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September 5, 2025 by Peter T Young Leave a Comment

Kahanu

“The Alii Kahanu displayed her true aristocracy by being always unpretentious, even humble. She was a living example of the motto of Hawaiian Kings … The king is a king because of the chiefs, and chiefs are chiefs because of the people.” (Taylor, SB, Feb 20, 1932)

“Always her thoughts were of the people.  She was active in anything that could do good for them … She  was constantly engaged in private charities, although we never heard of them except indirectly.  All of her pension money was used for charity and once she referred to it as a monument to the prince.” (Taylor, SB, Feb 20, 1932) (In March, 1923, the Hawaiian Legislature granted a pension of $500 a month to the Princess. (NY Times).)

“The Alii Kahanu – that was her name and title by the old Hawaiian royalty nomenclature – always referred to her husband Prince Kuhio as ‘my alii’ to intimates, or as ‘the prince’ to strangers.” (Taylor, SB, Feb 20, 1932)

“The king and queen [Kalakaua and Kapiolani] were caring for four children.  There were three boys, Kuhio, Kawananakoa and Edward (who died) and then the little girl, Elizabeth. They were all cousins …. She was a timid little thing, but they all played together around the garden of Honuakaha.” (Curtis Iaukea, SB, Feb 20, 1932)

Elizabeth Kahanu Kaʻauwai was born on May 8, 1878 in Maui and was cousin to Queen Kapi’olani.  Her parents were George Kaleiwohi Kaauwai and Ulalia Muolo Keaweaheulu Laanui Kaauwai. She hailed from a prominent Maui aliʻi family.

On January 5, 1895, protests took the form of an armed attempt to derail the annexation but the armed revolt was no match for the forces of the Republic troops and police. Amongst the Hawaiian Kingdom loyalists was Prince Jonah Kūhiō Kalaniana‘ole who was twenty four years old at the time.

Kūhiō, other leaders of the revolt and those involved in the rebellion were captured and imprisoned – along with Queen Lili‘uokalani who was additionally charged for failing to put down the revolt. Kūhiō was sentenced to a year in prison while others were charged with treason and sentenced with execution.

Death sentences were commuted to imprisonment. Kūhiō served his full term. He was visited daily by his fiancée, Elizabeth Kahanu Ka‘auwai. They were married on October 9, 1896 at the Anglican Cathedral and she became Princess of Hawai‘i. (Iolani Palace and Native Kauai LLC)

Shortly after their wedding, Kūhiō and Kahanu left Hawai`i to travel throughout Europe and Africa.  Kūhiō later returned from his self-imposed exile to dedicate the rest of his life to politics. By September 1, 1902, Kūhiō decided to align himself with the powerful Republican Party.

Kūhiō joined the convention as a nominee for Delegate to Congress, announcing, “I am a Republican from the top of my head to the bottom of my feet.” Republicans nominated him by acclamation and Kuhio and Kahanu went to Washington.

During his tenure as delegate, Kūhiō restored the Royal Order of Kamehameha I in 1903; introduced the first bill for Hawai‘i statehood (1919); introduced the Hawaiʻi National Park bill in 1916, covering land on Kilauea, Mauna Loa, and Haleakala; and worked to get funds for the construction of the Pearl Harbor naval base. His landmark achievement was working to introduce the Hawaiian Homes Commission Act (1920). (LOC)

Kahanu was an attendant of Queen Emma and the protégé of Queen Kapiʻolani. (OHA)  She was known for her exceptional hosting skills in both Honolulu and Washington, DC, where her husband represented the Territory of Hawaiʻi in Congress from 1903 until his death.

Charmian London (Jack London’s wife) noted that Kahanu was “the gorgeous creature at [Kuhio’s] side …  The bigness of her was a trifle overwhelming to one new to the physical aristocracy of island peoples.”

“You would hesitate to call her fat – she is just big, sumptuous, bearing her splendid proportions with the remarkable poise I had already noticed in Hawaiian women, only more magnificently.”

“Her bare shoulders were beautiful, the pose of her head majestic, piled with heavy, fine, dark hair that showed bronze lights in its wavy mass. She was superbly gowned in silk that had a touch of purple or lilac about it, the perfect tone for her full, black, calm eyes and warm, tawny skin.”

“For Polynesians of chiefly blood are often many shades fairer than the commoners. Under our breath, Jack and I agreed that we could not expect ever to behold a more queenly woman.”

“My descriptive powers are exasperatingly inept to picture the manner in which this Princess stood, touching with hers the hands of all who passed, with a brief, graceful droop of her patrician head, and a fleeting, perfunctory, yet gracious flash of little teeth under her small fine mouth.”

“Glorious she was, the Princess Kalanianaole, a princess in the very tropical essence of her. Always shall I remember her as a resplendent exotic flower, swaying and bending its head with unaffected, innate grace.” (Charmian London)

“She presided with charm and distinction and sincerity at the Hawaiian meetings of [the Honolulu Citizens’ Organization for Good Government]. Urging adherence to American principles and institutions and orderly processes of the law.” (Adv, Feb 20, 1932)

An influential leader in the Hawaiʻi suffragist movement, Kahanu traveled around Hawaiʻi to teach local women about their rights to vote. After women were granted the right to vote, she created the Hawaiian Women’s Republican Auxiliary, whose mission was to educate women on political issues. 


She was appointed President of the Kapiʻolani Maternity Home, after the passing of Queen Kapiʻolani, and later filled her husband’s place as a member of the Hawaiian Home Commission, upon his death.

She was an active leader in many community organizations such as: Native Sons and Daughters of Hawaiʻi, the Kaʻahumanu Society, Hui Kalama, the Daughters and Sons of Hawaiian Warriors, and ʻAhahui o nā Māmakakaua. (OHA)

Prince Kūhiō passed away on January 7, 1922 at his home in Waikīkī. He is buried at Mauna ‘Ala, the Royal Mausoleum in Nu‘uanu, and was given the last State funeral held in Hawai‘i for an Ali‘i.  (DHHL)

After Kuhio’s death Kahanu married Frank Woods. (HSA) “Her second marriage to James Frank Woods was a happy one.  Mr Woods and the prince had been like brothers and the first Mrs Woods, formerly Miss Eva Parker, was a cousin of the princess. They were all chiefly families and had always formed a little group of intimates.”  (SB, Feb 20, 1932)

Elizabeth Kahanu Kalaniana‘ole Woods died at Queen’s Hospital on February 19, 1932, and is buried in the O’ahu Cemetery next to her second husband.

© 2025 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Hawaii, Kahanu, Kuhio

September 28, 2019 by Peter T Young 2 Comments

Piʻilanihale Heiau

Piʻilanihale Heiau is Hawaiʻi’s (and maybe Polynesia’s) largest heiau that is still intact (it is situated near Hāna, Maui.)

Standing over 40-feet high, the stone platform is 289-feet by 565.5-feet; Piʻilanihale Heiau is a stepped lava rock platform the size of nearly two football fields.

Interior construction consists of eight lesser walls, three enclosures, five platforms, two upright stones and 22 pits.

The north wall is the longest wall and measures 565.5-feet. It is also the highest wall, measuring about 43-feet at its maximum point.

This wall contains the most unusual feature of the Heiau, the immense retaining wall that fills a gully between the two ridges comprising the Heiau foundation.

According to Cordy, this wall is unique in Hawaii: “it is built of superbly fitted stones ….. and has four [terraced] steps up its face.”

Piʻilanihale Heiau (also identified as Hale-o-Piʻilani Heiau) is one of the most important archeological sites in the Hawaiian Islands and is impressive in size and architectural quality.

Archaeologists believe the heiau (temple) was constructed in four stages, beginning as early as the 12th century.

The earliest shrines and rituals appear to have been simple ones constructed by families and small communities and dedicated to the gods of peace, health, fertility and a good harvest of the products of the land and the sea.

With increased population growth and social organizational complexity, religion, the legitimizing sanction of directed social and political change, evolved becoming integrated with government at the state level as well as at the local and personal level. Large and complex temples were constructed for public ceremonies dedicating major events.

Sometimes the ceremonies lasted for days. Between these major events, the temple might be left untended which accounts for the seeming neglect of some of these structures recorded by early voyagers to the Islands.

According to Kamakau, state temples were constructed on the sites formerly built on by the people of old. Studies have verified that these temples were constructed in a series of stages.

Archeologically Piʻilanihale Heiau’s occupation and use span both the prehistoric and historic periods.

Each rebuilding episode may commemorate a significant event in the reign of a particular chief or king. The stylistic changes embodied in these structures, therefore, not only document evolutionary changes in social organization and the evolution of religion, but may be stylistically identifiable with prominent lineages or personages.

In addition to serving as a heiau, some archaeologists believe this structure may also be the residential compound of a high chief, perhaps that of King Piʻilani.

The royal compound probably would have included the king’s personal temple.

The literal translation of Piʻilanihale is “house (hale) [of] Piʻilani.”

It is not known if the first king of the Piʻilani line built the structure or whether it was constructed by one of his several well-known descendants: his sons Lono-a-Piilani and Kihapiilani, and his grandson Kamalalawalu.

According to oral tradition, in the 16th century, Piʻilani unified the entire island of Maui, bringing together under one rule the formerly-competing eastern (Hāna) and western (Wailuku) multi-district kingdoms of the Island.

Hāna served as one of the royal centers of the kingdom.

Several generations later, through inter-island conquest, the marriage of his brother to the Queen of Kauaʻi, and appointment of his son to alternately govern Maui, Lānaʻi, Kahoʻolawe and Oʻahu during his periodic absences, Kahekili by 1783 dominated all the Hawaiian Islands except for Hawaiʻi.

Hāna continued to be a center of royal power until 1794, when Kamehameha I, ruler of the Kingdom of Hawai‘i, defeated the Maui army and Maui came under him.

In 1848, the Hawaiian Monarchy was created and private land ownership was established. As a direct result of this new land ownership system, one-half of the ahupua‘a of Honomā‘ele, roughly 990 acres, was granted to Chief Kahanu by Kauikeaouli (King Kamehameha III).

In 1974, members of the Kahanu/Uaiwa/Matsuda/Kumaewa Family (descendants of Chief Kahanu) and Hāna Ranch deeded 61 acres of land to the then Pacific Tropical Botanical Garden to establish Kahanu Garden.

In exchange, the institution promised to restore Pi‘ilanihale, share it with the public, and provide perpetual care for this sacred site as well as the family graves that are on this ‘āina (land).

The restored Piʻilanihale Heiau is within the grounds of the National Tropical Botanical Garden’s Kahanu Garden.

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Filed Under: Hawaiian Traditions, Place Names Tagged With: Piilani, Hana, Kahanu, Piilanihale, Hawaii, Maui, Heiau

June 26, 2019 by Peter T Young Leave a Comment

National Tropical Botanical Garden

The National Tropical Botanical Garden (originally the Pacific Tropical Botanical Garden) is the only tropical botanical garden with a charter from the United States Congress as a not-for-profit institution, dedicated to tropical plant research, conservation and education.

National Tropical Botanical Garden and its gardens are located in the only tropical climate zones in the United States. While other major gardens can grow tropical plants in greenhouses “under glass,” NTBG’s nearly 2,000 acres of gardens and preserves afford a natural open-air environment in which these species flourish.

Four of NTBG’s gardens are in the Hawaiian Islands; the fifth is on the US mainland in Florida.  The Hawai‘i gardens include, McBryde and Allerton Gardens in Lāwa‘i, South Shore of Kaua‘i; Limahuli Garden and Preserve on the North Shore of Kaua‘i and Kahanu Garden on the Hāna Coast of Maui.  The Kampong is located on Biscayne Bay in Coconut Grove, Florida.

McBryde Garden has become a veritable botanical ark of tropical flora; it is situated in the upper valley of Lāwa‘i.   In 1970, the original 171-acres in the upper Lāwa‘i Valley was purchased, forming the NTBG’s first garden.

Originally called Lāwa‘i Garden, in 2000 it was renamed the McBryde Garden (named after Duncan McBryde and his McBryde Sugar Co, prior owners of the site.)

It is home to the largest ex situ collection of native Hawaiian flora in existence, extensive plantings of palms, flowering trees, rubiaceae, heliconias, orchids and many other plants that have been wild-collected from the tropical regions of the world.

NTBG’s Conservation Program is based at this site and the Garden contains a state-of-the-art horticulture and micro-propagation facility.

The Allerton Garden was a summer home for Queen Emma, now known as the historic Allerton Estate located near Poʻipū just past Spouting Horn – it’s situated between the Pacific Ocean and the McBryde Garden in the Lāwa‘i Valley (Lāwa‘i Kai.)

A naturally stunning location, the Lāwaʻi Valley’s tropical splendor was nurtured by its famous owners.  Queen Emma added her personal touch with the purple bougainvillea along the cliff walls.  In 1937, the Allerton’s purchased the property and continued the vision of a stately garden paradise.

The NTBG is headquartered at Lāwaʻi Kai.  NTBG’s gardens and preserves are safe havens for at-risk plant species that might otherwise disappear forever. There are two gardens at Lāwaʻi Kai, McBryde and Allerton Gardens.  NTBG has the largest collection of endangered plant species in the world.

Research and education programs have been expanded over time; NTBG’s Breadfruit Institute was formed. In more recent years the institution has strengthened its commitment to native plant conservation and habitat restoration. While NTBG had long been conducting ethno-botanical research, new emphasis was placed on perpetuating traditional knowledge.

Limahuli Garden and Preserve is set in a verdant tropical valley on the north shore of the Hawaiian Island of Kaua‘i. The Garden is back-dropped by the majestic Makana Mountain and overlooks the Pacific Ocean.

The name “Limahuli,” which means “turning hands,” which describes the agricultural activities of early Hawaiians in the Valley.  Lava-rock terraces for growing taro (lo‘i kalo) were built there 700-1,000 years ago.

The goal for Limahuli Garden and Preserve is the ecological and cultural restoration of Limahuli Valley, using the ahupua‘a system of resource management as a template for this work – a convergence of past and present, where native plants as well as ancient and contemporary Hawaiian culture are being actively preserved, nurtured and perpetuated.

Kahanu Garden is situated on the Hāna coast at Honomā‘ele.  For many generations the ahupua‘a of Honomā‘ele was an important agricultural area, a thriving community that prospered under the guidance of their ali‘i (chiefs).

Oral legends and chants recall that by the latter part of the 16th century the renowned ali‘i Pi‘ilani united the entire island of Maui under one rule with Hāna Bay as one of the royal centers of the kingdom.

Kahanu Garden today honors the past – cultivating and preserving both Hawaiian native plants and special varieties or cultivars of the ethnobotanic plants of Hawai‘i and the greater Pacific.

The Kampong, in Florida, contains an array of tropical fruit cultivars and flowering trees.  The garden is named for the Malay or Javanese word for a village or cluster of houses.

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Filed Under: General Tagged With: Kampong, McBryde Garden, Allerton Garden, Hawaii, Limahuli, NTBG, National Tropical Botanical Garden, Kahanu, Lawai

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