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August 3, 2019 by Peter T Young Leave a Comment

John Papa ʻĪʻī

John Papa ʻĪʻī, one of the leading citizens of the Hawaiian kingdom during the nineteenth century, was born at Waipi‘o, Oahu, on August 3, 1800.

At the age of ten John was brought to Honolulu and became an attendant of Kamehameha I and later became a companion and personal attendant to Liholiho (later King Kamehameha II.)

Upon the arrival of the missionaries in Hawai‘i in 1820, John ʻĪʻī was among the first Hawaiians to study reading and writing with the missionaries, studying under the Reverend Hiram Bingham.

As time passed, John ʻĪʻī divided his time between the ruling Kamehamehas and the missionaries, particularly Reverend Bingham.  John soon became an assistant to Bingham and a teacher at the latter’s school.

Ultimately, John ʻĪʻī served Kamehameha I, II, III and IV.  He also was selected to be kahu of the students (effectively a vice principal) at the Chiefs’ Children’s School in 1840 (effectively serving the next generations of the Kamehameha dynasty.)

By 1841, John ʻĪʻī was general superintendent of O‘ahu schools and was an influential member of the court of Kamehameha III.

In 1842, he was appointed by the king to be a member of the new Treasury Board.  This Board was empowered to set up a system of regular and systematic account keeping.

In 1845, as a member of the Privy Council, he was appointed with four other men to the Board of Land Commissioners.

In 1852, as a member of the House of Nobles, he was selected to represent that body in drafting the Constitution of 1852.

John ʻĪʻī’s service in the House of Nobles was from 1841 to 1854 and from 1858 to 1868.  He served as a member of the House of Representatives during the session of 1855.

He lived in an old fashioned cottage where the Judiciary building now stands.  His home was named “Mililani,” which means exalted or lifted heavenward.

In addition to his duties in the two legislative houses of the kingdom and his service on various governmental commissions, John ʻĪʻī served as a Superior Court judge, as well as on the Supreme Court.

His lifetime spanned many years of the Kamehameha Dynasty, beginning with the autocratic rule of Kamehameha I, extending through the transition period of rule by king and chiefs and continuing into the rule by constitutional monarchy.

He was raised under the kapu system and his life ended with him in service of the Christian ministry.

Mary A. Richards in her “Chiefs’ Childrens’ School” says, “Through the perspective of a century, John ʻĪʻī stands as one of the most remarkable Hawaiians of his time.”

The Reverend Richard Armstrong had this to say about him, “John ʻĪʻī, a man of high intelligence, sterling integrity and great moral worth.”

At nearly seventy years of age, after a life devoted to the furtherance and development of Christianity in Hawai‘i and the development of a democratic form of government, John ʻĪʻī died in May 1870.

With rare insight into the workings of the monarchy as well as the common people, ʻĪʻī  did just that, contributing regularly to the Hawaiian language publication Ka Nupepa Ku‘oko‘a from 1866 until his death in 1870.

The articles – first-hand accounts of life under the Kamehameha dynasty and detailed descriptions and observations on cultural practices, events, social interactions and other topics – were collected and translated by Mary Kawena Pukui and Dorothy Barrere in the 1959 publication “Fragments of Hawaiian History,” a standard resource for historians and students.  (I have a copy and often refer to this book for information.)

Here’s a link to a YouTube video of a Mission Houses Oʻahu Cemetery Theatre portrayal of John Papa I’i (1800-1870) (portrayed by William Hao:)

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John_Papa_Ii_WC
John_Papa_Ii_WC

Filed Under: Prominent People Tagged With: Kamehameha, Privy Council, Hawaiian Mission Houses Historic Site and Archives, Lahainaluna, Chief's Children's School, Oahu Cemetery, John Papa Ii, Hawaii

August 3, 2019 by Peter T Young Leave a Comment

Day 081 – January 11, 1820

January 11, 1820 – no entry. (Thaddeus Journal)

Jan. 11th. What can I say to my sisters, this morning? I can tell them, could the eye glance across the great waters and catch the little bark, ascending and descending the mountainous waves, which contains their dear sister, their hands would be involuntarily extended for her relief, and their cry would be save her! The sea runs very high, while the wind roars through the naked riggings as you may have heard it, in a November’s day, through the leafless trees of a majestic forest. The dashing of the waves on deck, the frequent fall of something below, the violent motion of the vessel, going up and then down, would seem to conspire to terrify and distress; yet I feel my mind calm as if by a winter’s fire in my own happy land. Is it not of the mercy of GOD? I feel it is. But, 0, the poor returns I make! We are approaching Cape Horn. What terrific scenes await us there, we know not. Sufficient for us, our Pilot is divinely wise, divinely good. Sabbath was a peaceful day. me angry ocean, these many days enraged, seemed to regard its sacred hours. I think it was a day of more than usual enjoyment in my own mind. Brother T— preached from these words, “Other sheep have I which are not, etc.” We have no appearance of a revival at Sea. How does the Holy Spirit dispense his favors as he will, but, 0, to stand in a waiting posture! (Sybil Bingham)

Jan. 11. – We are now experiencing another gale equal in violence to the one on the 7th. Surely there is a meaning in all this. I fear we are not prepared for the work of evangelizing the heathen. Stay thine hand O God we beseech thee: say unto the elements it is enough. (Samuel Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

August 2, 2019 by Peter T Young Leave a Comment

Hōlualoa Royal Center

In the centuries prior to 1778, seven large and densely-populated Royal Centers were located along the shoreline between Kailua and Hōnaunau on the Island of Hawai‘i.

The compounds were areas selected by the ali‘i for their residences; ali‘i often moved between several residences throughout the year. The Royal Centers were selected for their abundance of resources and recreation opportunities, with good surfing and canoe-landing sites being favored.

Chiefly residences are known to have changed over time and an ali‘i would expand or modify a residential complex to meet his or her needs and desires.

Traditional histories record the lands at Hōlualoa as a chiefly residence and Royal Center.

Three major occupation sequences have been identified based on the association with various ali’i: AD 1300 (Keolonāhihi), AD 1600 (Keakamahana and Keākealaniwahine) and AD 1780 (Kamehameha I) – it appears very likely that the Hōlualoa Royal Center grew and changed over time.

Hōlualoa offered a wealth of agricultural products from the Kona Field system, offshore marine resources and the surf site off Kamoa Point in Hōlualoa Bay.

The Hōlualoa Royal Center was split into two archaeological complexes, Kamoa Point/Keolonāhihi Complex and Keākealaniwahine Residential Complex.

The Hōlualoa Royal Center contained a total of several heiau structures that were constructed and dedicated for a range of religious functions that are representative of Hawaiian cultural traditions and practices.

The functions of these heiau include surfing (Hale ‘A‘ama), warrior training (Kanekaheilani Heiau), medicine and healing (Hualani Heiau), fertility (Mo‘ipe Heiau) and preparation of ali‘i for burial (Burial Heiau and Haleokekupa).

Oral traditions suggest that the Hōlualoa Royal Center was constructed as early as A.D. 1300 by the Chiefess Keolonāhihi and her husband, Aka.

Keolonāhihi was either the daughter or niece of Pā‘ao. Pā‘ao brought the Kū religion, along with a highly stratified social system, to Hawai‘i from Tahiti, circa AD 1300.

These sites included the women’s features (Keolonāhihi Heiau, Hale Pe‘a and Palama), the sports heiau (Kanekaheilani) and the grandstand at Kamoa Point to view the surfing and canoeing events in Hōlualoa Bay.

Keākealaniwahine’s Residence, the 16-acre mauka parcel with its 28 recorded archaeological sites – this complex contains many religious sites, including three heiau.

Much of the site’s history relates to the occupation of the Royal Center by Chiefess Keakamahana and her daughter, Chiefess Keākealaniwahine, in the 17th Century. These two women were the highest-ranking Ali‘i of their dynastic line and generation – traditional histories suggest they expanded the compound mauka.

The residence of Keakamahana and Keākealaniwahine is believed to be the large walled enclosure on the mauka side of Ali‘i Drive.

Later, Kamehameha lived with his mother Kekuiapoiwa II and his guardians, Keaka and Luluka, at Pu‘u in Hōlualoa during the rule of Kalani‘ōpu’u.

At Hōlualoa, Kamehameha learned to excel in board and canoe surfing (circa 1760s to early 1770s.) “Lyman’s” at Hōlualoa Bay remains a popular surf spot, today.

Later, Kalani‘ōpu’u took Kamehameha to Ka‘u and there is no evidence that Kamehameha maintained a residence at Hōlualoa during his reign.

Kamehameha used the Keolonāhihi complex for religious purposes; after his rise to power, he stored his war god, Kūkaʻilimoku, at Hale O Kaili in the Hōlualoa Royal Center.

While I was at DLNR, we submitted nomination (and received) designation of the Hōlualoa Historic District and expanded the site through the purchase of an adjoining property.

In addition, we were involved in discussions that ultimately led to the BLNR approval of a Curator Agreement for the Keolonāhihi Complex with the Betty Kanuha Foundation.

The Hōlualoa Royal Center was one of the important Points of Interest in the Royal Footsteps Along the Kona Coast Scenic Byway Corridor Management Plan that we prepared.

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Holualoa_Bay-Looking_At_Keolohahihi-1890
Holualoa_Bay-Looking_At_Keolohahihi-1890
Holualoa_Bay-Across_to_Keolonahihi
Holualoa_Bay-Across_to_Keolonahihi
Holualoa Royal Center
Coastal frontage at Keohonahihi (Andy Bohlander)
Coastal frontage at Keohonahihi (Andy Bohlander)
Clearing of invasive kiawe trees at Keolonahihi (Andy Bohlander)
Clearing of invasive kiawe trees at Keolonahihi (Andy Bohlander)
Ruins of perimeter wall at Hōlualoa Royal Center
Ruins of perimeter wall at Hōlualoa Royal Center
Holualoa-Keolonahihi-coastal wall formation
Holualoa-Keolonahihi-coastal wall formation
Keolonahihi_Complex-site_layout-1300s
Keolonahihi_Complex-site_layout-1300s
Keolonahihi_Complex-site_layout-1600s
Keolonahihi_Complex-site_layout-1600s
Keolonahihi_Complex-site_layout-1780
Keolonahihi_Complex-site_layout-1780
Keolonahihi_Complex-site_layout-1890
Keolonahihi_Complex-site_layout-1890
Keakealaniwahine_Complex-site_layout
Keakealaniwahine_Complex-site_layout
Holualoa_Royal_Center-Kekahuna_Map-Bishop_Museum
Holualoa_Royal_Center-Kekahuna_Map-Bishop_Museum
Holualoa-Historic-District-location-map
Holualoa-Historic-District-location-map

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names Tagged With: Royal Center, Kona Field System, DLNR, Keakealaniwahine, Holualoa, Keolonahihi, Keakamahana, Kalaniopuu, Kamehameha, Hawaii

August 2, 2019 by Peter T Young Leave a Comment

Day 082- January 12, 1820

January 12, 1820 – no entry. (Thaddeus Journal)

Jan. 12th. We were called on deck to look at something new to us among the numberless works of the great Creator. A whale had made its appearance, lying along side of the vessel. It sported about in the water, one side and the other, presenting, at short intervals, its huge back upon the surface, for a considerable time. We were as much amused as children, while it spoke that entreating hand, By whom supported still, we stand.” The commotion of the sea is a little subsided, tho’ yet very rough, and the wind piercing. (Sybil Bingham)

“Cold, stormy day, off the coast of Patagonia, opposite Cape St. Joseph’s Lat. 42°-40”. Begin to feel the effects of C. Horn.
Cold. blustering winds and high seas which seem as if they would throw poor Thaddeus on her “beam-ends” as the sailors say. Not unfrequently a sea takes her broadside, and breaking, overflows the whole deck, sweeping all before it – and one time came well-nigh taking our Captain overboard. It might be called a hairbreadth escape. The report is “like the thundering cannon of the day of judgment.”
I sometimes feel a little afraid because there is danger of our masts being taken away- but generally feel composed, and as safe as on Terra-Firma. He “who holds the seas in his fist and taketh up the Islands as a very small thing,” can, and will surely protect all such as put their trust in him.
My health is better to-day than it has been in a month past. I am consequently very happy – I have learned 6 sentences in Owhyhee, read 2 pages in the “Materia-Medica,” written 3 pages in my journal, drank a toast with Capt. Blanchard, besides spending a half hour in idle chit-chat with Mr. Loomis about our want of room and convenient accommodations, as our neighbors have, our station being in the cabin where all the commotion and news of the day is passing. I have accomplished all this since breakfast and is the greatest day’s work done since I came on board. Dined on baked pork and beans – nothing wanting but a good appetite and a thankful heart.” (Lucia Ruggles Holman)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

August 1, 2019 by Peter T Young Leave a Comment

Honorary Member of the Mission

In 1840, a land dispute between Mr. Richard Charlton, the first British ambassador to Hawaiʻi, and the Kingdom of Hawaiʻi would spark the infamous “Paulet episode” which led to the forced cession of the Hawaiian Islands to Britain in 1843. (KSBE)

“Admiral Thomas, immediately on hearing of the usurpation by his inferior officer, without waiting for instructions from his government, hastened to the Islands, resolved to atone for the indignity done to the king and his people as effectually and speedily as possible.”

“The king was at once, in the most formal and honorable manner, reinstated in his authority. This was on the 31st of July, 1843. The king and chiefs then repaired to the great Stone Church to offer thanks for the gracious interposition of Providence.”

“The deportment of Admiral Thomas toward all parties, while at the Islands, was honorable to his character, and he has ever since been gratefully remembered.” (Anderson)

“The restoration of the Hawaiian Monarchy in July 1843 – ending the five-months-long illegal seizure and occupation by the Englishman, Lord George Paulet – created the chief, and indeed the only, notable site in Kulaokahu‘a.” (Greer)

It was later (1850) named Thomas Square.

“The king made a short address, stating that according to the hope expressed by him when he ceded the Islands, ‘the life of the land’ had been restored to him…”

“… that now they – the people of his Islands – should look to him, and his rule over them should be exercised according to the constitution and laws.”

“This address was followed by the interpretation of Admiral Thomas’s declaration; after which John Ii delivered an animated address suited to the joyful occasion.”

“He referred to the gloom which had shrouded the nation, and the despondency which had brooded over many minds; these were now dispelled; joyful hope had sprung up, making every thing around bright and smiling.”

“He referred to the auspicious event of the restoration as of the Lord, who had been mindful of the nation in its low estate, and as demanding from all grateful thanks and praise.”

“The whole deportment of Admiral Thomas while at the Isl. ands, towards the king and his people, and the mission, was of the most courteous and honorable character …”

“…and his example, counsels, and influence will long be gratefully remembered. Law and order were restored, the nation has been inspired with new courage, and all measures for its improvement have received a fresh impulse.” (ABCFM, Report 1844)

“Hawaii’s sovereignty had been restored.” (Greer)

“‘Her Majesty’s Government, we learn in a letter from the Earl of Aberdeen, ‘viewed with the highest approbation, the whole of his proceedings at the Sandwich Islands, as marked by a great propriety and an admirable judgment throughout …’”

“‘… and as calculated to raise the character of British authorities for justice, moderation, and courtesy of demeanor, in the estimation of the natives of those remote countries, and of the world.’” (Polynesian, August 3, 1850)

“Richard (Darton) Thomas was born at Saltash, county of Cornwall. … This officer entered the navy the 26th of May, 1790, on board the Cumberland 74, Captain John M. Brule, and sailed in the course of the same year with a squadron under Rear Admiral Cornish, for the West Indies”. (Polynesian, August 3, 1850)

“The King too, Kamehameha III, moved by gratitude, intimated a wish that the Rear Admiral would sit for his portrait in full uniform, that His Majesty ‘might have and preserve in his palace the likeness of a British officer who …’”

“‘… in restoring to him his kingdom, dared to act on his own sense of right, counting upon the approval of his magnanimous, Queen, in which he was not disappointed.’” (Polynesian, August 3, 1850)

“No nobler men ever touched those Islands, than some of the officers of the American and English navies.” (Richard Armstrong)

“(Armstrong’s) home ‘Stone House’ was named after the English residence of Admiral Thomas, of the British Navy, who restored the national flag which his subordinate, Lord George Paulet, had, in his absence, hauled down, taking possession of the Islands in the name of the Queen.”

“Lord George was compelled by the Admiral to restore the flag and salute it with his own guns. The day was thereafter kept as a national holiday, and the name of Admiral Thomas is held in grateful remembrance.” (Richard Armstrong)

“(T)he Rear Admiral (Richard Thomas) received the thanks of the Government of the United States for his conduct relative to the American residents in the Sandwich Islands; and that he was elected an ‘honorary member of the American Board of Commissioners for Foreign Missions.’” (Polynesian, August 3, 1850)

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Admiral-Richard-Darton-Thomas

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People, Ali'i / Chiefs / Governance Tagged With: Hawaii, Ka La Hoihoi Ea, Thomas Square, Admiral Thomas, Sovereignty, American Board of Commissioners for Foreign Missions

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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