Franciscan Sisters of Syracuse, New York, staffed the girls’ school beginning in 1884. The Maryknoll Sisters, began teaching at St. Anthony in 1928 at the request of Bishop Alencastre. Dedicated lay persons assisted in the teaching beginning September 1958.

Chaminade and Damien Hall were erected in 1925. It houses the school administrative offices as well as ten classrooms and two computer labs.

Maryknoll Hall was built in 1940 and encompasses eight classrooms, an art studio, and counseling offices. Marian Hall, the cafeteria, was built in 1959.

The Bishop Sweeny Memorial Library was built in 1965. The library was renovated in 2002 and now houses the Harry C. and Nee Chang Wong Media Center. The science facility was completed in 1967. The science labs were completely renovated and rededicated as the E. L. Weigand Science Building in 2005. (St Anthony School)

In 1968 the school became coeducational and the junior high was added in 1971. Today, St. Anthony School is the only Catholic School on the island of Maui that ranges from Preschool to High School.

In 1976, the Society of Mary (Marianists) assumed leadership of St. Anthony Parish from the Sacred Heart Fathers. A year later, on November 1, 1977, the historic church was destroyed by an early morning fire set by an arsonist.

The present, modern structure was dedicated on June 13, 1980, St. Anthony’s feast day, just three years after the tragic fire. (St Anthony Maui)

It is a diocesan, coeducational institution under the Bishop of Honolulu, governed by the St. Anthony School Board, and sponsored by the members of the Society of Mary (Marianists).