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May 3, 2023 by Peter T Young Leave a Comment

Waipuhia

Huli ae au e nana ia Waipuhia, ua moni ia kona mau huna wai e ka makani ; me he lauoho kalole la i luhe i ka makani, i kiaweawe makalii i ka lau o ke kawelu, ka puaki i ka pua o ka ahihi o Malailua. (Kamakau, Ka Nūpepa Kū‘oko‘a, July 13, 1865)

I turned and looked at Waipuhia; its fine droplets of water were being absorbed by the wind. Like straight hair drooping in the wind, it streamed finely down the leaves of the kawelu grass and gathered on the blossoms of the ‘āhihi of Malailua. (Kamakau; Cultural Surveys)

A story is told in the legend of two children who lived on two hills, one in Nuʻuanu and one in Kalihi.

The boy would visit his playmate on the neighboring hill.

When the girl’s godmother, who was the mist of the valley, saw how happy this made the girl, she enveloped the boy in a mist so he could not leave and return home.

The boy’s parents thought that the boy was dead and went on with their lives.

However, the parents angered the “Lady of the Ferns” a goddess of Kalihi Pass, when they collected lehua, sacred to this goddess, for their lei and forgot to make an offering.

The goddess summoned a horrendous storm to strike the family on its hill.

The cries of his family woke the boy from his spell and he tried to return home, but the lady created a great wind that picked him up and killed him. When the boy did not return, the girl began to weep.

“… lo! Her tears were wafted into the air. They rose in a silvery mist, and to this day the maiden weeps and the mist of her tears rises to caress the spirit voice of her youthful love.” (Raphaelson; Cultural Surveys)

Waipuhia (blown water,) near the mauka boundary of Nuʻuanu Valley, are more commonly called the “Upside Down Waterfalls.”

At normal times (with typical tradewinds,) the falls only appear after a rain, and the water from the falls never reaches the base of the cliff; it is “blown” up by the winds and “in midair, it suddenly changes its course and rises upward to a cloud of mist”.

May 2, 2023 by Peter T Young Leave a Comment

Minoru Inaba

Minoru Inaba, the third of nine children, was born on February 20, 1904, in Holualoa, Kana. His parents, Hatsuyo and Zentaro Inaba, were immigrants.

“I think they came here during the latter part of the 1890s. Mother came to Kona with my father – that is, Kitao – and my stepfather came from Papaikou to Kana. He was one of the contract laborers in Papaikou.”

“My father was Zentaro Inaba. That’s my stepfather. My mother was Hatsuyo Inaba. Her maiden name was Hatsuyo Miyamoto. Now, my real father, when I was very young, left for the Mainland. And subsequent to that, my [step]father came to Kona and married my mother. As far as I’m concerned, I don’t know my real father. Ever since my childhood, my father was Zentaro Inaba.”

There were nine of us. Seven boys and two girls. The oldest in my family is my sister. She’s Mrs. Ikeda. Then came Albert. By the way, he was the first principal of Japanese extraction in the state. At that time, of course, it was a territory. He became principal of the Honaunau School. Then he moved to Molokai. During his latter years, he became principal of the Molokai High and Elementary School.”

“Then, I’m the third in the family. Below me there are six. Now, right below me is my sister Fukumi. She was teaching at Pahala. … Then comes Yoshio, who’s an engineer. He served, at one time, for the county as a county engineer under Jimmy Kealoha, who was at that time the executive officer of the County of Hawaii. Now, the office is called the mayor’s office.”

“Then comes Norman Inaba. He’s in business in Honolulu. He has a industrial loan company and also a realty business. Then, next comes Goro, who is now at Holualoa. He has a service station and runs the hotel that mother and father built back in 1926. Then comes Futoshi. He’s in contracting in Hilo. Then, next comes Jimmy Inaba, who’s an auditor.”

Minoru’s parents “built that hotel – Kona Hotel – in 1926. So, they were running the hotel. … Father used to cook, and mother used to clean the rooms and so on. And they had a girl there that did the rooms. Mother did the laundry and things like that. And father did the cooking.”

“Who were the people who used to stay at the hotel? … Oh, most of them were salesmen … Travelling salesmen. Then, we’d have tourists come in once in a while. Because, at that time, the only hotels were the Kona Inn and Manago Hotel in Kona. And, of course, my folks’ hotel.”

“I guess his cooking ability was the reason they opened the hotel. The hotel food was western and Father was quite a cook. He always served soup which was well liked by the customers … beef soup.” (Minoru Inaba, Social History)

Minoru attended English and Japanese-language school in Holualoa. In 1925, he was one of five students in Konawaena High School’s first graduating class. During his youth, he was active in kenbu (Japanese interpretive dances performed with the aid of a sword), baseball and football.

He worked on the family coffee farm, “there was no other industry in Kona except coffee farming, and the sugar plantation, for a while. And of course, ranching, they had from way back. There was no tourism. No other businesses except coffee farming in Kona.”

“We picked coffee during the day, and then in the late afternoon, grind the coffee so that it could be dried the following morning. In those days, we used to have a coffee platform. We’d spread the coffee out on the platform, and if it looked like rain, we had to push the coffee up to the edge of the platform and cover it with galvanized iron.”

“Then, later on, somebody thought of an idea where the platform would be covered by a moving contraption, where you could move the whole roof on a track. When it rained, you just push it back. When it was sunny, you’d push it out so that the coffee would dry.”

“You know, when you in the seventh grade like that, to carry one bag of coffee was quite a chore. And load three bags on a donkey and come up the trail. When it rain, the donkey would slip on the trail, fall. Had to unload the coffee, get the donkey up, load it again. I know, many times, I used to cry.” (Minoru Inaba)

Until 1925, Minoru took on many jobs – helping on the family coffee farm, doing canefield work, driving a taxi and school bus, working at a sisal mill, working at the telephone exchange, and doing postal work at Holualoa.

Later, Minoru attended the University of Hawaii, graduating with a bachelor’s degree in education in 1929. In subsequent years, he served as teacher, counselor, coach and vice-principal. He retired in 1968.

“As time went on, I think there’s been a change. It’s vastly different from what it is today than what it was before. As I said, I think, back when I was counselor, they respected law and order more than they do now. They had little more respect for teachers and the elders.”

“But I wouldn’t say that of every youngster today, but I’m speaking in general terms, now. You don’t have that kind of respect that the early youngsters had for their teachers and their elders today.” (Inaba)

Inaba’s 38 years as a teacher, coach, and vice principal at Konawaena High School from the 1920s made him a respected figure. “He had the respect of two generations. He taught fathers and children,” said Kona rancher and former County Councilman Sherwood Greenwell. (Thompson)

“(A)fter having been with the Department of Education for 38 years, I thought maybe I was due for a good rest and do the things that I wanted to do like fishing, things like this. But it didn’t turn out that way.”

“After I retired, in fact, the year that I retired, people approached me, the community people, and asked me if I would not run for elected office.”

“Not having had any experience, I said definitely no, I’m not interested in running for office but upon so many people coming to my home and insisting I run, I finally decided to run and in 1968 I ran for the office of representative from our district (and served for 10-years).” (Inaba, Social History of Kona)

“What Inaba had done as an educator to build individuals, he did for Kona’s physical facilities as a legislator. Inaba obtained money for a new Kona Hospital, to expand Honokohau Harbor, to drill a new water well, making a community water system possible.”

“I can remember the days (before the well) when we all had water tanks in Kona,” said Marnie Herkes of the Kona-Kohala Chamber of Commerce. Inaba brought money to his district “unfailingly,” Greenwell said. (Thompson) Inaba died June 6, 2002.

Here’s a link to a Kona Historical Society video that includes Minoru Inaba:

https://www.youtube.com/watch?v=yE2bnqVB_Q0

April 29, 2023 by Peter T Young Leave a Comment

Mākao

Macao, also spelled Macau, is one of the two Special Administrative Regions of the People’s Republic of China, the other is Hong Kong.

Macao lies on the western side of the Pearl River Delta across from Hong Kong to the east, bordered by Guangdong Province to the north and facing the South China Sea to the east and south.

Macao was the gateway for all Americans going to China to trade legally. It was the first stop upon arriving in China and the last stop before returning home. Macao became the center for agents arranging American trade. (Hao, Wang)

Shortly after the arrival of Captain James Cook and his crews in 1778, the Chinese found their way to Hawaiʻi. Some suggest Cook’s crew gave information about the “Sandwich Islands” when they stopped in Macao in December 1779, near the end of the third voyage.

In 1788, British Captain John Meares commanded two vessels, the Iphigenia and the Felice, with crews of Europeans and 50-Chinese. Shortly thereafter, in 1790, the American schooner Eleanora, with Simon Metcalf as master, reached Maui from Macao using a crew of 10-Americans and 45-Chinese. (Nordyke & Lee)

Crewmen from China were employed as cooks, carpenters and artisans, and Chinese businessmen sailed as passengers to America. Some of these men disembarked in Hawai’i and remained as new settlers.

The growth of the Sandalwood trade with the Chinese market (where mainland merchants brought cotton, cloth and other goods for trade with the Hawaiians for their sandalwood – who would then trade the sandalwood in China) opened the eyes and doors to Hawaiʻi.

Macao links to Kamehameha I and Hawaiʻi’s first flag. Hawaiʻi was gradually pulled into the international trading networks, and it was not long before it was discovered that sandalwood there sold well in China. Large qualities of that wood were consumed in China each year for the making of incense. (Hao, Wang)

A few years after Kamehameha consolidated his rule over the Islands, vessels engaged in trade with Manila and Macao started to arrive (whose captains assured Kamehameha and the chiefs that the fragrant sandalwood was of great value, and was much in demand in Macao and all other parts of China.)

Therefore, Kamehameha quickly commanded that the mountains of Oʻahu be searched for it, and on being found and brought in it was declared by the foreigners that Hawaii possessed the fragrant wood.

Traders took the sandalwood to Canton and Macao, and brought back various kinds of cloth prints, cotton, mixed piece goods and clothing. (Kamakau, Thrum)

“The King, wanting a ship to sail to China to sell Sandalwood, searched along with John Young, Isaac Davis, and Captain Alexander Adams of Kalihi, who is still living, for a Flag for the ship. It was a man-o-war, called the Forrester, carrying sixteen guns. Kamehameha I owned the ship.” (Ka Nupepa Kuokoa, January 1, 1862)

“When the Flag was completed, the ship sailed to Macao. The Flag was puzzled over, and was not accepted as a National Flag. The ship was charged exorbitantly for harbor fees, the Sandalwood was sold for a loss, and the ship returned to Hawaiʻi.”

“The King learned of this loss, and he said that a tax should be placed on the harbor of Honolulu like those of foreign lands. That is when duty was first charged for the harbor. (Ka Nupepa Kuokoa, January 1, 1862)

Hawaiʻi has further links to Macao – an ahupuaʻa in Koʻolauloa on Oʻahu is named such – however, it’s spelled Mākao.

Ships traveling from China to Hawaiʻi often sailed out of Macao near Canton, and the name was associated with the former Chinese farming community. Chinese farmers lived and grew rice there. (Ulukau)

The earliest written account found was recorded in 1828 by Levi Chamberlain, who journeyed around the island of O‘ahu to inspect the newly forming school system in the Kingdom. Chamberlain noted:

“… I commenced the examination of the schools belonging to Punaluʻu & the two adjoining districts, three in number; which occupied the whole of the forenoon. At one o’ clock pm we were ready to set forward.”

“The first place at which we stopped was Kaluanui, where was a small school which we examined. Here the burdens of our baggage-carriers were increased by the present of a baked pig, some potatoes & taro.”

“Leaving this place we walked on to Mākao a place so named from the town of Macao in Canton, as the head man told me, on account of its being a place where much tapa is made.” (Chamberlain, HHS)

“Canton & the Chinese empire is by the natives called Mākao, for this reason: Vessels which arrive here from Canton usually anchor at Macao and there take in their cargo which is sent down from Canton.”

“As the ships are commonly spoken of as having come from Macao, the natives, therefore, from the facility with which they can pronounce the word, it being similar to one which they have in their own language, have given the name of Macao to the whole country.” (Chamberlain, HHS)

As trade expanded, Hawaiians went to Macao and Canton, and Chinese went to Hawaiʻi and the US from Macao, which impacted both places. Hawaiʻi became a major provisioning depot for ships sailing the Pacific, as well as a source of sandalwood to market in China.

By the 1830s, American missionaries were active in both Hawaiʻi and Macao. Macao, Hawaiʻi and Sino-American trade were so intertwined to each other that a change in one could have a corresponding affect on the others. (Hao, Wang)

By the mid-1850s, the Chinese population in Koʻolauloa was growing, and many of the landowners and lessees leased their lands to Chinese for portions of their lo‘i kalo and kula, on which rice could be planted and irrigated. Between the 1870s to 1900, rice was the primary product of the land, followed by kalo. (Maly)

In the late-1890s, Mākao was owned by Dr Albert B Carter (land in Mākao was previously owned by WC Lane.) Carter had “retired from active practice as a physician and occupies nearly all of his time in practical scientific agriculture and systematic research.”

“… On his little plantation – it consists altogether of some five or six hundred acres of good, fertile land – the doctor raises almost everything imaginable ….” (Hawaiian Gazette, July 17, 1900)

“There are enough papaias (papayas) grown in Mākao to supply Honolulu steadily. This refreshing fruit or vegetable is eaten as a melon, boiled as a squash, cooked into pies, fried into fritters, stewed into jam or preserved as sweet or sour pickles. What the doctor’s family cannot devour proves a most fattening food for the porkers.” (Hawaiian Gazette, July 17, 1900)

When Carter’s wife died in 1903, Supreme Court Records (1908) note that about 45-acres of rice land (under lease to Wing Chong Wai Co,) 105-acres of kula and mountain land mauka of the rice land and about 26-acres known as the homestead at Mākao were in her estate.

“Mākao with its long low buildings and grove of cocoanuts, (is) the place looking as though it were going rapidly to rack and ruin. Here it was that Dr. Carter, scholar, dreamer and experimentalist, made his home until overtaken with the affliction which necessitated his movement elsewhere.”

“He sunk a fortune in Mākao and watched the complicated network of his schemes raveled and finally blown away by the gusts of fate.” (Hawaiian Star, December 4, 1909)

“Adjacent to Mākao is Hauʻula, considered by many to be the prettiest spot on the Island of Oʻahu. Here are the government homesteads, peopled by happy families of Hawaiians, here are the famous falls of Kaliwaʻa, and here is as fine bathing as can be found In the Territory.” (Hawaiian Star, December 4, 1909)

“The extension of the railway from Kahuku to Kahana has helped the district wonderfully. New houses are springing up, old ones have been repaired and houses long deserted are again peopled by families who forsook the country for town and who have come back to the land again.”

“There is a very good store at Hauʻula today and visitors can be put up very comfortably and at a reasonable rate by Mr Aubrey, the station agent and proprietor of the store.” (Hawaiian Star, December 4, 1909)

DBEDT GIS data notes Mākao ahupuaʻa (and another small ahupuaʻa Kapaka) is a sliver between Hauʻula (N) and Kaluanui (S.) (Today, a Mormon Church is in the center of the coastal area of the Mākao ahupuaʻa – Hauʻula Elementary School is just to the north of Mākao.)

The image shows the Mākao ahupuaʻa in Koʻolauloa (Google Earth)

April 28, 2023 by Peter T Young Leave a Comment

Police

King Kamehameha III established the office of the Marshal of the Hawaiian Islands on April 27, 1846. By 1859, the Marshal was designated the Chief of Police of the Kingdom, and he remained as such through the Republic and Territorial periods. During the last period he was known as the High Sheriff.

The island sheriffs, whose offices also originated in 1846, were his subordinates until 1905, when their offices were incorporated into the newly-established county governments. The Marshal was responsible for nominating to the island governors persons to be appointed by the governors as island sheriffs. (HSA)

Among other things, the Marshal was responsible for instructing the island sheriffs in their duties, as executive officers of the courts of record, as conservators of the peace, as trustees of jails, prisons and places of public correction, as safekeepers of prisoners, as executors or criminal sentences …

… as the executors of executive mandates issued by the King, island governors or executive department heads, as commanders of the civil posse, as the apprehenders of fugitives from justice, including deserters from ships, as the detectors of crimes and misdemeanors, and as coroners.

The sheriffs were subordinate to the island governors, were permitted to appoint deputies and were accountable for all escapes and unnecessarily harsh treatment of prisoners. (HSA)

With the Organic Act of 1900, Congress transferred Hawaii’s sovereignty to the United States, making it a US territory, and defined its territorial government. Hawaii would have an appointed governor, a judiciary, and a bicameral legislature with popularly elected senators and representatives. (US Capitol Visitor Center)

The Organic Act also renamed the Marshal as the High Sheriff and sustained the existing organization and functions of the police.

Act 39 of 1905 (the ‘County Act,’ effective July 1, 1905) established counties within the Territory of Hawaii. One result of this act was to place the island sheriffs within the county governments and subordinate to the respective boards of supervisors, rather than to the High Sheriff. (HSA)

The law was not without its critics, “To multiply offices and opportunities for politicians, and increase taxation in a diminutive territory that long ago was ridiculed by Mark Twain who likened the official machinery of Hawaii to that of the Great Eastern in a sardine box.” (Thrum, 1906)

At the same time, Act 41 of 1905 established boards of prison inspectors for each judicial circuit, and made the boards responsible for jails and prisons within their circuits.

The High Sheriff was made responsible to the Board of Prison Inspectors of the First Judicial Circuit for Oahu Prison, and he was potentially responsible to other boards for territorial-level prison facilities in other circuits.

The High Sheriff was de facto Warden of Oahu Prison, and he was indexed as such in the Revised Laws of Hawaii, 1925, although he was never designated as such by statute.

That situation was changed by Act 17, 1st Special Session, 1932, which created a separate office of Warden of Oahu Prison and removed from the High Sheriff the responsibility for territorial prisons and prisoners. (HSA)

Then, the legislature started authorizing county Police Commissions. A police commission was set up in Honolulu in 1932; Maui was given a police commission in 1939.

Kauai was technically authorized next, before Hawaii County; on April 19, 1943 the legislature approved a Kauai police commission and on April 21, 1943 they approved a Hawaii County Police Commission. (HTH, April 21, 1943)

C&C Honolulu

In the late 1920s and early 1930s crime was on the rise in Honolulu. Due to increased pressure from a group of prominent women in the community Governor Lawrence M. Judd appointed a Governor’s Advisory Committee on Crime.

This committee recommended that “there should be a police commission appointed by the Mayor of the City and County of Honolulu, with the approval of the Board of Supervisors …”

“… whose duty it would be to appoint a Chief of Police and to supervise the operating of the police department” and that “the office of the Sheriff be retained and that the Sheriff be charged with the duty of serving civil process, maintaining the Honolulu Jail, and to act as Coroner.”

Governor Judd convened a Special Session of the Legislature and on January 22, 1932, it passed Act 1, carrying out the recommendations by the Governor’s Advisory Committee on Crime.

Act 1 established the Honolulu Police Commission and provided for an appointed Chief of Police. The Commission immediately appointed businessman Charles F Weeber to be the first Chief of Police. (Hnl PD)

Maui County

In 1939, several actions happened legislatively for Maui, “The laws making the island of Lanai a new district in Maui County and authorizing creation of new jobs for that district, as well as the act setting up a Maui police commission were … milestones in county legislation.” (SB, May 27, 1939)

In addition, legislation created a “Maui police commission of five members appointed by the governor; alteration of the whole Maui police system to conform with the new police commission law; creation of the office of police chief and abolition of the sheriff’s office.” (SB, May 27, 1939)

Then, “George F Larsen Jr, captain of detectives, Honolulu police department, was appointed as the new Maui chief of police by the Maui police commission”. (SB, June 27, 1939)

Kauai County

Following the authorization of a police commission on Kauai (and the Big Island), “Sheriffs and deputy sheriffs now serving in Hawaii and Kauai counties will be eliminated as soon as the new commission is appointed.” (SB, May 25, 1943)

“Members of the [Kauai] commission, appointed by the governor are: Caleb Burns Jr, for a term to expire June 30, 1947; former senator Charles A Rice, for a term to expire on June 30, 1948; Sinclair Robinson, for a term to expire June 30, 1949 and John F Ramsey, for a term to expire June 30, 1946.” (HTH, June 26, 1943)

Governor Stainback also appointed Joseph S Jerves for a term that ran to June 30, 1945. Charles A Rice was elected chairman of the board.

“Edwin K Crowell, Kauai sheriff, was appointed the Garden Island’s first chief of police by the unanimous vote of the new Kauai police commission at its organization meeting in the county building.” (SB July 1, 1943)

Hawaii County

On June 11, 1943, Governor Ingram M Stainback announced the appointment of the Hawaii County Police Commission; this included Willis C Jenning, manager of Hakalau Plantation, who had been designated as chairman.

Other initial commissioners were Carl E Hanson, manager of the Hilo branch of Bishop National Bank; Nicholas Lycurgus, manager of the Volcano House; Thomas Strathairn, manager of the Hilo office of the Inter-Island Steam Navigation Co and the Hilo office of Hawaiian Airlines; and Robert L Hind, head of Puuwaawaa Ranch. (HnlAdv, June 11, 1943)

On June 24, 1943, it was reported that George F Larsen Jr, chief of police of Maui county (who had been Maui Chief since 1939, and prior to that was captain of detectives in Honolulu), had been appointed chief of police of Hawaii county by the recently appointed Big Island police commission. (SB, June 24, 1943)

The High Sheriff continued as the Chief of Police of the Territory, responsible for the public peace, the arrest of fugitives, etc., until 1959, when his office was abolished by Act 1, 2nd Special Session, 1959 (the “Reorganization Act”). (HSA)

April 27, 2023 by Peter T Young Leave a Comment

Crispus Attucks

Crispus Attucks has been immortalized as the first casualty of the American Revolutionary War and the first African American hero. (PBS and Crispus Attucks Museum)

On March 5, 1770, toward evening that day, a crowd of colonists gathered and began taunting a small group of British soldiers. Tension mounted rapidly, and, when one of the soldiers was struck, the others fired their muskets, killing three of the Americans instantly and mortally wounding two others.

Attucks was the first to fall, thus becoming one of the first men to lose his life in the cause of American independence.

His body was carried to Faneuil Hall, where it lay in state until March 8, when all five victims were buried in a common grave. (The five included Crispus Attucks, James Caldwell, and Samuel Gray who died at the scene; Samuel Maverick mortally wounded, dying the next day and Patrick Carr dying two weeks later.) Attucks was the only victim of the Boston Massacre whose name was widely remembered.

Attucks has been celebrated not just as one of the first martyrs in what became the fight for American independence, but also as a symbol of African Americans’ struggle for freedom and equality. The life of Crispus Attucks is far less documented than his death.

Early coverage and investigations into the details of the Massacre refer to Attucks as Michael Johnson, a name he may have used as an intentional alias. After uncovering his actual name, newspapers published a few details about his life, notably his profession, a sailor; his birth in Framingham, Massachusetts; his current residence of New Providence in the Bahamas; and his ship’s destination of North Carolina.

His last name, ‘Attucks,’ is of Indigenous origin, deriving from the Natick word for ‘deer.’

His first name reflects the trend in the colonial era of enslavers forcing an Ancient Roman name onto their enslaved people. Attucks shares the name ‘Crispus’ with the son of Emperor Constantine.

Contemporary sources at the time of his death do not identify Attucks as enslaved or formerly enslaved. How and when he gained his freedom is unknown, but it is possible that Attucks used the name Michael Johnson to protect himself from a return to slavery.

Attucks was born around 1723 somewhere near Framingham, Mass., perhaps Natick, the Praying Indian town. His mother belonged to the Wampanoag tribe, and his father was an African-American slave. His mother may have been descended from John Attucks, hanged for treason because he sided with his people during King Philip’s War.

Crispus Attucks was enslaved for 27 years, probably by a man named William Brown of Framingham. In 1750 he won his freedom by running away to sea. Or he may have bought his freedom.

In any case, he often worked on whalers, and in between voyages he worked as a ropemaker. Seafaring was one of the few occupations free men of color could enter. Twenty-five years after the American Revolution, one-fifth of the 100,000 men employed as sailors were African-American.

Click the following link to a general summary about Crispus Attucks:

Click to access Crispus-Attucks.pdf