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September 7, 2019 by Peter T Young Leave a Comment

Day 047 – December 8, 1819

December 8, 1819 – no entry (Thaddeus Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

September 6, 2019 by Peter T Young Leave a Comment

Bailey House

The Bailey House was originally built as a parsonage for the ministers of the Wailuku Church.  The house is a combination of four structures built between 1835 and 1850.

The original portion was built in 1833 by Reverend Jonathan Green and is a two-story lava stone structure measuring approximately 30’ x 20’ with 20” thick walls.  A high pitched gable roof is covered with wood shingles.

At about the same time (1833), a single story lava stone cookhouse was constructed slightly uphill from the living area.  The single room is dominated by a large fireplace and oven flush with the interior wall.  The mass of the oven structure projects beyond the north wall.

The lower floor is built partially into the side of a hill with the walls retaining the earth on the uphill side.

In 1837 a single story lava stone structure with a basement was built for Miss Ogden, a teacher for the girls’ school in Wailuku.

Edward Bailey was a Protestant missionary from Holden, Massachusetts.  Prior to their marriage, Edward attended Amherst College and Caroline was a tailoress.

He and his wife Caroline Hubbard Bailey sailed from Boston on the barq, ‘Mary Frazier,’ on December 14, 1836.  They arrived in Honolulu April 9, 1837.

They were married only two weeks when they left Massachusetts.  Caroline was pregnant with son Edward upon their arrival in Hawaii.

Not long after their arrival, the couple was transferred to Wailuku to head the Wailuku Female Seminary in 1837.  The Seminary was the counterpart to the boy’s institution at Lahainaluna, serving some 50 girls age five to 12.

Seminary girls learned the traditional lessons in Hawaiian and were also taught to sew, spin and crochet. They also would work an hour a day in their own garden plots.

Bailey worked at the Wailuku Female Seminary in Maui from 1840 until its closure in 1849.  At that time he purchased a fee simple title to the Girls’ boarding school, the house and lot, and began his interest in what was to become Wailuku Sugar Company.

As noted by Mary Brewster in 1847, “Mr. Bailey has a very fine house with a beautiful garden handsomely laid and of considerable extent. T he most beautiful place I have ever seen.”

“All kinds of trees such as the fig, banana, guava, citron and a number of our own species which he is trying to cultivate. Flowers of all kinds which will grow here with exotics, vines, and shrubs, all displaying much taste in their arrangements.”

Because of his growing family, Bailey added two rooms upstairs in 1850 and had the entire house re-roofed.

After the seminary closed, he built the still-standing Ka’ahumanu Church in Wailuku and operated a small sugar plantation.  He designed and built a water powered mill for sugar and wheat in Wailuku.  The business developed into the Wailuku Sugar Company.  He was also an active participant in starting the Haiku Sugar Company.

Over his years in Hawaiʻi, Bailey taught music.  He aided in the practice of medicine, although he had no medical degree.  He created the girls school in Makawao known as Maunaʻolu Seminary.

He surveyed native kuleana and built the first bridge over the Wailuku River.  He designed the Lahainaluna token currency.

He began painting about 1865, at the age of 51, without any formal instruction; he was the most accomplished of the missionary artists in Hawaii.  He painted landscapes in oil.

Edward and Caroline lived in their Wailuku home for 50-years, then they and their sons (other than Edward Jr. who was married to Emily Kania) moved to California in 1885, possibly 1888.

At the time of his death in 1903 Edward Sr. was the oldest living missionary sent to Hawaii between 1820 – 1850 by the American Board of Commissioners for Foreign Missions .

The Bailey House is now the Maui Historical Society’s Hale Hō‘ike‘ike (House of Display) showcasing Hawaiian history and culture, as well as paintings and furnishings from nineteenth-century Maui.

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Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Wailuku, Bailey House

September 6, 2019 by Peter T Young Leave a Comment

Day 048 – December 9, 1819

December 9, 1819 – no entry (Thaddeus Journal)

Dec. 9th. Fast approaching the Equator. For the last seven days, have made rapid sail. Crossed the Tropic of Cancer, on the night of the 2nd. inst. Find the heat less oppressive than we expected—shall probably find it more intense as we meet the sun on his return from the southern tropic. On Sabbath, 5th, not permitted again to have public worship on deck, by reason of the swell of the sea. Assembled both morning and afternoon, in the cabin. Last evening, found myself much exhausted in consequence of fatigue through the day in putting order in our little room. To accomplish a little, costs much labor on board a vessel. I an grieved to find it too much the case, that with my bodily strength, my spirits sink. Several such seasons have arisen in my new situation. Tears will come unbidden, and, I may say, without cause.
“It is not that my lot is low That bids the silent tear to flow,
It is not grief that makes me moan,
‘Tis not that I am all alone.”
Whence then the clouds? True I have relinquished comparative ease for hardships, but am I not, through grace, allowed to hope that ere long, I share in that “Rest” which remaineth for GOD’s children? (Sybil Bingham)

9. – Kind of providence has this day interposed and saved us from an awful death. The lightings of heaven have played about us for several hours, accompanied by the most tremendous peals of thunder. One flash struck the main top-mast, but did no essential evil. Had it found its way to the magazine which contains upwards of 5000 lb of powder, more than 40 souls must instantly have been to the world of spirits. (Samuel Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

September 5, 2019 by Peter T Young Leave a Comment

Hawaiian Coat of Arms and Seal

The coat of arms of the Nation of Hawai‘i was drawn up during the time of Kamehameha III; a May 31, 1845 story in the Polynesian newspaper reported that the National Coat of Arms was adopted by the Legislative Assembly.

In 1842, Timothy Ha‘alilio, Private Secretary to the King, and Royal Advisor the Rev. William Richards commissioned the College of Arms in London to prepare a design.

The quartered shield has in its 1st and 4th quarters the red, white and blue stripes representing the eight inhabited Hawaiian Islands.

The 2nd and 3rd quarters have two emblems of taboo (pulo‘ulo‘u) on yellow. As noted in the ‘Polynesian,’ “they were placed at the right and left of the gateway, or door, of the King’s house, to indicate protection, or a place of refuge, to which persons might flee from danger and be safe.”

There is a central triangular flag. The ‘Polynesian” noted, “The triangular flag at the fess point, was an ancient flag of the Hawaiian chiefs which was raised at sea, above the sail of their canoes, and the sail at that time being of a peculiar construction, it presented a very beautiful appearance.”

“It was also placed in a leaning position, across two spears in front of the King’s house, to indicate both tabu and protection. The name of the flag was Puela and name of the cross on which it lies Alia. Both the balls and the flag had on some occasions a religious signification, but their appropriateness to a coat of arms results from the above characteristics.”

The coat of arms has the two royal twins, Kamanawa and Kame‘eiamoku. The men are “clad in the ancient feather cloak and helmet of the Islands, the one bearing a kahili (Kame‘eiamoku on the right) and the other a spear (Kamanawa on the left) as in the processions of former times.”

The twins were Chiefs from the Kohala and North Kona districts and were uncles of Kamehameha the Great and his counselors in the wars to unite the islands.

The drawings for all these emblems and ornaments were taken from the original articles presented to Captain Cook by Kalaniʻōpuʻu in 1778.

The motto reads: “Ua mau ke ea o ka ʻāina i ka pono” – “The life of the land is perpetuated in righteousness”.

As noted in the “Polynesian” announcement, the motto, “refers to the speech of the King at the time of cession, February 25, 1843. ‘I have given away the life of the land. I have hope that the life of the land will be restored when my conduct is justified.’”

“It very naturally alludes to the righteousness of the British government, in returning the Island to their legal sovereign, to the righteousness of the Hawaiian which secured the restoration, and to the general principle, that it is only by righteousness that national existence is preserved.”

The design was modified slightly during the reign of King Kalākaua.

Later, modifications to Coat of Arms were made to make the official Seal of the Republic and Territory of Hawai‘i. It was later altered in 1959 to represent the change in status from Territory to the State of Hawai‘i.

The rising sun replaced the royal crown and Maltese cross of the original coat of arms. King Kamehameha the Great and Goddess of Liberty, holding the Hawaiian flag, replaced the two warriors on the Royal Coat of Arms.

The quartered design of the heraldic shield was retained from the coat of arms. The four stripes of the Hawaiian flag in each of the first and fourth quarters continue to represent the eight islands.

Pulo‘ulo‘u, or tabu ball and stick, in the second and third quarters were retained.

The star represents the fiftieth star added to the national flag when Hawai‘i became a state. The phoenix, symbol of death and resurrection, symbolizes the change from the monarchy to a democratic form of government.

The eight taro leaves, flanked by banana foliage and maidenhair fern are typical Hawaiian flora.

The state motto “Ua mau ke ea o ka aina i ka pono”, “The life of the land is perpetuated in righteousness” was retained from the Royal Coat of Arms.

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  • Coat of Arms-From Pricess Ruth – at Kanaina Bldg
  • Coat_of_arms_of_Hawaii_(1868)
  • Royal_Coat_of_Arms_of_Hawaii-1850
  • Coat_of_arms_of_Hawaii_(1886)
  • Coat_of_arms_of_Hawaii_(1922)
  • Coat_of_Arms-Iolani_Palace
  • Coat of Arms-From Royal Hawaiian Room Doors
  • Seal_of_the_Republic_of_Hawaii-1896-1901
  • Seal_of_the_Territory_of_Hawaii-1901-1959
  • Seal_of_the_State_of_Hawaii-1959-

Filed Under: General, Ali'i / Chiefs / Governance Tagged With: Kauikeaouli, Kamehameha III, Coat of Arms, Hawaii, Kalakaua

September 5, 2019 by Peter T Young Leave a Comment

Day 049 – December 10, 1819

December 10, 1819 – Heavy showers of rain have filled our empty water casks. Much thunder and lightening. It is thought by the officers that the lightning has once passed down the conductor. Happy for us the Brig is furnished with a lightning rod, tho’ too small, and too short to reach from top gallant mast to a sufficient depth in the water. (Thaddeus Journal)

10th. N. Lat. between 2 and 3 degrees. The equinoctial storms, which have prevailed for two or three days past, have rendered out situation very uncomfortable, though the water we catch is very useful. Furing these storms we have had much thunder and lightning; a flash has run down the lightning rod, but no essential injury has been done.
Good is Jehovah, in bestowing sunshine
Nor less his goodness in the storm and thunder,
Mercies and judgments, both proceed from kindness,
Infinite kindness. (Samuel & Nancy Ruggles)

Dec 10. Four two days past it has been extremely hot. Today we have had much rain, with heavy thunder and lightning. One flash struck the main-top-mast but without any essential injury. It is a little cooler, but remains uncomfortably warm, which much depresses my spirits. Probably my dear friends are gathering around a large fire and shivering with the cold, while I am experiencing the reverse. The weather is similar to the warmest and most sultry days in August. We are now about three or four degrees north Latitude. (Mercy Partridge Whitney Journal)

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Filed Under: Voyage of the Thaddeus, Missionaries / Churches / Religious Buildings Tagged With: thevoyageofthethaddeus

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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