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September 6, 2017 by Peter T Young Leave a Comment

Alexander House

Reverend Richard and Clarissa Chapman Armstrong and Reverend William and Mary Ann McKinney Alexander were members of the Fifth Company of the American Board of Commissioners for Foreign Missions (ABCFM.)

They sailed from New Bedford, Massachusetts, November 26, 1831, whaleship ‘Averick,’ Captain Swain, and arrived at Honolulu, May 17, 1832, a voyage of 173 days.

“Honolulu, Friday, May 18, 1832.-Yesterday morning at day-break I found the island, Oahu, but a few miles distant. With a favorable wind, we rounded Diamond Head, and cast anchor in the outer harbor, before eight o’clock AM. ‘The town looked like a city of hay-stacks; only grass houses were to be seen; I believe there were one or two frame houses’.

“Soon we were surrounded by natives in their canoes, bringing milk and eggs for sale, some of them altogether naked, except the malo.” (Alexander Diary)

“Saturday, May 19.-We were introduced to the young king to-day (not yet king, for there was a regent). He received us very politely, welcomed us to the Hawaiian shores, acknowledged the great good the nation had received from missionary labors, and expressed great pleasure at the increase of their numbers.”

“A short address made to him in the name of the newly-arrived missionaries was interpreted to him by Brother Bingham. Then accompanied by the king and his chiefs we’ walked to the house of Kaahumanu. … She received us with tears of joy. She was very ill and unable to speak much; we therefore soon withdrew.” (Alexander Diary)

Shortly after arrival, Clarissa wrote about a subject most suspect was not a part of the missionary lifestyle … On October 31, 1832, she noted, “Capt Brayton has given me a little beer cask – it holds 6 quarts – Nothing could have been more acceptable.”

“I wanted to ask you for one, but did not like to. O how kind providence has been & is to us, in supplying our wants. The board have sent out hops – & I have some beer now a working. I should like to give you a drink.”

Reverend Alexander visited the Marquesas and the Society Islands with Messrs. Whitney and Tinker in 1832 investigating it as the possible site for a missionary station.

The Alexanders, Armstrongs and Parkers made an attempt to establish a station in the Marquesas, July 2, 1833 – May 12, 1834; that mission was surrendered to the London Missionary Society. (The arrangement had been made that the equator should be the dividing line between the English and American missions.) They returned to Hawai‘i.

After a few mission assignments in the Islands Armstrong was assigned on Maui and built a house, there in in 1836 (the Armstrongs lived there for three years. (The Armstrongs later moved to O‘ahu where he replaced Hiram Bingham as the pastor of Kawaiahaʻo Church in 1840.)

The Armstrong house has walls of field stones 20 inches thick; the coral and sand used in the construction were burned to make lime and hauled to the site from the ocean by ox car. It has ohia rafters. The two-story, stone residence is termed “the oldest building in Wailuku.”

Alexander was stationed at Waiʻoli, 1834-1843, and at Lahainaluna from 1843 to 1856. For reasons of health, 1856, by advice of physicians, Alexander resigned his post at Lahainaluna, after having there labored thirteen years, and took charge for a few months of the ranch of Ulapalakua, as an excellent place to recruit his health.

In 1849, Alexander was granted by the mission one year of respite from school teaching. He spent this year in surveying land for the Hawaiian Government in Kamaole, on East Maui. Here, at an elevation of twenty-five hundred feet above the sea, he lived in a tent, and was engaged in cutting trails through the forest to divide the country into sections for sale to the Hawaiians.

He preached regularly on Sundays in this district. He also did surveying during the vacations of the school, and thereby both recruited his health and obtained the means to educate his children. In 1851 he stopped receiving financial support from the ABCFM, thereafter continuing his work with local recompense.

He worked at Lahainaluna on Saturdays for money to educate his nine children (five sons and four daughters) and when his health failed he did surveying to be out of doors. He accepted a call from the church at Wailuku where he preached first on December 25, 1856 and was installed in January, 1857.

The Alexanders visited the United States seeking funds and a new president (Cyrus Mills) for O‘ahu College (Punahou School), 1858-1860. In 1863 Mr. Alexander founded the Theological School at Wailuku.

He resigned his pastorate in 1869 to give more time to the Theological School, continuing to preach, however, and assisting in the pastoral work of the church. (HMCS) In 1874 he was obliged, by failing health, to relinquish the Theological School, and it was removed to Honolulu.

The quaint old Alexander mansion “became a sort of ideal home, beautiful with many varieties of tropical fruit trees, with palms and ornamental shrubbery and flowering vines, delightful as the center of a large circle of children, dwelling mostly on the same island, and as a place of unbounded hospitality, and attractive by the magnetic kindness, the sunny humor, and the beauty and power of the piety there displayed.”

“In this home the desire long previously expressed by Mr. Alexander, for a reunion of his family, was at length fulfilled; and in 1873 a gathering was held of all his family, the first and the only complete gathering of them ever held, then twenty-nine in number, counting parents, children and grandchildren, amongst whom there had not yet been a single death.” (Alexander)

A long cherished plan of visiting his son Samuel, in California, led Mr. Alexander and his wife to leave Wailuku on the 26th of April, 1884. Mr. Alexander took walks every day, sometimes going a distance of two miles, and was in better health and spirits than for several years previous, until his last sickness suddenly occurred.

“Wednesday, August 13.-The long conflict is over. Father lies by me at rest, not father though, he is above with a crown of victory. Oh, what a terrible long valley of the shadow of death he had to pass through to victory!”

“He kept his consciousness to the last, but his power of speech failed. … He breathed very peacefully at the last, the breath growing fainter and fainter, until we hardly knew when he ceased to breathe.” (Samuel Alexander)

The Armstrong house was the home of missionaries William and Mary Alexander between 1856 and 1884. Sugar planter HP Baldwin married Emily Whitney Alexander in the home in 1879.

After the death of Mr. Alexander the building passed into the hands of Mr. Bailey until 1905, when the property came into the possession of Mrs. HP Baldwin. It had been her girlhood home.

Her children bought it and presented it to her. The house was restored and fitted up to be the parsonage home of the Hawaiian Board’s missionary for central Maui. Rev. and Mrs. RB Dodge lived there.

In 1919, Mrs. Baldwin deeded this property to the Maui Aid Association with the understanding that it should continue to be used as a parsonage for the Board’s missionary. (Gossin, The Friend, December 1, 1922)

The building is currently occupied by the Maui Architectural Group, but is not open to the public. It is located on Main Street near the intersection with High. (Lots of information here is from HMCS, Alexander, Bishop and The Friend, December 1, 1922.)

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Alexander House-Wailuku
Alexander House-Wailuku
Alexander-Home_Wailuku_HMCS
Alexander-Home_Wailuku_HMCS
Alexander_Home-Wailuku-HMCS
Alexander_Home-Wailuku-HMCS
Alexander_Home_Wailuku-HMCS
Alexander_Home_Wailuku-HMCS
Alexander_Home_Wailuku_HMCS
Alexander_Home_Wailuku_HMCS
Alexander Home-Wailuku-LOC
Alexander Home-Wailuku-LOC
Alexander Home-Wailuku-HMCS
Alexander Home-Wailuku-HMCS
Alexander Home-Wailuku-Alexander
Alexander Home-Wailuku-Alexander
Alexander Home_Wailuku-HMCS
Alexander Home_Wailuku-HMCS
Alexander Home Wailuku-HMCS
Alexander Home Wailuku-HMCS
Richard_Armstrong,_c._1858
Richard_Armstrong,_c._1858
Clarissa_Chapman_Armstrong
Clarissa_Chapman_Armstrong
William_Patterson_Alexander
William_Patterson_Alexander
Mary_A._Alexander
Mary_A._Alexander

Filed Under: Buildings Tagged With: Hawaii, Maui, Richard Armstrong, Wailuku, Alexander House, William P Alexander

September 4, 2017 by Peter T Young Leave a Comment

EE Black

He was born Everette Earl Black. His company was called EE Black; folks called him ‘Johnny’.

“My partner that worked in the same stuff with me in the mine – I think we’d been in and had a beer, as I remember, and had come out that here was this good-looking girl and her mother, older woman, standing on the corner.”

“I said, ‘I’ll bet you a buck I can make mother and all.’ So I went up to her and I said, ‘Good evening.’ She had to introduce me to her mother and she called me Johnny Jones and the Johnny stuck.”

Black “was born on a log cabin ten miles from Terre Haute”, Indiana in 1889. His father “was originally a farmer, and then a carpenter, then a railroad car builder – freight cars first and then passenger cars later – for the Pennsylvania Railroad.”

“(W)e were what they called poor honest people. … I started selling papers on the street when I was nine years old, and as I got older I had a paper route and I had a paper route all the way through engineering school till I was twenty-two.” He also sold drawing instruments for Keuffel Instrument Agency.

“I graduated actually in electrical engineering. I was offered a job – I don’t know whether it was Westinghouse or General Electric now – at fourteen cents an hour, ten hours a day, six days a week. I was doing better than that with the rackett I had selling papers and instruments and stuff like that, so I wasn’t interested.”

So I had an uncle in Victor, Colorado on the old (Portland Mining Company) gold mine and I shook him down for a job, so I worked in the gold mine for a year after I graduated and got a little money ahead … I didn’t have the education sufficient to give me a chance to go up … So I left to Salt Lake and got a job at the Garfield Smelter”.

He and George Collins “got seventy- five dollars a month. George Collins married ‘Tillie Neumann from Honolulu here who was related to the Hackfelds who ran the H Hackfeld which is now American Factors, and he had a job on the Waiahole tunnel to develop water for the high cane fields”.

“He wired me that there was a job for $150.00 if I wanted it, because I’d had experience in driving tunnels. So I went back to Victor, Colorado and got my gal (Ruth Aliene Emens) and we came out here and arrived on the old Sonoma on the 10th of June, 1913.”

“Then I got a job with the US Army Engineers in fortification and river and harbor work, and l had to be a civil engineer to get over a hundred dollars, so I passed the civil engineer examination and got raised to $125. 00.”

“I worked there about three years and then I got a job with the City and County as an engineer, mostly project engineer on improvements that they were doing then, and became assistant city engineer at one time.”

“It was during this time that EF Ford had a job of paving Lusitana Street and he had a superintent … that knew less about running a job than he should have and Mr Lord was losing his shirt and he got excited.”

“I said, ‘I can do the engineering work here for the city and county and run your job, too, better that it’s being run now.’ And he looked at me and said, ‘You’re not fooling, huh?’ I said, ‘I’m sure not fooling..”

“So I went to work with the men. l used to work with them, shoveling concrete and that sort of stuff because there was a lot of handwork in those days … it changed from a losing job to a profitable job so he offered me a job working for him as an engineer assistant to him, So I went to work for him for three years.”

Black later left Lord and “got a job with an old contracting company, Hawaiian Contracting Company, and I was in charge of quite a lot of the work on the famous Doheny work tanks and piers and one thing and another down at Pearl Harbor … (I earned) my first five thousand dollar bonus that paid for my house.”

“Then Mr Lord offered me a forty percent interest in the company if I’d come back after some three years and I went back to work with him, and not too long afterwards he wanted to get out, so that he took the money and I took the plant and in 1930 it became EE Black, Limited.”

The company was originally headquartered on O‘ahu, where it maintained its own office building, maintenance/ wood working shops, steel fabricating facilities and heavy equipment storage yard. It is well tooled and financed to serve as general contractor.

In 1958, the Black Group of Companies expanded his Hawai‘i-based operations westward to Guam with the construction of 1,050 concrete single and duplex buildings for the Capehart Military Housing area at Andersen Air Force Base Guam.

In 1962 Robert Black Everett Earl’s son took control of his father’s company and formed EE Black Ltd’s subsidiary on Guam known today as Black Construction Corp.

EE Black became one of Hawai‘i’s largest contractors. “I received a tremendous amount of help from people all over this state, and it makes me feel very humble because I’ve been given credit for things that other people have come pretty near doing themselves.”

In 2008, merger of Tutor-Saliba and Perini Corporation took place which made EE Black, Ltd. a Tutor Perini company. The parent company office is located in Sylmar, California. The company eventually withdrew from Hawai‘i to focus on its operations in Guam.

Over the years, Black has developed diversity and flexibility. The increasing number of new clients as well as repeat clients enhanced its reputation, earning the company’s slogan “On Track with Black”. (EE Black) (The bulk of this information is from an oral history interview with EE ‘Johnny’ Black.)

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EE Black Cranes
EE Black Cranes

Filed Under: Prominent People, Economy Tagged With: EE Black, Hawaii, Economy

September 3, 2017 by Peter T Young 13 Comments

Roosevelt High School

At time of annexation, there were 140 public schools, including industrial schools at Lahaina and Hilo, and 55 private schools (including one Japanese school.)

`Through the 1920s, more than half of the high school students in the Territory attended McKinley High School. Among its 1929 student body of 2,339, nearly one of ten students was (Caucasian) … 43% were of Japanese ancestry and 20% of Chinese parentage. Eleven percent … were Hawaiian or part-Hawaiian and 4 percent were Portuguese’. (Javonovich)

In the entire territory, there were four high schools: McKinley (the former Honolulu High School;) Hilo, established in 1905; Maui (1913;) and Kauai (1914). The Territory had a proportionally smaller high-school enrollment than any of the forty-eight states, Puerto Rico or the Canal Zone.

Unhappy that so many students came from homes where English was not spoken, Caucasian parents forced the first English Standard grammar school, Lincoln. Admission required a passing grade in an English proficiency exam. (Javonovich)

When the upper grades of Lincoln school became the nucleus of Roosevelt Junior High School, the English standard plan was carried over to that institution. (LRB) Roosevelt was the only public, English-standard secondary school in the Territory of Hawai‘i.

It was initially composed of grades seven to eleven and housed in temporary quarters in an old, Normal School building that formerly trained teachers for Hawai‘i’s public schools. When Roosevelt became a senior high school (President Theodore Roosevelt High School) – Robert Louis Stevenson Intermediate School taking over the Roosevelt junior high school grades. (LRB)

In 1937, the seventh, eighth and ninth grades were permanently removed to the Normal School building, reorganized as an intermediate school, and Roosevelt High remained as a school for tenth and eleventh graders until 1939 when it became a three year high school. (NPS)

Honolulu students would typically go to Lincoln, then to Jefferson or Stevenson (both English Standard) and then to Roosevelt.

The school’s property encompasses a little over 20-acres in upper Makiki, in Honolulu. From 1883-1927, the site had been the home of Lunalilo Home, an institution for the aged and infirm Hawaiian , whose creation was willed by the estate of Hawaii’s sixth king , William Charles Lunalilo.

Crowning a wide, grassy knoll is the Main, or administration, building of President Theodore Roosevelt High School , named in honor of the twenty-sixth US President.

This predominantly three-storied building with its tower and auditorium are of the Spanish Revival style with plain, cream-colored stucco walls, a symmetrically placed window, decorative arches and vents and a red tile roof. It is the only Spanish Revival building in an eleven-building complex.

The building was designed by Guy Rothwell and Marcus Lester and built of reinforced concrete in 1932. Its plan is generally H-shaped with slight modifications. Attached to the front of the shorter east wing in 1935 are a square tower, approximately 75-feet high, and to that, an auditorium.

The campus classrooms are loosely arranged in a generally horizontal formation on three graded levels of sloping topography. All other buildings, added after 1932, are two stories high and of contemporary design. (NPS)

A heated football rivalry began in 1933 between Roosevelt and nearby Punahou. Roosevelt seniors Lex Brodie, Rufus Hagood and Gibby Rietow responded by painting the blue pie sections of Punahou’s Pauahi Hall dome green.

(At the time Roosevelt’s school colors were green and gold; out of deference for Leilehua High School, Roosevelt’s colors were changed to today’s red and gold in 1939.)

After several years of costly vandalism on the eve of their games, the ‘Paint Brush Trophy’ was jointly created in 1948 by the student bodies of both schools as a peacemaking gesture. Thereafter, the winner of the annual Punahou-Roosevelt football game took possession of and proudly displayed ‘The Paint Brush Trophy.’

The tradition continued until 1969, after which Roosevelt became a part of the O‘ahu Interscholastic Association and Punahou the Interscholastic League of Honolulu, and the two schools no longer played regular season games against each other. (Punahou)

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Roosevelt High School
Roosevelt High School
Roosevelt High School-HHF
Roosevelt High School-HHF
President-Theodore-Roosevelt-High-School-WC
President-Theodore-Roosevelt-High-School-WC
Roosevelt High School Seal-WC
Roosevelt High School Seal-WC
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Roosevelt-Map
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Punahou-Pauahi_Hall
Cartoon from the Nov. 08, 1932 issue of Ka Punahou-Punahou
Cartoon from the Nov. 08, 1932 issue of Ka Punahou-Punahou
Cartoon in the Oct. 28, 1941 issue of Ka Punahou - Roosevelt’s successful prank of flying its flag on the Punahou flagpole-Punahou
Cartoon in the Oct. 28, 1941 issue of Ka Punahou – Roosevelt’s successful prank of flying its flag on the Punahou flagpole-Punahou

Filed Under: Schools Tagged With: Hawaii, Oahu, Education, English Standard, Roosevelt High School, President Theodore Roosevelt High School

September 1, 2017 by Peter T Young Leave a Comment

Aliʻi Letters Kalama to Cookes (September 1, 1847)

Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs.

The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard’s Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children’s Society.

These letters provide insight into what the Ali‘i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the aliʻi and the missionaries.

In this letter, Kalama writes to Mr. and Mrs. Cooke apologizing about a wrong that she has done in the past. Hakaleleponi Kapākūhaili Kalama was Kamehameha III’s wife.

Amos Starr Cooke and wife were members of the eighth company of missionaries, and were selected as the teachers of the Chiefs’ Children’s School in Honolulu.

In part, the letter notes:

“September 1, 1847”

“Greetings to you both, Mr. and Mrs. Cooke,”

“I am expressing my thoughts to the two of you about my seeing your invitation in the letter to the king on the 30th of this past August, to go to Loeau’s wedding tomorrow evening, and I was also invited by the letter to go as well.”

“It seems wrong to me that I go, for I have wronged you both and everyone there. Therefore, I am apologizing before the Lord for my wrongdoing towards him.”

“As for your inviting me to attend as well, I, the wrongdoer, shall oblige, and may you both forgive me for my wrong, as my apologies are sincere.”

“Yours truly, with gratitude Hazeleleponi”

Here’s a link to the original letter, its transcription, translation and annotation (scroll down):

https://hmha.missionhouses.org/files/original/1968337977302c848934f630507fde21.pdf

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition (with harmony and choral singing).

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Kalama Hazeleleponi - Cookes Sep 1, 1847-1
Kalama Hazeleleponi – Cookes Sep 1, 1847-1
Kalama Hazeleleponi - Cookes Sep 1, 1847-2
Kalama Hazeleleponi – Cookes Sep 1, 1847-2

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Juliette Cooke, Amos Cooke, Kalama, Alii Letters Collection

August 31, 2017 by Peter T Young 3 Comments

Niu

Revelations 22:2 refers to the coconut as “the tree of life, which bears twelve manner of fruits, and yieldeth her fruit every month.” Scientists generally believe that coconut came from the Indian Archipelago or Polynesia. (Tsai)

Early Arabs and Europeans in the first half of the ninth century mentioned that travellers to China referred to the use of coir fiber and of toddy. Medieval writers called the coconut the Indian nut, a palm tree the frond of which produced a fruit as large as a man’s head.

The genus name of coconut (Cocos) probably was derived from the Spanish word coco, used to describe a monkey’s face, because of the three “eyes” at the base of the coconut shell. (CTAHR)

When the first Polynesians landed and settled in Hawaiʻi (about 1000 to 1200 AD (Kirch)) they brought with them shoots, roots, cuttings and seeds of various plants for food, cordage, medicine, fabric, containers, all of life’s vital needs.

“Canoe crops” (Canoe Plants) is a term to describe the group of plants brought to Hawaiʻi by these early Polynesians. One of these was ‘niu,’ the coconut; they used it for food, cordage, etc.

Hawai‘i is on the edge of the coconut belt. The coconut bears better nearer the equator, where it is more widely used than here. In Hawai`i there are other plants, native and introduced, that provide as well for people’s needs.

This palm is the most useful plant of the tropics. It is said that more uses are made of it than any other tree in the world. Besides drink, food and shade, niu offers the possibilities of …

… housing, thatching, hats, baskets, furniture, mats, cordage, clothing, charcoal, brooms, fans, ornaments, musical instruments, shampoo, containers, implements and oil for fuel, light, ointments, soap and more. (CanoePlants)

The tree bears fruit around the seventh birthday, for up to 70-100 years, providing food for a human lifetime. There may be up to 50 fruit a year. A he‘e (octopus) was often planted in the bottom of the hole, furnishing fertilizer and giving the plant the idea of roots that spread and grip, and a body that is fat and round.

As food, the niu flesh or meat is used for different purposes, depending upon the maturity of the nut. The jelly-like spoon meat of a green nut is called ‘o‘io. The next stage is haohao, when the shell is still white and the flesh soft and white.

Half ripe, at the ho‘ilikole state, it is eaten raw with Hawai`i red salt and poi. At the o‘o stage, the nut is mature, but the husk not dried.

The flesh of a mature nut at the malo`o stage is used to make coconut cream, which when mixed with kalo (taro) makes a dish called kulolo; with ‘uala (sweet potato) it is called poipalau; and paipaiee with ripe ‘ulu (breadfruit.) (CanoePlants)

The trunks used to make house posts, small canoes, hula drums, or food containers. Leaves (launiu) used to for baskets, thatch and for fans, known as some of the finest in Polynesia. Leaf sheaths used as food or fish-bait wrappers.

Husk fibers also used for cordage to make nets or lashing, known as ‘aha; the cordage could be coarse or fine. The cordage can be made into supports for ‘umeke (bowls) or other round-based objects.

Shell of fruit was used for eating utensils, such as spoons, bowls, plates, as well as ‘awa cups and strainers for ‘awa. Niu shells also served for storage containers, lids, and knee drums or puniu; the fibers are made into a drum beater

A musical instrument, the hokiokio, can also be made from coconut shell. Small mortars and bull roarers (oeoe) are also made from the niu shell. Sometimes the niu “shell” used to make ‘uli‘uli (hula rattles.)

Niu water used as a drink, and flesh eaten raw or with poi. Oil from meat used on body and hair. The mid-rib of the niu leaf is used as the “skewer” for a kukui nut torch (kali lukui). (Bishop Museum)

Later, some commercial uses of niu included copra. “Samples of copra (dried meat of coconut) grown here have been forwarded to San Francisco ….”

“The quality of the product is excellent, comparing favorably with that of the best grade received in that market, and the price per pound is satisfactory. So well pleased are the people on the Coast that they have signified a willingness to take all that can be shipped to them.”

“The copra is compressed and the extracted oil used in the manufacture of soaps, and as oils in the manufacture of high-grade paints. Another use to which it is put is the manufacture of shredded cocoanut, which is utilized by confectioners and bakers. The fiber is made into hawsers (ropes) for towing purposes.” (Pacific Commercial Advertiser, May 12, 1907)

“One of the uses to which copra is put and for which there has not yet been found an available substitute is in the production of salt water soap, soap that will lather and be effective in salt water. (Pacific Commercial Advertiser, September 15, 1907)

“‘Don’t wait to get fresh milk from Honolulu. Use the cow of the Pacific.’ The coconut is known as the cow of the Pacific. Its milk is very nourishing. I said, ‘Get me two nuts and I’ll show you how to make both cream and milk.’” (Fullard-Leo)

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Coconuts
Coconuts
niu_base_pahu_hula-bishopmuseum
niu_base_pahu_hula-bishopmuseum
Niu_and_Kukui_Light_(BM)-7745
Niu_and_Kukui_Light_(BM)-7745
Rope from coconut husks
Rope from coconut husks
Readying_Canoe_for_a_Voyage-(HerbKane)
Readying_Canoe_for_a_Voyage-(HerbKane)
Niu-Coconut-(NPS photo by Bryan Harry)
Niu-Coconut-(NPS photo by Bryan Harry)
Coconut container-nuts
Coconut container-nuts
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baby_coconut_trees
Coconut
Coconut

Filed Under: Economy, General, Hawaiian Traditions Tagged With: Canoe Crops, Coconut, Hawaii, Canoe Crop, Niu

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

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