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August 25, 2019 by Peter T Young Leave a Comment

Pōhakuloa Training Area

Pōhakuloa Training Area (PTA) (lit. long stone) was first used during World War II as a Marine Corps artillery live-fire training area.

During World War II, few permanent structures existed; when the Marines trained at PTA, they slept in tents.

U.S. Marines from the 3rd Marine Division and the 5th Marine Division trained at PTA and on the western side of the Big Island in preparation for the Iwo Jima and Saipan campaigns.

After the war, PTA fell under the control of the Hawai‘i Territorial Guard and in the mid-1950s the Army took over PTA. From 1955-58, Soldiers from the 65th Engineer Company built the distinctive Quonset huts, which are still in use.

The training area is about midway between Hilo on the east coast and the Army landing site at Kawaihae Harbor on the west coast. PTA extends up the lower slopes of Mauna Kea to approximately 6,800-feet in elevation and to about 9,000-feet on Mauna Loa.

The area is the largest Department of Defense (DOD) installation in Hawaiʻi. PTA’s 130,000-acres include an 80-acre cantonment area (headquarters, housing and other facilities) with a fuel yard, fire and police departments and an airfield with a 3,700-foot runway.

The installation can support up to 2,300-military personnel with rations, fuel and transportation.

PTA’s firing ranges allow units to conduct small-arms and crew-served weapons familiarization training and qualifications, as well as artillery and mortar live fire.

Through the years, PTA’s ranges and training areas have helped Army, Navy, Air Force and Marine units maintain their combat readiness and prepare for war.

The 25th Infantry Division units, Kaneohe-based Marines and Hawaii Army National Guard Soldiers prepared at PTA for combat operations in Iraq and Afghanistan.

Today, PTA stands as the premier military training area in the Pacific region. Units from all U.S. military services, as well as allied militaries, train at PTA, because it offers realistic training opportunities not found elsewhere.

With several new construction projects underway, PTA looks to support military training well into the future.

One of the great untold stories is the attention to native plant restoration at PTA – from the low-tech nursery house and field plantings, to high-tech digital terrain monitoring (using airborne light detecting and ranging (LiDAR)) to define areas for plant restoration.

Dryland forests are among the most threatened of all tropical forest ecosystems, largely because of the impact of grazing animals, invasive species, fire and land conversion. Only about 5 percent of Hawaii dryland forest habitats remain.

PTA’s Natural Resources Team consists of about 40 employees, who protect threatened and endangered species on the military property, grow and monitor plants, construct firebreaks and remove invasive species. More than 2,000-endangered and common native plants are annually replanted into the wild.

Bird counters do visual checks for common and rare birds and also identify many by their songs. The most common native birds encountered are palila, nene, amakihi and apapane.

In addition, the Army is fencing off areas to protect it from the damaging effects of goats, sheep and pigs (ungulates) to allow recovery of mamane-naio forest.

Recovery of that forest may eventually lead to reintroduction of endangered palila to the Pōhakuloa plain. The Army is presently trying to get most of the fence-enclosed area cleared of unexploded ordnance so that public hunters can assist in ungulate removal.

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  • Quonset Huts Constructed by B Co., 3rd Shore Party Bn., Pohakuloa Training Area, Hawaii – Dec 1956 ((c)-thecoys2)
  • Quonset Huts constr. by B Co., 3rd Shore Party Bn, Pohakuloa Training Area, Hawaii – Dec 1956 ((c)-thecoys2)
  • Members of B Co., 3rd Shore Party Bn., Pohakuloa Training Area, Hawaii – Jan 1957 ((c)-thecoys2)
  • Quonset Huts constr. by B Co., 3rd Shore Party Bn., Pohakuloa Training Area, Hawaii – Dec 1956 ((c)-thecoys2)
  • Pohakuloa Training Area Private James Feld A Battery, 1st Battalion, 8th Artillery-1963 ((c)-25th Infantry Division)
  • PTA-Quonset Huts-HHF
  • 100715-M-7045P-007 POHAKULOA TRAINING AREA, Hawaii (July 15, 2010) A U.S. Marine Corps CH-53D Sea Stallion helicopter assigned to Marine Heavy Helicopter Squadron (HMH) 463 based at Marine Corps Air Station, Hawaii, departs after offloading Marines assigned to 2nd Battalion, 3rd Marine Regiment on Range 442 at Pohakuloa Training Area, Hawaii. The Marines are embarked aboard the amphibious assault ship USS Bonhomme Richard (LHD 6) to participate in various live fire exercises in Rim of the Pacific (RIMPAC) 2010. (U.S. Marine Corps photo by Lance Cpl. Orlando Perez/Released)
  • U.S. Marines with Fox Company, 2nd Battalion, 3rd Marine Regiment are conducting immediate actions drills during Lava Viper in Pohakuloa Training Area, Hawaii, Jan. 19, 2012. Lava Viper is a battalion level combined arms training exercise to better prepare Marines for upcoming deployments. (U.S. Marine Corps photo by Cpl. Demetrius Munnerlyn/Released)
  • U.S. Marines with Gulf Company, 2nd Battalion, 3rd Marine Regiment, conduct immediate-action drills after a helicopter insert during Lava Viper in Pohakuloa Training Area, Hawaii, Jan. 20, 2012. Lava Viper is a battalion-level combined-arms training exercise to better prepare Marines for upcoming deployments.
  • AIR_CH-47D_Lifts_Target_At_Pohakuloa_Training_Area

Filed Under: Military Tagged With: Hawaii, Pohakuloa Training Area

August 25, 2019 by Peter T Young Leave a Comment

Day 060 – December 21, 1819

December 21, 1819 – Weather extremely warm, Thermometer 81. A sail.
Lat. 15. 35 (Thaddeus Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

August 24, 2019 by Peter T Young Leave a Comment

Waiʻoli Mission District

The first mission station on Kauai was established at Waimea on the more accessible south coast in 1820. In 1834, the American Board of Commissioners for Foreign Missions sent the Reverend William P. Alexander to investigate the north coast of Kauai for a suitable location for a second station.

He chose the Hanalei area because of its harbor, fertile soil and needs of the people. The actual site was called Waiʻoli, “Singing Waters”.

The Waiʻoli Mission District consists of the main Waiʻoli Mission Residence (1836,) the old Waiʻoli Huiʻia Church (1841,) the new Waiʻoli Huiʻia Church (1912) and related improvements.

Rev. Alexander and his wife and son moved there in 1834 and began work immediately, preaching to hundreds of islanders in a huge thatched meeting house, while living in a small grass hut.

The Alexanders carried on alone with their work until 1837 when the Board of Commissioners sent a teaching couple, Mr. and Mrs. Edward Johnson, to the mission. In the meantime, the Alexanders built a frame house for their growing family.

To help make ends meet, the mission planted crops in land donated by the Governor of Kauaʻi. The students helped cultivate the crops, and in so doing, learned agricultural techniques. Cotton was tried without much success. Sugar cane proved much more suitable.

As the center of mission activities on the Hanalei side of Kauai, Waiʻoli Church and Mission House played an important role in the history of that part of the island.

Deborah Kapule, the dowager Queen of Kauai and an earnest convert, assisted in establishing the Mission. Governor Kaikioewa of Kauai provided the land and encouraged the Mission in many ways.

The Old Waiʻoli Huiʻia Church is actually the third church built on its site. The first was a huge thatch structure built by the local populace when they heard that a permanent missionary was to be sent to them.

It was constructed in 1832, but destroyed by fire in 1834, just prior to the arrival of the Rev. William Alexander. He immediately built another similar structure, but it was destroyed by a storm in 1837.

In 1841, Rev. Alexander dedicated the present Old Waiʻoli Huiʻia Church; it is the oldest church on the Island of Kauai.

In 1843, the Alexanders were transferred to the Lāhainā station due to illness and the Rev. and Mrs. George Rowell took their place.

In 1846, Rev. Rowell and his wife were transferred to Waimea. Mr. and Mrs. Abner Wilcox and their four boys were sent from Oʻahu to take over the teaching duties. Mr. Wilcox was to “raise up teachers for the common schools of the island and to prepare those who may go from our Island to the High School”.

In 1853, the American Board finally transferred the Sandwich Islands Mission to the Hawaiian Evangelical Association, which had the status of a “home mission”. To round out the missionaries’ pensions, the American Board divided mission lands among them.

In this manner, the Waiʻoli home was deeded to the Wilcox family. They had decided to make their home in Hawaiʻi rather than return to the mainland. However, in 1869, while on a visit to relatives in New England, Mr. and Mrs. Wilcox suddenly fell ill and died.

The sons took over the Waiʻoli property, managing the farm operation and keeping the buildings in good repair. Albert Wilcox was the last to live in the frame house, moving out in 1877.

The sons went on to become some of the most prominent figures in Hawaii. George N. Wilcox became a highly successful sugar planter on Kauai and entered politics.

He was elected to the legislature. In 1887, he was elected to the House of Nobles, and after Kalākaua’s death, was appointed Minister of the Interior by Queen Liliuokalani.

After the fall of the monarchy, he served the Republic of Hawaiʻi in the constitutional convention, and later, in the Senate. All the while, he continued his sugar operations at the Grove Farm Plantation on Kauai, as well as participating in various other enterprises. The other Wilcox boys also played important parts in monarchy, Republic and Territorial commerce and politics.

In 1912, the current church building was built with donations from Sam, George and Albert Wilcox (sons of the missionary couple who were born at the station). The old 1841 church was used as the Mission Hall. The old mission bell was used in the belfry.

In 1921, Wilcox descendants funded architect Hart Wood to restore the Mission House and the Mission Hall. By 1945, it merged with the Anini Church and the Haʻena Church to become the Huiʻia Church.

Having survived two previous hurricanes, Hurricane Dot and Hurricane Iwa, both the Waiʻoli Huiʻia Church Sanctuary and the Waiʻoli Mission Hall were restored after sustaining significant damage from Hurricane Iniki in 1992. Both buildings are listed on the state and national registers of historic places.

The Waiʻoli Huiʻia Church has had a continuous record of service since 1834, first as a Congregational Church and since 1957 as a United Church of Christ.

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  • Old Waioli Church
  • Old Waioli Church
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Filed Under: Missionaries / Churches / Religious Buildings, Place Names Tagged With: Hawaii, Hanalei, Wilcox, Waioli, Huiia Church, Waioli Mission

August 24, 2019 by Peter T Young Leave a Comment

Day 061 – December 22, 1819

December 22, 1819 – At a meeting of the brethren resolved unanimously that they deem it expedient to observe the anniversary of the Savior’s birth in a religious manner. (Thaddeus Journal)

Dec. 22nd. The three last have been peculiarly pleasant days—our progress both smooth and rapid; and tho near a vertical sun, experienced but little inconvenience from the heat. The mild beams of the moon glittering on the wide waters, give a charm to the evening, and what is better than all, while it is peace without, through the mercy of GOD, I can also add, it is peace within. But, 0, I long for more devout and holy aspirations to Him who did say, “My peace I leave with you.” The renewed health of my dear husband calls for a heart of praise. To-day has afforded some pleasant hours, in our little room, where we are now made comfortable, in being employed by his side, while he has been planning a sermon for Christmas. He has just read to me the plan. May the Divine Spirit lead, in the filling it out, to such thoughts as he will bless and set home upon the heart. Have this evening been engaged in conversation with Mr. C—, feel a peculiar interest in the state of that young man–am encouraged to strengthen those feelings from the hope that GOD, by his Spirit, is inclining our hearts, in a few instances, to make his case a subject of prayer. While conversing about him, to-day,
Mr. B— suggested the thought that it was not too much to ask of GOD so to cause divine truth to shine in his path,—so to incline his heart, that he should be led to relinquish the pursuit of wealth, join himself with us in the glorious work anticipated by us, of erecting the standard of the cross in those dark regions whither we go. It has been much in mind, to-day, that, it _is not a vain thing to call upon GOD. O, for that faith to which a promise is annexed. (Sybil Bingham)

21. – This has been a good day to my soul. Joy & gladness begin to break in upon me as light out of darkness. Spent much of my time in reading & writing. By the blessings of God I hope that this desultory course which I have so long followed has at length come to an end. I shall endeavour to fix upon some planned by which I may turn to some good account every moment of my life. (Samuel Whitney Journal)

December 22, 1819. Resolved That It is expedient to observe the anniversary of the birth of our Saviour. That Brothers Bingham, and Thurston be a committee to make arrangements for the celebration, and that they report in what manner the day shall be observed. (Minutes of the Prudential Meetings of the Mission Family)

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Filed Under: Voyage of the Thaddeus, Missionaries / Churches / Religious Buildings Tagged With: thevoyageofthethaddeus

August 23, 2019 by Peter T Young 1 Comment

Hiʻilawe

Under natural conditions, Lālākea Stream, its tributary and Hakalaoa Stream flow over the pali above Waipiʻo Valley as the famous Hiʻilawe Twin Falls. The twin falls are Hiʻilawe Falls to the west and Hakalaoa Falls to the east.

The twin falls converge in a huge plunge pool at the bottom of the pali to form Hiʻilawe Stream, one of two primary waterways that flow through Waipiʻo Valley to the ocean.

Hiʻilawe Stream supports loʻi kalo, native stream life, productivity in nearshore waters, fishing, gathering and other traditional and customary Hawaiian practices.

Hiʻilawe Waterfall is one of the tallest waterfalls in Hawaiʻi dropping about 1,450-feet, with a main drop of 1,201-feet into Waipiʻo Valley on Lālākea Stream.

In the early-1900s, the streams feeding the falls were diverted so the water could be used for irrigation of sugar cane plantations, like many other streams in Hawaiʻi.

A concrete barrier, or “diversion”, had been built at the 2,000-foot elevation, high above the valley. With the reduction of water, there were no longer two waterfalls at Hiʻilawe, typically only one waterfall had water flowing.

The diverted water was last used by the Hāmākua Sugar Company in 1989.

In 1994, Kamehameha Schools (KS) obtained the Lālākea Ditch when it acquired Hāmākua Sugar Company land. The ditch continued to divert an average of 2.5-million gallons of water a day from the streams to the Lālākea Reservoir, where the unused water flowed into a dry gully.

In lieu of a hefty fine for failing to provide evidence of long-term use of water diverted by the Lālākea Ditch, KS was required to fund studies or other stream-related projects of comparable value.

When I served as Chair of the State Commission on Water Resource Management (Water Commission,) KS submitted and we approved a plan to fully restore flows to three streams that feed the famous Hiʻilawe Twin Falls.

The restoration of Lālākea and Hakalaoa streams and a tributary of Lālākea Stream was only the second stream restoration in the history of the State Water Code, which was enacted in 1987. (The first stream restoration under the code was the partial restoration of Waiāhole, Waianu and Waikāne streams in Windward O`ahu.)

Not only was there less water flowing, but it flowed slower and was warmer which affected the plants and animals that live in the stream. Abandoning the Lālākea Ditch and restoring the streams is necessary to support native stream life and the traditional and customary practices that rely on Hiʻilawe Stream.

In addition, KS prepared the Waipiʻo Valley Stream Restoration Study, the first-ever study of completely restoring a Hawaiian stream to natural flow conditions.

Stream restoration effects studied by KS include: water quality, stream flow, habitats and biota. This study was conducted by scientists from Bishop Museum and other institutions, with student scientists from the Island of Hawaiʻi collaborating and contributing to data collection and analysis.

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  • Hiilawe Postcard
  • Hiilawe Falls, Waipio Valley 1880
  • Hiilawe
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  • Hiilawe 2005
  • Hiilawe 2006
  • Ahupuaa-Waipio Valley-William Ellis-1826-400

Filed Under: Place Names Tagged With: Hawaii, Waipio, Hiilawe

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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