Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Koreans in Hawai‘i

A shortage of laborers to work in the growing (in size and number) sugar plantations became a challenge.  The only answer was imported labor.

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

In 1882, the United States and Korea signed a formal trade agreement.  Under provisions of the treaty, Koreans were able to travel to, reside and study in, and trade with the US.

Although they had a signed trade agreement, there was little activity between the two countries.  That changed moving into the early-1900s – the first of several waves of Korean immigration started in 1903.

Korean immigration to Hawaii can be compared to ocean waves and there have been four waves of Korean immigrants.

Between 1903 and 1905, the first wave brought nearly 8,000 Koreans to Hawaiian shores.  The January 13, 1903 edition of the ‘Evening Bulletin’ (forerunner of the Star-Bulletin) reported, “The Korean immigrants who arrived this morning are an experimental case.  If these workers prove to be good workers and possess a kind and courteous attitude, it is evident that more Koreans will be arriving here aboard the ships from the Orient in the future.”

By April 1905, 65-ships brought 7,843 Koreans to Hawai‘i – 6,701 men, 677 women and 465 juveniles (under the age of 14.)  Men out numbered women, 10 to 1.

Most of the early immigrants were young men about 20-years of age.  Since sugar plantations wanted to import farm workers, prospective immigrants listed their occupation as farmers in their immigration applications; however, only one-seventh of the Korean immigrants had actually been farmers.

Most had dreams of making a fortune and then returning to Korea to get married.  However, for many, there was no country to go back to.

In the 1894-1895, then in 1904-1905, two wars broke out around the Korean Peninsula – Sino-Japanese and Russo-Japanese, respectively.  Japan took over financial and diplomatic powers from the Koreans in 1905.

Eventually, Japan assumed absolute governance of the Korean Peninsula and, finally, in 1910, annexed Korea.

Back in Hawai‘i, the young immigrants soon became middle-aged and many remained bachelors.  Preferring to marry Korean brides, a decision was made to import brides from Korea.

This started the second wave of immigration, dominated by “picture brides.”   951 young picture brides journeyed to Hawai‘i; they were greeted by the nearly 5,000 Korean bachelors eagerly looking to get married.

The third wave of Korean immigration to Hawai‘i was during the post-war period of 1947-1967.  This included students, “War Brides” (also known as “Peace Brides”) and war orphans.

These early students became leaders upon returning home after Korea was liberated from Japan as the Republic of Korea in 1948.  The War Brides married GIs while American soldiers were stationed in Korea.

The final wave of Korean immigration, starting around 1967, included immigrants from a broad range of occupations, unlike the initial job-specific focus.  Many well-educated people moved to Hawai‘i and the continent who were entrepreneurs, doctors, investors and other professionals.

According to recent population data for Hawaiʻi, of the approximate 1.4-million Hawaiʻi residents, nearly 50,000 are Korean.  Many are the descendants of these early immigrants to Hawaiʻi.

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by Peter T Young Leave a Comment

Kai‘ahulu

In the legend of Pele and Hi’iaka, Hi’iaka, the sister of the volcano goddess Pele, travels around the islands. In one instance, Hi‘iaka’s canoe is beached on the sands of Mokulē‘ia Hi‘iaka leaves her companions to pay her respects to her ancestor, Pohaku-o-Kauai, and to her ancestral divinity Ka‘ena.

She passes Ka‘ena Point on O‘ahu, and enters the hot and arid region of Waialua. As she climbs up into the Wai‘anae Mountains above the lands of Keālia and Kawaihāpai, she offers the following chant:

Kunihi Kaena, holo i ka malie:
Wela i ka La ke alo o ka pali;
Auamo mai i ka La o Kilauea;
Ikiiki i ka La na Ke-awa-ula,
Ola i ka makani Kai-a-ulu Kohola-leleHe
makani ia no lalo

Ka’ena’s profile fleets through the calm,
With flanks ablaze in the sunlight –
A furnace heat like Kilauea;
Ke-awa-ula shelters in heat;
Kohala-lele revives in the breeze,
That breath from the sea, Kai-a-ulu.

Recorded accounts of early foreign explorers gives an indication of what pre-contact Hawai‘i was like.  After the death of Captain James Cook on the Island of Hawai‘i, the crew of the Resolution sailed to O‘ahu.  Captain Charles Clerke, after anchoring in Waimea Bay, describes the highly populated and lush northwest coast of O‘ahu:

“I stood into a Bay just to the Wtward [Westward] of this point the Eastern Shore of which was by far the most beautifull Country we have yet seen among these Isles, here was a fine expanse of Low Land bounteously cloath’d with Verdure, on which were situate many large Villages and extensive plantations;”

“… at the Water side it terminated in a fine sloping, sand Beach . . . This Bay, its Geographical situation consider’d is by no means a bad Roadsted, being sheltered from the NEbN [Northeast by North] SEterly [Southeasterly] to SWbW [Southwest by West] with a good depth of Water and a fine firm sandy Bottom; it lays on the NW [Northwest] side of this Island of Wouahoo [O‘ahu] … surrounded by a fine pleasant fertile Country.”

In 1813 , Waialua was described by John Whitman, an early missionary visitor, as: … a large district on the N.E. extremity of the island, embracing a large quantity of taro land, many excellent fishing grounds and several large fish ponds one of which deserves particular notice for its size and the labour bestowed in building the wall which encloses it.”

Another missionary, Levi Chamberlain, described the vicinity of Kawaihāpai in 1826: “At 11 o’ck we set out and walked along a path leading over an extended plain covered with high grass. “

“After walking about 3 miles we took a path leading over a marshy tract to the mountains which we were designing to cross in order that we might avoid a bad piece of traveling along the western shore. The mountains here run in nearly a N.W. and N.E. direction being somewhat circular.”

“We ascended by a rough & difficult path, shrubs, long grass, wild plants and bushes sprung up grew luxuriantly among the rocks being plentifully moistened by little streams which trickled down the steep sides of the mountains.”

“After ascending several hundred feet, we came to a beautiful little run of water conducted by sprouts furnishing sufficient moisture for a number of taro patches below.”

“I was told that the water never failed and the district into which it passes is called Kawaihapai (Water lifted Up) on account of the water’s being conducted from such an elevation.”

“The prospect from the acclivity is very fine. The whole district of Waialua is spread out before the eye with its cluster of settlements, straggling houses, scattering trees, cultivated plats & growing in broad perspectives the wide extending ocean tossing its restless waves and throwing in its white foaming billows fringing the shores all along the whole extent of the district.” (Cultural Surveys)

As early as the 1840s, cattle were known to have grazed on the lowlands of Waialua. In 1897, B.F. Dillingham purchased the Kawailoa Ranch in Mokulē‘ia. The ranch included over 2,000 head of cattle and over a hundred horses and mules on 10,000-acres of land.

Dillingham also leased additional property in Mokulē‘ia, including the Gaspar Silva Ranch, the James Gay Estate, and other lands in the area that he could secure.

Dillingham’s plan was to later sublease or sell the land at a profit, as the lands had potential for being developed into large-scale sugar plantations. He anticipated the land would become valuable once extensive irrigation systems were in place, and when the O’ ahu Railway and Land Co. (O.R. & L.) railroad was constructed around Ka‘ena Point and along the north shore to Kahuku.

By 1898, the O.R. & L railroad was constructed through the Waialua District, with stations in both Kawaihāpai and Mokulē’ia. Soon thereafter, Dillingham began selling off or subleasing much of his lands in western Waialua.

Also in 1898, the Halstead Brothers had a small sugar cane plantation and mill at Waialua town.  Dillingham believed that the Halstead Brothers’ land could be turned into a profitable sugar plantation, especially since there was now a rail line to Honolulu.

The Waialua Agricultural Company was established in 1898 by JB Atherton, ED Tenney, BF Dillingham, WA Bowen, H Waterhouse and MR Robinson, and was incorporated by the company Castle & Cooke.

They bought the Halstead Brothers’ land and mill, and began to buy or lease the adjacent lands.  By the early 1900s, sugarcane plantations and large ranches came to dominate the lands of western Waialua.

The Makaleha Stream empties into a large bay called Kai‘ahulu (“the foamy sea”) located makai of the Mokulē‘ia Polo Field. Kapala‘au Stream (“the wooden fence”) is also known to flow into Kai‘ahulu Bay.

Tenney bought some land on the water, here, and built a house.  In a letter to Castle & Cooke VP FC Atherton, Tenney wrote, “My beach place at Mokuleia, Waialua, commonly known aa Kaiahulu was the source of much pleasure to Mrs. Tenney, she took particular delight on entertaining her friends there.”

“With her passing, I would like to deed this place to Castle & Cooke, Ltd for its employees, to be used by them primarily as a place where they can spend week-ends and periods during their vacation.  This, I feel, would insure the continued use of the property as a means of providing recreation and pleasure to others.”

Today, near the sandy point that forms the eastern boundary of Kai‘ahulu Bay is a recreational area for the business firm of Castle and Cooke. The land was bequeathed to the company by Edward Tenney, an employee for many years, and was set aside for the use of Castle and Cooke personnel. (John Clark)

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by Peter T Young Leave a Comment

It all happened in about a year …

A lot went on in other parts of the world:

February 17, 1818 – Henry ‘Ōpukaha‘ia died at the Foreign Mission School in Cornwall CT

October 20, 1818 – the 49th parallel was established as the border between US & Canada

November 21, 1818 – Russia’s Czar Alexander I petitioned for a Jewish state in Palestine

December 24, 1818 – ‘Silent Night’ composed by Franz Joseph Gruber and first sung the next day (Austria)

December 25, 1818 – Handel’s Messiah, premiered in the US in Boston

January 2, 1819 – The Panic of 1819 began, the first major financial crisis in the US

January 25, 1819 – Thomas Jefferson founded the University of Virginia

February 6, 1819 – Sir Stamford Raffles entered into a treaty with the deposed Sultan of the area which gave Britain authority over the island of Singapore in return for a pension and recognition of that Sultan’s status as legitimate ruler.  (The event which founded modern Singapore.)

February 15, 1819 – The US House of Representatives agrees to the Tallmadge Amendment barring slaves from the new state of Missouri (the opening vote that led to the Missouri Compromise)

February 22, 1819 – Spain cedes Florida to the US

March 2, 1819 – Arkansas Territory is created

May 22 – June 20, 1819 – The SS Savannah became the first steamship to cross the Atlantic Ocean (Savannah, Georgia to Liverpool, England

July 4, 1819 – Arkansas Territory is effective

August 6, 1819 – Norwich University is founded by Captain Alden Partridge in Vermont as the first private military school in the United States.

August 7, 1819 – Battle of Boyacá: Simón Bolívar was victorious over the Royalist Army in Colombia. Colombia acquired its definitive independence from Spanish monarchy.

August 24, 1819 – Samuel Seymour sketches a Kansa lodge and war dance at the present location of Manhattan, Kansas, while part of Stephen Harriman Long’s exploring party. This work is now the oldest drawing known to be made in the state of Kansas.

October 23, 1819 – led by Hiram Bingham, the Pioneer Company of American Protestant missionaries from the northeast US set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)  The Mission Prudential Committee in giving instructions to the pioneers of 1819 said:

“Your mission is a mission of mercy, and your work is to be wholly a labor of love. … Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.”  (The Friend)

December 14, 1819 – Alabama is admitted as the 22nd US state

A lot went on in the Islands:

To set a foundation, we are reminded that in 1782 Kamehameha I began a war of conquest, and, by 1795, with his superior use of modern weapons and western advisors, he subdued all other chiefdoms, with the exception of Kauai.  King Kamehameha I launched two invasion attempts on Kauai (1796 and 1804;) both failed.

In 1804, King Kamehameha I moved his capital from Lāhainā, Maui to Honolulu, O‘ahu.  In the face of the threat of a further invasion, in 1810, Kaumuali‘i decided to peacefully unite with Kamehameha and ceded Kauai and Ni‘ihau to Kamehameha and the Hawaiian Islands were unified under a single leader. The agreement with Kaumuali‘i marked the end of war and thoughts of war across the archipelago.  Later, Kamehameha returned to his home, Kamakahonu, in Kailua-Kona on the Island of Hawaiʻi.

Here is some of what happened in Hawaiʻi in that fateful time:

September 11, 1818, Argentine corsair Hipólito (Hypolite) Bouchard (1783–1843,) signed and Kamehameha placed his mark on a Treaty of Commerce, Peace and Friendship with Hipólito Bouchard, that, reputedly, made Hawaiʻi the first country to recognize United Provinces of Rio de la Plata (Argentina) as an independent state.  In recognition of the reported ‘treaty’, there is a street in Buenos Aires, Argentina named Hawai (a bit misspelled.)

April of 1819, Don Francisco de Paula Marin was summoned to Kailua-Kona the Big Island of Hawai‘i to assist Kamehameha, who had become ill.  Although he had no formal medical training, Marin had some basic medical knowledge, but was not able to improve the condition of Kamehameha.

May 8, 1819, King Kamehameha I died.

“Kamehameha was a planner, so he talked to brothers Hoapili and Hoʻolulu about where his iwi (bones) should be hidden,” noting Kamehameha wanted his bones protected from desecration not only from rival chiefs, but from westerners who were sailing into the islands and sacking sacred sites. (Maiʻoho)

Their father, High Chief Kameʻeiamoku, was one of the “royal twins” who helped Kamehameha I come to power – the twins are on the Islands’ coat of arms – Kameʻeiamoku is on the right (bearing a kahili,) his brother, Kamanawa is on the left, holding a spear.

September 19, 1819, Edmond Gardner, captain of the New Bedford whaler Balaena (also called Balena,) and Elisha Folger, captain of the Nantucket whaler Equator, became the first American whalers to visit the Hawaiian Islands

November 1819, Kamehameha I, his son, Liholiho (King Kamehameha II) declared an end to the kapu system.   “An extraordinary event marked the period of Liholiho’s rule, in the breaking down of the ancient tabus (kapu), the doing away with the power of the kahunas to declare tabus and to offer sacrifices, and the abolition of the tabu which forbade eating with women (ʻai noa, or free eating.)”  (Kamakau)

“The custom of the tabu upon free eating was kept up because in old days it was believed that the ruler who did not proclaim the tabu had not long to rule…. The tabu eating was a fixed law for chiefs and commoners, not because they would die by eating tabu things, but in order to keep a distinction between things permissible to all people and those dedicated to the gods”. (Kamakau)

Kekuaokalani, Liholiho’s cousin, opposed the abolition of the kapu system and assumed the responsibility of leading those who opposed its abolition.  Kekuaokalani (who was given Kūkaʻilimoku (the war god) before his death) demanded that Liholiho withdraw his edict on abolition of the kapu system.  (If the kapu fell, the war god would lose its potency.)  (Daws)

The two powerful cousins engaged at the final Hawaiian battle of Kuamoʻo; Liholiho’s forces defeated Kekuaokalani.

December 1819, just seven months after the death of Kamehameha I, the allies of his two opposing heirs met in battle on the jagged lava fields south of Keauhou Bay.  Kekuaokalani (wanting restoration of the kapu) marched up the Kona Coast from Kaʻawaloa and met the warriors under Liholiho (Kamehameha II) at Kuamo‘o, just south of Keauhou.  Liholiho’s forces won.

April 4, 1820 (after 164-days at sea) the Thaddeus arrived and anchored at Kailua-Kona with the Pioneer Company of American Protestant missionaries

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.)

At the time,

“This village (Honolulu,) which contains about two hundred houses, is situated upon a level plain extending some distance back from the bay part of which forms the harbour, to the foot of the high hills which abound throughout the Island. The little straw-huts clusters of them in the midst of cocoanut groves, look like bee-hives, and the inhabitants swarming about them like bees.”

“In passing through the midst, in our way to the open plain, it was very pleasant to hear their friendly salutation, Alloah (Aloha,) some saying, e-ho-ah, (where going?) We answered, mar-oo, up yonder. Then, as usual, they were pleased that we could num-me-num-me Owhyhee (talk Hawaiian.)”  (Sybil Bingham)

“Passing through the irregular village of some thousands of inhabitants, whose grass thatched habitations were mostly small and mean, while some were more spacious, we walked about a mile northwardly to the opening of the valley of Pauoa, then turning south-easterly, ascended to the top of Punchbowl Hill an extinguished crater, whose base bounds the north-east part of the village or town.”  (Hiram Bingham)

“Below us (below Punchbowl,) on the south and west, spread the plain of Honolulu, having its fish-pond and salt making pools along the sea-shore, the village and fort between us and the harbor, and the valley stretching a few miles north into the interior, which presented its scattered habitation and numerous beds of kalo (taro) in it various stages of growth, with its large green leaves, beautifully embossed on the silvery water, in which it flourishes.”  (Hiram Bingham)

“The soil is of the best kind, producing cocoanuts, bananas, and plantains, bread fruit, papia, ohia, oranges, lemons, limes, grapes, tamarinds, sweet potatoes, taro, yams, watermelons, muskmelons, cucumbers and pineapples, and I doubt not would yield fine grain of any kind.”  (Ruggles, The Friend)

“We were sheltered in three native-built houses, kindly offered us by Messrs. Winship, Lewis and Navarro, somewhat scattered in the midst of an irregular village or town of thatched huts, of 3,000 or 4,000 inhabitants.”  (Hiram Bingham)  “(O)ur little cottage built chiefly of poles, dried grass and mats, being so peculiarly exposed to fire, beside being sufficiently filled with three couples and things for immediate use, consisting only of one room with a little partition and one door.”  (Sybil Bingham)

“In addition to their homes, the missionaries had grass meeting places, and later, churches.  One of the first was on the same site as the present Kawaiahaʻo Church.  On April 28, 1820, the Protestant missionaries held a church service for chiefs, the general population, ship’s officers and sailors in the larger room in Reverend Hiram Bingham’s house.  This room was used as a school room during the weekdays and on Sunday the room was Honolulu’s first church auditorium.”  (Damon)

The image shows Liholiho eating with women (Mark Twain-Roughing It.) 

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by Peter T Young Leave a Comment

Kawaiaha‘o Church

Prior to the missionaries arriving in the islands, the flat plain just south of the village of Honolulu was a barren, windswept dust bowl – little more than a desert.  However, in the midst of this sun-parched land there was an oasis, a spring whose waters were reserved exclusively for the land’s high chiefs and chiefesses.
 
One such noble who frequented this pool was the chiefess Ha‘o. Eventually these waters, and the surrounding land, came to be known as Ka Wai a Ha‘o – the freshwater pool of Ha‘o.
 
In 1820, the first missionaries arrived in Hawai‘i, and found themselves well-accepted by royalty as well as the general populace.  They were granted land at Kawaiaha‘o for the purpose of establishing their residence and church.
 
The missionaries, less the group left on the Big Island, landed at Honolulu on April 19, 1820.  Four days later, Hiram Bingham, the leader of the group, preached the first formal Protestant sermon in the islands.  Initial services were in thatched structures.  Later, a more permanent church was built.
 
The church, constructed between 1836 and 1842, was in the New England style of the Hawaiian missionary and has been restored and altered several times since first erected.  The “Kauikeaouli clock,” donated by King Kamehameha III in 1850, still tolls the hours to this day.
 
Revered as the Protestant “mother church” and often called “the Westminster Abbey of Hawai‘i” this structure is an outgrowth of the original Mission Church founded in Boston and is the first foreign church on O‘ahu (1820).
 
Within its walls the kingdom’s royalty prayed, sang hymns, were married, christened their children and finally laid in state.  As the state church, it was the scene of many celebrated events associated with the Hawaiian Kingdom – inaugurations, funerals, weddings, thanksgiving ceremonies.
 
The “Stone Church,” as it came to be known, is in fact not built of stone, but of giant slabs of coral hewn from ocean reefs.  These slabs had to be quarried from under water; each weighed more than 1,000 pounds.  Natives dove 10 to 20 feet to hand-chisel these pieces from the reef, then raised them to the surface, loaded some 14,000 of the slabs into canoes and ferried them to shore.
 
Following five years of construction, The Stone Church was ready for dedication ceremonies on July 21, 1842.  The grounds of Kawaiaha‘o overflowed with 4,000 to 5,000 faithful worshippers.  King Kamehameha III, who contributed generously to the fund to build the church, attended the service.
 
Kawaiaha‘o Church was designed and founded by its first pastor, Hiram Bingham, my great-great-great grandfather.  Hiram left the islands on August 3, 1840 and never saw the completed church.  Kawaiaha‘o Church is listed on the state and national registers of historic sites.
 
Fast forward to 1925 … the church building was completely reconstructed from 1925-27, when all structural wood was replaced with reinforced concrete and steel and interior redesigned. (The original interior of the church did not have the concrete you see today, it was wood.)
 
All interior wood was termite infested. All wood was removed leaving only the coral walls standing and the building was rebuilt from the basement up. The auditorium was restored to its full length, the galleries were widened and extended.
 
Concrete pillars provided an aisle effect within. The reconstruction attempted to return the building to its original New England simplicity.
 
The pulpit, with furniture made from salvaged ohia slabs and kauila logs, was designed with wide steps leading up to it and a simple cross on the wall behind.
 
The original arched windows on either side of the pulpit and the crescent opening above the cross were retained. New, insect-proof redwood seats were installed, and the old royal pews were closed to visitors.
 
The roof was covered with imported slates, put on with copper nails. The outer walls were spray-coated with a cement plaster to preserve the coral blocks from damage by birds pecking at them.
 
Inside, a new organ, funded in part by C. Brewer and Co. to commemorate their 100th anniversary, replaced the 1901 instrument.
 
To complete the new setting, the grounds were replanted – little had been done since Lunalilo’s time, except in 1899 when A. S. Cleghorn pulled down the high wall, dug an artesian well, planted a lawn, and set out the line of royal palms mauka of the building as memorial to his daughter, Princess Kaiulani.
 
A fountain pool was built with some coral block to commemorate the old spring at King and South Streets which had given the land, and the church, its name: Ka wai a Hao – the water of Hao.

by Peter T Young Leave a Comment

Paul Emmert Artist/Traveler

Born near Bern, Switzerland, in 1826, Paul Emmert (1826‒1867) immigrated to the United States at the age of 19, landing first in New York and then heading west with the discovery of gold in California.

In 1853, he became one of the many artist-travelers to come to Hawai‘i to satisfy the thriving market for images of the islands’ dramatic topography and singular culture.

In Honolulu, he opened a print shop, where he made prints after his own drawings of local landmarks. Eventually, he moved to Kailua-Kona and farmed the sugar plantation where he lived out the remainder of his life.

In his 14 years in Hawai‘i, Emmert made drawings of the mountains, coastlines, vegetation, and geophysical phenomena in and around O‘ahu, Maui and the Island of Hawai‘i.

While Emmert was in Honolulu he made a series of sketches of Honolulu, one from the harbor and five from the bell-deck of the Catholic Cathedral.

The Cathedral of Our Lady of Peace, located at the north end of Fort Street (and Beretania) in downtown Honolulu, is said to be the oldest Catholic cathedral in continuous use in the United States and one of the oldest existing buildings in the downtown area.

The Cathedral stands on land which was given to the Catholic missionaries by King Kamehameha III (Kauikeaouli) when the mission was established in 1827.

Here is a summary of the images in the six sketches of Honolulu:

No. 1. View of Honolulu from the Harbor (1854)

Center image is view looking mauka at Honolulu Harbor from the water.
Smaller images, circling the center image, include various buildings: (clockwise from top left) the Royal School, Custom House, interior of the Fort, market house, charity school, stone church, “Bethel” (Bethel Church?), armory, court house, palace of King Kamehameha III, Honolulu House, the steamer Akamai, the native church and the Catholic church.

No. 2. View of Honolulu from the Catholic Church (1854)

Central image is view looking toward Diamond Head.
Smaller images, circling the center image, include various residences and consulates: (clockwise from top left) John Yung; Mr. Angel, U.S. Consul; General Miller, H.B.M. Consul General; Mr. Perrin, French Consul; Prince Alexander and Lot; Mr. Armstrong; L. Anthon, Danish Consul; U.S. Consulate; King’s summer house; Mr. Hackfield, Swedish Consul; Mr. Montgomery; Mr. Gregg, U.S. Commissioner; Mr. Wyllie; Mr. Davis, Peruvian Consul; Mr. Hall; Mr. Reynolds, Bremen Consul.

No. 3. View of Honolulu from the Catholic Church (1854)

Center image is view looking toward Kakaʻako.
Smaller images, circling the center image, include various businesses and buildings: (clockwise from top left) Dentist, MacFarlane Hotel, National Hotel & Billiard Saloon, French Hotel, F. Spencer, Lafrenz & Fisher Cabinet Makers, Tailoring by Chas. Nicholson, Stuart & Rahe Cabinetmakers and Turners, Dr. Lathrop Drug Store, Hudsons Bay Company, Globe Hotel, Chas. Vincent, Reynolds, French Store, Ruggles and H Hackfeld & Co.

No. 4. View of Honolulu from the Catholic Church (1854)

Center image is view looking makai toward Honolulu Harbor.
Smaller images, circling the center image, include various businesses and buildings: (clockwise from top left) T. Spencer Ship Chandler, Rice & Co., Makee & Anthon’s Building, C. Brewer, DN Flitner Watch Maker, Dr Hoffman – Spalding, Honolulu Iron Works, H Sea – R Coady, Holt & Heuck, Melchers & Co., Mitchell & Fales – Wells Fargo & Co., BF Snow, Porter & Ogden, Allen & Co., Polynesian Office and Hawaiian Steam Navigation Office.

No. 5. View of Honolulu from the Catholic Church (1854)

Center image is view looking toward Central Oʻahu.
Smaller images, circling the center image, include various residences: (clockwise from top left) Boullion, Dubois, Capt. Snow, Cartwright, Spencer, Spalding, Ford, Capt. Crab, Sea, Newcomb, Bungalow, Dr. Wood, Sommner, Macfarlane, Porter & Ogden and Dowsett.

No. 6. View of Honolulu from the Catholic Church (1854)

Center image is view looking mauka toward Nuʻuanu Valley.
Smaller images, circling the center image, include various residences: (clockwise from top left) Dr, Lathrop, Paki, Washington Place, John Ji, Judge Andrews, Bishop, Capt. Luce, Rev. Damon, Dr. Hildebrand, Dr. Judd, Capt. Makee, Bates, Nuʻuanu Valley Waterfall, Wood, Wood and Ladd.
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