Buildings | Page 53 | Images of Old Hawaiʻi

April 8, 2017 by Peter T Young 3 Comments

Haili Church

Three years after the arrival American Protestant missionaries of the Pioneer Company in 1820, Asa Thurston, Artemis Bishop, Joseph Goodrich and William Ellis toured the island of Hawaii to identify appropriate Mission Stations there.

The reported on six locations, with the priority given to Kailua in the Kona District and Waiakea in the Hilo District. At Waiakea, the missionaries erected two houses and a church within two months after their arrival.

The first church was of traditional pole and thatch construction. The dedication of the Waiakea Mission Station was on May 19,1824.

From 1820 until 1850, further development of Hilo proper was focused in this area around the mission. In addition to the church, there was the eventual Hilo Boarding School, as well as the missionary homes and government buildings including the royal cottages.

During the late 1830s, Reverend Titus Coan increased the size of his congregation scattered along the east coast of the Big Island to 7,000 people. Churches were constructed throughout the Hilo and Puna Districts to meet the needs of the people in those locations.

The needs of the home congregation also increased. A larger building was required as well as one that could weather the climate for a longer period of time. The first churches for the Waiakea Mission Station were of Hawaiian thatch construction and were replaced, as they deteriorated.

“When our first framed church building became old and dilapidated, we decided on replacing it with an edifice of stone and mortar. But after a years hard toil in bringing stones on men’s shoulders and after having dug a trench some six feet deep for the foundations without coming to bed-rock, we by amicable agreement dismissed our mason ….” (Coan, Life in Hawaii)

Haili, the name of the church, was derived from the forest, Haili Kulamanu (Paradise of the Birds) from which most of the ‘ōhi‘a wood was cut, located 6 to 8 miles southwest of the church. The Hawaiians hewed the wood in the forest, then hauled it to the mission with drag ropes. (NPS)

“When the materials were brought together, we employed a Chinese carpenter at a reasonable price, to frame and raise the building, all his pay to be in trade, for ‘the golden age’ had not yet dawned on Hawaii.”

“The natives, men and women, soon covered the rough frame with thatching. There was no floor but the earth, and the only windows were holes about three feet square left in the thatching on the sides and ends.”

“This was the first framed church edifice built in Hilo, and in this building, capable of seating about 2,000 people, we first welcomed Commodore Ap Catesby Jones, of the frigate United States, with his officers and brass band.”

“The courteous commodore and his chaplain consented to deliver each an address of congratulation and encouragement to the people for their ready acceptance of the Gospel, and for their progress in Christian civilization.”

“He alluded to a former visit of his to Honolulu by order of the United States Government, to investigate certain complaints made by a class of foreign residents against the American missionaries, stating that on a patient and careful hearing of the parties, the missionaries came out triumphantly, and their abusers were put to shame.”

“The cornerstone was laid November 14, 1857, and the building was dedicated on the 8th, of April, 1859. The material was good and the workmanship faithful and satisfactory. The whole cost was $13,000.00.” (Coan, Life in Hawaii)

Prior to this, the Hawaiian community development had centered one and one-half miles to the east, southeast in the Waiakea section of Hilo. Because of the missionary improvements, commercial and governmental in the district of Hilo located closer to Haili Church.

“In 1868, an awful earthquake tore in pieces stone walls and stone houses and rent the earth in various parts of Hilo, Puna and Kau. Had we built according to our original plan and agreement with the mason, ‘our holy and beautiful house’ would have become a heap of rubbish …”

“… and our hearts would have sunk within us with sorrow. How true that ‘a man’s heart deviseth his way, but the Lord directeth his steps.’” (Coan, Life in Hawaii)

On July 15, 1979, fire destroyed the church tower, ceiling and some of the interior of the building. The restored church was rededicated on June 1, 1980. The church continues today. A notable modern recognition was the 2001 induction of the Haili Choir into the Hawaiian Music Hall of Fame.

The Haili Church Choir is one of the oldest and most widely acclaimed Hawaiian church choirs. Since the beginning of the 1900s, it has been the ‘training school’ for some of Hawai‘i’s foremost names in traditional Hawaiian music, both sacred and secular.

In the 19th and early 20th centuries, church choirs were instrumental in the development of Hawaiian music. While they are not the oldest, nor was the choir officially named until 1909, the Haili Choir, because of its performance out reach, became the most prominent

The choir began in 1902 under Harry K. Naope, Sr., at the Kalepolepo Chapel, one of the seven branches of the Haili Church. Naope was a music teacher in the public schools, and received his training in music at Lahainaluna Seminary on the island of Maui. (HMHOF)

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Haili Choir-2011

Haili Church – interior

Haili Award-Hawaiian Music Hall of Fame

April 4, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1930s

Today’s ‘Timeline Tuesday’ takes us through the 1930s – sugar production peaks, Pan-Am Clipper service begins, Hickam Airfield is constructed, ‘Aloha Shirt’ is trademarked and Doris Duke builds Shangri La. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1930s

April 2, 2017 by Peter T Young Leave a Comment

Hauoli Kamanao Church

La ʻelima o Pepeluali (pēpē lua lī)
Waimaka helele (heʻe nei) i ke alanui
Paiki puʻolo paʻa i ka lima
(Maika pu olo aʻa ika lima)
Waimaka helele ʻi i ke alanui!
(Ae maka hele heʻe nui ike alanui

Hui:
Penei pepe ʻalala nei
(He nei pepe alaʻa nei)
He huʻi maʻeʻele kou nui kino
(Eʻu ima e hele kou lui kino)

Haʻina ʻia mai ana ka puana
He mele he inoa no Miloliʻi
(E mele he noe no Milolʻ`i)

The fifth day of February
Tears fell along the roadway
(Tears scattered in the street)
Bags and bundles held tightly
Tears fell along the roadway

Chorus:
The babies cry
(You there Baby Crying here)
Numbing to the body
(Your whole body will ache with chills)

Tell the refrain
(The refrain is told)
A name song for Miloliʻi
(A song, a name song for Miloliʻi)

“John D. Paris came to Hawaii in 1841 as a missionary. He was not originally supposed to come to Hawai‘i. He was on his way to the Oregon territory.”

“But the boat they were on brought some of the missionaries who were to join the mission here in Hawai‘i. They were going to drop them off, then proceed on to Oregon.”

“But they’d had an uprising in the Oregon territory, and the mission there was massacred and all the people were killed. So, with the unrest in the territory at that time, they prevailed upon him to stay in Hawaii, which he did.”

“And he was assigned to Ka‘u. He established the church – the Congregational church – there in Ka’u, and he stayed there until 1849.”

“At this time, his first wife had died, and he had two daughters. So, he felt, for the well-being of the daughters, he should go back to the United States. And he did.”

“However, while he was back there, he met a person that he had known, another woman, a Mary Carpenter. He was married to her. And then, they started back to Hawaii in 1851.”

“When he arrived here in the mission, they said the field in South Kona had deteriorated and they had nobody really there. So, they prevailed upon him to take the assignment in South Kona, which he did.”

“He was very active here. He built nine churches throughout Kona, mostly in South Kona, the first of which is the old church Kahikolu above Napo‘opo‘o”. (Billy Paris)

Another Paris church was at Miloli‘i.

“At Miloli‘i. We have some good people & some of whom we stand in doubt. A few living epistles known & read of all men — some whose light shines more dimly & through many clouds & others whose light is darkness…” (Paris, 1855; Maly) Paris built the Hau‘oli Kamana‘o Church.

The Miloli‘i community lies in the shadow of its most dominant geologic feature, the vast southwest slope of the 13,000-foot Mauna Loa volcano. Eruptive lava flows from Mauna Loa have continually influenced the area.

Since 1832, the volcano has erupted forty times. Eight flows have traversed the slopes into North and South Kona, and four reached the ocean (1859, 1919, 1926, and 1950). (PaaPonoMilolii)

Hawai‘i also has a long history of damaging tsunami. The earliest record of a tsunami is April 12, 1819, when a wave from Chile reached a height of 2-meters somewhere along the west coast of the Island of Hawai‘i. Since then, 112 tsunamis have been observed in Hawaii; 16 of these have resulted in significant damage. (World Data Center A; NAS)

On March 27, 1868, whaling ships at Kawaihae on the west coast of Hawaiʻi observed dense clouds of smoke rising from Mauna Loa’s crater, Mokuʻāweoweo, to a height of several miles and reflecting the bright light from the lava pit.

Slight shocks were felt at Kona on the west coast and Kaʻū on the flanks of the volcano. n the 28th, lava broke out on the southwest flank and created a 15-mile flow to the sea. Over 300 strong shocks were felt at Kaʻū and 50 to 60 were felt at Kona.

“Thursday, April 2d (1868,) at a few minutes past four, pm, the big earthquake occurred, which caused the ground around Kilauea to rock like a ship at sea.”

“At that moment, there commenced fearful detonations in the crater, large quantities of lava were thrown up to a great height; portions of the wall tumbled in. This extraordinary commotion, accompanied with unearthly noise and ceaseless swaying of the ground continued from that day till Sunday night, April 5th”. (Hawaiian Gazette, May 6, 1868)

A magnitude of 7 ¾ was estimated for this earthquake (by Augustine Furumoto in his February 1966 article on the Seismicity of Hawaii in the Bulletin of the Seismological Society of America) based on the extent of intensity reports. (Instrumental recordings, the usual basis for computing magnitudes, were not available at this early date.)

A tsunami struck the coast from Hilo to South Cape, being most destructive at Keauhou, Puna and Honuʻapo; a 10-foot-high wave carried wreckage inland 800-feet. Not a house survived at Honuʻapo. A stone church and other buildings were destroyed at Punaluʻu. Maximum wave heights were 65 feet, the highest observed on Hawaiʻi to date.

The Hauʻoli Kamana’o Church was pushed about 300 yards inland by the rushing sea, with little or no damage. The original location of the church is now underwater.

Written and oral history about and from Miloliʻi confirm there was no loss of life, missing children were led to safety in caves and rescued 5 days later. (Huapala)

Villagers later moved the church to its present-day site using palm trunks to roll it into place. Although other areas were destroyed, somehow Milolii was spared the misery experienced elsewhere.

The kupuna from other South Kona communities joined the village in thanksgiving, which lasted several days. The story of that day has become immortalized in the mele Lā ʻElima, sung by Israel Kamakawiwo‘ole and others but composed by Miloliiʻs Elizabeth Kuahuia (suggesting the day was February 5.) (PaaPonoMilolii)

La ʻElima sung by Diane Aki, music by Israel Kamakawiwo‘ole:

www.youtube.com/watch?v=v3kIsPWllbM

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April 1, 2017 by Peter T Young Leave a Comment

Aztec

June 28, 1914, Archduke Franz Ferdinand, heir to Austria-Hungary’s throne, and his wife, Sophie, were visiting Sarajevo; Serbian nationalist Gavrilo Princip assassinated the couple. A month later, Austria-Hungary declared war on Serbia.

Within days, other countries got into the fray, including, Germany, Russia, France and United Kingdom; US President Woodrow Wilson announced the US would remain neutral.

After the German sinking of the British passenger ship Lusitania in May 1915 (which killed 1,201 people, including 128 Americans,) Wilson sent a strongly worded warning to Germany. After attempts to broker peace, then sinking of the American cargo ship Housatonic, Wilson broke off diplomatic relations with Germany.

With German submarine warfare continuing unabated, the final straw came on April 1, 1917, when the armed merchant ship Aztec was sunk off the northwest coast of France by U-boat 46 under the command of Leo Hillebrand. The Aztec was on its way from New York to Le Havre, France with a cargo of timber, copper, steel, chemicals and machinery.

All twenty eight members of the crew were killed, including Boatswain’s Mate First Class John I Eopolucci, a Naval Armed Guard – the first US Navy sailor killed in action in World War I. The attack on the Aztec was the final straw and led to America’s intervention into World War I.

“There are five Hawaiian boys thought to have been killed along with 16 Americans when the American steamer the Aztec was sunk.”

“This ship was sunk outside of the seas of France by the German submarine without being given prior time for the captain and his sailors to prepare themselves on the previous Sabbath.”

“Amongst the Americans who are thought to have died are some sailors of the navy which the government placed aboard the ship ….”

“These are the first sailors of the navy to become victims of the Prussians as they attacked without giving time for them to distance themselves from the calamity of the sea placed upon them, and it is believed that Germany is at fault for breaking the pact with America by Germany starting its massacre with its submarines.”

The Hawaiian boys killed on the Aztec by the Germans were: Julian R Macomber, Honolulu; Charles Pinapolo, Honolulu; Ekila Kaoki, Hawai‘i Island; Tato Davis, Hawai‘i Island and HK Price, Hawai‘i Island.

“When (Charles G) Macomber, the father of Julian Macomber, one of the Hawaiian boys whose bones were left at sea, heard the news, the father said:”

“‘My dear son as an American sailor, and a Hawaiian sailor, died a desirable death and I am happy. My son returned the other month in July of last year …’

“‘… and I told him that if he returned to the Atlantic coast, his life would be in danger, but he said that he was an American sailor so he was not frightened to go someplace, because he will only die once, and that he will die sometime. He was not going to be scared by Germany; I am a Hawaiian and an American sailor.’”

“This father repeated that he was happy to hear this news, but not over the death of his son.” (Aloha Aina, April 6, 1917)

On April 2, 1917, President Wilson appeared before Congress to deliver his historic war message and asked for a declaration of war against Germany.

Then as Congress convened, two more ships were sunk, the large freighter Missourian and the schooner Marguerite, with no casualties aboard either ship. On April 6, 1917, after twenty-nine months of official neutrality, the US declared war on Germany, formally entering World War I.

Support grew for an event to mourn the loss of Hawaiʻi’s first war dead. In a memorial service for the five, held April 22, 1917, “The dead were eulogized as heroes who lost their lives while maintaining the right of the principle that the seas are free to all. About a pavilion platform that was decorated with the Star Spangled Banner and the flag of Hawaiʻi … more than 2000 gathered …”

“That the Hawaiians died in the service of their country in upholding American right of legitimate commerce at sea was emphasized by the presence on the platform of the heads of the military and naval service in Hawaiʻi, and there was a solemn martial atmosphere to the gathering to remind even casual spectators that this was a memorial service in war time.” (Honolulu Star-Bulletin, April 23, 1917)

“Senator HL Desha speaking in Hawaiian delivered an oration appropriate to the occasion. He spoke of the five brave men who died doing their duty and declared that for all we know on this earth, these men might have sacrificed their lives for the peace of the whole world.” (Hawaiian Gazette, April 24, 1917)

“An incident of unusual interest took place just prior to the reception. Colonel ʻIaukea had told Lili‘uokalani of the sinking of the Aztec, resulting in the death of five Hawaiian sailors, and asked her if on that account she would like to raise the American flag over her home.”

“She replied, most emphatically: ‘Yes. Have you a flag?’ When he said, ‘No’ an army officer who happened to be present offered to procure one. On its arrival the Queen went into the yard to watch the ceremony of raising the Stars and Stripes for the first time over Washington Place.” (Kihapi‘ilani; Ola o Hawaii, June 21, 1917)

“For the first time in its long and picturesque history, Washington Place, home of Queen Liliʻuokalani, was decorated today with an American flag.”

“It was the occasion of the visit of the legislators to pay their respects to the aged queen and in view of the extraordinary crisis in international affairs and the prospect of patriotic war action by congress …”

“… the queen allowed the flag to be flown in honor of the government which years ago was responsible for her loss of a monarchy.” (Honolulu Star-Bulletin, April 3, 1917) (Reportedly, the American flag continued to fly over Washington Place.)

Lorrin Andrews delivered an oration on what the American flag represents, “There is a Flag floating over this building which symbolizes to all of us that which we hold most dear.”

“It was conceived in a struggle for liberty against oppression. It presided over the birth of the greatest republic that the world has ever seen, and it has always represented honor, freedom and justice.” (Hawaiian Gazette, April 24, 1917)

Liliʻuokalani continued to occupy Washington Place until her death later that year (November 11, 1917.)

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SS Aztec

Aztec-torpedoed-1917

Declaration of War

Declaration of War -Wilson Delivering War Message

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March 29, 2017 by Peter T Young Leave a Comment

Theo H Davies & Co

Englishmen James and John Starkey and Robert Cheshire Janion founded Starkey, Janion, & Co, a trading company in Liverpool, in April 1845.

They chartered a vessel and filled it with general merchandise valued at $80,000; it set sail for Honolulu. On arrival Janion rented a room on Nuʻuanu Street near the waterfront and hung out a sign “Starkey, Janion & Co.”

Later the same year, he negotiated a lease for a Ka’ahumanu Street site from Kamehameha III for “only 299 years,” as he wrote to the Starkeys, since “this was the best I could do.” (It was part of the claim of former British Consul Richard Charlton.

The firm quickly prospered, thanks to the whaling trade and prosperity on the Pacific coast. Transactions with the Hawaiians were bartered, coins and gold dust with the whalers.

They soon had their own fleet of ships sailing the seas between Hawaiʻi, the West Coast and England. As agent for Lloyd’s of London, Janion began underwriting cargoes leaving Honolulu harbor, later introducing fire insurance into the Islands.

By 1851, Janion and the Starkeys parted company. In the following year, Janion left Hawaii to return to Liverpool; to succeed him in Honolulu, Janion appointed a fellow countryman named William Green, whom he had hired two years earlier.

Then in 1856 he persuaded a Welshman, 23-year-old Theophilus Harris Davies, to go out to Hawaiʻi as a clerk for Green under a five-year contract. Eventually the Janion-Green partnership was dissolved and Davies became Janion’s partner.

In 1876, Davies incorporated Honolulu Iron Works with Janion, Janion’s wife, Green’s mother and Alexander Young. Janion died in 1881, leaving Davies in control.

Davies proved himself an aggressive promoter, playing a key role in the organization of Hāmākua, Laupāhoehoe, Niuliʻi, Kaiwiki and Union Mill plantations on the Big Island. He was adept at raising capital in London and helped finance a total of 22-plantations during his career.

Years later, Davies was a stockholder with Young in the organization of von Hamm-Young Company, forerunner of The Hawaiʻi Corporation. Principals were Young’s son Archibald, and Conrad C. von Hamm. An early project was the Alexander Young Hotel.

Toward the end of his career, Davies divided his time between Honolulu and his Nuʻuanu home, Craigside, and England, where he maintained a home at Southport called Sunset in Hesketch Park. It was there that he served as guardian to Princess Kaʻiulani during her years in English schools.

Back in the Islands, his business was thriving despite political upheavals and sugar setbacks. In 1892, the company opened a steamship department as agent for Canadian-Australasian Line, which began service in that year. Later the department represented Canadian Pacific, Cunard and many others.

In 1893 grocery, dry goods and hardware departments were set up and the following year, when the company incorporated, a Hilo branch was opened. Four years later Davies died.

Formerly organized into merchandise, insurance and shipping departments, Theo H Davies set up subsidiaries for all its activities.

Merchandise lines are primarily heavy equipment: Pacific Machinery’s Caterpillar tractors, Hawaiian Fluid Power’s hydraulic lines, Stubenberg Company’s manufacturing of field equipment, Davies Building Materials, and Hilo Iron Works.

Inter-Island Equipment handled lighter lines such as lawn mowers and air compressors while Davies Brokerage handled some grocery lines. Davies Marine Agencies operated the former steamship department.

Davies Insurance Agencies acted for underwriters Janion represented. They also acquired EH Campbell Tire, Honolulu’s Goodyear Tire distributor, and Atlas Electric, electrical equipment distributor.

Davies expanded to the Philippines in 1928, opening a Manila branch. In the 1930s the company built up a heavy investment in four Philippine sugar plantations.

One of Hawaiʻi’s Big Five (Amfac – starting as Hackfeld & Company (1849;) Alexander & Baldwin (1870;) Theo H. Davies (1845;) Castle & Cooke (1851) and C. Brewer (1826,) Davies grew to be second only to Amfac in territorial wholesaling.

It operated Honolulu’s pioneer retail grocery chain, Piggly-Wiggly, until the mid-1950s; it was also involved with Pizza Hut, Taco Bell, the Mandarin, Mercedes and Jaguar.

For a time in the 1960s Davies operated a building materials subsidiary in Spain with headquarters at Madrid but back in Honolulu the parent company was barely treading water. In the late 1960s and early-70s the company closed or sold off the drugs, dry goods, hardware and contract furnishing departments.

Mergers and consolidations reduced the company’s Big Island sugar plantations from five to three. Profits in merchandising were meager and returns on plantation investments were low. The iron works affiliate was sold to a mainland buyer that retrenched its activities drastically.

In 1967 Dillingham Corp. made a tender offer for Davies stock to the company’s 200 stockholders in Hawaii and England; the bid for control failed. In 1972, the 22-story Davies Pacific Center replaced the former Davies corporate headquarters. In 1973, Jardine, Matheson & Co., based in Hong Kong, acquired Davies. (Lots of information here is from Greaney and Engle.)

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