Queen Emma | Page 4 | Images of Old Hawaiʻi

December 18, 2021 by Peter T Young 3 Comments

Nuʻuanu

In 1872, some referred to it as “Missionary Street,” although the Missionary Period had ended about 10-years earlier (the Missionary Period was from 1820 – 1863.)

You might more accurately call it the home of the elite, and that is not limited to folks of the Caucasian persuasion – both Kauikeaouli and Emma had summer residences here and included in the list of successful business people who called it home were the Afongs and others.

But you can’t help concluding the strong demand to live there based on early descriptions – even Realtors, today, would be envious of the descriptors Ellis used in 1831: “The scenery is romantic and delightful.”

“Across this plain, immediately opposite the harbour of Honoruru, lies the valley of Anuanu (Nuʻuanu,) leading to a pass in the mountains, called by the natives Ka Pari (Pali,) the precipice, which is well worth the attention of every intelligent foreigner visiting Oahu.” (Ellis, 1831)

“The mouth of the valley, which opens immediately behind the town of Honoruru, is a complete garden, carefully kept by its respective proprietors in a state of high cultivation; and the ground, being irrigated by the water from a river that winds rapidly down the valley, is remarkably productive.” (Ellis, 1831)

Over sixty years later (1897,) Stoddard keeps the demand momentum going by adding, “The way lies through shady avenues, between residences that stand in the midst of broad lawns and among foliage of the most brilliant description. An infinite variety of palms and tropical plants, with leaves of enormous circumference, diversify the landscape.”

Today, the descriptors of the past hold true – and the place is high in the demand (and price,) just as it was nearly two centuries ago.

So, who were some of the people who called this place home?

As noted, an early resident of Nuʻuanu was Kauikeaouli, Kamehameha III. Consistent with tradition, his home had a name, Kaniakapūpū (sound or song of the land snail;) it was located back up into the valley at Luakaha.

Ruins today, the structure, modeled on an Irish stone cottage, was completed in 1845 and is reportedly built on top or in the vicinity of an ancient heiau. It was a simple cottage, a square with four straight walls.

Another royal, Queen Emma, had a “mountain” home, Hānaiakamālama (Lit., the foster child of the light (or moon,)) now known as the Queen Emma Summer Palace. In 1857, she inherited it from her uncle, John Young II, son of the famous advisor to Kamehameha I, John Young I.

The ‘Summer Palace’ was modeled in the Greek Revival style. It has a formal plan arrangement, wide central hall, high ceilings and floor-length hinged, in-swinging shuttered casement window. The Daughters of Hawaiʻi saved it from demolition and it is now operated as a museum and open to the public (a nominal admission fee is charged.)

On the private side, the following are only a few of the several notable residences (existing, or long gone,) in Nuʻuanu Valley.

A notable home is the “Walker Estate;” one of the few intact estates that were built in the upper Nuʻuanu Valley before and after the turn of the century (built in 1905,) it is a two story wood frame structure of Classical Revival style. (NPS)

The home on the 5.7-acre estate was initially built for the Rodiek family, a leading businessman in Honolulu. Due to war time pressures on the family, who were German citizens, the home was sold in 1918 to Wilcox who lived there into the 1930s, when it was taken over by Henry Alexander Walker, president and chairman of the Board of Amfac (one of the Hawaiʻi Big Five businesses.)

The grounds were originally used for orchards and vegetables, although the Japanese garden was put in shortly after the house was built and is thought to be the oldest formal Japanese garden in Hawaiʻi, the stones, lamps and images specially brought from Japan for it. (NPS)

Another notable home is former Governor George Carter’s “Lihiwai” (water’s edge.) In the late-1920s, Carter built his 26,000-square feet home; it is reportedly “the largest and finest private residence ever constructed in Hawaiʻi (with the exception of ʻIolani Palace.)” (NPS)

The entire building is built of shaped bluestone set in concrete and steel reinforced cement, and all the perimeter walls are 2 – 3-feet thick with the exception of the end walls, which are 6-feet thick. It is constructed entirely of bluestone, concrete, steel, copper, bronze and teak.

Originally, the building was connected to two smaller structures — by a breezeway on the eastern side and by the porte-cochere on the western side (these structures were separated in 1957.) The property was originally 10-acres, but portions were subdivided and sold in 1945 after the death of Helen Strong Carter. Today, the property includes the original house on a little over 1-acre. (The home is undergoing restoration.)

A home long gone, but we are repeatedly reminded of it in on-the-air marketing for senior living in Nuʻuanu, is “Craigside.” This was the home of Theophilus Harris Davies. Not only was Davies’ firm, Theo H Davies, one of the Hawaiʻi Big Five, he personally served as guardian to Princess Kaʻiulani while she was studying in England (Davies had another home there – “Sundown.”)

Likewise, just up the hill, was the Paty house “Buena Vista;” it’s now gone and part of the Wyllie Street interchange with Pali Highway. (Look for the parallel palms in the yard of the immediately-makai ‘Community Church of Honolulu.’ They used to line the Paty driveway, with the house off to the left (mauka.)

During the Spanish American War, the military took over Buena Vista and turned it into the Nuʻuanu Valley Military Hospital (also known as “Buena Vista Hospital.”)

Just mauka of Buena Vista (now also part of the Wyllie-Nuʻuanu interchange) was Robert Crichton Wyllie’ “Rosebank.” Wyllie first worked as acting British Consul. Attracted by Wyllie’s devotion to the affairs of Hawaiʻi, in 1845, King Kamehameha III appointed him the Minister of Foreign Affairs.

Kamehameha IV reappointed all the ministers who were in office when Kamehameha III died, including Robert C Wyllie as Minister of Foreign Relations (he was in Hawaiʻi from 1844 until his death in 1865.) Wyllie served as Minister of Foreign Relations from 1845 until his death in 1865, serving under Kamehameha III, Kamehameha IV and Kamehameha V.

Finally, a home of a missionary, Dr. Gerrit Parmele Judd, “Sweet Home” was located at the intersection of Nuʻuanu and Judd. Judd was in the 3rd company of missionaries from the American Board of Commissioners for Foreign Missions (he was in Hawaiʻi from 1828 until his death in 1873.) After serving the mission for 15-years, Judd was translator and later Minister of Foreign Affairs, member of the House of Nobles and Privy Council, and Minister of Finance under Kamehameha III.

Wife Laura Judd once noted, “we were supposed to be rich,” but insisted they had never been so poor, being obliged to borrow money to pay for carpenters and masons. (Scott, Saga) The house was torn down in 1911 and the property became part of what is now Oʻahu Cemetery.

November 30, 2021 by Peter T Young Leave a Comment

Victoria and Emma

The earliest known humans arrived in the British Isles around 900,000 years ago. Prehistory (the time before written records) stretches from then until the Roman invasion in AD 43.

The Romans stayed in Britain for almost four centuries. In some parts of the country they were met with rebellion and resistance, but in more peaceful areas cities were founded, villas constructed and a network of roads developed. By the seventh century, England was made up of different Anglo-Saxon kingdoms, all fighting for power.

(Anglo-Saxon (a term to distinguish the Saxons of Britain from those of the European continent (the invaders from three tribes, Angles, Saxons, and Jutes)) describes any member of the Germanic peoples who, from the 5th century, inhabited and ruled territories that are today part of England and Wales. )

(“Anglo-Saxon” continues to be used to refer to a period in the history of Britain, generally defined as the years between the end of Roman occupation and the Norman Conquest.)

Between 865-878, the Vikings from Denmark invaded all of the kingdoms, apart from the kingdom of Wessex. In 901, the rulers of Wessex slowly began to take back these lost kingdoms.

Then, in 927, the king of the Anglo-Saxons, Athelstan, became the first King of England. His rule ended in 1066, when William of Normandy (a region in what is now France) defeated King Harold II of England at the Battle of Hastings. William claimed the English throne, and became known as William the Conqueror.

(By the time of the Norman Conquest (1066), the kingdom that had developed from the realm of the Anglo-Saxon peoples had become known as England, and Anglo-Saxon as a collective term for the region’s people was eventually supplanted by “English.”)

Ruling families could rule for many years, creating dynasties. There have been six main dynasties:

Norman (1066-1154)

Plantagenet (also called the house of Anjou or the Angevin dynasty). (1154-1485)

Tudor (Henry Tudor defeated Richard III at the Battle of Bosworth Field in 1485. This battle ended the Wars of the Roses. Henry Tudor became King Henry VII). (1485-1603)

Stuart (the Tudor line ended when Elizabeth I died in 1603; the crown passed to her cousin James (at the time he was James VI, king of Scotland) of the house of Stuart (or Stewart). (1603-1714)

Until 1603 the English and Scottish Crowns were separate, although links between the two were always close – members of the two Royal families intermarried on many occasions.

Following the Accession of King James VI of Scotland as King James I of England to the English Throne, a single monarch reigned in the United Kingdom.

Hanover (Hanover was a German state, and both George I and George II were born in Germany. George III was the first of the Hanoverian line to be born in England. (1714-1901)

Queen Victoria, born on May 24, 1819, the daughter of George III, and became queen in 1837, was the last monarch of the House of Hanover. With the marriage of Queen Victoria to Prince Albert, son of Ernst, Duke of Saxe-Coburg & Gotha, the name Saxe-Coburg-Gotha came into the British Royal Family in 1840. When Queen Victoria died in 1901, the house of Hanover came to an end.

Windsor (Victoria was succeeded by her son Edward VII. His dynasty was at first called the house of Saxe-Coburg-Gotha. It encompassed the reign of King Edward VII, who reigned for nine years at the beginning of the modern age in the early years of the twentieth century, and the first seven years of his son, King George V. (1901-present).

The House of Saxe-Coburg-Gotha, as a British dynasty of that name, was short-lived. During World War I, Britain was fighting Germany. George V replaced the German-sounding ‘Saxe-Coburg-Gotha’ with ‘Windsor’ in 1917.

(The name Saxe-Coburg-Gotha survived in other European monarchies, including the current Belgian Royal Family and the former monarchies of Portugal and Bulgaria.)

By George V’s Proclamation of July 18, 1917, it was decreed “that as from the date of this Our Royal Proclamation Our House and Family shall be styled and known as the House and Family of Windsor …”

“… and that all the descendants in the male line of Our said Grandmother Queen Victoria who are subjects of these Realms, other than female descendants who may marry or may have married, shall bear the said Name of Windsor”.

Windsor remains the family name of the current Royal Family.

The early English kings were absolute monarchs, or rulers with total power over the kingdom. Over time, much of the English monarch’s power was transferred to Parliament. In 1215 King John was forced by English nobles to sign a document called the Magna Carta, which placed some limits on the king’s power.

The English Bill of Rights of 1689 made the king responsible to Parliament and subject to the country’s laws. In 1701 the Act of Settlement further limited the role of the monarch.

The United Kingdom is a constitutional monarchy, in which the monarch shares power with a constitutionally organized government. The reigning king or queen is the country’s head of state. All political power rests with the prime minister (the head of government) and the cabinet, and the monarch must act on their advice. (Information here is primarily from Britannica.)

Queen Victoria and Queen Emma

Victoria was born at Kensington Palace, London, on May 24, 1819. She was the only daughter of Edward, Duke of Kent (fourth son of George III). She became heir to the throne because the three uncles who were ahead of her in succession – George IV, Frederick Duke of York and William IV – had no legitimate children who survived.

On William IV’s death, she became Queen at the age of 18 on June 20, 1837. Queen Victoria is associated with Britain’s great Victorian Era of industrial expansion, economic progress and, especially, empire. (At her death, it was said, Britain had a worldwide empire on which the sun never set.) (British Monarchy)

Across the globe, John Young, a Briton who came to the Hawaiian Islands in 1790 and befriended and supported Kamehameha, was called Olohana (“All Hands!”) He had four children,—Jane, Fannie, Grace and John Young Jr.

Young’s daughter, Fanny, married George Naea; they had a daughter, Emma, born on January 2, 1836. Emma was adopted by her aunt Grace Young & husband, Mr. Thomas Charles Byde Rooke. On June 9, 1856, Emma married Alexander Liholiho, King Kamehameha IV, and then was known as Queen Emma. (Restarick)

Queen Victoria and Queen Emma were unlike in more than the size of their realms. Victoria was almost a generation older than Emma. Victoria had nine children, the last one born in 1857, a year before Emma’s one and only child, Albert.

Queen Victoria and Queen Emma exchanged letters; many of them sad exchanges about the losses experienced by each. The correspondence between the two queens began in September 1862, with Queen Emma’s announcement of the death of Albert, her son and Queen Victoria’s godson.

It took 6-months for letter exchanges – at least 3-months for a letter to travel each way from Hawaiʻi to England. (Kanahele)

Queen Emma’s first letter (September 10, 1862) expresses her appreciation to Queen Victoria for her willingness to be godmother to Emma’s only child, Prince Albert …

”As a wife and fond mother, my heart overflows with gratitude to your Majesty, for the honour which you have been so graciously pleased to render to the King, my husband, and to our only son, in condescending to become his sponsor, at his baptism.”

However, that same letter also notified Queen Victoria that Prince Albert had died … “But, alas! Your Majesty’s spiritual relation to my beloved child has been of short duration, for it pleased Almighty God, in his inscrutable Providence, to call him away from this world, on the 17th August, only a few days after his baptism.” Queen Emma signed it: “Your Good & Grateful friend – Emma.”

Victoria, in mourning for years after the death of her husband in December 1861, replied (February 14, 1863) on her personal notepaper, marked with a wide black border on the paper and envelope and sealed with black sealing wax.

“As a Mother you will understand how fully I am able to appreciate the depth of your grief, at the sad loss which so soon succeeded to the Holy Ceremony. As a wife I can sincerely hope that you may be spared the heavier blow which has plunged me into life long sorrow,—but which makes my heart tenderly alive to all the sorrows of others.”

Later that year, Alexander Liholiho (King Kamehameha IV,) Emma’s husband, died. On February 14, 1864, she wrote to Victoria of the news and her grief, signing, “I remain Your Majesty’s afflicted but grateful friend”.

“My heart is very, very heavy while I make known to Your Majesty that God has visited me with that great trouble which in your kind and consoling letter you said you hoped I might be spared.”

“On the 30th. November my Husband, of whose danger I had never entertained one thought, expired suddenly, almost while in the act of speaking to me, and it was a long while before they could make me believe that what I saw was death and that he had really left me alone for the remainder of my life.”

“This blow has been very hard on me. It seems truly as yesterday that we lost our beautiful boy Albert, Your Majestys Godson, of whom I am afraid we were too fond and proud, and from whom we looked for such great things, flattering ourselves that his very name gave an assurance of his becoming as he grew up, every thing that is good and true and Prince-like.”

Victoria replied (June 14, 1864,) “My bleeding heart can truly sympathize with you in your terrible desolation! A dear & promising only child & a beloved Husband have both been taken from you within two years! Time does not heal the really stricken heart!”

“May God give you strength to bear up under your heavy affliction. I remain Your Majesty’s affectionate & unhappy friend Victoria R.” (The phrase “unhappy friend” was often used by Queen Victoria after the death of Prince Albert. (Hackler))

For the next 20 years, the two Queens wrote each other from time to time, sharing news of family events, happy and tragic. They exchanged photographs and small gifts and inquired about each other’s health and that of their families.

It was not until 1865 that Queen Emma travelled to England; there, she had the rare experience of spending the night with the British royal family in Windsor Castle. Victoria never made it to the Islands.

“The highlight of Emma’s visit was her audience with her son’s godmother and the ruler of the most powerful nation in the world and hence the most powerful woman in the world, Queen Victoria. She had looked forward to the meeting since her first letter recounting her son’s death.”

“But so was had Queen Victoria who, according to Prime Minister Lord John Russell, was ‘anxious to show her every attention and civility, & will be much interested in seeing her.’” (Kanahele)

In writing her appreciation for the visit, Emma wrote (December 12, 1865,) “Allow me to say with how much gratitude and affection I shall always cherish the remembrance of you and yours and with what pleasure I feel that I may subscribe myself My dear Madam, Your very sincere and faithful friend, Emma”

The last known letter exchange between the two was in 1882, Victoria responded to Emma, “My dear Friend, You wrote me a most kind letter on the occasion of the attempt on my life … We are now engaged in a war which I hope will be of short duration …”

“We were pleased to make the acquaintance of King Kalakaua and I would ask you to remember me to him. With renewed expressions of friendship and esteem, Your majesty’s affectionate friend, Victoria R.I.”

In 1883, Emma suffered the first of several small strokes and died two years later on April 25, 1885 at the age of 49; Queen Victoria died on January 20, 1901. (Information here is from Hackler and her paper, ‘My Dear Friend.’)

May 30, 2020 by Peter T Young Leave a Comment

St. Andrew’s Priory

At the invitation of King Kamehameha IV, the Anglican Church mission came to Hawaiʻi in 1862; the invitation was extended to both the Church of England and the Episcopal Church in the Unites States. The Church of England gave a favorable response.

At the time, the American Protestants, through the Congregational Church, and Roman Catholic Church were established and active in the islands. Each had also established schools within the islands.

Queen Emma recognized the educational needs of the young women of her island nation. Her mission of establishing a girls’ school in Honolulu took her to England to seek the counsel of the Archbishop of Canterbury.

Under his authority, the Sisters of the Church of England returned to Hawai’i with Queen Emma to begin their work.

Queen Emma was raised in the Anglican faith and envisioned a school where Hawaiian girls would receive an education equivalent to the education that was traditionally offered only to boys.

St. Andrew’s Priory School was founded on Ascension Day, May 30, 1867, by Queen Emma, wife of King Kamehameha IV, and Mother Priscilla Lydia Sellon of the Society of the Most Holy Trinity of Devonport, England.

St. Andrews Priory was named in honor of St. Andrew, which was also the dedication of the Cathedral. This name had been chosen for the Cathedral because St. Andrews Day, November 30, was the anniversary of the death of Kamehameha IV, for whom the building was a memorial.

The Society of the Most Holy Trinity used the Benedictine terminology, whereby the mother house of a religious order was called an abbey and a branch house a priory. Therefore, the school became St. Andrew’s Priory School for Girls.

The school opened with 11-boarders and a few day students; by the end of the year, 17-boarders had registered. Most of the boarders were aliʻi.

Priory was eligible and received government grants; in doing so, it had to follow government regulations. As such, curriculum included the required reading in English or Hawaiian, writing, arithmetic grammar, geography and training in industrial work,

Good English was the Priory’s chief objective, so all instruction was in English and the girls were not allowed to speak Hawaiian, even on the playground. The girls learned sewing and embroidery, music, drawing, in addition to the academic subjects. Religious classes were part of the school curriculum. (Heyes)

The Board of Education encouraged early entrance, before age 10, to English schools, so that students may learn English in their formative years. The Priory’s first 17-boarders ranged in age from four 1/2 to sixteen. In 1871, a 2 1/2-year old Kauaʻi student (McBryde) was admitted with her two older sisters.

The girls slept in dormitories (they furnished their own beds and bedding.) The girls had poi every day. Initially, the girls wore their own clothes, there was no uniform (however, every girl had a white dress for Sundays and special occasions – uniforms started sometime after 1918.)

By 1876, the school was well established; dormitory space had been almost doubled, making room for forty boarders. The number of day students also increased and in that year to a total of 118-students.

In the 1880s, the Royal Hawaiian Band played concerts twice a week in Queen Emma Square. “One of our pleasant diversions was to go to and hear Captain Berger’s band play at Emma Square every Saturday afternoon. … we all went and sat in the carriage just outside the park. There was usually a crowd there, as it was very popular.” (Sutherland Journal)

With the formation of the Republic of Hawaiʻi, the educational policy favored establishing the American system of free public schools for everyone. Government aid to private schools was forbidden. (However, private schools continued to flourish.)

In 1902, the school transferred to the jurisdiction of the Episcopal Church of the United States and was run by the Sisters of the American Order of the Transfiguration. The school was then dependent financially on tuition and gifts from friends.

Even with these changes, there was no basic change in the purpose of the school. An education suited for the “probable life circumstances” of the girls still placed high emphasis on the homemaking arts, as well as preparing the girls for teaching, nursing and secretarial work. (Heyes)

In 1903, a high school department was opened offering the girls an opportunity to receive secondary education, placing the Priory at the forefront of the secondary school movement in Hawaiʻi. At the time, the only other secondary education options for girls were Honolulu High School (later known as McKinley) and Punahou.

There was significant new construction between 1906 and 1914; in 1909 the cornerstone for the new Dickey-designed Priory was laid for a two-story building made of steel and concrete (the first of its kind in the islands.)

The Sisters of the American Order of the Transfiguration operated the school until 1969. Since that time, the school has been under the leadership of a head of school.

In 1976, the Priory became a non-profit corporation with a Board of Trustees and a charter of incorporation that continues to provide an official link with the Episcopal Church.

Founded as a school for girls, the Priory remains dedicated to this legacy. Today, the Priory provides girls in grades K-12 a college preparatory education within a Christian environment so that in any future community they will be self-confident, capable, participating members. (Lots of information here from Heyes.)

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Priory_Cross-decorated_each_year_by_Junior_Class_for_Ascension_Day

Honolulu and Vicinity-Dakin-Fire Insurance- 11-Map-1906-noting_St_Andrews_Priory

February 12, 2020 by Peter T Young 1 Comment

Election Riot of 1874

1874 – On the continent, Jesse James and his gang participated in one of the most famous train robberies in history; at Gads Hill, Missouri, it was first time the James Gang robbed individual passengers.

Also on the continent, at Comer, Alabama, the White League (comprised of white Alabamian Democrats), formed an armed mob and killed at least seven black Republicans and a white Republican judge’s son, injured at least 70 more and drove off over 1,000 defenseless Republicans from the polls – it became known as the Election Riot of 1874 (also the Coup of 1874.)

But that was there, what was happening here in Hawaiʻi?

On February 12, 1874, nine days after the death of King Lunalilo, an election was held between the repeat candidate David Kalākaua and Queen Emma, widow of King Kamehameha IV.

This was the second election of Hawaiʻi’s leadership – the kingdom’s Constitution stated if the monarch dies before naming a successor “such vacancy, shall cause a meeting of the Legislative Assembly, who shall elect by ballot some native Alii of the Kingdom as Successor”.

Therefore, the elections were held by the members of the legislature, not the public. The election was held in a special session of the Legislature at the old Courthouse on Queen Street (it was almost the last official action to take place in the courthouse.) When the vote was tallied, Kalākaua won by a count of 39 – 6.

Emma’s supporters (referred to as the “Queenites,” “Emmaites” or the “Queen Emma party”) were unhappy with the decision – an angry mob of about 100 of the Queen’s followers gathered.

No outbreak occurred … until the Committee of five representatives, which had been appointed to notify the King of his election, attempted to leave the building and enter a carriage waiting to convey them to the Palace.

“The crowd surrounded the carriage and laid hands on them, and they attempted to defend themselves, as best they could without weapons, two of them were badly wounded before they effected entrance into the building to which they retreated.” (Hawaiian Gazette – March 4, 1874)

A riot ensued and many of the legislators were attacked, with one subsequently dying from his injuries (Mr. Lonoaea, representative from Wailuku, Maui.)

“An extra Police force had been enrolled the day previous, but except from those stationed inside, little or no assistance was obtained from the Police, who simply stood by and looked on, apparently sympathizing with the mob. It may be added that none of them were armed even with batons.” (Hawaiian Gazette – March 4, 1874)

The queen’s followers first surrounded and besieged the courthouse. “The building was in great disorder, nearly every window being smashed and apparently all of the furniture having been broken. The floors were littered with mutilated books and torn papers and that of the upper room was blood stained in several places.” (WHH Southerland)

Since the Hawaiian army had been disbanded after a mutiny sometime before, and the militias were unreliable, there was nobody to stop the riot. The Honolulu police force deserted and also joined in the unrest, even fighting against each other depending on their political sympathies.

“The only alternative, in this emergency, was to seek aid from the war vessels in port. About half-past 4 pm, a written request was sent by Charles R Bishop (the Minister of Foreign Affairs,) on behalf of the Government, to the American Minister Resident, for a detachment to be landed from the US ships Tuscarora and Portsmouth, lying in the harbor. And a similar request was transmitted to the British Consul General.” (Hawaiian Gazette – March 4, 1874)

The request stated, “Sir: A riotous mob having unexpectedly made a violent attack upon the Court House and the Members of the Legislature which we have not the force at hand to resist, I have to request that you will cause to be furnished at the earliest moment possible aid from the US ships “Tuscarora” and “Portsmouth” to the Police, in quelling the riot and temporarily protecting life and property. Your obedient servant, Chas. R. Bishop” (Hawaiian Gazette – March 4, 1874)

A force of 150 American marines and sailors under Lieutenant Commander Theodore F. Jewell were put ashore along with another seventy to eighty Britons under a Captain Bay from the sloop HMS Tenedos.

The Americans headed straight for the courthouse, pushing back the rioters, and placing guards, they also occupied the city armory, the treasury the station house and the jail.

British forces marched up Nuʻuanu Valley to Emma’s house where they dispersed a large crowd. They then went back to Honolulu to man the palace and the barracks.

“The American and English landing forces patrolled the city for a few nights and about one week later, no other disturbances occurring in the meantime, were withdrawn to their respective ships.” (WHH Southerland)

(The USS Tuscarora happened to be in port because it was surveying a suitable route for a submarine telegraph cable between San Francisco and Honolulu. They were taking a line of deep-sea soundings at intervals of thirty miles apart between the two ports.)

Kalākaua took the oath on February 13 (Queen Emma immediately acknowledged him as king,) after which his right to the throne was no longer in threat.

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The Election Riot of 1874 at Honolulu Courthouse as depicted by Peter Hurd

Queen_Emma_of_Hawaii,_retouched_photo_by_J._J._Williams

Ballot_cards_from_Royal_Election-Saved by SG Wilder mounted in the form of crown, given to Kalakaua-inherited by Prince Kuhio-1874

September 10, 2019 by Peter T Young 1 Comment

The Cathedral of Saint Andrew

Saint Andrew’s Cathedral is a branch of Christ’s One, Holy, Catholic and Apostolic Church; belonging to the Anglican Communion (also called “Episcopal” in the United States and Scotland).

Kamehameha IV and his Queen Emma rejoiced at the birth of their son, Albert Kauikeaouli Leiopapa a Kamehameha, on May 20, 1858.

They were both very interested in the Anglican/Episcopal Church and in 1859 asked Queen Victoria to send them clergy of the Church of England. In part, they wished their young son to be baptized and “be instructed in the fundamentals of Church of England worship.”

In 1861, the King and Queen gave land, part of their royal garden, on which a Cathedral was to be built. While planning and fund-raising began a small Pro-Cathedral was constructed of wood on the corner of Nuʻuanu and Kuakini Streets in 1862.

This would remain in use for more than twenty years, the time it would take for the first phase of the cathedral to reach completion.

Thomas Staley was consecrated in England to become the first Bishop of Hawaiʻi. In anticipation of the arrival of the Bishop, the King translated much of the Book of Common Prayer into the Hawaiian language.

After the Bishop’s arrival in Honolulu, the King and Queen were baptized and confirmed in the Anglican Church. (This was the second baptism for each; in their childhood they had been baptized in the Calvinist faith.)

The first services of the church were held on October 12, 1862 (150-years ago today,) amidst a time of mourning for the young Prince of Hawaiʻi, the only son of the King and Queen who died shortly before the arrival of the Bishop.

The subsequent untimely death of King Kamehameha IV on St. Andrew’s Day, November 30, 1863, led his brother, Lot (King Kamehameha V) to dedicate the cathedral to St. Andrew as a fitting memorial to a King.

Queen Emma proceeded alone to lead the project. She traveled to England to raise money, to commission architects, and to purchase stone from Caen in Normandy, which was shipped to Hawaiʻi as ballast in sailing ships.

The corner stone was laid March 5, 1867 by King Kamehameha V and work was begun on the foundation and choir sections of the building (he viewed building the cathedral as a tribute to his brother.)

The first twenty years were a struggle with and for money, materials and men, but with the aid of supporters, the nave (the main body and central approach to the high altar) of the cathedral was completed in time for Christmas, 1886.

Queen Emma did not live to worship in the Cathedral. She had died the previous year on St. Mark’s Day, 1885.

The first two bays of the building were completed in 1902 and the building was consecrated at that time. Also in that year, the Church of England deemed it appropriate to transfer its responsibility for the church in Hawaiʻi to the Episcopal Church of the United States.

In 1908, a plan for a tower in the same gothic style as the church was conceived and it was dedicated in 1912. It was not until 1958 that the final two bays of the nave were completed, along with the entrance area, vestibule and the Great West Window.

The new Anglican Church in Hawaii was called the Hawaiian Reformed Catholic Church, indicative of the evolution of the Church of England of the time. The name would change in 1870 to the Anglican Church in Hawaii.

Kamehameha IV and his Queen Emma dedicated their marriage to serving the health, educational and spiritual needs of their people.

To these ends they founded The Queen’s Hospital (now The Queen’s Medical Center), several schools, including The St Andrew’s Priory School and St. Albans (now ʻIolani School), and were instrumental in bringing the Anglican church to the islands.

While St. Andrew’s Cathedral was begun in what has been called the Golden Age of the Hawaiian monarchy, it continued through the upheaval of the overthrow of the monarchy, garnering in those troubled times the allegiance of both Queen Liliʻuokalani, Hawaiʻi’s last monarch, and Sanford Dole, President of the Republic of Hawaiʻi.

Queen Liliʻuokalani took on Queen Emma’s role as a visible and energetic leader in the work of the church, moving into the twentieth century.

In the Hawaiian tradition, two red and yellow kahili stand at the front of the cathedral, serving as physical reminders of the royal patrons of the cathedral.

Historically, there were two congregations. One congregation was at first composed of Hawaiian-speaking worshipers, and the other was composed of English-speaking worshipers. The Hawaiian language is still used in some of the services.

In 2002, the Royal Patrons Chapel was created, the Wahi Kapu, or Sacred Space, dedicated to the memory of King Kamehameha IV and Queen Emma.