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March 18, 2019 by Peter T Young 1 Comment

Bob Crosby

Born George Robert Crosby in Spokane, Washington, on August. 25, 1913, he was the youngest of seven children: five boys, Larry, Everett, Ted, Harry and Bob; and two girls, Catherine and Mary Rose.

His parents were English-American bookkeeper Harry Lowe Crosby and Irish-American Catherine Harrigan, the daughter of a builder from County Mayo in Ireland.

Bob Crosby’s roller-coaster career began, like his brother’s when he came out of Gonzaga University in show business. With his big brother Bing’s (Harry) urging, he started with bandleader Anson Weeks.

“Bob’s big chance came about when established bandleader Ben Pollack began devoting more energy to romancing and building the career of his singer Doris Robbins, than to his orchestra.”

The band broke up and eventually they thought Bob – young, pleasant and connected – the most promising. The job called for him to stand out front, smile, sing and make introductions. (Gaddins)

“This, of course, can either be the makings of the younger brother, or perhaps complete anhilization of the younger crooner’s career.” (Crosby; Gaddins)

“But the idea worked like a charm. Fans came to gawk at the new Cosby and stayed to enjoy his cordial demeanor and swinging band … though Bob felt they never accepted him as his own man. ‘They wanted to see what Bing’s kid brother looked like.’” (Gaddins)

“Best known as the easygoing front man for Bob Crosby’s Bobcats, a rollicking octet that was the cornerstone of a larger Dixieland band, Crosby sought during his career to distinguish himself from his older brother.”

“While Bing Crosby made a fortune crooning, for example, Bob rarely sang and once described himself in self-deprecating humor as ‘the only guy in the business who made it without talent.’” (LA Times)

Crosby led big bands from 1935 to 1942, starting the Bob Cats, an eight-piece band-within-the-band, during that time. He sang but did not play an instrument. His bands were known for swing and Dixieland sounds.

When World War II began, the band broke up; Crosby joined the Marines. Lt. Bob Crosby and other Marines in his band put on shows in Hawaii that were seen as morale boosters.

The Marine Corps organized a 5th Marine Division Show for a tour of a Pacific bases in the war zone Crosby spent 18-months with the Marines, touring with bands throughout the Pacific. (NY Times)

“They would respond to anything,” Marine corporal Max Berg (and comedian/impersonator who traveled with Crosby). “We all just got so much back from the crowds. They were so happy to have people come out there and play to them.”

“We went to islands where they wouldn’t let the regulars go, half-occupied by Japanese. They were not even secure. We had to be careful we didn’t get knocked off by snipers.”

At the tour’s end, arriving at Honolulu, the entertainers discovered that their unit shipped out without them. “We were all sad we couldn’t go but it was too late,” Berg recalls.

The 5th Marine Division was off to invade one of Japan’s last island bastions in the Pacific, heavily fortified Iwo Jima. It proves to be one of America’s costliest victories of the war. Navy corpsmen are in vital demand.

“We had four Navy corpsmen they took,” Berg says. “They flew them out special, and within (a few) weeks they were dead. I lost so many of my buddies in my division. I don’t like to think about it. I wouldn’t be here talking to you. I always wondered why did I get to come back, when so many other people lost their lives?” (Berg)

For a time Crosby appeared in such films as the 1944 “The Singing Sheriff,” before joining the U.S. Marines, where he served with distinction, leading a service band in the Pacific.

After the war, he worked mainly as a daytime radio host, moving in the 1950s to daytime television. He headlined an Australian nighttime talk show, tried the car-rental business in Hawaii. (LA Times) “I went into the car rental business in Hawaii, managed to lose $75,000 and go broke in eight months.” (Crosby)

Crosby enjoyed popularity as a daytime radio entertainer for several years. But he was unable to attract a nighttime sponsor and retired to Hawai‘i where he took occasional assignments as a disc jockey. (UPI)

On heading back to Las Vegas, Crosby to the Commanding Officer of the USS Providence, “Have to go to hell so I can afford to live in paradise” [Hawaii]. (Crosby)

But Crosby’s career was often overshadowed by his older brother’s and he readily acknowledged that he had no special talent. His warm personality and natural flair for leadership, however, helped him attract excellent musicians. (UPI) Bob Crosby was inducted to the Walk of Fame on February 8, 1960 with 2 stars (television & radio). He died March 3, 1993.

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Bob_Crosby-band
Bob_Crosby-band
Bob_Crosby_1953
Bob_Crosby_1953
Bob_Crosby-children
Bob_Crosby-children
Al Caiola, Bob Crosby and Tubby Oliver
Al Caiola, Bob Crosby and Tubby Oliver
Lt. Bob Crosby signs autographs while visiting with patients
Lt. Bob Crosby signs autographs while visiting with patients

Filed Under: Military, Prominent People, Economy Tagged With: Bob Crosby, Hawaii, Marines

March 16, 2019 by Peter T Young 1 Comment

Camp Tarawa

Camp Tarawa trained over 50,000 servicemen between 1942 and 1945.

Originally an Army camp named Camp Waimea, when the population in town was about 400, it became the largest Marine training facility in the Pacific following the battle of Tarawa.

There were three ways to get to Camp Tarawa – by narrow-gage sugarcane freight train; by hard-axle truck or on foot.

Many arrived to sleep outdoors on rough lava beds until Seabee construction could catch up with the surge – all were appreciative of the shelter and the respite from war.

Pyramid tent cities and streets of long convoys of jeeps, trucks, half-tracks, tanks, artillery, amphibious ducks made up the formidable, but top secret, Camp Tarawa.

The town warmly received the Marines who:
• Bought all the goods from the farmers and storekeepers
• Brought in Bob Crosby’s (Bing’s brother) Band
• Set up outdoor movie theaters
• Played baseball with the locals
• Ate Thanksgiving dinner in Kohala homes
• Conducted live fire training

Marines and Sailors trained for what has been referred to as the toughest marine offensive of WWII.

1300 miles northeast of Guadalcanal, the Japanese had constructed a centralized stronghold force in a 20-island group called Tarawa.

RADM Shibasaki, the Japanese commander there, proclaimed, “a million men cannot take Tarawa in a hundred years.” Ultimately, the objective took 9,000 marines only four days – but not without a staggering 37% casualties.

The victories at Tarawa, New Guinea and the Solomon Islands marked a turning point in the war. The Marines would reconstitute at the Camp Tarawa camp site.

At Iwo Jima, Lt General Kuribayashi, Japanese ground forces commander, concentrated his forces in the northern two-thirds of the island. The miles of interlocking caves, concrete blockhouses and pillboxes proved to be one of the most impenetrable defenses in the Pacific.

While the 4th Marine Division defeated heavy opposition to take a Japanese strong-point called the quarry, the 28th Marines of 5th Marine Division seized Mount Suribachi.

The 36-day assault on Iwo Jima cost America more than 26,000 casualties, including 6,800 dead. Of the 20,000 Japanese defenders, only 1,083 survived.

Twenty-seven Medals of Honor were awarded to Marines and Sailors, many posthumously – more than for any other single operation during the war.

The camp closed in November 1945 as 5th Marine Division was transferred to Japan for occupation. The Army took over the camp and auctioned off the remaining assets.

Camp Tarawa memorial was erected on July 3rd 1984 – the large rock is symbolic of Mt Suribachi on Iwo Jima; the brass plaque is made from shell casings. The memorial has three panels.

The left panel is dedicated to 2nd Marine Division for the battle of Tarawa and their training here until they departed for Saipan and Tinian.

The center panel honors Richard Smart, Parker Ranch, the community of Waimea and the Big Island.

The right panel commemorates 5th Marine Division through the battle of Iwo Jima and occupation of Japan.

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Tarawa-waimeagazette-Mar95
Tarawa-waimeagazette-Mar95
Camp_Tarawa-tents
Camp_Tarawa-tents
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CampTarawa-waimeagazette-Mar95
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Tarawa7-waimeagazette-Mar95
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CampTarawa4-waimeagazette-Mar95
CampTarawa3-waimeagazette-Mar95
CampTarawa3-waimeagazette-Mar95
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Camp_Tarawa3
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Camp_Tarawa1
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camp_tarawa_baseball
Tarawa-graves
Tarawa-graves
Tarawa_Atoll_Map
Tarawa_Atoll_Map
Gilbert_Island-Tarawa_Atoll_Map
Gilbert_Island-Tarawa_Atoll_Map
Mt. Suribachi, the most prominent geological feature on the island of Iwo Jima
Mt. Suribachi, the most prominent geological feature on the island of Iwo Jima
Mt. Suribachi
Mt. Suribachi
Tarawa_Atoll-Bititu_Island-Map
Tarawa_Atoll-Bititu_Island-Map
Tarawa_Regional_Map
Tarawa_Regional_Map
Iwo Jima map
Iwo Jima map
Parker_Ranch_and_Camp_Tarawa
Parker_Ranch_and_Camp_Tarawa
Marines and Navy Corpsman from Easy Company 2nd Battalion 28th Marines after raising the flags on Mt. Suribachi-Iwo Jima February 23, 1945
Marines and Navy Corpsman from Easy Company 2nd Battalion 28th Marines after raising the flags on Mt. Suribachi-Iwo Jima February 23, 1945
Iwo Jima Memorial
Iwo Jima Memorial
CampTarawa-waimeagazette-Feb95
CampTarawa-waimeagazette-Feb95
Camp_Tarawa_Memorial
Camp_Tarawa_Memorial
Battle of Tarawa Memorial
Battle of Tarawa Memorial

Filed Under: Military Tagged With: Waimea, Camp Tarawa, Marines, Kamuela, Iwo Jima, Tarawa, Hawaii

March 15, 2019 by Peter T Young Leave a Comment

Ala Loa

Throughout the years of late-prehistory, A.D. 1400s – 1700s, and through much of the 1800s, transportation and communication within the Hawaiian kingdom was by canoe and by major trail systems.

Although the canoe was a principal means of travel in ancient Hawai‘i, extensive cross-country trail networks enabled gathering of food and water and harvesting of materials for shelter, clothing, medicine, religious observances and other necessities for survival.

Ancient trails, those developed before western contact in 1778, facilitated trading between upland and coastal villages and communications between ahupua‘a and extended families.

These trails were usually narrow, following the topography of the land. Sometimes, over ‘a‘ā lava, they were paved with water worn stones.

Over time, as needs and technology changed, the trails evolved to address these changes.

Various archaeologists note the following evolution of Hawai‘i trails:

  • Pre-contact/Early historical … Single-file footpath … Follow contours of coast
  • 1820-1840 … Widened for one horse … Coastal – curbstones added
  • 1820-1840 … Built in straight lines, inland
  • 1841-1918 … Widened for two horses … Straight, leveled
  • Late-1800s-early 1900s … Widened for horse cart … Straight, leveled

Bridges also became necessary. Perhaps the first was a footbridge across the Wailuku River in Hilo, described in 1825. The first important span on O‘ahu was the Beretania Street bridge built over Nu‘uanu Stream in 1840.

By the 1830s, King Kamehameha III initiated a program of island-wide improvements on the ala loa, and in 1847, a formal program for development of the alanui aupuni (government roads) was initiated.

Sidewalks were constructed, usually of wood, as early as 1838. The first sidewalk made of brick was laid down in 1857 by watchmaker Samuel Tawson in front of his shop on Merchant Street.

Until the 1840s, overland travel was predominantly by foot and followed the traditional trails. By the 1840s, the use of introduced horses, mules and bullocks for transportation was increasing, and many traditional trails – the ala loa and mauka-makai trails within ahupua‘a – were modified by removing the smooth stepping stones that caused the animals to slip.

Eventually, wider, straighter trails were constructed to accommodate horse drawn carts. Unlike the earlier trails, these later trails could not conform to the natural, sometimes steep, terrain.

They often by-passed the traditional trails as more remote coastal villages became depopulated due to introduced diseases and the changing economic and social systems.

By the early 1850s, specific criteria were developed for realigning trails and roadways, including the straightening of alignments and development of causeways and bridges.

This system of roadwork, supervised by district overseers, and funded through government appropriations – with labor by prisoners and individuals unable to pay taxes in another way – evolved over the next 40 years.

Paved streets were unknown until 1881. In that year, Fort Street was macadamized (a paving process using aggregate layers of stone with a cementing agent binder – a process named after Scotsman John Loudon McAdam,) followed by Nu‘uanu Avenue.

In 1892, Queen Lili‘uokalani and the Legislature of the Kingdom of Hawai‘i signed into law an “Act Defining Highways, and Defining and Establishing Certain Routes and Duties in Connection Therewith,” to be known as “The Highways Act, 1892.”

Through this act, all roads, alleys, streets, ways, lanes, courts, places, trails and bridges in the Hawaiian Islands, whether laid out or built by the Government or by private parties were declared to be public highways; ownership was placed in the Government (typically, under the control of the Department of Land and Natural Resources.)

Today, trails serve more as recreational features, rather than transportation links. While I was at DLNR, we oversaw “Na Ala Hele,” the State of Hawai‘i’s Trail and Access Program, administered by DLNR’s Division of Forestry and Wildlife.

It was established in 1988 in response to public concern about the loss of public access to certain trails and the threat to historic trails from development pressure.

The goal of the Na Ala Hele Program is to provide public outdoor recreation opportunities for hiking, biking, hunting, camping, equestrian and off-highway vehicle use.

Na Ala Hele has become increasingly engaged in trail management and regulatory issues due to both public and commercial recreational activities and emerging legal issues.

In addition, Na Ala Hele is charged with locating and determining whether a historic road or ancient trail falls under the Highways Act of 1892.

Likewise, the program is responsible for the inventory, and documenting ownership of specific historic trails and non-vehicular old government roads for public use where it is feasible and culturally appropriate.

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Hawaii Volcanoes National Park. Ancient Hawaiian trail of smooth stone across the 1823 Keaiwa (seaward) flow of Kilauea Volcano. July 10, 1924-USGS)-400
Hawaii Volcanoes National Park. Ancient Hawaiian trail of smooth stone across the 1823 Keaiwa (seaward) flow of Kilauea Volcano. July 10, 1924-USGS)-400
Ala_Loa-Trails
Hoapili_Trail-LaPerouse-Bay
Hoapili_Trail-LaPerouse-Bay
Trail up the windward side of the Pali, Honolulu Hawaii-(BishopMuseum) ca. 1890
Trail up the windward side of the Pali, Honolulu Hawaii-(BishopMuseum) ca. 1890
Driving Cattle up Pali Trail to Market - 1887
Driving Cattle up Pali Trail to Market – 1887
Hoapili Trail-(NPS)
Hoapili Trail-(NPS)
Hoapili_Trail-Kula_Honuaula_Kahikinui_Kaupo-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-Kula_Honuaula_Kahikinui_Kaupo-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-Kanaloa_Point
Hoapili_Trail-Kanaloa_Point
Hoapili_Trail-Honuaula-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-Honuaula-(Project_Kaeo)-(Horse-Cart-1824-1834)
1871_Trail-Alahaka_Ramp-NPS-600
1871 Trail looking north toward the Pu'uhonua, Keanae'e Cliffs to the right
1871 Trail looking north toward the Pu’uhonua, Keanae’e Cliffs to the right
Mamalahoa_Trail_as_horse_trail-1900s-(HMCS-NPS)
Mamalahoa_Trail_as_horse_trail-1900s-(HMCS-NPS)
Waipio_Valley_Trail-1909

Filed Under: General, Hawaiian Traditions Tagged With: Hawaii, Queen Liliuokalani, Ala Loa, Trails, DLNR

March 14, 2019 by Peter T Young Leave a Comment

Na Ki‘i Pōhaku

When Captain Cook first visited the Hawaiian Islands, Hawaiian was a spoken language but not a written language. Historical accounts were passed down orally, through chants and songs.

This doesn’t suggest however, that the Hawaiians did not communicate through “written” symbols – Hawaiians also communicated through na ki‘i pōhaku, petroglyphs.

Petroglyph is a word that comes from the Greek words “petros,” for rock, and “gypheian,” to carve. Thus, petroglyphs are rock carvings.

Petroglyphs occur throughout the world. Certain shapes and forms appear to be universal. A petroglyph of a man or dog in Sweden looks just like a petroglyph of a man or dog in Hawai‘i.

It is probable that the first settlers to Hawai‘i started carving in the rocks after they arrived here. With no other writing, the ancient Hawaiians used petroglyphs as forms of communication, with the gods, spirits and others who viewed them.

Hawaiian petroglyphs are more often found near or at junctions of trails, or areas when ‘mana’ (cosmic power or force) was found.

It was this mana that was supposed to be absorbed by the petroglyphs to insure the efficacy of the spiritual rite or act of magic that affirmed the petroglyph’s intent.

Petroglyphs are not the result of trifling doodle or pastime. Many petroglyphs were made in connection with religious/magical rites or acts.

Despite appearances, the making of a petroglyph was a purposeful and deliberate act with the given expectation of result and/or consequence.

Hawaiian petroglyphs evolved into different forms and styles over time.

Many times in clusters of petroglyphs, in the center of a cluster tend to be of the earliest type, the “stick man” – this is the oldest universal form around the world.

Another form appears to have a wider body format, sometimes referred to as the ‘columnar’ form. A more recent form has the triangular body.

Animals were also drawn; many animals were their guardian spirits (aumakua.) Animal figures also represented spirits that inhabited the areas where the petroglyphs were made.

Canoes, paddles, fishhooks, fans and feather capes were also drawn. These sometimes represent the mode of travel to reach the petroglyphs, i.e. canoe, on foot, etc.

The majority of petroglyphs are on the ground with carving into the smooth pāhoehoe lava. Other surfaces include boulders, cliff faces and smooth-walled interiors of lava tubes and caves.

Hard surface petroglyph carving was done with a stone, repeatedly smashing the stone against the surface. Designs on smoother walls in caves can be scraped with a pointed rock.

The petroglyph fields I am most familiar with are the clusters at Puakō, South Kohala. In fact, years ago – decades before I was involved with DLNR – when I was an appraiser, I was given an assignment to value the state land where the petroglyphs are located.

The State was leasing the land and was going to require the tenant to farm the property. In doing so, it meant the lessee would have to grade and plant the entire site. I called attention to the fact that there are numerous petroglyphs in this area and grading (and farming) should be voided.

I recommended that they amend the lease requirements to protect the petroglyphs. Fortunately they did; but it also meant my appraisal assignment was cancelled (which was fine with me.) (Lots from Ski Kwiatkowski and his book “Na Ki‘i Pohaku”.)

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Petroglyphs_in_Puako_Petroglyph_Archaeological_District-WC
Petroglyphs_in_Puako_Petroglyph_Archaeological_District-WC
01380.petroglyph3
01380.petroglyph3
Petroglyph of Birth - H-3_Halawa
Petroglyph of Birth – H-3_Halawa
Petroglyphs-volcano
Petroglyphs-volcano

Filed Under: General, Hawaiian Traditions Tagged With: Na Kii Pohaku, Hawaii, Petroglyphs

March 13, 2019 by Peter T Young 1 Comment

The Wellington

“Soon after James Cook’s visit to Vancouver Island in 1778, non-Natives began fur trading in the Northwest. Trade ships, after stopping in Hawaii, sailed to Vancouver Island to trade manufactured goods for sea otter pelts. … Besides sea otter there were beaver and other furs.” (Holton)

“It did not take long for the Northwest Coast fur traders to discover at Hawaii a new medium for the Canton market. That market was, of course, the prime object of our Northwest fur trade.”

“China took nothing that the United States produced; hence Boston traders, in order to obtain the wherewithal to purchase teas and silks at Canton, spent eighteen months or more of each China voyage collecting a cargo of sea-otter skins, highly esteemed by the mandarins.” (Massachusetts Historical Society)

Practically every vessel that visited the North Pacific in the closing years of the 18th century stopped at Hawai‘i for provisions and recreation.

Edmond Gardner, captain of the New Bedford whaler Balaena (also called Balena,) and Elisha Folger, captain of the Nantucket whaler Equator, made history in 1819 when they became the first American whalers to visit the Sandwich Islands (Hawai‘i.)

A year later, Captain Joseph Allen discovered large concentrations of sperm whales off the coast of Japan. His find was widely publicized in New England, setting off an exodus of whalers to this area.

These ships might have sought provisions in Japan, except that Japanese ports were closed to foreign ships. So when Captain Allen befriended the missionaries at Honolulu and Lahaina, he helped establish these areas as the major ports of call for whalers. (NPS)

At that time, whale products were in high demand; whale oil was used for heating, lamps and in industrial machinery; whale bone was used in corsets, skirt hoops, umbrellas and buggy whips.

In Hawaiʻi, several hundred whaling ships might call in season, each with 20 to 30 men aboard and each desiring to resupply with enough food for another tour ‘on Japan,’ ‘on the Northwest,’ or into the Arctic.

The central location of the Hawaiian Islands between America and Japan brought many whaling ships to the Islands. Whalers needed food and the islands supplied this need from its fertile lands. Starting with Cook’s arrival, his crew and later the whalers sought and received other pleasures.

Whales were not hunted for food, but primarily for their blubber; the thick layer of fat under their skins that protected them from the freezing cold waters of the far north seas.

Oil could be extracted from the blubber and used to make candles or for burning in oil lamps in the days before electric lights. Whale oil was very valuable and some whale ship owners made huge fortunes from selling the oil.

When the whale was caught it was towed back to the ship where it was “flensed” (cutting away the blubber.) The blubber was hoisted onto the ship’s deck where it was put into barrels and then stored away in the hold.

In 1826, the Wellington, reportedly a British whaling or trading ship, arrived at Lahaina, Maui from San Blas, Mexico. Seeking fresh water, the crew dumped the water they had in a river and refilled the barrels.

Then, “(missionary William) Richards was returning home to Lahaina one evening about dusk and met a native who informed him that there was a new ‘fly’ in the place.”

“He described it as being a very peculiar ‘fly’ that made its presence known by ‘a singing in the ear.’” (the story as told by Prof. WD Alexander; Hawaiian Gazette, April 17, 1903)

Later, “(missionary) Dr. Judd was called upon to treat a hitherto unknown kind of itch, inflicted by a new kind of nolo (fly) described as ‘singing in the ear.’”

“The itch had first been reported early in 1827 by Hawaiians who lived near pools of standing water and along streams back of Lahaina [Maui].” (Warner)

“To the Reverend William Richards, their descriptions of the flies suggested a pestiferous insect, from which heretofore the Islands were fortunately free. Inspection confirmed his fears. The mosquito had arrived!”

“Investigation back-tracked the trail to the previous year and the ship Wellington, whose watering party had drained dregs alive with wrigglers into a pure stream, and thereby to blot one more blessing from the Hawai‘i that had been Eden.”

“Apparently no attempt was made to isolate and destroy the hatchery, nor to prevent spread of the pest throughout the archipelago. The pioneer was Culex quinquefasciatus, the night mosquito. (Warner)

“All evidence pointed to the ship ‘Wellington’ as the carrier of the pest. This story was later corroborated by Mr. Henry A. Pierce, late US Minister to Hawaii in the seventies.”

“Furthermore, up to the year 1826 there was no word In the Hawaiian language for mosquito. The native name for mosquito is makika, a corruption of the name mosquito.” (the story as told by Prof. WD Alexander; Hawaiian Gazette, April 17, 1903)

The rest is history – so has it been for Hawaiʻi’s native birds.

Sure, mosquitoes are annoying to us (and they can be vectors for things like dengue and other diseases that affect humans.)

But, they are devastating to Hawaiʻi’s native birds.

Introduced mosquito-transmitted diseases, avian malaria and avian pox, are thought to be one of the main factors driving loss of native forest birds.

Many of Hawaii’s native birds suffered drastic population declines once introduced mosquitoes began transmitting avian malaria between birds.

Look closely at the picture of the ʻApapane bird – there is a mosquito on the upper-right side of its eye (not a good thing.)

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Mosquito-Apapane with mosquito
Mosquito-Apapane with mosquito
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sfw_nationalgeographic_110293

Filed Under: General, Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, Forest Birds, Native Species, Mosquitoes

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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