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August 1, 2018 by Peter T Young Leave a Comment

Slate

“Not long after the passing of Kamehameha I in 1819, the first Christian missionaries arrived at (Kawaihae), Hawaiʻi on March 30, 1820. (They finally anchored at Kailua-Kona on April 4, 1820.)”

“Their arrival here became the topic of much discussion as Liholiho, known as Kamehameha II, deliberated with his aliʻi council for 13 days on a plan allowing the missionaries to stay.”

“A key point in Liholiho’s plan required the missionaries to first teach the aliʻi to read and write. The missionaries agreed to the King’s terms and instruction began soon after.” (KSBE)

“There was a frankness and earnestness on the part of some, in commencing and prosecuting study, which agreeably surprised us, and greatly encouraged our first efforts.”

“On the Sabbath, very soon after our arrival, Pulunu came to attend our public worship, and brought two shy, but bright looking little daughters, and after the service, she desired us to take them under our instruction.”

“We readily consented; and both mother and daughters became interesting members of the school. In a few weeks the mother conquered the main difficulty in acquiring an ability to read and write, and the others before many months.” (Bingham)

“On the 1st of August (1820), the slate was introduced, and by the 4th, Pulunu wrote on her slate, from a Sabbath School card, the following sentence in English; ‘I cannot see God, but God can see me.’”

“She was delighted with the exercise, and with her success in writing and comprehending it. The rest of the pupils listened with admiration as she read it, and gave the sense in Hawaiian. Here was a demonstration that a slate could speak in a foreign tongue, and convey a grand thought in their own.” (Bingham)

Demand for slates skyrocketed … “Our house has been thronged with natives applying for books & slates – Our yard has sometime presented the appearance of a market stocked with goats, pigs, poultry, melons & bananas brought to be exchanged for the means of instruction.” (Levi Chamberlain, July 18, 1826)

“Sabbath Augt 27 (1826). At the close of the native service in the morning notice was given that some of the mission would meet in the afternoon those persons who might desire to write down the text.”

“After dinner from 50 to 75 persons assembled with their slates and wrote the text which was given out sentence by sentence. A few remarks were made and the exercise concluded by prayer.” (Levi Chamberlain, August 27, 1826)

Writing material (slates) were a medium of exchange … “A very busy week this has been to me. On Wendnesday the ship began to discharge our supplies – and more or less have been landed every day since. Most of the packages and barrels have been delivered and a little more than half the lumber.”

“I have employed from 8 to 12 natives a day and have paid them at the rate of about 50 cts. per day in books or slates.” (Levi Chamberlain, May 1, 1830)

Saturday May 29th 1830. Since the last date I have been very much engaged. Our yard and the premises have been a scene of labor. Mr. Clark has been superintending the erection of houses in the enclosure in which my house stands.”

“The frames of three native houses are now put up, one of which is designed for a dwelling for himself, another for a study and the last for the accommodation of the natives belonging to his family.”

“The two former buildings are separated from the other houses in the yard by a ti fence. A cook house is soon to be built for the accommodation of his family and ours and it will stand about mid way between our two dwelling houses.”

“A front gate has been put up which will serve for us both, without the necessity of passing out by the printing house.”

“I have also come to the conclusion of building a new store house to be connected with a dwelling for myself to be built of stones & carried up two stories.”

“The stones I am now collecting. I purchase them for Gospels & Slates, to be cut & left on the beach -1 to draw them up. For a Gospel 6 stones 2 feet sq. – for the smallest size slates 10 stones & for the next large -12 stones. More than 1000 have been cut. I shall need at least 3000.” (Levi Chamberlain, May 29, 1830)

“Monday (June) 21st (1830). To day a company of men with whom I have made a bargain to dig the cellar of the new Store & dwelling house for myself commenced their work. I am to pay them 2 ps. unbld. factory cotton & 10 middling size slates.”

But, it was not always positive … “(Lyman) says, ‘We have no calls for books not enough to get the common work done of mahi ai. We cannot even hire common work for slates.’”

“It is evident for this that the business of learning is becoming to the natives an irksome business. Piopio the head woman is thought to be an opposer to that which is good.”

“The course which she has taken with a teacher whom the brethren have favored, & whom she had been seeking an occasion against and unfortunately for him had found, evinced a great deal of hatred.”

“This young man she has sent to Lahaina and Mr. Lyman adds. ‘We do not expect that she will attempt to remove us, but want of power alone will prevent.’ Her influence is of no doubtful character.” (Levi Chamberlain, September 19, 1833)

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Writing Slate-1800
Writing Slate-1800

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Schools Tagged With: Missionaries, Education, Literacy, American Protestant Missionaries, Slate, Hawaii

July 31, 2018 by Peter T Young Leave a Comment

Gorham Dummer Gilman

“Somewhere about the year 1848, possibly earlier (actually, 1841,) a young man from Boston landed on the shores of our Islands; he was about eighteen years of age, an entire stranger, coming out to those distant fields of labor to seek his fortune. “

“My adopted father, the chief Pāki, befriended him, gave him the first helping hand which welcomed him to his new country, and rendered him such assistance as was in fact the means of showing to him the opportunity of making his way in the world …” (Lili‘uokalani)

Gorham D Gilman was born in Hallowell, Maine, May 29, 1822. He shipped on a vessel, arriving in Honolulu early in 1841. He found commercial employment, mastered the Hawaiian language, and pursued his career at several locations in the islands. For some years, he was in business at Koloa, Kauai.

Lured by news of the gold strike, by mid-November 1848, he was in San Francisco. There he formed a partnership with Mr Wetmore. But California proved a disappointment; in the spring of 1849 Gilman returned to Hawaii. (Sharpless & Greer)

“(A)s years passed by he established himself in business, and soon became one of the leading merchants of Lāhainā, at that time the port of call in the Islands for the whaleships, ranking second only to Honolulu.”

“It was then the base of supplies to this fleet of vessels, was a thoroughly thrifty place, and a business city of growing commercial importance. But the oil-wells of the land have thrown into neglect the oil-ships of the sea, and since this decline and decay Lahaina is little more than a city of ruins.” (Lili‘uokalani)

This phase of Gilman’s long life lasted until 1861. By then the whaling fleet, on which his prosperity depended, had deserted Lāhainā. (Sharpless & Greer)

“Mr. Gilman probably saw the approaching decline of the industry by which the place was supported; for he broke up his business connections there, sundered certain personal ties, and returned to the East with a very handsome fortune, it is said, the result of the accumulation of years of mercantile life on Hawaiian soil and under Hawaiian laws.” (Lili‘uokalani)

From Honolulu he returned to Boston where he and his brothers, John A and Samuel K Gilman, entered the wholesale drug firm of Gilman Brothers. After making his home at Newton, Massachusetts, in 1865, he became a prominent citizen of that community.

He developed an active interest in politics and served in both houses of the Massachusetts legislature. Gilman retained connections with Hawaii and the West Coast (as late as 1902 he was vice-president of an organization of California pioneers). (Sharpless & Greer)

“Gilman had been earlier in life a conspicuous figure, not only in the drug trade but in civic, Masonic and religious affairs. At various times in his career he was both a representative and a senator in the State legislature, an alderman in his home city of Newton, and Consul-General for New England of the Hawaiian government.” (Bulleting of Pharmacy, 1909)

“In 1887, during my journey with Queen Kapiʻolani, we met Mr. Gilman, who was at that time very kind and attentive to me. To be sure, he had a point to gain; he wanted a decoration from the king, and did not hesitate to say so.”

“On the return of the queen’s party to the Islands, letters were received from Mr. Gilman, directly applying for the honor to my brother. Chiefly by means of my personal influence his petition was granted, and he was made a Knight Companion of the Order of Kalākaua, and the decoration forwarded to him.” (Lili‘uokalani)

“Gorham D. Gilman, Hawai‘i’s good friend at the Hub of the Universe Boston will be honored by the Chamber of Commerce with a testimonial in the form of a laudatory letter, accompanied by some suitable memento of the Islands, in appreciation of his promotion efforts on behalf of Hawaii.”

“For years a resident of Honolulu; and for many, many years, a citizen of Boston, Mr. Gilman has not lost sight of the Islands, and his interest has gone so far that he has kept the progress of the group before the reading public and at great gatherings in the East.” (Recognition of Gilman by Honolulu Chamber of Commerce, PCA, July 16, 1897)

“His library of Hawaiiana was one of the most extensive in the northeastern US; it was supplemented by paintings, photos, and curios.”

“As consul, Gilman rendered great service by giving illustrated (stereopticon) lectures on Hawaii—especially during the critical year of 1893. And the student of Hawaiian history owes him much.”

“Besides the several journals he kept at various times, he produced a number of articles for Thrum’s Hawaiian Annual. These reminiscences add greatly to our knowledge of Honolulu in the 1840s and 1850s. ” (Sharpless & Greer)

“He made the acquaintance of King Kamehameha III, and of four kings who succeeded him, including King Kalākaua, also Queen Kapiʻolani and the present dethroned Queen Liliuokalani.”

“Mr. Gilman received from these various royal personages many decorations and gifts. His mastery of the native language was so easily accomplished that he became very proficient, and his translation of an important United States Government treaty was accepted officially, in preference to that of a man of far greater experience.”

“Mr. Gilman lived widely, tried to do his whole duty, achieved a splendid record, kept at work under a full head of steam until he reached the fine age of 87 years, and has gone to the larger life, a noble alumnus of Mother Earth, well fitted for the career upon which he is now entering.” (The Friend, November 1909) Gilman died at Newton on October 3, 1909.

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Gorham D. Gilman-PCA-July 16, 1908
Gorham D. Gilman-PCA-July 16, 1908
Halekamani; residence of Gorham D. Gilman (formerly the home of Princess Nāhiʻenaʻena); Lāhainā, Maui.
Halekamani; residence of Gorham D. Gilman (formerly the home of Princess Nāhiʻenaʻena); Lāhainā, Maui.
Gilman_Store-Custom_House_and_Meeting_House
Gilman_Store-Custom_House_and_Meeting_House

Filed Under: Economy, General, Prominent People Tagged With: Hawaii, Maui, Lahaina, Gorham Gilman, Halekamani

July 28, 2018 by Peter T Young 1 Comment

He keiki aloha nā mea kanu

Beloved children are the plants (Pukui 1983:76, verse 684)

The forests, as the home of the akua, were seen as awesome and profoundly spiritual places. One did not enter them, or take from them, without first asking permission, and respectful behavior was always shown to all of the beings that lived there. (Anderson-Fung & Maly)

The gathering of plants served many important cultural purposes. Plants were consumed for food and medicine (e.g., the bark of the root of the ʻuhaloa was used for sore throat), used as tools and building materials, art, and adornments. (Kumupaʻa)

Participants in a recent Puna-based ethno-historical analysis noted that the Puna uplands have been traditionally accessed to gather lāʻau (plants, wood) for a variety of uses, and these practices must continue to be exercised today.

1. Native Out-planting: Because many of the native plants gathered by practitioners are rapidly dying off, it was recommended that action be taken to replace and reestablish these valuable forest plants.

2. Cultural Access: Community participants recommended that the forest be kept open and accessible to cultural practitioners such as hālau hula, artists, and lāʻau lapaʻau healers for native plant gathering. (Kumupaʻa)

Papa Henry Auwae, a prominent Kahuna Lā‘au Lapa‘au (Hawaiian herbalist), spoke of some of the different medicinal plants and herbs in the forest (and concern for the plants that had been impacted by the prior contemplated geothermal use):

“Plenty lā‘aus out here. Kōpiko. Oh boy. Oh my, the lama and the ‘ōpikos are all down. You see this tree here? Oh, my goodness. This is ‘ōpiko, this tree here. And the bark, all this bark here is all wasted already, you see. Poho, all this, all wasted.”

“And this is, we can use this for — you know, a woman when they miscarriage, all the time miscarriage. And this is the kind of bark we use for tea, make it into a tea form. But this is all waste. How many years this thing old? Oh, my goodness, cannot get anything. Poho.”

“You cannot get a tree like this to grow overnight. It takes years. And this kind of tree, they don’t grow too fast, they grow real slow, very slow. That one here took about 300 years, 300, 400 years. This is all waste, waste, wasted forever.

“And this is the kind of thing, we should stop people like this desecrating the forest. Why don’t they see people like us Hawaiians and we can help them, you know …”

“… go into a place like this and then try and save our herbs, our trees, you know, our lifestyle, instead of just waste it for themselves, through greediness. They like all the money. But how much life can they save? I can save life. Can they save life?”

“And this tree is gone forever. We cannot get this tree back in life again. And how many more trees like this that they had damaged and wasted? Cannot tell. We have use of the forest, we have the use of all the herbs in the forest to save people, to save human life.”

“And every time I walk and I see in a forest like this, I feel, I feel for the ‘āina. I feel what my grandmother taught me about the lā‘aus, how long it takes for the lā‘au to grow.”

“And people just come over here with a bulldozer and just knock it down. They don’t think, they don’t have any feelings.”

“You see that small leaves there? ‘Olu‘olu. That’s another medicine that we use. And it’s very scarce and very rare. This root here is important. This root here I would take this for medicine now. And I’m going to take this home for medicine right now. ‘Ohu nui.”

“For a person, I have a person coming up and he has been losing his voice; he cannot talk. So this is what we’re going to use to try and bring his voice back again. In a forest like this, there are a lot of lā‘au that can cure people. People all over the world you can cure.” (Nā Maka o ka ʻĀina; Kumupa‘a)

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Forest-WKOP-Portrait
Forest-WKOP-Portrait

Filed Under: General, Hawaiian Traditions, Place Names, Economy Tagged With: Hawaii, Forest, Plants

July 27, 2018 by Peter T Young Leave a Comment

Brother Bertram

Father William Joseph Chaminade founded the Society of Mary (Marianists). It was founded with the principles that education would be the best way to reintroduce Catholic values into society. (St Louis Alumni)

In the Islands, first the Sacred Hearts Father’s College of Ahuimanu was founded on the Windward side of Oʻahu in 1846 by the Catholic Mission under the direction of the Fathers of the Sacred Hearts of Jesus and Mary.

One of its students, Jozef de Veuster, arrived in Hawaiʻi on March 9, 1864, at the time a 24-year-old choirboy. Determined to become a priest, he had the remainder of his schooling the College of Ahuimanu.

On May 21, Jozef was ordained a priest at the Cathedral of Our Lady of Peace in downtown Honolulu (he was then called Father Damien); he spent the rest of his life in Hawaiʻi. In 2009, Father Damien was canonized by Pope Benedict XVI.

The College of Ahuimanu flourished; as reported by the Bishop in 1865, “The college and the schools are doing well. But as the number of pupils is continually on the increase, it has become necessary to enlarge the college. First we have added a story and a top floor with an attic; then we have been obliged to construct a new building. And yet we are lacking room.”

In 1881, the school moved to its second location in former Rev. Richard Armstrong’s home, “Stonehouse” (named after the residence of Admiral Richard Thomas in England,) on 91 Beretania Street adjoining Washington Place. At that time, the name “College of St. Louis” was given to the institution in honor of Bishop Louis Maigret’s patron Saint, Louis IX.

Growing enrollment soon required the Mission Fathers to relocate the school, again; this time, they found a site on the banks of Nuʻuanu Stream. The College at Aʻala was placed under the direction of pioneer Brothers of Mary who arrived from Dayton, Ohio in 1883.

One such was German-born, Gabriel Bellinghausen, S.M. (Brother Bertram), who helped establish (if not ‘cement’) Catholic education in Hawaii. He was the first Principal (Director) of Saint Louis College, then located at Kamakela on Nu‘uanu Stream.

Brother Bertram was born in Germany, but his family emigrated to Philadelphia when he was a child. In 1865, he professed his first vows in the Society of Mary.

After having been in Cleveland, San Antonio, Dayton and Paris, France, he was appointed to open the first foreign mission of the SM (Society of Mary) in Winnipeg. (Marianistes) Then, he came to the Islands.

During his 22 years in Hawai‘i, Brother Bertram was exceptionally passionate about three things: the continued success and stability of Saint Louis College and its students …

Photography (having produced over 800 glass plate images and over 2,000 photographs) and; the establishment of an Alumni Association to insure continued support of Saint Louis College by its proud graduates.

Here is a link to some of his photographs: https://goo.gl/DmJVWc

His perseverance and single-mindedness helped form the Saint Louis Alumni Association (“SLAA”) which was formally incorporated on June 27, 1907, only a few short years after Brother Bertram’s departure from our Islands. (St Louis Alumni)

In 1923, they purchased 205 acres at Kalaepōhaku in Kaimuki; classes began there in 1928. After sixty-seven-years of providing education at grade levels one through twelve, the elementary and intermediate grades were withdrawn one-grade-a-year, beginning in 1950.

In 1955, the Marianists established Chaminade College on the east end of the Kalaepōhaku campus (it was initially named the Saint Louis Junior College; with it, Saint Louis College was renamed to Saint Louis High School.)

In 1957, Saint Louis Junior College became co-educational and a four-year college and the school was renamed to Chaminade College of Honolulu (named after the Society of Mary (Marianists) founder.)

St. Louis’ high school classes continued on campus until 1979, when the school’s Board of Trustees voted to re-incorporate intermediate grades seven and eight, beginning in fall, 1980. A sixth grade was added and the intermediate grades were then converted to a middle school beginning with the fall semester of 1990.

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Brother Bertram
Brother Bertram

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Catholicism, Brother Bertram, Hawaii

July 26, 2018 by Peter T Young Leave a Comment

St Cross Seminary

“A College will shortly be opened for Hawaiian Girls, under the patronage of Her Gracious Majesty Queen Emma. Lady Superintendant, Mrs George Mason. Besides and ordinary English education, instruction will be given in Industrial work.”

“Application for the admission of Boarders and for terms, to be made to Mrs Mason, at the Parsonage, Kukui Street. Also, there will be opened shortly a Collegiate Grammar School, for Young Gentlemen (it started as St Albans, later, Iolani).”

“Instruction will be given in Latin, Greek, Euclid and Algebra, as well as in the usual branches of English education.” (Polynesian, November 8, 1862)

In January 1864, the Female Industrial Seminary was transferred to Lahaina; the Reverend Mother Lydia Sellon arrived in Hawai‘i in late-1864 and took charge of the school. By then, the school had 25-boarders and about 40-day girls; it was renamed St Cross school for girls (St Cross Seminary) (Kanahele).

The school was operated by three religious Sisters of the Society of the Most Holy Trinity, Devonport, England (the Devonport Sisters), the first of the Religious Orders re-founded in the Church of England after the Reformation.

“Lahaina was a great whaling port during the (eighteen) sixties, for as many as eighty or ninety whaleships were at one time anchored in the offing. Sailors crowded the streets of Lahaina, and people came from far and wide to see them.”

“Many even from Molokai were tempted to change their residences to Lahaina, just for the purpose of seeing the crowds of whaling men pass through the streets, and many of the young girls of those days, and many of the married women even, were parted from their parents and from their husbands just for the novelty of being in the company of seafaring men.”

“In 1860 the present Lahaina stone court house was built. It served the dual purposes of both court house and custom house, and the collector of customs did a thriving business during those whaling days. The Queen’s Hospital was started at Honolulu in the same year.”

“The St. Cross Hospital, built in 1865 by the Episcopal Mission, which was also used as an industrial girls’ school, flourished for some years at Lahaina, and the old stone building is still standing …” (Keola; Mid-Pacific Magazine, December 1915)

In 1873 Isabella Bird visited “the industrial training and boarding school for girls, taught and superintended by two English ladies of Miss Sellon’s sisterhood, Sisters Mary Clara and Phoebe”.

“She notes, “I found it buried under the shade of the finest candlenut trees I have yet seen. A rude wooden cross in front is a touching and fitting emblem of the Saviour, for whom these pious women have sacrificed friends, sympathy, and the social intercourse and amenities which are within daily reach of our workers at home.”

“The large house, which is either plastered stone or adobe, contains the dormitories, visitors’ room, and oratory, and three houses at the back; all densely shaded, are used as schoolroom, cook-house, laundry, and refectory.“

“There is a playground under some fine tamarind trees, and an adobe wall encloses, without secluding, the whole. The visitors’ room is about twelve feet by eight feet, very bare, with a deal table and three chairs in it, but it was vacant …”

“… and I crossed to the large, shady, airy, school-room, where I found the senior sister engaged in teaching, while the junior was busy in the cook-house.”

“These ladies in eight years have never left Lahaina. Other people may think it necessary to leave its broiling heat, and seek health and recreation on the mountains, but their work has left them no leisure, and their zeal no desire, for a holiday.”

“A very solid, careful English education is given here, as well as a thorough training in all housewifely arts, and in the more important matters of modest dress and deportment, and propriety in language.
“

“There are thirty-seven boarders, native and half-native, and mixed native and Chinese, between the ages of four and eighteen. They provide their own clothes, beds, and bedding, and I think pay forty dollars a year. The capitation grant from Government
for two years was $2325.”

“Sister Phoebe was my cicerone, and l owe her one of the pleasantest days I have spent on the islands. The elder sister is in middle life, but though fragile-looking, has a pure complexion and a lovely countenance …”

“… the younger is scarcely middle-aged, one of the brightest, bonniest, sweetest-looking women I ever saw, with fun dancing in her eyes and round the corners of her mouth …”

“… yet the regnant expression on both faces was serenity, as though they had attained to ‘the love which looketh kindly, and the wisdom which looketh soberly on all things.’”

“I never saw such a mirthful-looking set of girls. Some were cooking the dinner, some ironing, others reading English aloud; but each occupation seemed a pastime, and whenever they spoke to the Sisters they clung about them as if they were their mothers.”

“I heard them read the Bible and an historical lesson, as well as play on a piano and sing, and they wrote some very difficult passages from dictation without any errors, and in a flowing, legible handwriting that I am disposed to envy.”

“Their accent and intonation were pleasing, and there was a briskness and emulation about their style of answering questions, rarely found in country schools with us, significant of intelligence and good teaching. All but the younger girls spoke English as fluently as Hawaiian.”

“I cannot convey a notion of the blithesomeness and independence of manner of these children. To say that they were free and easy would be wrong; it was rather the manner of very frolicksome daughters to very indulgent mothers or aunts. It was a family manner rather than a school manner, and the rule is obviously one of love.”

“The Sisters are very wise in adapting their discipline to the native character and circumstances. The rigidity which is customary in similar institutions at home would be out of place, as well as fatal here, and would ultimately lead to a rebound of a most injurious description.”

“Strict obedience is of course required, but the rules are few and lenient, and there is no more pressure of discipline than in a well-ordered family.” (Bird)

St. Cross provided the opportunity for the establishment of an enduring educational work for girls by the Society of the Holy Trinity. This venture proving successful, the Sisterhood presently opened a similar school – St. Andrew’s Priory – for which a site on the Cathedral property in Honolulu was granted. (Anglican History)

Despite the dedication of the Sisters and the support of the queen, St Cross was forced to close its doors in 1884 for lack of students. (Kanahele)

It was thereupon proposed that the two Sisters in charge should return to England; but they were so devoted to their task that they begged to be allowed to remain in Honolulu, depending upon such support as they themselves could secure.

Their plea was heeded and they continued in charge of the Priory until the transfer of jurisdiction to the American Church. (Anglican History)

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St Cross Seminary-The Net-1877
St Cross Seminary-The Net-1877

Filed Under: Missionaries / Churches / Religious Buildings, Schools Tagged With: Oahu, Maui, Episcopal, Lahaina, Anglican Church, St Cross Seminary, Female Industrial Seminary, Hawaii

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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