Peter T Young

July 1, 2025 by Peter T Young Leave a Comment

Dartmouth

“It is, Sir, as I have said, a small college. And yet there are those who love it!” (Daniel Webster)

The rolling hills and plentiful foliage of New Hampshire are home to over 20 colleges and universities. New Hampshire’s first school, founded seven years before the country, is Dartmouth College, an Ivy League institution along the banks of the Connecticut River in the small town of Hanover. (Messier, SeaCoastOnLine)

Dartmouth’s first classes, consisting of just four students, were held in a single log hut in Hanover in 1770. (LOC) The college was named in honor of William Legge, the British Earl of Dartmouth, a friend of Wentworth’s and an important benefactor.

Dartmouth College has its origins in More’s (later Moor’s) Indian Charity School, an educational enterprise established in the year 1754 at Lebanon, Connecticut, by the Reverend Eleazar Wheelock, a minister of the Congregational faith and a graduate of Yale. (Christopher DeLuca)

“Wheelock … first founded a private ‘Latin’ school, aimed at educating both colonists and natives in the classics, including a young Samson Occom, a Mohegan who became trained as an excellent minister.”

“In time, Wheelock realized his passion, founding Moor’s Charity School in Lebanon, Connecticut. The sole purpose of this small school was to prepare students to become Protestant missionaries, including Natives among their own tribes and colonists where Native numbers were lacking.”

“This school was open to male and female students of many ages and was free to attend, operating upon donations (both monetary and farm product-based). Despite English being the only language necessary to preach, Wheelock insisted upon teaching his pupils Latin, Greek, and Hebrew as well. “

“The Reverend also taught his charges farming and agricultural skills, despite complaints from some students’ parents, who were themselves farmers. Underlying the obvious paternal motivations behind these curricular choices, we can see the nucleus of what would become a liberal arts curriculum.” (Dartmouth Review)

“[T]he Reverend Eleazar Wheelock, of Lebanon, in the colony of Connecticut, in New England, aforesaid, now doctor in divinity, did, on or about the year of our Lord 1754, at his own expense, on his own estate and plantation, set on foot an Indian charity school …”

“… and for several years, through the assistance of well-disposed persons in America, clothed, maintained and educated a number of the children of the Indian natives, with a view to their carrying the Gospel, in their own language, and spreading the knowledge of the great Redeemer, among their savage tribes …”

“[T]he said Eleazar Wheelock thought it expedient, that endeavors should be used to raise contributions from well disposed persons in England for the carrying on and extending said undertaking …”

“… and for that purpose the said Eleazar Wheelock requested the Rev. Nathaniel Whitaker, now doctor in divinity, to go over to England for that purpose, and sent over with him the Rev. Samson Occom, an Indian minister, who had been educated by the said Wheelock.”

“… considering the premises and being willing to encourage the laudable and charitable design of spreading Christian knowledge among the savages of our American wilderness, and also that the best means of education be established in our province of New Hampshire, for the benefit of said province …”

“… do, of our special grace, certain knowledge and mere motion, by and with the advice of our counsel for said province, by these presents, will, ordain, grant and constitute that there be a college erected in our said province of New Hampshire by the name of Dartmouth College …”

“… for the education and instruction of youth of the Indian tribes in this land in reading, writing, and all parts of learning which shall appear necessary and expedient for civilizing and christianizing children of pagans, as well as in all liberal arts and sciences, and also of English youth and any others.” (Dartmouth Charter)

Fast forward … “Since 2012, the Native and Indigenous Pre-Orientation program has served incoming Indigenous students in their transition to Dartmouth.”

“As our community continues to grow, and increasingly represents more and more Indigenous communities, we are dedicated to building a Native and Indigenous Pre-Orientation program that meets the changing needs of Indigenous students.”

“The purpose of the Native and Indigenous Pre-Orientation is to connect incoming Native American, Alaskan Native, Native Hawaiian, and Indigenous first year students with the key offices and resources that will guide and support them throughout college.”

“The Native American Program in collaboration with the Admissions Office, works with various campus partners to provide community-based resource structures and programs that holistically support our students, in their total academic, social, and emotional wellbeing.” (Dartmouth)

“Hōkūpa‘a is a student-led organization at Dartmouth greatly supported by the Native American Program (NAP). It was created by and for students who are from or are connected to the Pacific Islands.”

“‘Hōkūpa‘a,’ meaning ‘steadfast star,’ is the name of the North Star, Polaris, in the Hawaiian language. This particular star has great importance to traditional seafaring and navigation — Indigenous Islanders throughout the Pacific relied on this star to find their way about the ocean.”

“We bring light to the story behind the name Hōkūpa`a to reiterate our commitment to our pan-Pasifika family and our time-honored interconnectivity. Navigation, the ocean, and the stars are some of the main connecting forces of the Pacific Islands and its peoples. As an organization, Hōkūpaʻa aims to create a similar space for Pacific Islander students on Dartmouth’s campus.”

“The Dartmouth Lūʻau is an annual event that celebrates the existence and representation of Native Hawaiian and Pacific Islander identity on the Dartmouth campus. Since its initiation, the Dartmouth Lūʻau has brought together communities from across campus, as well as regionally, to celebrate, honor, educate, and share their Native heritage.” (Dartmouth)

The college as it stands today almost ceased to exist in the 1800s, when the state of New Hampshire attempted to change Dartmouth’s original charter to make it a state university.

The case of Dartmouth College vs. Woodward eventually worked its way up to the US Supreme Court, where Dartmouth College prevailed under the leadership of alumnus and lawyer Daniel Webster, who re-founded the college in 1819. (Messier, SeaCoastOnLne)

As of 2023 there were approximately 4,500 undergraduates and 2,200 graduate students enrolled in the four-year, private, liberal arts college.

The school has more than 40 undergraduate academic departments and programs in the arts and sciences. Dartmouth College is the home of one the nation’s oldest professional schools of engineering, the first graduate school of management, and one of the nation’s top medical schools. (LOC)

June 30, 2025 by Peter T Young Leave a Comment

Boki (Poki)

Boki (born before 1785 – died after December 1829) was the son of Kekuamanoha, a chief of Maui (but it was rumored that he was the son of Kahekili II.) His original name was Kamaʻuleʻule; his nickname came from a variation on Boss, the name of the favorite dog of Kamehameha I.

“I would just remark respecting the name of Boki that even according to our present rules it may be spelt with the B for the name is of foreign origin. His original name was Ilio-punahele, that is, favourite dog.”

“When the king became acquainted with a large American dog named Boss, he immediately changed the name of the young chief from Ilio-punahele to Boss, which in native language is Boki, pronounced by 99/100 of the people Poki.” (William Richards; Missionary Letters, Vol. 3, Page 725; December 6, 1828)

His older brother, Kalanimōkū, was prime minister and formerly Kamehameha’s most influential advisor. His aunt was the powerful Kaʻahumanu, queen regent and Kamehameha’s favorite wife.

Boki married Chiefess Kuini Liliha (born 1802 – died August 25, 1839,) daughter of Ulumaheihei Hoapili (Kamehameha’s most trusted companion) and Kalilikauoha; her paternal grandfather was Kameʻeiamoku, one of Kamehameha’s four Kona Uncles and a respected advisor; her maternal grandfather was Kahekili, high chief of Maui and later of O’ahu.

King Kamehameha II appointed Boki as governor of Oʻahu and chief of the Waiʻanae district. John Dominis Holt III said Boki was “a man of great charisma who left his mark everywhere he went.”

Boki was skilled in Hawaiian medicine, especially the treatment of wounds, as taught by the kahunas. He was considered very intelligent and a highly persuasive man.

His duties as governor of Oʻahu brought him in frequent contact with foreigners. He became one of the first chiefs to be baptized.

Boki agreed to the breaking of the tabus in 1819 and accepted the Protestant missionaries arriving in 1820, although he had been baptized as a Catholic aboard the French vessel of Louis de Freycinet, along with Kalanimōkū , the previous year.

In 1824, Boki and Liliha were members of the entourage that accompanied Kamehameha II and Queen Kamāmalu on a diplomatic tour of the United Kingdom, visiting King George IV in 1824.

Less than two months after the royal group arrived in England, the king and queen were dead from the measles; it was Boki who lead the Hawaiian delegation to meet with King George IV and receive the King’s assurances of British protection for Hawai‘i from foreign intrusion.

Returning with Lord Byron on the Blonde, Boki brought to Hawaiʻi an English planter, John Wilkinson, and with him began raising sugar cane and coffee beans in Mānoa Valley.

Boki also encouraged the Hawaiians to gather sandalwood for trade, ran a mercantile and shipping business, and opened a liquor store called the Blonde Hotel.

In the late-1820s, Boki came into conflict with Kuhina Nui (Premier) Ka‘ahumanu when he resisted the new laws that were passed, and did not enforce them. In May of 1827, Ka‘ahumanu and the Council charged Boki with intemperance, fornication, adultery and misconduct, and fined him and his wife Liliha.

Just prior to Boki’s sailing to the New Hebrides in search of sandalwood, the lands of Kapunahou and Kukuluāeʻo were transferred to Hiram Bingham for the purpose of establishing a school, later to be known as Oʻahu College (now, Punahou School.)

These lands had first been given to Kameʻeiamoku, a faithful chief serving under Kamehameha, following Kamehameha’s conquest of Oʻahu in 1795. At Kameʻeiamoku’s death in 1802, the land transferred to his son Hoapili, who resided there from 1804 to 1811. Hoapili passed the property to his daughter Kuini Liliha.

Sworn testimony before the Land Commission in 1849, and that body’s ultimate decision, noted that the “land was given by Governor Boki about the year 1829 to Hiram Bingham for the use of the Sandwich Islands Mission.”

The decision was made over the objection from Liliha; however Hoapili confirmed the gift. It was considered to be a gift from Kaʻahumanu, Kuhina Nui or Queen Regent at that time.

The Binghams oversaw the early development of the land and Mrs. Bingham planted the first night blooming cereus, now a symbol of Punahou. The Binghams left Hawaii in 1840, before Punahou School became a reality.

Boki incurred large debts and, in 1829, attempted to cover them by assembling a group of followers and set out for a newly discovered island with sandalwood in the New Hebrides. Boki fitted out two ships, the Kamehameha and the Becket, put on board some five hundred of his followers, and sailed south.

Somewhere in the Fiji group, the ships separated. Eight months later the Becket limped back to Honolulu with only twenty survivors aboard.

Boki and two hundred and fifty of his men apparently died at sea when the Kamehameha burned, possibly when gunpowder stored in the hold blew up as a result of careless smoking.

Liliha then became a widow and governor of Oʻahu. She gave the ahupuaʻa of Mākaha to High Chief Paki. Chief Paki was the father of Bernice Pauahi Bishop. (Lots of info here from waianaebaptist-org; punahou-edu; keepers of the culture and others.) The image shows Boki and Liliha.

June 29, 2025 by Peter T Young 2 Comments

The Perfect Nut

If you have every watched the game being played, your first thought (question) is if there really are any rules associated with it.

The first publicly recorded Australian Football match took place between Scotch College and Melbourne Grammar on the rolling paddocks next to the Melbourne Cricket Ground in 1858.

Each team selected its own umpire. Scotch College chose Dr John Macadam, Melbourne Grammar School Tom Wills. What qualifications Macadam had for the post, we don’t know. After three playing days, the game ended in a draw with each team kicking one goal. (University of Melbourne)

No, that is the basis of this story.

How about? … John Macadam, the man who on March 3, 1862 delivered the first-ever lecture at the Melbourne University Medical School and who went on to become Professor of Theoretical and Practical Chemistry at Melbourne University in 1865.

No, that’s not it either.

However, it’s the same John Macadam in each story … as well as the story that follows.

Given the variety above, it shouldn’t surprise you that John Macadam is the namesake for the macadamia nut. (Although, allegedly, Macadam had not seen a macadamia nut tree, or even tasted the macadamia nut.)

In 1857, German-Australian botanist Ferdinand von Mueller gave the genus of this plant the scientific name Macadamia – named after von Mueller’s friend Dr John Macadam, a noted scientist and secretary to the Philosophical Institute of Australia.

John Macadam, scientist, medical doctor, philosopher and politician, was born in May 1827 at Northbank, near Glasgow, Scotland. (His name has often been misspelled with a capital “A” as in “Adam.”)

Although in ill health by March 1865, he went to New Zealand to give expert testimony as an analytical chemist in a murder trial involving the use of poison. Along the way, he fractured his ribs in rough weather.

Subsequently, he developed pleurisy (inflammation of the moist, double-layered membrane that surrounds the lungs and lines the rib cage) and died at sea on September 2, 1865 (at the age of 38.) (CTAHR)

Let’s look back.

For at least 40,000 years, Aborigines have lived in macadamia heartland. As hunters and gatherers, they had an intimate understanding of their environment. The wild macadamias usually grew in dense rainforests, with competition from other trees and absence of light resulting in their producing few nuts.

However, trees growing at the edge of the rainforest or where the Aborigines had encouraged them by burning around each tree generally produced annual crops. Macadamia nuts were a treasured food but a very minor part of the Aboriginal diet due to their rarity. (McConachie)

In 1828, Alan Cunningham (explorer and botanist) was the first Western person to record the macadamia. Other names for Macadamia Nuts are Bush nut, Queensland nut, Queen of nuts, Macadamia, Bauple nut, Boombera, Jindilli and Gyndl.

Macadamia seeds were first imported into Hawaiʻi in 1882 by William Purvis; he planted them in Kapulena on the Hāmākua Coast. (Purvis is also notable for importing the mongoose – to rid his Hāmākua sugar plantation of rats.)

A second introduction into Hawaii was made in 1892 by Robert and Edward Jordan who planted the trees at the former’s home in Nuʻuanu on Wyllie Street in Honolulu. This introduction became the source of the principal commercial varieties cultivated in Hawaiʻi. (Storey)

The Macadamia Nut is Australia’s only native plant to have become an international food. Although an Australian native, the macadamia nut industry was started in Hawaiʻi (Australian farmers did not take advantage of the tree until 1950.)

In 1922, Ernest Sheldon Van Tassel organized the Hawaiian Macadamia Nut Company to produce and process macadamia nuts. Two orchards were established by this company: one (‘Nutridge’) on the Tantalus slopes overlooking Honolulu at an elevation of about 900 feet, and the other at Keauhou at about 1,800 feet elevation on the Island of Hawaiʻi. By 1934, there were about 25-acres planted on Tantalus and about 100-acres at Keauhou. (CTAHR)

Commercial processing of macadamia nuts began in 1934 at Van Tassel’s new factory in Kaka‘ako. The nuts were shelled, roasted, salted, bottled and marketed there as “Van’s Macadamia Nuts.” (Schmitt)

In order to stimulate interest in macadamia culture, beginning January 1, 1927, a Territorial law exempted properties in the Territory, used solely for the culture or production of macadamia nuts, from taxation for a period of 5 years.

Macadamia nut candies became commercially available a few years later. Two well-known confectioners, Ellen Dye Candies and the Alexander Young Hotel candy shop, began making and selling chocolate-covered macadamia nuts in the middle or late 1930s. Another early maker was Hawaiian Candies & Nuts Ltd., established in 1939 and originators of the Menehune Mac brand. (Schmitt)

The first major attempt at large-scale commercialization of macadamia nuts was made in 1948 by Castle & Cooke, Ltd., in their venture at Keaʻau on the island of Hawaiʻi. Later, another of the former ‘Big 5’ companies, C Brewer and Company Ltd, bought out C&C and changed the name to Mauna Loa Macadamia Nut Corp. (Hershey’s later bought the Mauna Loa brand.)

Then, in 1962, MacFarms of established one of the world’s largest single macadamia nut orchards with approximately 3,900-acres on the South Kona coast of the Big Island of Hawaiʻi.

Today, about 570 growers farm 17,000 acres of macadamia trees, producing 40 million pounds of in-shell nuts, valued at over $30 million. Additionally, nuts are imported from South Africa and Australia, who currently lead the world market, with Hawai‘i at #3. (hawnnut)

The harvesting season for macadamia nuts runs from August through January. During Hawai’i’s cooling autumn months, mature macadamia nuts safely protected by sturdy shells and husks drop to the ground, and farmers hand-gather or mechanically harvest.

Under favorable conditions, a ten-year old tree can produce up to 150 pounds of in-husk nuts. De-husking is the first step needed. Next, a drying process decreases nut moisture from about 25 percent to 1.5 percent. Equipment that can exert 300 pounds of pressure cracks the shells. The raw kernels that emerge are now ready for grading, roasting, final drying and processing. (olsontrust)

Macadamias are a high energy food and contain no cholesterol. The natural oils in macadamias contain 78 per cent monounsaturated fats, the highest of any oil, including olive oil.

Macadamias are also a good source of protein, calcium, potassium and dietary fiber and are very low in sodium. The protein component of nuts is low in lysine and high in argentine. (BaupleMuseum) Horticulturalist Luther Burbank is credited with calling macadamias the ‘perfect nut.’ (NY Times)

macadamia-nuts-husk-shell-nut

John_Macadam

Nutridge-Van_Tassel_Tantalus Home-HonoluluMagazine

macadamia-olson

macadamia-trees

Macadamia flowers

macadamia-bunch

hawaiian-macademia-nuts-with husks

Nuts to catch in-husk macadamia nuts falling from trees

Hamakua Macadamia-in-husk

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MacFarms-GoogleEarth

Mongoose-Purvis

Australian Football-Tom_Wills_statue

June 28, 2025 by Peter T Young 2 Comments

Podmore Fire Control

“There are strong arguments in favor of putting the principal harbors of the country in a state of adequate defense, even at very considerable cost. But the work should be done according to a well digested plan, which will give reasonable security that it will answer its purpose.” (New York Times, July 1, 1884)

Harbor defenses had constituted the primary element of the means employed by the Army for seacoast defense. Harbor defenses consisted of permanently installed guns of various calibers, which could be supplemented in an emergency by mobile coast artillery guns and controlled mine fields.

The Artillery District of Honolulu was established April 24, 1909 and consisted of Forts Ruger, DeRussy, Kamehameha and Armstrong (the District was renamed Headquarters Coast Defenses of Oʻahu.)

Following World War I and until the end of World War II, additional coastal armaments were constructed. Then, the Army mission was “the defense of Pearl Harbor Naval Base against damage from naval or aerial bombardment or by enemy sympathizers and attack by enemy expeditionary force or forces, supported or unsupported by an enemy fleet or fleets”.

Batteries at Fort Kamehameha, Fort Weaver and Fort Barrette (the latter two constructed in 1924 & 1935) completed pre-World War II coastal defense network for Pearl Harbor.

Batteries at Fort DeRussy and Fort Ruger were responsible for the defense of the South coast and Honolulu Harbor. While none of the large caliber guns were ever fired except in practice, the secondary anti-aircraft guns of coastal artillery units at Fort Kamehameha were credited with shooting down a number of attacking aircraft on the morning of December 7, 1941.

Following the Pearl Harbor attack, as part of the growing Coast Defense network, numerous Batteries and their associated Fire Control Stations were set up around the Islands.

A Fire Control Station is an observation and command center used to direct fire from gun Batteries on the coast. Fire Control personnel spot and determine where the guns should aim (typically working with others using triangulation;) Batteries have the guns to fire at the targets.

In 1917, Waimanalo Military Reservation was created (later renamed to Bellows Field in 1933;) with the outbreak of WWII, Bellows was transformed almost overnight into an important facility where aircraft were prepared for their duty in the Pacific Theater.

Part of the defense of the facility was Battery Wailea, located at Wailea Point (at the dividing line between Waimanalo and Lanikai.) Search lights were emplaced at the Battery. The Battery was operational from 1942 to 1945.

It was initially armed with two mobile 155-mm guns (about 6-inches, that could send 96-lb projectiles 17,400-yds,) later replaced with two 5-inch guns (58-lb projectile, 10,000-yd range) (later supplemented with two 3-inch guns (15-lb projectile, 11,100-yd range.))

Battery Wailea was supported by Fire Control Station Podmore. Podmore, completed February 28, 1943 – named for a nearby triangulation station, supported other armaments and was made up of two stations: a single story North structure (29A) and a double-tiered South station (29B & 29C.) (Bennett)

Pedestals in the bunkers were mounts for high-powered optical instruments for determining azimuth and range of ocean vessels.

An observer and recorder staffed each observation station. Data obtained from the observer’s optical instrument was telephoned by the recorder to the assigned gun battery by a local-battery operated telephone. (Bennett)

The troops manning the site slept and lived in tents in shifts on the slopes. Water and power lines were brought up from below to serve the bunkers and tent quarters from the Lanikai side of the Kaʻiwa Ridge.

The Podmore stations were located in the South Sector of Oʻahu’s two defense sectors, and tactically assigned to the Harbor Defenses of Kāneʻohe Bay located in a tunnel system dug into Ulupaʻu Crater on Mōkapu Peninsula.

The harbor defenses were set up to protect the vital Navy seaplane and landplane base at the Kāneʻohe Bay Naval Air Station built on the Mōkapu Peninsula. (Bennett)

After end of WWII, the parcel was declared surplus by the General Services Administration (GSA) and was offered for sale to the highest bidder. Both the State and the City & County did not offer to acquire the parcel and the property was sold to a private individual. (DLNR)

Today, a hiking trail takes you to the Fire Control Station.

The Ka‘iwa ridgeline may be accessed by one of two legal routes: the first is a City and County of Honolulu public access right-of-way that was established as a condition of subdivision approval for the Bluestone condominiums. The other access point is a State-owned trail corridor that was purchased for use by the Nā Ala Hele Trail and Access Program (Governor’s Executive Order 3610, 1994). (DLNR)

Most folks call the Podmore Fire Control bunker the Lanikai Pillboxes; a misnomer. As noted, the bunkers were built as an observation and command center for Battery Wailea and observation for Bellows Field.

A pillbox is a reinforced guard post, normally equipped with openings through which to fire weapons. The Podmore Fire Control Station was for observation, not weaponry.

In 2024, DLNR published as Final Environmental Assessment that calls for actions “to improve the Ka‘iwa Ridge Trail by implementing a trail management plan concurrently with the installation of physical improvements to the trail corridor.”

“Proposed improvements include a combination of surface treatments, erosion control measures, fencing or other barriers, and trail signage throughout the trail corridor.”

Lanikai Fire Control-(saito)

Waimanalo to Alala Pt-t4379_dd-1928-noting Podmoreequipment, not guns-punynari

Trail to lanikai-bunkers-punynari

The ‘Mokes’ from Fire Control Station Podmore

Start of the hike – lanikai-bunkers-punynari

lanikai-bunkers-punynari

Kailua and Fire Control Station Podmore

Heading up the trail to lanikai-bunkers

Almost to the top of trail to lanikai-bunkers-punynari

Example of 155mm gun (not specifically at Battery Wailea)

Example of 155mm gun (not specifically at Battery Wailea)-1943

Fire Control Station Podmore

Fire Control Station Podmore-(NotSoGreatHiking)

Fire Control Station Podmore_punynari

Fire Control Station Podmore-pedestals for viwing equipment, not guns-punynari

Fire Control Station Podmore-punynari

June 27, 2025 by Peter T Young Leave a Comment

The Spirit of Liliʻuokalani

Her Majesty Lydia Liliu Loloku Walania Wewehi Kamakaehaa Kapaakea, Our beloved Queen Liliʻuokalani

Ua hānau ‘ia ma ka lā ‘elua o Kepakemapa, makahiki ‘umikumamāwalukanakolukumamāwalu
Poni ‘ia Ka Mō‘ī Wahine O Hawai‘i ma ka lā iwakāluakumamāiwa o Ianuari, makahiki ‘umikumamāwalukanaiwakumamākahi
Ua moe kau a ho‘oilo ma ka lā ‘umikumamākahi o Nowemapa, makahiki ‘umikumamāiwa‘umikumamāhiku
Ola mau ka Mō‘ī Wahine aloha ma nā pu‘uwai ‘onipa‘a o kāna po‘e aloha!

Born September 2, 1838
Invested as Queen Monarch of Hawaii on January 29, 1891
Entered into eternal sleep on November 11, 1917
Our Queen lives forever in the steadfast hearts of her cherished people!
(Plaque at The Spirit of Liliʻuokalani)

In 1975, the Hawai‘i State Legislature in Act 173: found “that the state capitol should exemplify and symbolize the character and spirit of Hawaiʻi, its past, its present and its future.

It further found, “that the representation of the monarchy in the state capital will bring to the people of the State, and our many visitors, increased awareness, and a permanent reminder of the people who played important roles in the development of Hawaiʻi”.

As such, “The Spirit of Liliuokalani (is) to be placed for permanent display at the state capitol.” (Legislature)

‘The Spirit of Liliuokalani,’ as the statue is known, is a 6-foot sculpture by artist Marianna Pineda. It was dedicated April 10, 1982, after being cast in Boston and shipped to Hawaiʻi. A similar, smaller (4-foot) statue stands in the courtyard of the Queen Liliʻuokalani Children’s Center in Kalihi.

“The statue is a visual reminder of the trust she (Liliʻuokalani) left and reminds us (of) the work we have to do with Hawaiʻi’s orphans and destitute children.” (Claire Asam, Star Bulletin)

The statue presents the queen simultaneously as a sovereign, staunch nationalist and composer.

In her left hand, she holds three significant documents that represent her accomplishments to multiple constituents: the sheet music for “Aloha ‘Oe”; a page of the 1893 Hawai‘i constitution; and the Kumulipo, the ancient creation chant that she translated into English during her imprisonment in 1895. (Imada)

The Queen’s statue is between the State Capitol and ʻIolani Palace. By being in that particular site, the Queen is not “simply keeping an eye on the Legislature”, but she walks amongst the people. (Manalo-Camp)

She walks free from her imprisonment at ʻIolani Palace, facing Washington Place and her presence on the site of the last major anti-annexation protest site affirms the ties between the people who loved their land and loved their Queen. (Manalo-Camp)

(Marianna Pineda (1925–1996) was an American realist sculptor who was born in Evanston, Illinois. She was married to the sculptor, Harold Tovish.)