General | Page 28 | Images of Old Hawaiʻi

October 14, 2024 by Peter T Young Leave a Comment

Boiling Pots

There are two rivers in the Hawaiian Islands bearing the name of Wailuku. One is on the Island of Maui, flowing out of a deep gorge in the side of the extinct volcano ‘Īao. The other Wailuku River is on the Island of Hawaii.

The Wailuku is the longest river in Hilo (twenty-six miles.) Its course runs from the mountains to the ocean. The Wailuku is the boundary between Hilo Palikū in the north and Hilo One on the south.

Hawaiians were impressed by this Wailuku and wove a dramatic tale around several interesting geologic features within the river.

Hina, the moon goddess and mother of Maui, lived in the cave beneath Rainbow Falls, concealed by the mist of the falls. Each day she beat and dried her kapa in the sun.

Far above the cave, in the bed of the river, dwelt Kuna. [Kuna is a variety of freshwater eel [or Mo‘o (dragon)] said to have been introduced from abroad. (Parker)] That portion of the river runs bears to this day the name ‘Waikuna’ or ‘Kuna’s river.’

Kuna often tormented Hina by sending over great torrents of water or by rolling logs and boulders down the stream. This would block the stream below the falls to dam the river and drown Hina.

Hina was frequently left with but little protection, and yet from her home in the cave feared nothing that Kuna could do. Precipices guarded the cave on either side, and any approach of an enemy through the falling water could be easily thwarted.

During a particularly intense storm, Mo‘o Kuna moved a huge boulder over the falls and into the river, where it fit perfectly and prevented water from flowing farther. Water level beneath the falls began to rise.

Hina, realizing her danger, signaled her son. With two powerful strokes, he paddled his canoe from Maui to the mouth of the Wailuku. He rushed upstream and split the damming boulder with a single blow, thereby saving his mother.

By this time, Kuna had fled upstream. Maui found Kuna hiding in a hole beneath the river. He tried to spear Kuna, but Kuna escaped. Finally, Kuna found deep hiding holes and thought to be safe.

Maui again found Kuna and called upon Pele to send lava into the river to drive out Kuna. The red-hot burning stones in the water made the pools boiling and the steam was rising in clouds – Kuna uttered incantation after incantation, but the water scalded and burned Kuna.

Kuna leaped from the pools and fled down the river. The waters of the pools are no longer scalding, but they have never lost the tumbling, tossing, foaming, boiling swirl which Maui gave to them when he threw into them the red-hot stones with which he hoped to destroy Kuna, and they are known today as the ‘Boiling Pots.’ (Westervelt, USGS)

Despite the name, the water is not normally hot. The only time in the modern history of the river that the water was heated was in 1855 and 1856 when a lava flow from Mauna Loa advanced across the Saddle between that volcano and Mauna Kea. Lava flowed into the Wailuku River channel, but did not cross it, about 4 miles above the Boiling Pots. (BIVN)

The Boiling Pots is about 1.5 miles upstream from Rainbow Falls and is a succession of eroded, hollowed out terraced pools that fill with the flow of the river. When the river is engorged with storm runoff, the ‘pots’ fill to the brim, become turbulent and appear to ‘boil.’ (HawaiianAir)

The Wailuku River is an important landmark to geologists, because it marks the approximate boundary between the lava flows of Mauna Kea and Mauna Loa. It is the state’s longest river and the southernmost that carries water all year.

According to the USGS, the river was formed by at least two lava flows coming from Mauna Kea, the oldest, the ‘Anuenue flow (as old as 10,500 years), is the same flow that formed the thick lip of Rainbow Falls and most of the rounded, gray boulders at Boiling Pots.

Tracing the flows up and down the Wailuku tells a geologic story of a river that had already deeply cut into Mauna Kea and Mauna Loa flows when it was filled by the ‘Anuenue flow over 10,000 years ago. Many of these boulders are frozen into a younger pahoehoe flow, named after the Punahoa ahupua‘a and about 3,100 years old.

The filling caused the river to shift in many places and resume its erosional downcutting before lava again ventured into the river 3,100 years ago. (The Hawaiian and the geologic versions of the Wailuku River story have many similarities, including the pools – ‘pots.’ (USGS)

The pots, each about 50-feet in diameter, are eroded into the 10,500 year old Mauna Loa lava flow. When the water is low, the river does not flow over some of the pot rims but it continues to flow through them. (USGS)

An average of 275-million gallons of water flows through the Wailuku to Hilo daily – during intense storms, the discharge can be more than 20 times greater. On average, the Wailuku transports approximately 10 tons of suspended sediment into Hilo Bay each day.

About a half mile up the river from the boiling pots is Peʻepeʻe Falls. Waiānuenue Avenue (rainbow (seen in) water) is named for the most famous waterfall, Ka Wailele ʻO Waiānuenue, Rainbow Falls on the Wailuku River.

DLNR operated the Wailuku River State Park, here. There are two separate park areas, Boiling Pots and Rainbow Falls. Flash flooding is common, and because there are no lifeguards, many have perished in the river by getting sucked into the water and becoming trapped within concealed lava tubes and caves.

The best way to experience this beautiful and deadly natural phenomena is from a cement overlook, just a short walk from the paved parking lot.

October 12, 2024 by Peter T Young Leave a Comment

Moa

The first birds to be introduced into the Islands came with early Polynesians, who brought the Moa – Red Junglefowl (Gallus gallus) – for food.

“It is not clearly understood how this species interacted with the terrestrial native birds, how it competed for resources, and what diseases might have been introduced with it, but the introduction of this bird by the Polynesians as a domestic animal probably had some impact.”

“[T]he Red Junglefowl is found in numbers only on Kauai, which lacks the mongoose, but it was formerly established in the wild on all the main islands. Its reproductive potential is high, and it is omnivorous.”

“It seems very likely to us that this species in large numbers could have been a potent competitor to some species of ground-foraging native birds, such as the smaller rails, only one of which survived into historical times.” (Van Riper and Scott)

This “original chicken” is smaller than its domestic descendants and is widespread throughout South and Southeast Asia; can also be found as an introduced species in many regions around the world (especially prevalent on many Pacific Islands, including Hawaii). (eBird)

“Dr. Stanley C. Ball … has studied the Polynesian chickens (moa) and concluded that they were brought from Malaysia to Polynesia, where they were found in all the islands except New Zealand.”

“‘The wooden breast-plates carved by the natives of Rapanui (Easter Island) to represent the cock, and the few traditions which mention this bird, lend weight to the view that the fowl has long been associated with the inhabitants of even the easternmost islands of Polynesia.’”

“‘The Malaysian region, from which fowls were evidently brought to the Pacific islands, was very close to, if not actually the home of, the wild jungle fowl (Gallus gallus),’ Dr. Ball states.”

“It is found from the southern Himalayas, through India, Java, Timor, Lombok, the Philippines, Balabac, Palawan, and Hainan, into Micronesia, Melanesia, and Polynesia.”

“Ball believed (and rightly, without doubt) that the chickens brought by Polynesian migrants were already domesticated, and that wild chickens to be found in the Marquesas, Tahiti, Hawaii, and elsewhere have reverted to the wild.” (Handy, Handy & Pukui)

As noted in Captain Cook’s journal, “The hogs, dogs, and fowls, which were the only tame or domestic animals that we found here, were all of the same kind that we met with at the South Pacific islands. There were also small lizards; and some rats, resembling those seen at every island at which we had as yet touched.”

“Of animal food, they can be in no want; as they have abundance of hogs, which run, without restraint, about the houses; and if they eat dogs, which is not improbable, their stock of these seem to be very considerable … They eat fowls of the same domestic kind as ours, but they are neither plentiful nor much esteemed by them.” (Cook’s Journal)

“Probably Hawaiians regarded their chickens as second-rate fare because chicken meat steamed in an imu is less flavorful for eating with poi than is good fish.”

“We may be sure, nevertheless, that the pioneering voyagers to these islands would not have taken the trouble to keep alive hens and roosters on their long voyages hither if they had not prized them.”

“Mrs. Pukui remembers, however, that even in her childhood older Hawaiians would not eat eggs. ‘It would be like eating the hen’s unborn baby,’ her grandmother said with distaste.” (Handy, Handy & Pukui)

“Mrs. Pukui has, with the help of her mother, Mrs. Pa‘ahana Wiggin, recorded the following colors and names of a variety of native chickens in old Hawaii.”

“The moa of Hawai‘i were smaller than the haole (introduced) chicken, legs shorter, and bodies longer. A pure white moa was called moa-ke‘oke‘o, -Iawa, or -wakea. A black moa was called a hiwa or hiwa-pa‘a.”

“The moa nene were speckled like the Hawaiian goose (nene) . Those with yellowish-cream feathers were called pua-hau, for the yellow hau flower. Smoky gray ones were called lehu or nalehu. (ashy). Speckled with feathers of variegated colors were the ‘opule-pule (mixed-up-crazily).”

“With a ring of feathers around the neck like the plover, it was the moa ‘a‘i kolea. The ‘ulahiwa ranged in shade from a light red to a deep ocherous red. White with red feathers on the back was termed lawa a‘ea‘e (mixed).”

“(The Pukui-Elbert dictionary, 1957, adds two others: the completely black chicken, similar to the mud hen ‘alae, is called moa ‘alae; the black chicken with red feathers at neck and rump is moa ‘alae hulu ‘ula.)”

“The long, curving, irridescent tail feathers of the cocks are always present. These were prized in the Marquesas for warriors’ headdresses, and in Hawaii for making the tall feather-trimmed standards (kahili) that were emblems of rank.” (Handy, Handy & Pukui)

“We have often heard the shrill crow of wild roosters in the forests around Koke‘e, above Waimea Canyon on the island of Kauai. These cocks are bright-hued. They have crossbred with Indonesian jungle fowl imported some years ago.”

“In the Marquesas the hours before dawn were named ‘first-cock’s-crow,’ ‘second-cock’s-crow,’ and ‘third-cock’s-crow’; in Hawaii likewise: ‘moa-kua-kahi,’ ‘moa-kua-lua,’ ‘moa-kua-kolu.’”

“In Hawaii, if a cock crew much too early it was a sign that canoes might be expected to make an appearance. If a cock came right to the house door to crow, it announced the imminent arrival of visitors and warned the family to make preparations.”

“The Hawaiian fowl is traditionally identified with the Lono-Pele migration, specifically with ‘Olopana, paramount chief of Ko‘olau on Oahu. The first predacious exploit of the doughty Kamapua‘a (‘Hog-child,’ a demigod) was killing jungle fowl belonging to his uncle ‘Olopana.”

“And it was Ka-wa‘u-hele-moa (The-fowl-scratching-as-it-goes), a native sprite in the form of a fowl, who saw the thievery and gave the alarm to ‘Olopana, thus precipitating notable warfare. Ka-wa‘u-hele-moa lived in Palolo Valley, above the southerly shore of Oahu, and plays an active role in several legends.” (Handy, Handy & Pukui)

“Cock-fighting (haka-moa) was a very fashionable sport with the aliis”. (Malo) Chickens were thought to be forms of the mo‘o (reptile) class of ancestral gods (‘aumakua).

“Their greatest importance to Hawaiians was their use as offerings to temple gods and to family gods. Often a chicken of a particular color was called for as an offering in a healing rite. Sacrificed chickens played an important part in any ritual performed to fend off black magic.” (Handy, Handy & Pukui)

October 11, 2024 by Peter T Young Leave a Comment

Hawai‘i Transportation Evolution

The canoe was a principal means of travel in ancient Hawaiʻi, extensive cross-country trail networks. Overland travel was on foot and followed the traditional trails.

Then, in 1803, American ship under Captain William Shaler (with commercial officer Richard Cleveland,) arrived with three horses aboard – gifts for King Kamehameha.

In the 1820s and 1830s, more horses were imported from California, and by the 1840s the use of introduced horses, mules and bullocks for transportation was increasing.

In 1825, Andrew Bloxam (naturalist aboard the HMS Blonde) noted in Honolulu that, “The streets are formed without order or regularity. Some of the huts are surrounded by low fences or wooden stakes … As fires often happen the houses are all built apart from each other. The streets or lanes are far from being clean …” (Clark, HJH)

By the 1830s, King Kamehameha III initiated a program of island-wide improvements on the ala loa, and in 1847, a formal program for development of the alanui aupuni (government roads) was initiated.

Sidewalks were constructed, usually of wood, as early as 1838. The first sidewalk made of brick was laid down in 1857 by watchmaker Samuel Tawson in front of his shop on Merchant Street.

It wasn’t until 1850 that streets received official names. On August 30, 1850, the Privy Council first named Hawaiʻi’s streets; there were 35-streets that received official names that day (29 were in Downtown Honolulu, the others nearby).

At the time, “Broadway” was the main street (we now call it King Street;) it was the widest and longest – about 2-3 miles long from the river (Nuʻuanu River on the west) out to the “plains” (to Mānoa).

It wasn’t until 1852 that the Chinese became the first contract laborers to arrive in the islands. At about that time, Honolulu had approximately 10,000-residents. Foreigners made up about 6% of that (excluding visiting sailors). Laws at the time allowed naturalization of foreigners to become subjects of the King (by about that time, about 440 foreigners exercised that right).

The majority of houses were made of grass (hale pili,) there were about 875 of them; there were also 345 adobe houses, 49 stone houses, 49 wooden houses and 29 combination (adobe below, wood above). In 1847, Washington Place was built by future-Queen Liliʻuokalani’s father-in-law.

The earliest public transit was the Pioneer Omnibus Line, with a horse-pulled vehicle serving parts of Honolulu for a few years beginning in the spring of 1868. (Schmitt)

In the quarter century from 1872 to 1896 the population just about doubled in the kingdom from 57,000 to 109,000; Honolulu doubled from 15,000 to 30,000.

In 1884, the legislature passed a law “granting to William R. Austin and his associates the right to construct and operate a street railroad upon certain streets of the city of Honolulu.” Later amended, the law granted authority the Hawaiian Tramways Company, Limited (from England.) (Kuykendall)

In 1888, the animal-powered tramcar service of Hawaiian Tramways ran track from downtown to Waikīkī. In 1900, the Tramway was taken over by the Honolulu Rapid Transit & Land Co (HRT).

That year, an electric trolley (tram line) was put into operation in Honolulu, and then in 1902, a tram line was built to connect Waikīkī and downtown Honolulu. The electric trolley replaced the horse/mule-driven tram cars.

The first automobiles appeared on the streets of Honolulu on October 8, 1899, the date on which both Henry P Baldwin and Edward D Tenney took possession of their newly arrived vehicles (both described as Wood electrics.) (Schmitt)

By 1900, Honolulu had a population of more than 39,000 and was in the midst of a development boom, creating tremendous need for more housing.

“[T]here were only four automobiles on Oahu in 1901 – you lived downtown because you worked downtown, you couldn’t live in Kaimuki or in Manoa.” (Star Bulletin)

The “first gas-engined automobile complete with steering wheel and tonneau,” acquired by CM Cooke in 1904, and the Honolulu Automobile Club later adopted this date for the “first real automobile” in the Islands. (Schmitt)

Spurring a boom, in 1903, Henry Ford officially opened the Ford Motor Company and five years later released the first Model T. In 1907, Henry Ford announced his goal for the Ford Motor Company: to create “a motor car for the great multitude.” (pbs)

“The automobile owner uses his car six days a week either in direct pursuit of his business or as a means of quickly transporting himself and others to and from that place of business.”

“The fact that he may take his family out on a Sunday is not a pleasure trip, but a necessary recreation in order, to ‘keep fit’ for his work.” (McAlpine, Schuman Carriage, Honolulu Star Bulletin, November 3, 1907)

“The census of 1908 gave 259 cars imported into the islands in that year, thus showing that the automobile is in use pretty generally, as it is now estimated that there are nearly seven hundred cars in the islands, an increase of more than 100 per cent in one year.” (Beringer, Overland Monthly, July 1909)

“The automobile is here to stay. If we had better roads there would be more automobiles sold, naturally.” (Gustav Schuman, Honolulu Star-Bulletin, June 24, 1916)

The first traffic lights in the Islands were installed at the intersection of Nuʻuanu Avenue and Beretania Street, Honolulu; an overhead signal was put into operation February 19, 1936.

On February 24 the overhead lights were “replaced by side bracket lights, flashing the green go and red stop light from a post at each corner.” The new lights were “operated by the flow of traffic itself.” (Schmitt)

In 1938 automobile registration stood at 43,785. In 1945 the number of automobiles on island had grown to 52,527; a dozen years later, in 1957, automobile registration stood at 159,227, a 329.8 percent increase since 1945.

This tremendous influx of automobiles resulted in myriad needs having to be addressed, ranging from the reduction of traffic congestion to improved parking, and enhanced traffic safety measures.

The Territory undertook two other major highway projects, the Mauka and Makai Arterials, to divert traffic off downtown streets. (HHS)

“‘A super highway through Honolulu, 120 feet wide and running mauka of the business district from Kalihi to Kaimuki … would be invaluable in solving Honolulu’s pressing traffic problem,’ engineer John Rush told the City Council in 1939.”

The 1945 Territorial Legislature enacted a liquid fuel tax in order to generate the funds necessary to match the federal funds available for the highway’s construction. This tax was increased to five cents a gallon in 1955 to help offset Hawaii’s match for the increasing federal dollars coming to the islands for highway construction.

From 1952 to 1962, Honolulu officials kept adding to the Mauka Arterial, described as the first road in the state “tailored to the flight patterns of people.”

The Lunalilo Highway project was expanded to become the H-1, a 28 mile roadway running from Palailai at Campbell Industrial Park to Ainakoa Avenue, with the Lunalilo Highway being the section running through Honolulu. (DOT)

A companion Makai Arterial that would have run past Waikiki, down Ala Moana and along an elevated roadway near the Honolulu waterfront never materialized as planned. (DOT)

Instead, the eight lane Makai Arterial, named Nimitz Highway, opened to traffic in November 1952, ten years after construction had commenced at the Pearl Harbor gate. (HHS)

A section of the Federal-Aid to Highways Act of 1959 required that a study be undertaken to consider the eligibility of Hawai‘i and Alaska for interstate highway funding.

As a result of the study, the Hawaii Omnibus Act, which President Eisenhower signed into law on July 12, 1960, removed the language in the Federal-Aid Highway Act which limited the interstate system to the continental US.

It also authorized three interstate highways for Hawaii, H-1, H-2 and H-3 to address national defense concerns, an allowed interstate highway justification which resulted from a 1957 amendment to the original act. (DOT)

An interesting remnant of apparently changed alignment (and probable interconnection of the Mauka and Makai Arterials) is a stub out to nowhere at the on/off ramps at Kapiʻolani Boulevard to H-1. (Lots of information here is from DOT, HHS and Leidemann.)

October 8, 2024 by Peter T Young Leave a Comment

Last House on the Beach

“In the latter post-contact period (ca. post 1850), the area [along Waikiki Beach] has been used for private residences: in the early portion of this period it was the domain of the royal family and the high ali‘i.”

“Foreign born businessmen and the children of missionaries began to acquire property along the beach in the late nineteenth century. They built large beach houses, which were used on weekends and holidays. The Young, Wilder, and Macfarlane families had house lots within and adjacent to the project area by 1897.”

Alexander Young was born in Blackburn, Scotland, December 14, 1833, the son of Robert and Agnes Young. His father was a contractor. When young, he apprenticed in a mechanical engineering and machinist department.

One of his first jobs included sailing around the Horn in 1860 to Vancouver Island with a shipload of machinery and a contract to build and operate a large sawmill at Alberni.

He left Vancouver Island for the distant “Sandwich Islands,” arriving in Honolulu February 5, 1865; he then formed a partnership with William Lidgate to operate a foundry and machine shop at Hilo, Hawaiʻi, continuing in this business for four years.

Moving to Honolulu, Young bought the interest of Thomas Hughes in the Honolulu Iron Works and continued in this business for 32 years. On his retirement from the iron works he invested in sugar plantation enterprises. He became president of the Waiakea Mill Co.

During the monarchy he served in the House of Nobles, 1889, was a member of the advisory council under the provisional Government and was a Minister of the Interior in President Dole’s cabinet.

With the new century he started a new career, when in 1900 he started construction of the Alexander Young Hotel, fronting Bishop Street and extending the full block between King and Hotel streets in downtown Honolulu. The 192-room building was completed in 1903.

In 1905, Young acquired the Moana Hotel and later the Royal Hawaiian Hotel (the ‘old’ Royal Hawaiian in downtown Honolulu that was later (1917) purchased for the Army and Navy YMCA.)

The Honolulu businessman whose downtown hotel that bore his name helped him became known as the father of the hotel industry in Hawaiʻi.

“Even before the Waikīkī coast became a tourist attraction, rich haole businessmen built their own beach houses along the shore. West of the Seaside were three houses, according to the recollections of Elizabeth Kinau Wilder, who grew up in their Waikīkī home in the 1910s. She recalled:”

“‘A narrow driveway, which faced the length of our front yard, led to the Youngs. Mr. Young didn’t have enough room for his carriage to turn around, so S.G. [Samuel Gardner Wilder, Elizabeth’s grandfather] let him use some of his property as a friendly gesture, never dreaming that he would never get it back! And when the Macfarlanes’ house was found to be fifteen feet on our land, S.G gave it to him rather than have the house torn down!’”

A 1914 Fire Insurance map, shows to the west of the Seaside dining room (with a semicircular rotunda), the “Seaside Hotel Rooms” partially over the water, which is the old Hawaiian Annex. Adjacent to this is a series of bathhouses and then a large family residence (labeled with a “D” for dwelling).

“This house is identified in several historic photographs as the ‘Bertha Young’ house. Bertha was a playmate of Elizabeth Wilder, who remembers many pleasant days spent at the adjacent Seaside Hotel.”

“During the 1920s, the Waikīkī landscape would be transformed when the construction of the Ala Wai Drainage Canal, begun in 1921 and completed in 1928, resulted in the draining and filling in of the remaining ponds and irrigated fields of Waikīkī.”

“The muliwai or lagoonal backwater of ‘Āpuakēhau Stream that reached the sea between the present Royal Hawaiian and Moana Hotels was filled in between 1919 and 1927. The filling in of ‘Āpuakēhau Stream and the excavating of the Ala Wai canal were elements of a plan to urbanize Waikīkī and the surrounding districts:”

“‘The [Honolulu city] planning commission began by submitting street layout plans for a Waikīkī reclamation district. In January 1922 a Waikīkī improvement commission resubmitted these plans to the board of supervisors, which, in turn, approved them a year later.’”

“The Royal Hawaiian Hotel was formally opened on February 1, 1927 and with a maximum height of 150 feet was the tallest privately owned building in the Territory at that time.” (Cultural Surveys).

“At the Ewa end of the Royal was the Bertha Young property. Bertha Young was part of the family who started the Young Hotel. Bertha Young’s place fronted on the ocean right next to the Royal.” (Fred Hemmings Sr. OCC)

The Bertha Young home survived the demolition of the Seaside Hotel in the 1920s and the construction of the Royal Hawaiian Hotel in 1927. (Cultural Surveys) “Miss Young attended Punahou School and was graduated from Oakland High School in California. … During World War II, Miss Young worked with the Red Cross.” (SB, June 12, 1963)

Bertha Young, “who refused to surrender to the concrete jungle of Waikiki,” (SB June 12, 1963) died June 11, 1963. “[S]he lived in the last privately owned beachfront home in Waikiki.” (SB, June 13, 1963)

She built the house in 1927, designed by Dickey & Wood, for $13,400. (SB, Nav 12, 1927) “She lived for more than 50 years on the property given to her by her mother, Ruth.” (SB, June 12, 1963)

The Bertha Young property was sold in 1963 for $600,000 to the Von Hamm-Young Company. (SB, Aug 20, 1963) Her sister was Bernie Von Hamm and brother-in-law was Conrad C Von Hamm.

On February 26, 1969, “a bulldozer jazzed up with the flower leis dug the first spade of earth … for the Sheraton-Waikiki in an era full of memories for many kamaainas.” (SB, Feb 27, 1969)

October 3, 2024 by Peter T Young 1 Comment

Shashin Hanayome

Omiai, the practice of arranged marriages, had been common among Japanese samurai families, as they often needed to arrange unions across long distances to match their social standing. (Koch)

Beginning in the Meiji Period (1868-1912) Omiai spread through all classes of Japanese society. (Koch) During this time, these marriages were an agreement between two families, and children had no right to choose their own spouse. (Ishimura)

Under Japan’s Civil Code of 1898, the government legally defined arranged marriages and the patriarchal household system, which has been practiced by the upper-class warrior clans, the nobility and merchants alike during feudalism, as the authentic and traditional marriage and family system. (Tanaka)

Husbands simply had to enter the names of their brides into their family registries. Thus, men and women became legally betrothed no matter where they resided. (Nakamura)

The practice came to Hawaiʻi, tied back to Japan.

A shortage of laborers to work in the growing (in size and number) sugar plantations became a challenge. The only answer was imported labor.

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

The first to arrive were the Chinese (1852.) The sugar industry grew, so did the Chinese population in Hawaiʻi. Concerned that the Chinese were taking too strong a representation in the labor market, the government passed laws reducing Chinese immigration. Further government regulations, introduced 1886-1892, virtually ended Chinese contract labor immigration.

In March 1881, King Kalākaua visited Japan during which he discussed with Emperor Meiji Hawaiʻi’s desire to encourage Japanese nationals to settle in Hawaiʻi.

Kalākaua’s meeting with Emperor Meiji improved the relationship of the Hawaiian Kingdom with the Japanese government and an economic depression in Japan served as motivation for agricultural workers to move from their homeland. (Nordyke/Matsumoto)

The first 943-government-sponsored, Kanyaku Imin, Japanese immigrants to Hawaiʻi arrived in Honolulu aboard the Pacific Mail Steamship Company ‘City of Tokio’ on February 8, 1885. Subsequent government approval was given for a second set of 930-immigrants who arrived in Hawaii on June 17, 1885.

With the Japanese government satisfied with treatment of the immigrants, a formal immigration treaty was concluded between Hawaiʻi and Japan on January 28, 1886. The treaty stipulated that the Hawaiʻi government would be held responsible for employers’ treatment of Japanese immigrants.

Between 1885 and 1907, thousands of Japanese came to Hawaiʻi in numbers so great that by 1897 Japanese constituted the largest single ethnic group in the Islands. In 1888, there were 6,420 Japanese in Hawaiʻi; in 1890, 12,360; in 1896, 24,407; in 1900, 61,111. By 1900, the Japanese composed nearly 40% of the population in Hawaiʻi. (Ogawa & Grant)

Many decided to stay – but it was men who initially came to work and men outnumbered adult women 2-to-1 in the Territory; in some communities, the sex ratio was even more skewed. The men needed brides.

Letters were written home requesting that their parents contact the matchmakers in the village so that respectable women could be found. Pictures of the men were taken by professional photographers who often used the same worn suit over and over so that these laborers looked a little more distinguished.

Picture brides’ personal backgrounds were varied: While most were daughters of farmers or fishermen, some picture brides came from lower and middle-class family backgrounds – daughters of Christian ministers, teachers, shop owners and entrepreneurs, for example. (Tanaka)

Women did have greater marital opportunities in Hawaiʻi because of the gender disparity within the Japanese community and while some marriages did end in divorce, the majority of men and women accepted the arranged marriage. (Nakamura)

In general, the picture bride practice conformed to traditional marriage customs as parents or relatives in Japan chose wives for single migrant men working in America and Hawai’i. In Japan, heads of households met through an intermediary. (Ogawa & Grant)

These go-betweens arranged meetings between family heads who discussed and negotiated proposed unions with little input from the prospective spouses. An exchange of photographs sometimes occurred in the screening process, with family genealogy, wealth, education and health figuring heavily in the selection criteria. (Nakamura)

Portraits were then tucked into the letters. In time they would receive from Japan the exciting news that a bride had been found and if approved, arrangements would be made to send the young woman across the ocean to this foreign land. Inside the envelope would also be the photograph of the prospective bride.

The wife was entered into the husband’s family registry, making the marriage official under Japanese law. Many of these women then married their husbands immediately upon arrival in Hawaiʻi, in mass marriage ceremonies performed on the wharf. (West & Seal)

Many picture brides were genuinely shocked to see their husbands for the first time at the Immigration Station. Picture brides were often disappointed in the man they came to marry.

Husbands were usually older than wives by ten to fifteen years, and occasionally more. Men often forwarded photographs taken in their youth or touched up ones that concealed their real age. (Nakamura)

The first major waves of Japanese Shashin Hanayome “picture brides” began in 1908 and before all immigration was stopped from Japan in 1924, these tens of thousands of women would reshape the Japanese community in Hawaiʻi.

In addition to being wives and mothers who took care of the home, Japanese women immigrants also worked alongside their husbands in the fields. (Ogawa & Grant)

Between 1907 and 1923, over 14,000 picture brides arrived in Hawaiʻi from Japan; they bolstered the Islands’ female population. A 1927 census of all 43-sugar plantations reported that while the ratio of Japanese men to women was 1.5:1. (Bill)

And, as might be expected, this early period of stabilization of the Japanese family coincided with a high birth rate. The birth of the second generation (nisei,) in effect established the identity of the first generation (issei.) (Ogawa & Grant)

The establishment of families was soon followed by the growth of Buddhist and Christian churches, a variety of language newspapers, and self-help organizations that served the needs of the immigrant community. (Ogawa & Grant)

“According to some historians, the majority of Japanese born in the United States can trace their ancestry to a picture bride.” (LA Times)