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November 16, 2025 by Peter T Young Leave a Comment

Hilo Teachers School

The arrival of the first company of American missionaries in Hawai­ʻi in 1820 marked the beginning of Hawaiʻi’s phenomenal rise to literacy. The missionaries were the teachers and the chiefs became proponents for education and edicts were enacted by the King and the council of chiefs to stimulate the people to reading and writing.

Reverend David Belden Lyman and his wife, Sarah Joiner Lyman arrived in Hawai‘i in 1832, members of the fifth company of missionaries sent to the Islands by the American Board of Commissioners for Foreign Missions.

When the arrived in Hilo … “there were no foreign residents, save the Missionaries who proceeded us. There was but one frame building in this region, that built by Mr. [Joseph] Goodrich.”

“There were no roads, only footpaths, no fences and the Wailuku River was crossed on a plank … I might add that there were no trees except the breadfruit, which were abundant and flourishing. Coconut trees fringed the beach. The people were numerous and had a healthy look … very friendly.”

“A few schooners, owned by the chiefs, came here occasionally, not to bring blessings to the natives, but to levy contributions of tapa, nuts, dried fish, pigs, etc …” (Sarah Joiner Lyman; Lothian)

The missionaries soon saw that the future of the Congregational Mission in Hawaii would be largely dependent upon the success of its schools. 

The proliferation of schoolhouses was augmented by the printing of 140,000 copies of the pī­ʻāpā (elementary Hawaiian spelling book) by 1829 and the staffing of the schools with 1,000-plus Hawaiian teachers.  (Laimana)

In 1830 “Mr. [Lorrin] Andrews left Lahaina to go to the aid of the Hilo Station and he started a school for the improvement of the teachers.” (Lothian)

In 1831, Lahainaluna Seminary, was created in Maui to be a school for teachers and preachers so that they could teach on the islands. The Mission then established “feeder schools” that would transmit to their students’ fundamental reading, writing, and arithmetic skills, and religious training, before admission to the Lahainaluna.

By 1831, in just eleven years from the first arrival of the missionaries, Hawaiians had built 1,103 schoolhouses. This covered every district throughout the eight major islands and serviced an estimated 52,882 students.  (Laimana)

In 1832, “The school system was admirable for the times; there being school buildings through the two districts at convenient distances for all to attend, and they did pretty generally attend. And all whose eyes were not dim with age learned to read.”

“Each school had two sets of teachers, and whilst one was teaching, the other was here attending the teachers school, which was taught by the missionaries.” (Sarah Joiner Lyman; Lothian)

On January 6, 1835, “our children’s (Station) school commenced, eighty children present, sixty knew their letters. A number of the more forward (ie. advanced) children are employed as monitors to assist the less forward.”

In 1836, “For several years the forming of a boy’s boarding school had been discussed at the Annual Meetings and while they were all in favor of said venture they were not sure of its success; no one had offered to start a school.”

“At the 1836 meeting it was decided that the school should be in Hilo ….. ‘leaving it for the brothern to decide as to who should develop the much desired thing. The great object in view was to train more intelligent teachers for the common schools. So we were given carte blanche for the Island of Hawaii.’” (Sarah Joiner Lyman Journal; Lothian)

“Mr. Abner Wilcox, who had arrived with the recent Company that spring [1836], was assigned to Hilo to take charge of the teachers school and the educational department of the boarding school [Hilo Boarding School].”

In October 1836, two thatch houses were constructed near Lyman’s house and on October 3 the school opened with eight boarders, but the number soon increased to twelve.

The school was operated to an extent on a manual labor program and the boys cultivated the land to produce their own food. (The boys’ ages ranged from seven to fourteen.)

“Mr. Lyman who was brought up on a farm had an abiding faith in the value of manual labor; and his work in Hilo had convinced him that such activity in both primitive and introduced vocation was as necessary as book learning during the period of transition from one culture to another.”  (Lothian)

Hilo Boarding School, under the leadership of the Lymans, was an immediate success. In 1837, six graduates were sent to Lahainaluna Seminary.

At first, greater emphasis was placed upon producing teachers and preachers than upon molding farmers or craftsmen.  However, with the loss of Lahainaluna to the government, the Hilo school became reoriented to stress vocational training.

Hilo Boarding School was never a purely vocational institution, however, its founder’s focus of educating the head, heart and hand carried throughout its history (rigorous academic drills (Head), religious/moral (Heart) and manual/vocational (Hand) training).

In 1839, the old thatch buildings were torn down and Lyman purchased the entire first shipment of lumber to arrive in Hilo to build a new school building, as well as a cookhouse and infirmary which would accommodate sixty to seventy boys.

The new school building lodged fifty-five pupils in its first year, most of them coming from outside Hilo.  In 1840, sugar cultivation commenced on adjacent mission land, and was worked entirely by the boys of the school along with a “monthly concert” of labor by all members of the parish. The cane was probably ground in a Chinese-owned mill in Hilo.

Lahainaluna was transferred from being operated by the American missionaries to the control of the Hawaiian Monarchy in 1849.  (By 1864, only Lahainaluna graduates were considered qualified to hold government positions such as lawyers, teachers, district magistrates and other important posts.)

“The fact that Lahainaluna became a Government and the public schools starting high schools started the Hilo Boarding school moving into a new era. The Boarding School began as an academic institution whose purpose was to teach boys and young men and prepare them so they could attend Lahainaluna School and … come out as teachers and ministers”. (Lothian)

More than one-third of the boys who had attended Hilo Boarding School eventually became teachers in the common schools of the kingdom. In 1850 the Minister of Public Instruction, Richard Armstrong, reported that Hilo Boys School “is one of our most important schools. It is the very life and soul of our common school on that large island.”

Common schools (where the 3 Rs were taught) sprang up in villages all over the islands.  In these common schools, classes and attendance were quite irregular, but nevertheless basic reading and writing skills (in Hawaiian) and fundamental Christian doctrine were taught to large numbers of people.  (Canevali)

The Hilo Boarding School closed in 1925, although its facilities were used for several years thereafter.  It first became a community center.

Then, in 1947, it was the first home of the Hilo Branch of the University of Hawaiʻi a center of the University Extension Division.  UH programs expanded there with a permanent summer school in 1948 – then, in 1949, the institution changed its name to University of Hawaiʻi, Hilo center (which later moved to its present site on Lanikāula Street, in 1955.)

All of the Hilo Boarding School buildings are gone; in 1980 the Hilo Center affiliated with the Boy’s Clubs of America – Hilo Boys and Girls Club now occupies the site.

© 2025 Ho‘okuleana LLC

Filed Under: Missionaries / Churches / Religious Buildings, Schools Tagged With: Hilo Boarding School, Abner Wilcox, Hilo Teachers School, Hawaii, Hilo, Lahainaluna, David Lyman, Lorrin Andrews

March 29, 2018 by Peter T Young Leave a Comment

Wai‘oli Mission

In 1834, the American Board of Commissioners for Foreign Missions (ABCFM) sent Reverend William P Alexander to scout the north coast of Kauai for a suitable location for a second station (the first started in 1820 at Waimea.)

A pole and thatch meetinghouse was constructed by Hawaiians on the Mission Hall site, in anticipation of the arrival of the missionaries.

Alexander chose the Hanalei area because of its harbor, fertile soil, and needs of the people. The site was called Waioli, ‘Singing Waters.’

Deborah Kapule, the dowager Queen of Kauai and earnest convert, assisted in establishing the Mission. Governor Kaikioewa of Kauai provided the land, and encouraged the Mission in many ways.

The first thatch church was destroyed by fire in 1834, just prior to the arrival of the Alexanders. He immediately built another similar structure.

Alexander and his wife and son began work immediately, preaching to hundreds of islanders in a huge thatched meeting house while living in a small grass hut. They began their secular teaching also, and could soon report that 1,232 of their students could read and 257 could write.

The Alexanders carried on alone with their work until 1837 when the Board of Commissioners sent a teaching couple, Mr. and Mrs. Edward Johnson, to the mission. In the meantime, the Alexanders built a frame house for their growing family.

The Johnson’s took over the bulk of the teaching duties and began to place more of an emphasis on educating the children rather than the adults. (Alexander had earlier noted a drop in enthusiasm for schooling among the older parishioners.)

To help make ends meet, the mission planted crops in land donated by the Governor of Kauai. The students helped cultivate the crops, and by so doing, learned agricultural techniques. Cotton was tried without much success. Sugar cane proved much more suitable.

In 1838, a frame house was built for the Johnsons, as their grass hut had fallen victim to the elements. Plans were also made for the construction of a frame church/meeting house. Materials were collected, and the sugar crop was earmarked to help pay construction costs. (NPS)

In 1841, Rev. Alexander dedicated the present old Waioli Hui‘ia Church. Shortly after the church was dedicated, a belfry was constructed behind the main structure. Its architecture is similar, and it stands twenty-four feet in height.

The old Church is an imposing structure, with a main interior space of 35 by 70 feet. An open lanai (porch) surrounds the building on three sides, with wood posts supporting the eaves of the tall, high-pitched roof.

The pitch is broken over the plate line with a lesser slope above the lanai. This type of roof is a modified copy of the type of roof used in early Hawaiian structures. The original roof was thatch, later replaced by shingles then galvanized iron, then back to shingles, which now cover it.

In 1843, the Alexanders were transferred to the Lahaina station due to illness, and Rev. and Mrs. George Rowell took their place. In the meantime, Mr. Johnson, concerned about the slowness of the Lahainaluna High School in turning out native teachers, began classes of his own to train them.

Additional land was cultivated to meet expenses. Shortly after this, the Hawaiian government began to take more control of education, and Wai‘oli Mission School became a ‘select school.’

One feature of this was that the most promising students were taught English. Wai‘oli sent several students to the Lahainaluna High School for advanced education, and many trained by Mr. Johnson took over teaching duties in the common schools on Kauai.

In 1846, Rowell and his wife were transferred to Waimea and Johnson was licensed to become the minister at Wai‘oli. Mr and Mrs Abner Wilcox and their four boys were sent from O‘ahu to take over the teaching duties.

Wilcox was to “raise up teachers for the common schools of the island and to prepare those who may go from our Island to the High School”.

While carrying out his teaching duties, he also managed the growing agricultural enterprises of the mission, which by now included taro, yams, potatoes, beans, corn, and bananas. The produce was sold to passing vessels to help the mission meet expenses.

By mid-century, most of the people in the Islands had received some sort of Christian instruction, and they were further advanced in the eyes of the missionaries than any other Pacific islanders.

Because of this, the ABCFM began to withdraw support of the Hawaiian Missions. In 1863, they transferred the Sandwich Islands Mission to the Hawaiian Evangelical Association. (NPS)

As the center of mission activities on the Hanalei side of Kauai, Wai‘oli Church and Mission House played an important role in the history of that part of the island.

Presently, the old Waioli Church is the oldest (1841) church on the Island of Kauai and the whole mission complex is retained in excellent, livable condition despite its age and the deteriorating effects of the weather on Kauai. It was later used as a social hall.

In 1912, a new Wai‘oli Church building was given by three sons of Abner Wilcox; Sam, George and Albert. This shingled church, built in the American Gothic architectural style, has a belfry tower which houses the old Mission Bell.

This bell was rung throughout the years, calling people to worship. In 1921 the Wilcox descendants restored the Mission House and the Mission Hall.

The Wai‘oli Church grew under the guidance of the Hawaiian ministers. By 1945, the Wanini Church and the Ha‘ena Church had joined the Wai‘oli Church to form the Wai`oli Hui‘ia Church. (Hanalei Church)

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Filed Under: Missionaries / Churches / Religious Buildings, Place Names Tagged With: Edward Johnson, George Rowell, Abner Wilcox, Waioli Church, Hawaii, Kauai, Waioli, Waioli Mission, William P Alexander, Hanalei . Waioli Huiia Church

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People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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