Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

January 27, 2023 by Peter T Young Leave a Comment

The Great Ocean

The Pacific is a big ocean: it covers more than one-third of the earth’s surface and more area than all of its land. It stretches more than 10,000 miles from Panama to the Philippines and almost as far from the Bering Sea to Antarctica.

The Pacific is the mother of oceans, the setting of romantic and moonlit isles, the hunting ground of explorers, buccaneers, and traders, the battleground where an empire bent upon world conquest was vanquished by a nation determined to preserve its cherished freedoms, and the home of the Polynesians, a hardy breed of people whose beginnings are obscure and full of conjecture.

Three distinct regions – Polynesia, Micronesia, and Melanesia – make up the Pacific world.

Largest among these regions is Polynesia; the designation Polynesia is derived from the Greek nesos, an island, and poli, many.

Polynesia forms an almost perfect equilateral triangle with Easter Island at the apex, Hawaii at the left corner of the base line, and New Zealand at the right. The distance between each point of the triangle is between four and five thousand miles.

The islands of the Pacific number into the thousands and range from shoals and atolls to mighty land masses. They are commonly identified as continental or oceanic islands, depending on the geological story they tell.

Continental islands are geologically parts of the continental platforms, for their rock types and structures are similar to those of the continental land masses; oceanic islands, generally the product of volcanism, are far removed from the continents and differ in geological structure with the continental land masses.

Stretching from northwest to southeast for a distance of 1,500 miles across the Pacific lie the Hawaiian Islands, where Nature blended a forerunner to paradise.

The archipelago was built by sustained and prodigious volcanic activity that probably began some sixty million years ago through a series of fissures in the ocean floor.

The islands represent the tops of an enormous submarine mountain range. Wind, rain, surf, and other agents have eroded some of the islands into small remnants that project only a few feet above the surface of the ocean.

The Hawaiian Archipelago consists of islands, reefs, shoals, atolls, and pinnacles varying in size from 4,030 square miles to a few acres.

Largest in the group is the Island of Hawaii, which boasts two of the world’s most consistently active volcanoes, the highest insular mountain, and the largest single mountain mass. Smallest of the lot is Gardner Pinnacle, a stack of volcanic rock of three acres.

The timeless buildup of the islands continues, and if one could have a glimpse into the future he would probably see new islands thrusting their tops above the ocean to the southeast.

Plant spores and seeds borne by currents, winds, and migratory birds eventually found their way to these once barren islands and mantled them with a carpet of vegetation.

The native birds were probably blown in by strong winds; the Hawaiian bat and seal, the only native mammals, probably came in under their own power; and the pig, dog, and other animals and plants were introduced by the first settlers. The coconut may have been brought by the early voyagers or it may have been carried by ocean currents.

Into these isolated and far-flung islands came the hardy Polynesians, who had ventured into the unknown fastnesses of the vast Pacific in search of a homeland.

Their conquest of the Great Ocean and its far reaches is one of the most remarkable achievements in the pageant of life, but little is known about it.

In Hawaii, the Polynesians found an extravaganza of color – a land at once gentle and harsh, a land of freshness, primitive and untouched, of deep canyons and lofty mountains and fertile valleys and abundant forests. Nature had given generously of her best in creating such a masterpiece.

The uplands provided logs for their canoes and stone for their primitive tools; in the waters surrounding the islands they found an abundance of food, in the valleys, rich and productive lands for their agriculture.

And on the summit of a volcano they found Halemaumau – the abode of their goddess Pele.

Of it some made a shrine, a place of pilgrimage and prayer. While the homage paid to Pele was inspired essentially by fear, it was nonetheless worship, and they immortalized her in song and dance and in legend and tradition.

Hundreds of years later, a wise government set aside a part of her land as a national park, to be preserved for the benefit and enjoyment of all people for all time.  (All here is copied from Hawaii Nature Notes, Hawaii National Park, November 1953)

© 2023 Ho‘okuleana LLC

Filed Under: General Tagged With: Hawaii, Polynesia, Pacific

January 25, 2023 by Peter T Young 2 Comments

The Great Māhele

At the time of Captain Cook’s contact with the Hawaiian Islands the land was divided into several independent Kingdoms.  By right of conquest, each King was owner of all the lands within his jurisdiction.
 
After selecting lands for himself, the King allotted the remaining to the warrior Chiefs who rendered assistance in his conquest.  These warrior Chiefs, after retaining a portion for themselves, reallotted the remaining lands to their followers and supporters.
 
The distribution of lands was all on a revocable basis.  What the superior gave, he was able to take away at his pleasure.  This ancient tenure was in nature feudal, although the tenants were not serfs tied to the soil – they were allowed to move freely from the land of one Chief to that of another. 
 
Under King Kamehameha III, the most important event in the reformation of the land system in Hawaii was the separation of the rights of the King, the Chiefs and the Konohiki (land agents.)
 
The King retained all of his private lands as his individual property; one third of the remaining land was to be for the Hawaiian Government; one third for the Chiefs and Konohiki; and one third to be set aside for the tenants, the actual possessors and cultivators of the soil.
 
More than 240 of the highest ranking Chiefs and Konohiki in the Kingdom joined Kamehameha III in this task.  The first māhele, or division, of lands was signed on January 27, 1848; the last māhele was signed on March 7, 1848 (164-years ago, today.)
 
Each māhele was in effect a quitclaim agreement between the King and a Chief or Konohiki with reference to the lands in which they both claimed interests.
 
In each māhele for lands for the King, the Chief or the Konohiki signed an agreement: “I hereby agree that this division is good.  The lands above written are for the King.  I have no more rights therein.”
 
The remaining lands were set aside for the Chief or Konohiki and the King signed an agreement: “I hereby agree that this division is good.  The lands above written are for (name of Chief or Konohiki); consent is given to take it before the Board of Commissioners to Quiet Land Titles.”
 
The Great Māhele itself did not convey title to land.
 
The high Chiefs and the lesser Konohiki were required to present their claims before the Land Commission to receive awards for the lands.  Until an award for these lands was issued by the Land Commission, title to such lands remained with the government.
 
Even after receiving a Land Commission Award, the recipient did not acquire a free and clear title.  He was still required to pay commutation to the government, in cash or by surrender of equally valuable lands (set at one third of the value of the unimproved land.)
 
Kamehameha III divided the lands he reserved for himself into two separate parts; the smaller portion he retained for his personal use (“Crown” lands); the larger portion he gave ‘to the Chiefs and people’ (“Government” lands.)
 
The lands identified and separated in 1848 as Crown lands, Government lands and Konohiki lands were all “subject to the rights of native tenants” on their respective kuleana.
 
The Land Commission was authorized to award fee simple titles to native tenants who occupied and improved the land (and proved they actually cultivated those lands for a living.)
 
In the Great Māhele of 1848, of the approximate 10,000 awards, around 1,000,000-acres were reserved by King Kamehameha III as “Crown” lands, 1,500,000-acres were given by the King (as “Government” lands) to the ‘government and people’, approximately 1,500,000-acres were set aside for the Chiefs (as “Konohiki” lands) and less than 30,000-acres of land were awarded to the native tenants (Kuleana lands.)
 
The awarding of these completed the māhele of the lands into the Crown lands, Government lands, Konohiki lands and Kuleana lands and brought to an end the ancient system of land tenure in the Hawaiian Kingdom. 
 
© 2023 Ho‘okuleana LLC
 

Filed Under: Ali'i / Chiefs / Governance Tagged With: Kamehameha III, Land Titles, Konohiki, Government Lands, Crown Lands, Real Estate, Hawaii, Kuleana Lands, Great Mahele, Kuleana

January 24, 2023 by Peter T Young Leave a Comment

The Fever

“The first symptoms of the fever is a restless sensation – an excited state of the system – a wild expression of the eye – and a light and elastic tread. These symptoms are followed with a desire to obtain implements for digging and washing …” (Polynesian, July 15, 1848)

There are “fearful ravages of a terrible fever which has nearly depopulated all the seaport towns and caused general rush to the interior. It is not exactly the yellow fever, but a fever for a yellow substance, called gold.”

“An exceedingly rich gold mine has been discovered in the Sacramento Valley, and all class all sexes have deserted their occupation and rushed en masse to the mines to make their fortune.”

“The gold taken from this newly discovered mine is not gold ore, but pure virgin gold. It is procured by the simple process of digging and washing, and is obtained at the rate of from two to four ounces per day by each laborer.”  (Polynesian, June 24, 1848)

The great California gold rush began on January 24, 1848, when James W Marshall discovered a gold nugget in the American River while constructing a sawmill for John Sutter, a Sacramento agriculturalist. News of Marshall’s discovery brought thousands of immigrants to California from elsewhere in the United States and from other countries.

At first, there were only two routes. The first entailed a six-month sea voyage from New York around the tip of South America to San Diego or San Francisco. Rampant seasickness, bug-infested food, boredom, and high expense made this route unattractive for many would-be prospectors.

The second route brought travelers over the Oregon-California Trail in covered wagons—over rugged terrain and hostile territory. This journey also averaged six months’ duration.

By 1850, the length and difficulty of both routes had inspired the construction of the Panama Railway, the world’s first transcontinental railroad. Built across the isthmus of Panama by private American companies to speed travel to California, the railroad helped to shave months off of the long voyage around South America.

In addition to massive emigration from the eastern US, the California gold rush triggered a global emigration of ambitious fortune-seekers from China, Germany, Chile, Mexico, Ireland, Turkey, and France. The number of Chinese gold-seekers was particularly large, though many Chinese did not intend to settle in the United States, which they called “the Gold Mountain.”  (harvard-edu)

It is estimated that not less than two hundred foreigners have left the Sandwich Islands for the gold mines in California.— Others it is rumored will soon follow. At the latest intelligence from the gold region there was no falling off in the amount of gold that rewarded the labors of the miner …”  (the Friend, September 1, 1848)

“The rush, to that part of the world, flows in unabated. One hundred and eight vessels, are reported to have left the Atlantic States, for San Francisco, during the month of December. … The mines continue to yield the usual amount of gold, and no sign of being exhausted. The freshet and overflowings of the numerous streams and rivers, are reported to increase the amount of gold in the ‘diggings.’”  (The Friend, April 1, 1850)

And, they came from Hawaiʻi … hundreds of Hawaiians came to California to work in the mines.  Remaining place names, Kanaka Creek and Kanaka Bar remind us of their early presence in the gold country.

Others from Hawaiʻi, even some of the missionaries, joined in the quest for gold.

“Several other vessels left port some for California, which has become a very interesting quarter, since the reports have reached us of the gold mines.”  (August 1, 1848)  “Comore. Jones has gone to St. Francisco and it is said he will put a stop to the private operations in the gold district, and will claim the district & the gold for the U. S. government.”  (Levi Chamberlain, August 8, 1848)

“There is at present a great excitement here about digging gold in California. … Mr. Douglass and Mr. Lyman of whom you have heard as former assistants in our school are both there, also — Mr. Ricord, the former attorney general. … Men, women, and children are all absorbed in it, the one great thing Gold.”  (Julia Cooke, September 21, 1848)

Reverend Damon of the Seamen’s Bethel Church and publisher of The Friend travelled the area – not as a miner, but an observer of the activities there.

“In travelling through the country I have met scores of seamen with whom I had become acquainted while at Honolulu.  I was cordially welcomed, although in more than a single instance they exclaimed ‘you are the last man that we expected to see at the mines.’ A few words of explanation were however sufficient to set the matter right.”  (Damon, The Friend, December 1, 1848)

Thomas Hopu and William Kanui, who returned to the islands with the Pioneer Company of missionaries in 1820, joined the gold rush.  Damon saw them in Sacramento on his journey through the area.

John Thomas Gulick, son of the Gulick missionary family, joined the rush after seeking his parents’ permission. By June 1849, his prospecting was reasonably successful, but after having his money stolen, he returned to Hawaii a few months later after having recovered his finances through various trading ventures.  (Bennett)

Likewise, the Reverend Lowell Smith, the first minister of Kaumakapili Church, sailed to San Francisco for a rest because of poor health.  He visited the California gold fields.

“Kamae went immediately to speak to the Hawaiians in other places to come so we might be together for the week. I witnessed their work in the gold fields …. They were not able to obtain much on account of the scarcity of water. Some made a dollar a day, others two dollars, and still others, nothing.”  (Smith; Kenn, HHS)

The California Gold Rush drawing Hawaiians to the continent was not its only effect on the Islands; the Hawaiian economy was affected in several ways – good and not-so-good.

Prior to the Gold Rush, supporting the Pacific whaling and trading fleets and trade between the West Coast and Hawaiʻi was the scale of the Hawaiʻi participation.  The scale of that significantly changed with the Gold Rush.

Hawaiʻi was only three to five weeks away, and with the growing population drawn to the gold fields, in addition to provisioning ships, Hawaiʻi farmers were feeding the gold seekers on the continent.

There were some down sides; this also brought a marked increase in the prices of consumer goods, especially food, caused by the great increase in agricultural exports to California, which offered very profitable new markets.  (Rawls)

Likewise, the exodus to the continent created a critical labor shortage in Hawaiʻi, where a sizeable number of sugar plantation workers migrated to the California gold fields.

The parting of workers from the plantations between 1848 and 1853 was so large, Hawaiʻi sugar producers began to seek Chinese immigrants to fill the gap.  (Rawls)

© 2023 Hoʻokuleana LLC

 

Filed Under: Economy, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Gold Rush, Missionaries

January 23, 2023 by Peter T Young 1 Comment

Kaneʻaki Heiau

The ahupuaʻa of Mākaha, between Waiʻanae Ahupuaʻa to the southeast and Keaʻau Ahupua‘a to the northwest, extends from the coastline to the Waiʻanae Range

Earliest accounts describe Mākaha as a good-sized inland settlement and a smaller coastal settlement.  These accounts correlate well with a sketch drawn by Hiram Bingham in 1826 depicting only six houses along the Mākaha coastline.

Green describes Mākaha’s coastal settlement as “…restricted to a hamlet in a small grove of coconut trees on the Keaʻau side of the valley, some other scattered houses, a few coconut trees along the beach, and a brackish water pool that served as a fish pond, at the mouth of the Mākaha Stream.” (Cultural Surveys)

This stream supported traditional wetland agriculture – kalo (taro) – in pre-contact and early historic periods

Supporting this, Māhele documents note Mākaha’s primary settlement was inland where waters from Mākaha Stream could support lo‘i and kula plantings. Although there is evidence for settlement along the shore, for the most part, this was limited to scattered, isolated residents.

One of the best preserved heiau on Oʻahu is situated inland in Mākaha Valley.

It was originally built possibly as a Lono class agricultural heiau, probably around AD 1545. Unlike many other ancient religious sites, it remained intact after the Hawaiian religion was overthrown. (Apo)

Mākaha Stream, a focal point of the ahupuaʻa, gave life to the valley in both ancient and modern times. After six reconstruction phases, Kaneʻaki Heiau was transformed into the present day Luakini class structure. This final phase, imply direct reference to a paramount chief having commissioned and participated in the event, since only he/she could build such a heiau.  (WaiʻanaeHawaiianStudies)

Excavation data suggests that Kaneʻaki Heiau was in major operation for centuries, beginning in AD 1545. The last phase of construction occurred during Kamehameha’s campaign to unite the islands (1795-1810.)  (WaiʻanaeHawaiianStudies)

When the kapu system was overthrown, Kaneʻaki Heiau, unlike many other ancient religious sites, remained intact. In time, two restoration projects (one from 1969-70 and the other from 1996-97) were completed in order to retain the physical, spiritual and historical aspects of Kaneʻaki Heiau. (WaiʻanaeHawaiianStudies)

Nearby is a huge stone, “Pohaku O Kāne” (Stone of Kāne). This is one of the forms of the god Kāne, the uppermost of the four major gods, was worshipped by the many ʻohana that lived that ahupua’a. In modern times, it has come to be regarded as the guardian over the heiau and is still venerated by some people.  (WaiʻanaeHawaiianStudies)

Earlier restoration was completed in 1970.  A terrace and platform temple was first constructed on this site about 1545. It underwent six alterations, becoming ever larger and more sophisticated. (NPS)

Tradition says that in 1795 Kamehameha ordered that Kaneʻaki be transformed into a war heiau to insure his final conquest of Kauaʻi (Kaʻena Point, nearby, points directly at that island).  (NPS)

Supposedly those who started restoring the temple in the 1940s used Puʻukohola Heiau (at Kohala on the Big Island) as a model for the placement of the houses and idols. (NPS)

Bishop Museum staff supervised the restoration. There is a low terrace from which observers watched the ceremonies, the large hale mana for the priests on the upper platform alongside the smaller hale pahu, with an altar on pole legs between them.  (NPS)

Behind the altar is the god figure flanked by two prayer towers. These structures were reconstructed on the basis of postholes found in the stone platform.  (NPS)

Waiʻanae School Hawaii Studies Program suggests the following General Protocol Guidelines.

Kaneʻaki Heiau remains a significant place of culture to this very day. Therefore, it is very important to establish guidelines that will ensure the preservation of this sacred site, and to protect those that come to visit.  (WaiʻanaeHawaiianStudies)

  • Your approach to Kaneʻaki Heiau should be very respectful and treated as though you are in the house of god. You may be greeted and briefed by members of Hui Mālama O Kaneʻaki. Then you may proceed to the heiau trail. 
  • Unnecessary noise should be avoided or limited to the lower areas (parking/lawn area).Only guides may speak. 
  • Absolutely no entry allowed onto the main platforms. 
  • You must remain on the trail established by guides. Let your eyes and ears do the touching and not your hands. 
  • The following list of hoʻokupu are considered acceptable offerings: Maiʻa (Hawaiian banana), Awa, Niu, Kumu, Wauke, ʻOhe, Kalo, Ipu or Lua Ki. These offerings should be made in their natural state and not “prepared.” But no hoʻokupu, other than the personal mana you share with us today, is better than inferior offering.  (WaiʻanaeHawaiianStudies)

© 2023 Hoʻokuleana LLC

Filed Under: Hawaiian Traditions, Place Names Tagged With: Hawaii, Makaha, Kaneaki Heiau

January 22, 2023 by Peter T Young Leave a Comment

ʻIliahi

Sandalwood (ʻiliahi) has been highly prized and in great demand through the ages; its use for incense is part of the ritual of Buddhism.  Chinese used the fragrant heart wood for incense, medicinal purposes, for architectural details and carved objects.
 
Sandalwood was first recognized as a commercial product in Hawai‘i in 1791 by Captain Kendrick of the Lady Washington, when he instructed sailors to collect cargo of sandalwood.  From that point on, it became a source of wealth in the islands, until it’s supply was ultimately exhausted.
 
Trade in Hawaiian sandalwood began as early as the 1790s; by 1805 it had become an important export item.
 
Waimea Bay became the sandalwood capital during the 1800s. Huge cargo ships would anchor offshore to load sandalwood.
 
Sandalwood trade was a turning point in Hawai‘i, especially related to its economic structure.  It moved Hawai‘i from a self-sufficient economy to a commercial economy.  This started a series of other economic and export activities across the islands.
 
In 1809, two brothers, the American ship captains Jonathan Winship of the “Albatross” and Nathan Winship of the “O’Cain,” started on a voyage that established the sandalwood trade.
 
After trading for furs on the coast of Oregon, they sailed in October, 1811, for Honolulu, where they and Captain William Heath Davis of the “Isabella” took on cargoes of sandalwood.
 
The ships sailed to Canton, where the fragrant wood was sold at a large profit. Returning to Honolulu, the three captains persuaded King Kamehameha I to grant them a monopoly of the sandalwood and cotton trade for 10 years. However, after the first trip, Kamehameha cancelled the arrangement. (St John)
 
In 1811, an agreement between Boston ship captains and Kamehameha I established a monopoly on sandalwood exports, with Kamehameha receiving 25% of the profits.  As trade and shipping brought Hawaiʻi into contact with a wider world, it also enabled the acquisition of Western goods, including arms and ammunition. 
 
Kamehameha used Western cannons and guns to great advantage in his unification of the Islands and also acquired Western-style ships, buying the brig Columbia for a price of two ship loads of sandalwood in 1817.
 
Between about 1810 and 1820, the major item of Hawaiian trade was sandalwood.  Kamehameha I rigidly maintained control of the trade until his death in 1819, at which time his son, Liholiho, took over control.
 
When Kamehameha I died, although Liholiho (his son and successor) should have inherited all of Kamehameha’s lands, the chiefs also wanted the revenue from the sandalwood.
 
Chiefs persuaded the king to give them an in on the royal sandalwood monopoly; trade continued at an accelerated rate, following Kamehameha’s death. 
 
In America, the Panic of 1819 (the first financial crisis in the United States) made it difficult for traders to obtain sandalwood for the China trade.
 
However, because the Hawaiian chiefs had become enamored of items of foreign manufacture, the islands provided an open market for goods like rum, clothing, cloth, furnishings and a host of other things.
 
Foreign traders shipped these goods to the islands, exchanging them for sandalwood, which continued to be in demand in China.
 
It was Hawaii’s first source of revenue and major debt.  Credit secured by payment in sandalwood saddled the Hawaiian Chiefs and the Islands’ struggling economy.
 
In 1826, the kingdom of Hawaiʻi enacted its first written law – a sandalwood tax.  Every man was ordered to deliver to the government 66 pounds of sandalwood, or pay four Spanish dollars, by September 1, 1827.
 
Every woman older than 13 was obligated to make a 12-by-6-foot kapa cloth.  The taxes were collected to reduce the staggering debt.
 
The common people were displaced from their agricultural and fishing duties and all labor was diverted to harvesting sandalwood.  This period saw two major famines as ʻiliahi was over-harvested to the point of commercial extinction in Hawaiʻi forests. 
 
Unfortunately, the harvesting of the trees was not sustainably managed (they cut whatever they could, they didn’t replant) and over-harvesting of ‘iliahi took place.
 
By 1830, the trade in sandalwood had completely collapsed.  Hawaiian forests were exhausted and sandalwood from India and other areas in the Pacific drove down the price in China and made the Hawaiian trade unprofitable.
 
Once reported as growing on landscape scales, today, there are only remnant patches of ‘iliahi.  Several are trying to bring sandalwood back.
 
© 2023 Hoʻokuleana LLC
 

Filed Under: Economy, General Tagged With: Kamehameha, Sandalwood, Iliahi, Economy, Hawaiian Economy, Hawaii

  • « Previous Page
  • 1
  • …
  • 212
  • 213
  • 214
  • 215
  • 216
  • …
  • 663
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • Hollister Drug
  • Easter
  • The Alii, the Missionaries and Hawaii
  • Canec
  • Flying the American Flag
  • April Fool
  • Beauty Hole

Categories

  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions
  • Military

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liberty Ship Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Quartette Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

Loading Comments...