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November 25, 2015 by Peter T Young 2 Comments

Vladimir Ossipoff

“An architect has to be a bit of a sociologist, lawyer and psychologist. He has to know human nature.” (Vladimir Ossipoff)

Vladimir Ossipoff was a prominent architect in the Islands, working between the 1930s and 1990s. He was recognized locally, nationally and internationally for his designs. He is best known for his contribution to the development of the Hawaiian Modern movement.

This style is characterized by the work of architects who “subscribed to the general modernity of the International Style while attempting to integrate the cultural and topographical character of the (Hawaiian) region.” (Sakamoto)

This very frequently included an attempt to integrate the interior of buildings with the outdoors, and minimizing the dividing line between the building and the site.

Ossipoff was born in Russia on November 25, 1907 and moved with his family to Japan, where his father was a military attaché in Tokyo during the post Russo-Japanese War period. The family remained in Japan during the Russian revolutionary period, and Ossipoff attended school in Tokyo and Yokohama.

In 1923, Ossipoff and his mother and siblings moved to Berkeley, California where he graduated from Berkeley High School in 1926. He continued on to the University of California at Berkeley, studying architecture. He earned a Bachelor’s in Architecture in 1931, and after losing his first job out of school due to the Great Depression, sailed for Honolulu the same year.

Within a few months of taking up residence in Honolulu, he found work with the architect Charles W Dickey working on the Immigration Station at Honolulu Harbor. He worked as in-house designer for developer Theo H. Davies, designing more than twenty-five residences between 1932 and 1935, before opening his own firm in early 1936.

His early work included mainly upscale homes with Hawaiian elements, though he sometimes included International Style or Modern influences, and still more infrequently designed strict interpretations of these styles.

The 1937 Ossipoff-designed, four-acre Boettcher Estate site on Kailua Beach was acquired by the City and County of Honolulu in 1978. It was restored and is now part of the Kalama Beach Park.

During World War II, Ossipoff worked for the government, with the Contractors, Pacific Naval Air Bases and quickly reopened his office at the end of the war.

About 1947-48, Ossipoff and several other Honolulu architects associated as Fisk, Johnson, Ossipoff and Preis, Associated Architects, combining the resources of their offices in order to obtain large commissions.

The association split up gradually, around 1952-53, as the members withdrew to work on their own projects. In 1956-57, Ossipoff expanded his office, hiring several younger architects, including Sidney Snyder, Jr., Alan Rowland and Gregory Goetz, and in 1973, the firm was incorporated as Ossipoff, Snyder, Rowland and Goetz.

Between the end of the World War II and the 1970s, Ossipoff produced most of the Hawaiian Modern design that he is known for today, and became a leading figure in the Hawaiian Modern movement.

Although he practiced at a time of rapid growth and social change in Hawai`i, Ossipoff criticized large-scale development and advocated environmentally sensitive designs, developing a distinctive form of architecture appropriate to the lush topography, light and microclimates of the Hawaiian Islands.

Ossipoff’s inspiration was Hawaiian architecture, in particular the lanai, an open-sided, freestanding and lightly-roofed structure usually buffered from the weather by foliage. His use of a shaded lanai as the primary living area, created an inviting indoor-outdoor space around an intimate garden. (NY Times)

The adaptation of Modernist building forms to Hawaiian living conditions was to become more pronounced in Ossipoff’s later buildings, and also eventually evolve into his signature style.

Ossipoff’s design employs deep overhangs, carefully oriented windows and vents to create a naturally ventilated structure that is permeable to the powerful Pacific trade winds yet protected from rain and excessive sunlight. (NY Times)

His design values were consistent with recommendations made nearly three decades earlier by the American cultural critic Lewis Mumford in his report “Whither Honolulu” (1938) which was commissioned by the city’s Parks Department.

Mumford cautioned that while much of Honolulu’s natural virtues had “… already been spoilt. More disastrous results may follow unless steps are taken at once to conserve Honolulu’s peculiar advantages such as its connections to the ocean and to create buildings which take full advantage of the balmy trade winds and exceptional foliage that are unique to Hawaiʻi.” (DAM)

His work has been featured in local, national, and international publications, and he won numerous local design awards. Ossipoff served, two times, as president of the Hawaiʻi chapter of the American Institute of Architects (AIA), and also served as the AIA’s northwest regional director in 1972 – the first architect from Hawaiʻi to do so.

He was asked to serve as a visiting critic at the Cornell University School of Architecture, and as a juror for the Sunset magazine Home Design Awards in 1959. In 1964, he chaired the jury for the Mount Olympus International Design. (Lots of information here is from Jones, NPS.)

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Vladimir_Ossipoff
Vladimir_Ossipoff
Vladimir-Ossipoff
Vladimir-Ossipoff
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HPA_Chapel-Ossipoff
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HPA-Chapel-Ossipoff
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HPA-Ossipoff
Henderson House-Ossipoff
Henderson House-Ossipoff
William H. Hill House, Keauhou, Kona, Hawaii, 1954-Ossipoff
William H. Hill House, Keauhou, Kona, Hawaii, 1954-Ossipoff
US-immigration-station-Honolulu-(WC)-Dickey-(Ossipoff)
US-immigration-station-Honolulu-(WC)-Dickey-(Ossipoff)
University of Hawaii Administration Building, Manoa, Honolulu, 1949-Ossipoff
University of Hawaii Administration Building, Manoa, Honolulu, 1949-Ossipoff
Punahou-Winnie Units
Punahou-Winnie Units
Punahou spring flows into pools inside Robert Shipman Thurston, Jr. Memorial Chapel, 1967-Ossipoff
Punahou spring flows into pools inside Robert Shipman Thurston, Jr. Memorial Chapel, 1967-Ossipoff
Pacific_Club-Ossipoff
Pacific_Club-Ossipoff
Liljestrand House, carport and entry at centre-Ossipoff
Liljestrand House, carport and entry at centre-Ossipoff
Liljestrand House with views of Honolulu-Ossipoff
Liljestrand House with views of Honolulu-Ossipoff
Kalama_Beach_Park-Covered lanai and courtyard-Boettcher Estate-c. 1950-Ossipoff
Kalama_Beach_Park-Covered lanai and courtyard-Boettcher Estate-c. 1950-Ossipoff
Kalama_Beach_Park-Boettcher Estate-Ossipoff
Kalama_Beach_Park-Boettcher Estate-Ossipoff
IBM_building-Ossipoff
IBM_building-Ossipoff
Honolulu International Airport, Departures Terminal and access ramp, 1974-Ossipoff
Honolulu International Airport, Departures Terminal and access ramp, 1974-Ossipoff
First_Hawaiian_Bank-Kalihi-Ossipoff
First_Hawaiian_Bank-Kalihi-Ossipoff

Filed Under: Prominent People Tagged With: Hawaii, Vladimir Ossipoff

November 18, 2015 by Peter T Young 1 Comment

Teeth

Dental care in pre-contact was simple. For cleaning, Hawaiians rubbed wood ash or charcoal on and between the teeth and then rinsed their mouths.

Toothache and periodontal disease were treated with the root of the pua kala (poppy,) bitten into and held between the teeth. Teeth were extracted by pulling them out with an olona cord. (Schmitt)

Some extraction was done as part of mourning – prolonged weeping and sorrowful wailing marked the death of a loved one, distress upon the death of a respected leader was demonstrated by knocking out one’s teeth, cutting one’s flesh, tattooing one’s tongue, or cutting a section of one’s hair. (NPS)

It was found that the custom of knocking out the incisor teeth as a sign of grief for the departed was not prevalent, just over 17-per cent (more often resorted to by men than by women, and more prevalent on the island of Hawai‘i than on the other islands. The lower incisors were removed more often than the upper. (Chappel)

When Kalola died (grandmother of Keōpūolani (future wife of Kamehameha,)) Kamehameha and his chiefs entered into mourning for her. Her chiefs and others were full of grief and Kamehameha knocked out a front tooth (as did other chiefs.) (Desha) When Kamehameha died in 1819, Boki knocked out four of his front teeth. (Daws)

Western dentistry apparently started in the Islands with the coming of the missionaries. “Mr B has almost daily calls to extract teeth, let blood, administrate medicine, etc. If the mission should have perfect health, a physician might still be exceedingly useful at this, or any other station on the islands.” (Sybil Bingham Journal, February 14, 1822) (Bingham was a missionary, not a doctor or dentist.)

Just before, Sybil was a patient, “Feb. 5th. I have some confidence in the skill of my dear husband, or I could hardly have been prevailed on to sit down, as I did yesterday, to the extraction of a badly decayed tooth, given up as hopeless, a long time since.” (Sybil Bingham Journal, February 5, 1822)

Shortly thereafter, “Feb. 8th. Much distressed again, night before last, with the tooth ache. The seat of the pain was a large black tooth, so much decayed that I thought I never should have resolution to have it extracted.”

“But encouraged by the good success of Monday, I closed school last night and sat down as before, to the operation. Much to my surprise, like the other, it came safely out. I had taken an opiate–now went to bed–slept and was refreshed, and, today, find myself well and free from pain.” (Sybil Bingham Journal, February 8, 1822)

Hawai‘i’s first professional dentist of record was Dr MB Stevens, who appeared in December 1847 and advertised his services over a twelve-week period, and then dropped out of sight.

Dr. Stevens was followed by George Colburn, who arrived in Honolulu on September 20, 1849 and ran an advertisement in the paper; however, like his predecessor, apparently moved on. (Schmitt)

Hawai‘i’s third dentist, and the first to settle permanently in Hawai‘i, was John Mott Smith. Dr. Smith (who eventually acquired a hyphen between his middle and last names, becoming John Mott-Smith) was a New Yorker who studied dentistry by himself, using the textbooks of a friend who was then attending dental college.

After passing the State dental examinations, he located in Albany and practiced there for three years. He moved to California in 1849 and late in 1850 sailed to Hawai‘i. He arrived early in 1851 and remained an Island resident until his death 44 years later, after a distinguished career as a dentist, editor, and government official. (Schmitt)

Intimate friend of both King Kalākaua and Queen Lili‘uokalani, Dr Mott-Smith was an ardent champion of the monarchy and gave freely of his services to the kingdom

Here is a short video about Dr Mott-Smith, portrayed by Adam LeFebvre at a ‘Cemetery Pupu Theatre, sponsored by Hawaiian Mission Houses:

In 1866 Mott-Smith gave up his dental practice to John Morgan Whitney, the first in Hawai‘i to actually graduate from a dental school. Whitney, MD, DDS, was for more than fifty years regarded as Honolulu’s leading dentist.

“When I first came to my practice in Honolulu it was the custom for the physicians to give instructions to the dentist what to do. This I resented with considerable spirit …”

“… for as I said to them, ‘I have spent as many years in preparing for my specialty as you did for your general practice and under as severe discipline, and it is but commonsense that I should know more about it that you do who did not probably give it an hour of time in your full course.’”

“I had so much of this to contend with that I resolved to see for myself the foundation upon which they built their sense of such superior knowledge.” (Whitney; Pacific Dental Gazette)

Notwithstanding the growth in sophistication regarding dental care, standards for dentists remained low or nonexistent through most of this period. Licensing had been instituted for foreign physicians in 1859 and all physicians in 1865, for example, but until the last decade of the century no restrictions were imposed on the practice of dentistry.

‘An Act to Regulate the Practice of Dentistry in the Hawaiian Kingdom’ was approved on December 19, 1892; a three-member Board of Dental Examiners (one physician and two dentists) was created, and standards for licensing were established.

A new, much stricter ‘Act to Regulate the Practice of Dentistry in the Territory of Hawai‘i’ was approved on April 25, 1903. The new law established a Board of Dental Examiners, consisting of three practicing dentists, to be appointed by the Governor upon the recommendation of the Dental Society of Hawai‘i (formed 3-months earlier.)

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No._3._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Portion-Dentist
No._3._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Portion-Dentist
Tooth Extractor-similar to that used at the time of Bingham
Tooth Extractor-similar to that used at the time of Bingham
John_Mott-Smith
John_Mott-Smith
John Morgan Whitney gravestone
John Morgan Whitney gravestone
Hiram_(I)_and_Sybil_Moseley_Bingham,_1819,_by_Samuel_F.B._Morse
Hiram_(I)_and_Sybil_Moseley_Bingham,_1819,_by_Samuel_F.B._Morse

Filed Under: Economy, General, Prominent People Tagged With: John Mott-Smith, Dentistry, Hawaii, Hiram Bingham

November 15, 2015 by Peter T Young 3 Comments

Archibald Scott Cleghorn

Thomas Cleghorn and Janet Nisbet of Scotland had five boys: Thomas Davis, William Edinburgh, Alexander Nisbet, John Inglis and Archibald Scott. In 1840, they immigrated to New Zealand, and then moved to the Islands.

After arriving to Honolulu in 1851, Thomas Sr set up a dry goods store in Chinatown, but within the year, at the age of 54, he suffered a fatal heart attack while on his way home from church.

Archibald took over his father’s business and turned it into one of the most successful mercantile chains in the islands. (Fahrni)

He first married Elizabeth Pauahi Lapeka and they had three daughters: Rose Kaipuala Cleghorn (married James William Robertson,) Helen Manuʻailehua Cleghorn (married James Boyd) and Annie Pauahi Cleghorn (married James Hay Wodehouse.) (Geer, Fahrni)

On September 22, 1870, Archibald married Princess Likelike. She was the sister of a King and Queen – and the daughter of High Chief Kapaʻakea and Chiefess Analeʻa Keohokālole – her sister became Queen Liliʻuokalani and her brothers were King Kalākaua and William Pitt Leleiōhoku.

The wedding was held at Washington Place, the residence of Governor Dominis and Princess Liliʻuokalani. The Cleghorns had one child Kaʻiulani (born on October 16, 1875) – “the only member of the Royal Family having issue.” (Daily Herald, February 3, 1887)

ʻĀinahau, their Waikiki home was said to have been the most beautiful private estate in the Hawaiian Islands. A driveway between rows of stately palms led to the gracious pillared mansion set in a grove of 500 coco palms. Artificial lakes dotted with pink water lilies, and statues found here and there, added to the charming grounds.

Continuing his father’s love of horticulture, Archie also became known as Hawaiʻi’s Father of Parks and served as Oʻahu Parks Commissioner; he was landscaper for ʻIolani Palace.

Archibald is also responsible for the spectacular gardens of the ‘ʻĀinahau estate, where he planted several varieties of plants, shrubs and trees, including Hawaiʻi’s first banyan, which became known as ‘The Kaʻiulani Banyan’. (Fahrni)

In addition he was the lead landscaper for Kapiʻolani Park. Kapiʻolani Park was dedicated on June 11, 1877 and named by King Kalākaua to honor his wife, Queen Kapiʻolani. It was the first public park in the Hawaiian Islands.

Characterized from the beginning as “swamp land in a desert,” Kapiʻolani Park became a park specifically because it wasn’t considered suitable for anything else, and because of its peculiar climate – it’s one of the few places on Oahu where rain almost never falls.

Archibald and Likelike deeded land at Kaʻawaloa to Major James Hay Wodehouse, Her Britannic Majesty’s Commissioner and Consul General for the said Kingdom of the Hawaiian Islands, for a monument in memory of Captain Cook. (Thrum)

Cleghorn served in the House of Nobles from 1873 to 1888, and the Privy Council from 1873 to 1891. He succeeded Prince Consort John Owen Dominis upon his death in November 1891, until February 28, 1893 as Royal Governor of Oahu.

He also served as the first President of The Queen’s Hospital, a member of the Privy Council, the Board of Health, the Board of Prison Inspectors, the Board of Immigration and the president of the Pacific Club (his downtown Honolulu home eventually became the home of the Pacific Club – Kaʻiulani was born there.)

Cleghorn (November 15, 1835 – November 1, 1910) died of a heart attack at ʻĀinahau. He was buried in the Kalākaua Crypt at Mauna Ala, the Royal Mausoleum.

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Kaiulani_and_father_at_Ainahau_in_1889-WC
Kaiulani_and_father_at_Ainahau_in_1889-WC
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Archibald_Scott_Cleghorn,_HSA-WC
Cleghorn-Likelike
Cleghorn-Likelike
Kaiulani_and_Cleghorn
Kaiulani_and_Cleghorn
Archibald Scott Cleghorn-WC
Archibald Scott Cleghorn-WC
Archibald_Cleghorn_with_family_and_grandchildren_(PP-96-10-006)
Archibald_Cleghorn_with_family_and_grandchildren_(PP-96-10-006)
Cleghorn-then-Campbell-then_The_ Pacific_Club
Cleghorn-then-Campbell-then_The_ Pacific_Club
Ainahau_-_Kaiulani's_House_after-1897
Ainahau_-_Kaiulani’s_House_after-1897
Ainahau_-_Kaiulani's_House-after_1897
Ainahau_-_Kaiulani’s_House-after_1897
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View_in_Kapiolani_Park_about_1900
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Kapiolani_Park-1900
Cleghorn-then-Campbell-then_Col_Parker-then_Colonial_Boarding-then_The_ Pacific_Club-Dakin_Fire_Map-portion-1906
Cleghorn-then-Campbell-then_Col_Parker-then_Colonial_Boarding-then_The_ Pacific_Club-Dakin_Fire_Map-portion-1906

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Hawaii, Likelike, Kaiulani, Cleghorn, Ainahau

November 9, 2015 by Peter T Young 2 Comments

Louis Henri Jean Charlot

Born in Paris, Louis Henri Jean Charlot was descended from “sundry exotic ancestors.” His father, Henri, was a French businessman, free-thinker and Bolshevik sympathizer born and reared in Russia. Anna, his mother, an artist and a devout Catholic, was the daughter of Louis Goupil, a native of Mexico City.

Goupil, of French and Mexican Indian stock, married Sarah Louise (Luisita) Melendez, a Jewish woman of Spanish descent and subsequently moved from Mexico to Paris in the late 1860s. (Thompson)

Charlot admiringly describes his maternal grandfather in his earlier years as “… a fine rider, a coleador who could hold a running bull by passing its tail between his knee and the saddle of his galloping horse”.

Also living in Paris was Jean Charlot’s great-uncle, Eugène Goupil, a collector of Mexican works of art. Jean, who began to draw around age two, grew up surrounded by pre-Hispanic antiquities. (Thompson)

In his teens, Charlot had become one of a Catholic group that called itself Gilde Notre-Dame (“Parisian adolescents (who) used to gather in a crypt”) made up of sculptors, stained glass makers, embroiderers and decorators.

The resumption after the war of what Charlot calls his “career as a French liturgical artist” was cut short by the cancellation of the commission for the church mural just after he had completed the scale drawings.

This “first heartbreak at the realization that a born mural painter is helpless without a wall ….” was one of the factors that precipitated a journey to Mexico in 1920. “On this first trip to Mexico I did nothing at all. I was stuck aesthetically in 18th century France.” (Thompson)

“My life in France was on the whole rational, national, obeying this often heard dictum that a Frenchman is a man who ignores geography. There were though, simultaneously, un-French elements at work. Russian, sephardim, Aztec ancestors, warmed my blood to adventure.” (Charlot; Thompson)

After this Mexican trip, in 1928, Charlot and his mother moved to New York where he rented a small apartment on the top floor of 42 Union Square from the artist Morris Kantor. The apartment was unheated, which probably contributed to the death of his mother from pneumonia in January, 1929.

On a brief trip to Mexico in 1931, Charlot met his future wife, Dorothy Zohmah Day. During a visit to Zohmah in Los Angeles in 1933, Charlot met the printer Lynton R Kistler and produced Picture Book, “a repertory of motifs I had used up to then.” Returning to New York, teaching and lecturing occupied much of Charlot’s time.

In May 1939, Jean Charlot and Zohmah Day were married in San Francisco. “It was a long courtship,” commented Charlot. “Eight years. We were always in different places”.

The years from 1941-44 were spent as artist-in-residence at the University of Georgia, Athens, and instructor in art history at the University of California, Berkeley and artist-in-residence at Smith College in Northampton, Massachusetts. (Thompson)

Then he had a chance to come to Hawaiʻi – and he stayed. An invitation to create a fresco at the University of Hawai’i, Manoa, brought Charlot to Honolulu in 1949 where he painted Relation of Man and Nature in Old Hawai’i at Bachman Hall.

He accepted a position as professor of art at the University, and Hawai’i became the Charlot family’s permanent home. Attracted to the culture of the native Hawaiian, just as he had been interested in the folk aspects of the residents of rural France and the indigenous peoples of Mexico, he studied Hawaiian history, customs and religion, and learned the Hawaiian language.

From 1949 to 1979 Charlot created almost six hundred easel paintings, several hundred prints, and thirty-six works of art in public places in fresco, ceramic tile and sculpture. He taught summer sessions at several schools, among them San Diego State College (1950), Arizona State University (1951) and the University of Notre Dame (1955 and 1956). In 1950 he was made faculty advisor to the Newman Club, the Catholic student organization of the University of Hawai’i. (Thompson)

Charlot retired from the University of Hawai’i as Senior Professor Emeritus in 1966. Two years later, he traveled to France for the first time since 1921 and, at Malzéville and Paris, created a series of lithographs.

In 1968 the Jean Charlot Foundation was established in Honolulu to collect source materials relating to the life, work, art, philosophy, and values of Jean Charlot and promote publication of Charlot material – and, the “development of interest in the arts, encouragement of artists, and study of art.” (Thompson)

There are very few artists of Jean Charlot’s caliber in Hawaiʻi or the world. From 1958 until his death, Jean Charlot lived in Hawaiʻi in his ‘dream house’ on Wai’alae Country Club. Here, he conducted most of his work in this house and more particularly in his 2nd floor studio.

This was the final period of Charlot’s life, when he reached the peak of his artistic powers and was able to synthesize the esthetics of Europe, Mexico and Pacific Islands, the places he lived and influenced his art. His career spanned these places.

He was an early participant in the revival of liturgical art in France. He was a pioneer of the Mexican Mural Renaissance. He also worked as an archaeologist, moving to Washington D.C. to complete the publication of the report of the Carnegie Institution’s Chichen Itza expedition.

He completed numerous monumental art works in Hawaiʻi, Fiji and elsewhere. His artwork in public places number 74 in his lifetime, over 30 planned in the house, including the large ceramic tile mural on the School Street facade of the United Public Workers Building in Honolulu.

Jean Charlot was primarily a muralist and was also a prolific writer, producing numerous scholarly books and articles along with poetry and drama. He also illustrated over 50 books. Many works and scholarly resources are now housed in the Jean Charlot Collection of the Hamilton Library, University of Hawaiʻi. (NPS)

Among the honors bestowed on Charlot was the election by the Royal Society of Art, London, as a Benjamin Franklin Fellow in 1972. In 1976, the Hawai’i State Legislature presented Charlot with the Order of Distinction for Cultural Leadership. As well as being recognized as a ‘Living Treasure’ by Honpa Hongwanji Mission.

In 1974, Charlot was diagnosed as having cancer of the prostate. Radiation treatments and chemotherapy would keep the disease under control for the next four years. Confined to a wheelchair during the last months of his life, Charlot remained active as an artist and a scholar until his death on March 20, 1979. (Thompson)

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Hawaiian Drummers-Jean Charlot-JCF
Hawaiian Drummers-Jean Charlot-JCF
Photograph of artist, Jean Charlot (right), and assistants painting mural-Charlot Collection-UH Library
Photograph of artist, Jean Charlot (right), and assistants painting mural-Charlot Collection-UH Library
The artist, Jean Charlot standing in front of mural-Hawaiian drummers-Charlot Collection-UH Library
The artist, Jean Charlot standing in front of mural-Hawaiian drummers-Charlot Collection-UH Library
Commencement-Charlot-UH
Commencement-Charlot-UH
The Chief's Canoe-Charlot
The Chief’s Canoe-Charlot
Seal of the National University (now UNAM) at the San Ildefonso College-Mexico City-Jean Charlot-WC
Seal of the National University (now UNAM) at the San Ildefonso College-Mexico City-Jean Charlot-WC
Relation of man and nature in old Hawaii-Charlot Collection-UH_Library
Relation of man and nature in old Hawaii-Charlot Collection-UH_Library
Mural 'Eagle and snake of the Mexican national emblem' by Jean Charlot-WC
Mural ‘Eagle and snake of the Mexican national emblem’ by Jean Charlot-WC
Massare in the Great Temple or The Conquest of Tenochtitlan-Jean Charlot-WC
Massare in the Great Temple or The Conquest of Tenochtitlan-Jean Charlot-WC
Koke Kumulipo (The Drummer)-Charlot-HnlAdv
Koke Kumulipo (The Drummer)-Charlot-HnlAdv
Impressing the cartoon unto the wall-Charlot Collection-UH Library
Impressing the cartoon unto the wall-Charlot Collection-UH Library
Hawaiian Swimmer-Charlot
Hawaiian Swimmer-Charlot
'Hala_Grove,_Kahuwai,_Hawaii',_serigraph_by_-Jean_Charlot-WC
‘Hala_Grove,_Kahuwai,_Hawaii’,_serigraph_by_-Jean_Charlot-WC
JeanCharlot
JeanCharlot
Putting up the cartoon-Charlot Collection-UH Library
Putting up the cartoon-Charlot Collection-UH Library
Jean_Charlot_Residence-Kimberly_Jackson
Jean_Charlot_Residence-Kimberly_Jackson

Filed Under: Prominent People Tagged With: Hawaii, Jean Charlot

October 28, 2015 by Peter T Young 3 Comments

Ginaca

‘Pineapple’ was given its English name because of its resemblance to a pine cone. It was first recorded in the Islands in 1813 by Don Francisco de Paula Marin, a Spanish adviser to King Kamehameha I.

Although sugar dominated the Hawaiian economy, there was also great demand at the time for fresh Hawaiian pineapples in San Francisco; then, canned pineapple.

The pineapple canning industry began in Baltimore in the mid-1860s and used fruit imported from the Caribbean. (Bartholomew)

Commercial pineapple production (which started about 1890 with hand peeling and cutting operations) soon developed a procedure based on classifying the fruit into a number of grades by diameter centering the pineapple on the core axis and cutting fruit cylinders to provide slices to fit the No. 1, 2 and 2-1/2 can sizes. (ASME)

Up to about 1913, various types of hand operated sizing and coring machines were used to perform this operation. The ends of the pineapple were first cut off by hand. The pineapple was then centered on the core and sized.

Production rates were about 10 to 15 pineapples per minute. A large amount of labor was required, and it was not practical to recover the available juice material from the skins. (ASME)

The first profitable lot of canned pineapples was produced by Dole’s Hawaiian Pineapple Company in 1903 and the industry grew rapidly from there. (Bartholomew) In 1907 Hawaiian Pineapple Company opened it cannery in Iwilei.

About 1911, Henry Gabriel Ginaca of the Honolulu Iron Works Company, Honolulu, was engaged by Mr James Dole, founder of Hawaiian Pineapple Company, to develop the machine which made the Hawaiian pineapple industry possible and which bears his name today. (ASME)

The early Ginaca had a production capacity of about 50 pineapples per minute and required from three to five operators depending on how much inspection of the machine product was performed at the machine.

The increase in production from 15 to 50 pineapples per minute was enough to reduce the cannery size to economical proportions and made possible the design of efficient preparation lines. Once the new preparation and handling systems were proven the industry grew rapidly.

The term “Ginaca” is now generally applied to a variety of machines which are designed to automatically center the pineapple on the core, cut out a fruit cylinder, eradicate the crushed and juice material from the outer skin, cut off the ends and remove the central fibrous core.

The cored cylinder leaving the Ginaca machine is then passed to a preparation line where each fruit is treated individually to remove cylinder defects or adhering bits of skin. (ASME)

After a number of years of constantly increasing production, a new high-speed machine was designed at the Hawaiian Pineapple Company capable of preparing from 90 to 100 pineapples per minute depending on fruit size.

The Ginaca machine made canning pineapple economically possible. As a result, until the “jet age” Hawaii had an agricultural economy and pineapple was the second largest crop (behind sugar.)

Henry Ginaca was born May 19, 1876. The records are not clear whether he was born in California or in Winnemucca, Nevada, where his father had worked as a civil engineer. His father was Italian, his mother French.

While a teenager, he became an apprentice at the old Union Iron Works in San Francisco. He also took a course in mathematics to enable him to become a mechanical draftsman.

He was hired by the Honolulu Iron Works and came to Honolulu, apparently to work on engine designs. Dole later hired Ginaca to work specifically on a mechanical fruit peeling and coring machine.

He joined Hawaiian Pineapple Co in March, 1911, at a salary of $300 per month, a substantial wage in those days. Ginaca was 35 years old.

In the first year of Ginaca’s employment he came up with the initial design for his machine. From then until 1914 he added improvements and refinements to it.

Though many “bugs” had to be worked out, Ginaca’s machine was a success from the beginning. The machine was awarded a gold medal at the Panama-Pacific Exposition in San Francisco in 1915.

In 1914 Ginaca and his two brothers decided to return to the mainland and try their hand at mining. The mining ventures of the three brothers were failures.

For Henry Ginaca, a productive career came to an untimely end on October 19, 1918, when he died of influenza and pneumonia at the old Mother Lode mining camp of Hornitos. He was only 42. (ASME)

Dole bought the island of Lānaʻi and established a vast 200,000-acre pineapple plantation to meet the growing demands. Lānaʻi throughout the entire 20th century produced more than 75% of world’s total pineapple.

By 1930 Hawai‘i led the world in the production of canned pineapple and had the world’s largest canneries. Production and sale of canned pineapple fell sharply during the world depression that began in 1929, but rapid growth in the volume of canned juice after 1933 restored industry profitability.

But establishment of plantations and canneries in the Philippines in 1964 and in Thailand in 1972, led to a decline in Hawai‘i (mainly because foreign-based canneries had labor costs approximately one-tenth those in Hawai‘i.) As the Hawaii canneries closed, the industry gradually shifted to the production of fresh pineapples. (Bartholomew)

In 1991, the Dole Cannery closed. Today, Dole Food Company, headquartered on the continent, is a well-established name in the field of growing and packaging food products such as pineapples, bananas, strawberries, grapes and many others.

The Dole Plantation tourist attraction, established in 1950 as a small fruit stand but greatly expanded in 1989 serves as a living museum and historical archive of Dole and pineapple in Hawai‘i.

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Ginaca machines cut cylinders out of pineapples, core them and remove that fruit
Ginaca machines cut cylinders out of pineapples, core them and remove that fruit
Ginaca machine Dole Cannery-Dole-ASME
Ginaca machine Dole Cannery-Dole-ASME
Ginaca machines Dole Cannery-DOLE-ASME
Ginaca machines Dole Cannery-DOLE-ASME
19640816 - Fresh pineapple is sorted and packed at Dole's packing shed. SB BW photo by Photo Hawaii.
19640816 – Fresh pineapple is sorted and packed at Dole’s packing shed. SB BW photo by Photo Hawaii.
Women at Dole Pineapple Cannery
Women at Dole Pineapple Cannery
Pineapple-Cannery
Pineapple-Cannery
Dole Pineapple Cannery
Dole Pineapple Cannery
Hawaiian Pineapple Company Canning Lines, Honolulu, O‘ahu, 1958
Hawaiian Pineapple Company Canning Lines, Honolulu, O‘ahu, 1958
Girls at Dole Pineapple Cannery
Girls at Dole Pineapple Cannery
Dole_Pineapple_Cannery-(vic-&-becky)-1955
Dole_Pineapple_Cannery-(vic-&-becky)-1955
Dole Pineapple Cannery-girls
Dole Pineapple Cannery-girls
Dole Pineapple Cannery-canning
Dole Pineapple Cannery-canning
Dole Pineapple Cannery-HnlMag
Dole Pineapple Cannery-HnlMag
Dole Pineapple Cannery-cans
Dole Pineapple Cannery-cans
Dole_Pineapple_Cannery-Aerial-1940
Dole_Pineapple_Cannery-Aerial-1940
Dole_Cannery-Life-1937
Dole_Cannery-Life-1937

Filed Under: Economy, Prominent People Tagged With: Hawaii, Hawaiian Pineapple Company, James Dole, Pineapple, Dole, Ginaca, Henry Gabriel Ginaca

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