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May 28, 2018 by Peter T Young Leave a Comment

Edmund R Butler

Edmund R Butler “arrived at these Islands in the year 1813 from Boston Mass. Shortly afterwards Kamehameha 1st granted him a farm called Kawaiiki, near Honolulu, O‘ahu, in the district of Kapalama.”

“Afterwards in the year 1817, Kamehameha 1st further granted (Butler) a district of land on the Island of Maui, situated between the village of Lahaina and Lahainaluna called Pū‘ou.”

“(He has) continuously occupied these lands until this time, except some portion of the second named land at Lahaina, which was taken from him by the Donor, and conferred upon the seminary at Lahainaluna.”

“The first mentioned land called Kawaiiki, was again assured to the Claimant by his present Majesty (King Kamehameha III) in the year 1831.” (LCA-32 Testimony)

To help tell his story, the following are snippets of the diversity of Butler’s involvement and interests and his time in the Islands …

On August 17, 1818, Hipólito (Hypolite) Bouchard arrived on ‘La Argentina’ at Kealakekua Bay. He found the Argentine corvette ‘Chacabuco’ (‘Santa Rosa’) in the Bay and learned that the crew of the Santa Rosa had mutinied near Chile’s coast and headed to Hawaiʻi, where the crew had attempted to sell the vessel to the Hawaiian king.

King Kamehameha bought the ship (for “6000 piculs of sandal-wood and a number of casks of rum.”) Bouchard found things to trade (reportedly Bouchard gave Kamehameha the honorary title of colonel together with his own uniform, hat and saber (nava-org)) and he took charge of the Santa Rosa, which he had to partially rebuild.

During negotiations with King Kamehameha, he also signed and Kamehameha placed his mark on an agreement.

In part, the agreement set to “consign to Senor Don Eduardo Butler, resident of the Sandwich Islands, the offices of agent of my nation with full authority in national matters, political affairs, national commerce and in mailers of the Cabinets”.

It also noted, “… when ships from the United Provinces of the Rio de la Plata arrive in that dominion that this gentleman (Butler) have authority, in company with Your Majesty Kamehameha, over all matters pertaining to the Government of the United Provinces of the Rio de la Plata … I beg Your Majesty to recognize Senor Don Eduardo as agent of the Government of the United Provinces”.

Reportedly, in the memoirs of Captain José María Piris Montevideo (member of the expedition) Bouchard asserts that Kamehameha signed a Treaty of Commerce, Peace and Friendship with Hipólito Bouchard, which recognized the independence of the United Provinces of Rio de la Plata. (Some suggest this was that document.)

Edmund Butler briefly operated a tavern in Lahaina, Maui, as early as 1819. However, the governor of Maui, strict Christian Hoapili, curbed the sale of liquor on that island. (Hibbard)

Butler was present at the first printing by the American Protestant missionaries, “January 7, 1822 … A day of spiritual interest. Commenced the first printing ever done in the Sandwich Islands, the operators of the printing press having fitted up for the purpose one of the thatched houses built for us by the government.”

“Governor Cox (Ke’eaumoku, Governor of Maui), who seems to take as friendly an interest in our work as any of the chiefs, was present and assisted with his own hands in composing a line or two and in working off a few copies of the first lesson of Hawaiian syllables, having the composing stick put into his hands and being shown when to take and how to place the types and then to pull the lever.”

“Several gentlemen, also, were present, Captain Masters, Captain Henry, Mr. Hunnewell from America, and Mr. Butler, a resident of Maui, who also took an interest in this novel scene, while one of the highest chiefs of these islands aided in commencing the printing of his native tongue.” (Gulick)

In 1823, when the Second Company of missionaries arrived, and Taua, Reynolds, Stewart, Loomis and Betsey Stockton escorted the ailing Keōpūolani to Lāhainā, they noted …

“The settlement is far more beautiful than any place we have yet seen on the islands. The entire district, stretching nearly three miles along the sea-side, is covered with luxuriant groves …”

“… not only of the cocoa-nut, (the only tree we have before seen, except on the tops of the mountains,) but also of the bread-fruit and of the kou, a species of cordia, an ornamental tree, resembling, at a distance, a large and flourishing, full, round-topped apple-tree …”

“… while the banana plant, tapa, and sugar-cane, are abundant, and extend almost to the beach, on which a fine surf constantly rolls.”

“On coming to an anchor, Karaimoku (Kalanimōku) expressed his regret that there was no house at the disposal of himself or the queen, suitable for our accommodation: and wished us to procure a temporary residence with Mr. Butler, an American established here, till houses could be provided for us by Keōpūolani.”

“We were soon met by Keōua, the governor of Lāhainā, to whom I delivered a letter of introduction from his friend Laʻanui, at O‘ahu, and proceeded in search of the plantation of Mr. Butler.”

“We found his enclosure pleasantly situated about a quarter of a mile directly in rear of the landing-place, and were received by him in a kind and friendly manner.”

“When acquainted with our object in coming to Lahaina, he proffered every assistance in his power, and tendered his best house for the reception of our families.”

“His civility greatly prepossessed us in his favour, and made us almost forget that we were in the land of strangers.”

“He returned to the barge with us, to bring the ladies on shore; and early in the afternoon our whole number were comfortably and quietly settled in the midst of his luxuriant grounds.”

“The thick shade of the bread-fruit trees which surround his cottages – the rustling of the breeze through the bananas and the sugar-cane – the murmurs of the mountain streams encircling the yard – and the coolness and verdure of every spot around us …”

“… seemed, in contrast with our situation, during a six months’ voyage, and four weeks’ residence on the dreary plain of Honoruru, like the delights of an Eden …”

“… and caused our hearts to beat warmly with gratitude to the Almighty Being, who had brought us in safety to the scene of our future labours, and had at once provided us with so refreshing an asylum.” (CS Stewart)

“October 1823 was a dangerous time to be at O‘ahu. The king had been tricked into another drinking bout by American traders while he was at Lahaina in September.”

“As a result, some of his chiefs spread tales around Honolulu that all the white men would be expelled from the island. Then Liholiho and his chiefs took an extraordinary step: they stopped trading and refused to permit any of their people to trade.”

“A report circulated that the king and his chiefs would not pay their sandalwood debts. Talk of rebellion made the gossip rounds, and Edmund Butler, an American resident, warned the king on October 16 that ‘the gentlemen’ (meaning whites) were going to kill him.”

“Clearly, threats against him from members of the American trading community had reached the point where Liholiho needed to take bold, decisive action. It may not have been coincidence that on that same day Starbuck ordered the ship’s company to return from shore duty and put L’Aigle in shape for a long voyage.” (Corley)

Butler’s daughter, Hannah (Hana), was the first wife of James Campbell. In 1850, after several years in Tahiti, Campbell boarded a whaling ship which brought him to Lahaina, Maui. (CHS)

Campbell made a good living as a carpenter and made a fortune investing in sugar production and real estate investing after inheriting property from his first wife, Hannah, in 1858. (Roth) In 1860 James Campbell, with Henry Turton and James Dunbar, established the Pioneer Mill Company, which became the basis of Campbell’s fortune.

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Maui_Nui-SP_Kalama-1838-Maui
Lahaina_Town-Map-Bishop-Reg1262 (1884)
Lahaina_Town-Map-Bishop-Reg1262 (1884)
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Kamehameha-Bouchard_Agreement-Translation-(HSA) (1)
Kamehameha-Bouchard_Agreement-Translation-(HSA) (1)

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People, General, Ali'i / Chiefs / Governance, Economy Tagged With: 2nd Company, Edmund Butler, Hawaii, American Protestant Missionaries, Missionaries, Maui, James Campbell, Lahainaluna, Hypolite Bouchard, Kamehameha, Lahaina

May 27, 2018 by Peter T Young Leave a Comment

Sunday Storms

In the 1820s and 1830s, Hawai‘i rulers found themselves between two competing sets of foreigners – merchants and missionaries.

American and European merchants hoped to continue to advance their businesses in the relaxed moral atmosphere of the isolated Islands. A big part of their market were the whalers.

On the other hand, American Protestant missionaries were preaching and teaching the Hawaiians, seeking to Christianize the native population. (Kashay)

White traders and American Protestant missionaries had presented the Hawaiians with two competing visions of life.

Ka‘ahumanu and her followers seem to have concluded that an alliance with the missionaries would bring greater religious, political and economic benefits than the future envisioned from the foreign businessmen.

By adopting Christianity, Ka‘ahumanu and most of the other Chiefs could claim to rule in the name of the God worshipped by most western leaders, perhaps gaining legitimacy and respect in their eyes. (Kashay)

In March 1831, Kaʻahumanu and Kuakini came down hard, imposing moral law in Honolulu. The two restricted liquor licenses, the sale of rum, and gambling. They also tabooed “lewdness, & Sabbath breaking”, meaning that both Hawaiians and foreigners could no longer play games, dance, ride horses, or carouse on Sundays.

At a public meeting on April 1, 1831, Kauikeaouli announced that he had sequestered the lands, forts and laws of Honolulu, and had given them to Kaʻahumanu.

She, in turn, decreed that future governmental policy would be based on the 10 Commandments, and put Kuakini in charge of enforcement. (Daws)

The new Governor threatened that ‘if any transgressed he should take all their property and pull their houses down.’ Under the leadership of a native by the name of ‘Big Ben,’ the Hawaiian police constantly patrolled the streets of Honolulu.

As part of their new duties, they invaded private homes, grog shops, and gambling halls, searching for contraband liquor and lawbreakers. In the process, Big Ben’s force confiscated drinks, broke up billiard, bowling, and card games, and wreaked havoc on the lives of the foreign population. (Kashay)

For example, as William French rolled a newly purchased cask of wine to his house, he was surrounded by a group of soldiers who confiscated the barrel and took it to the fort overlooking Honolulu harbor.

On another occasion, ‘several persons were rolling Ninepins (a bowling game,) the Guard came in & Stole the Balls and Pins’. Under such circumstances, the foreign merchants expressed anger and frustration over the new restrictions. (Kashay)

In April 1831, when a group of armed Hawaiian soldiers invaded Mr. Dowsett’s billiard room and tried to stop the men from playing, John Coffin Jones, the US Agent for Commerce, and many others, “told them to fire, that they would play as long as they pleased”.

Big Ben then threatened to tear down the building and Jones instructed him to go ahead. Apparently, the soldiers desisted after Richard Charlton rushed to the billiard hall armed with pistols. Leaving Dowsett’s establishment, the soldiers broke into a number of other homes, ransacking them as they searched for hidden caches of rum.

The merchants resisted the crackdown violently. For example, on the occasion when the native police stole the foreigners’ bowling balls and pins, the merchants “hustled” some of the guards.

Kuakini responded to the traders’ Sabbath breaking by confiscating their horses and forcing them to pay fines before they could retrieve them. Kuakini also clamped down on the makaʻāinana (commoners) by sending a crier around the streets, ordering them to attend church and school and to leave the white men alone.

Clearly, the lengths that the foreign businessmen went to resist the moral laws and clashes between the malcontents and commoners indicate that the Christian chiefs’ crackdown had gotten out of hand. (Kashay)

The missionaries, supported by the chiefs, were able to extend their sabbatarianism. At the height of the conflicts (storms), “crowd(s) of natives gathered in the streets each Sunday to watch club-wielding policemen topple foreigners from horseback”. (Daws)

Somewhat ironically, all seamen, whether pious or otherwise, were concerned to preserve their perceived right to leisure time of a sort on Sundays. Tradition said that only essential work was done on shipboard on the Sabbath, but on most whalers essential work included taking and rendering of whales.

Normal leisure patterns might include washing clothes, scrimshawing, overhauling personal possessions in one’s sea chest, or simply relaxing. (Busch)

New England captains were familiar with quiet Sundays, but still might be surprised at the extent of regulation in a society where virtually no activities were permitted on the Sabbath aside from religious observances, and certainly not such suspect pagan traditional practices as dancing.

That trade on Sunday might be prohibited was no surprise; stores were not open at home either. But other aspects excited comment: “the natives are forbide to do anything not as much as to cook their victuels,” recorded Shadrack Freeman of the Orion at O‘ahu in 1831. (Busch)

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Missionaries_preaching_under_kukui_groves,_1841
Missionaries_preaching_under_kukui_groves,_1841

Filed Under: Missionaries / Churches / Religious Buildings, Sailing, Shipping & Shipwrecks, Economy, General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Missionaries, Sunday Storms, Merchants, Whalers, Sailors

May 24, 2018 by Peter T Young Leave a Comment

Kawaihae – First School?

When the Pioneer Company of American Protestant missionaries first stopped at Kawaihae, an emissary was sent into the village to learn the whereabouts of the king. Lucy G. Thurston, wife of Reverend Asa Thurston, recounted the event …

“Approaching Kawaihae, Hopu went ashore to invite some of the highest chiefs of the nation. Kalanimōku was the first person of distinction that came. In dress and manner he appeared with the dignity of a man of culture.”

Obviously familiar with western customs, the chief gallantly bowed and shook the hands of the ladies. Mrs. Thurston continued, “The effects of that first warm appreciating clasp I feel even now. To be met by such a specimen of heathen humanity on the borders of their land, was to stay us with flagons, and comfort us with apples.”

After sending gifts of hogs and sweet potatoes, Kalanimōku appeared and Bingham comments on ‘his great civility.’ “His appearance was much more interesting than we expected. His dress was a neat dimity jacket, black silk vest, mankin pantaloons, white cotton stockings, and shoes, plaid cravat, and a neat English hat.” (Bingham)

After a brief stop at Kawaihae, where they learned of the death of Kamehameha and the abolition of the old religion, they proceeded down the coast to Kailua with the chiefs on board to meet with the new king and hopefully gain permission to remain in the islands to establish a mission. (Del Piano)

Kamehameha had granted Kawaihae Komohana ahupua‘a (present Kawaihae 1) to Kalanimōku, his ‘prime minister’:

“As his principal executive officer (his kalaimoku according to the traditional scheme of government), Kamehameha appointed a young chief named (in modern writings) Kalanimōku …”

“… in his own lifetime, this chief was usually called Karaimoku by the Hawaiians, sometimes Kalaimoku; foreigners rendered his name Crymoku or Crimoku or gave it some similar form …”

“… he himself adopted the name of his contemporary, the great English prime minister, William Pitt, and he was frequently referred to and addressed by foreigners as Mr. Pitt or Billy Pitt.”

“Kalanimōku was Kamehameha’s prime minister and treasurer, the advisor on whom the king leaned most heavily. He was a man of great natural ability, both in purely governmental and in business matters. He was liked and respected by foreigners, who learned from experience that they could rely on his word.” (Kuykendall)

Kalanimōku maintained a residence at Kawaihae and was there when the first company of Protestant missionaries reached the Hawaiian Islands in 1820. (Cultural Surveys)

At Kawaihae, the missionaries took aboard a number of chiefs who sailed with them south to Kailua, Kona where they anchored on April 4, 1820. (Cultural Surveys)

“Thus to facilitate the diffusion of light over these islands, we were quickly and widely scattered’. (Bingham) They quickly set about establishing mission stations.

Reverend Asa Thurston; Mrs. Lucy Goodale Thurston; Thomas Holman, MD; and Mrs. Lucia Holman, accompanied by Hawaiian converts Thomas Hopu and William Kanui, were sent to Kailua to minister to the people of that district — teaching them literature, the arts, and most importantly, Christianity (“training them for heaven”). (NPS)

“Arrangements were made by the 23d of July, for Messrs. W(hitney) and R(uggles). and their wives to take up their residence at Waimea, on Kauai.”

“On the eve of their departure from Honolulu, eleven of our number united in celebrating the dying love of our exalted Redeemer, for the first time on the shores of the Sandwich Islands, and found the season happy.” (Bingham)

Among their first pupils were the new king and his younger brother, two of his wives, and some other youths. The king was particularly interested in having Holman present to provide medical care for the royal family. (NPS)

“Mr. Loomis hastened to Kawaihae and engaged in teaching Kalanimōku and his wife, and a class of favorite youths whom he wished to have instructed.” (Bingham)

“The first resident missionary at Kawaihae was Elisha Loomis, a 21-year old printer, who was supported by Kalanimōku. In the summer of 1820, Loomis was given two buildings (a schoolhouse and a dwelling place) and 10 youths to educate”. (Marion Kelly)

Kawaihae was the site of one of the first mission stations in the Hawaiian Islands, although it was only briefly looked after by Elisha Loomis beginning in 1821. (NPS)

Though Loomis and his pupils were moved to Honolulu in November, the schoolhouse at Kawaihae may represent the first missionary-run school in the Hawaiian Islands. (Cultural Surveys)

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Kawaihae_Bay_in_1822

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Schools Tagged With: Hawaii, Hawaii Island, Missionaries, Kalanimoku, Elisha Loomis, Kawaihae, School, American Protestant Missionaries

May 22, 2018 by Peter T Young Leave a Comment

500,000 Feathers

In the dawn hours of January 18, 1778, on his third expedition, British explorer Captain James Cook on the HMS Resolution and Captain Charles Clerke of the HMS Discovery first sighted what Cook named the Sandwich Islands (that were later named the Hawaiian Islands.)

Cook continued to sail along the coast searching for a suitable anchorage. His two ships remained offshore, but a few Hawaiians were allowed to come on board on the morning of January 20, before Cook continued on in search of a safe harbor.

On the afternoon of January 20, 1778, Cook anchored his ships near the mouth of the Waimea River on Kauai’s southwestern shore. After a couple of weeks, there, they headed to the west coast of North America.

After the West Coast, Alaska and Bering Strait exploration, on October 24, 1778 the two ships headed back to the islands; they sighted Maui on November 26, circled the Island of Hawaiʻi and eventually anchored at Kealakekua Bay on January 17, 1779.

At the time, the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokai, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauai and Niʻihau, Kamakahelei was ruler.

Kalaniʻōpuʻu was on the island of Maui. Kalaniʻōpuʻu returned to Hawaiʻi and met with Cook on January 26, 1779, exchanging gifts, including an ʻahuʻula (feathered cloak) and mahiole (ceremonial feather helmet.) Cook also received pieces of kapa, feathers, hogs and vegetables.

In return, Cook gave Kalaniʻōpuʻu a linen shirt and a sword; later on, Cook gave other presents to Kalaniʻōpuʻu, among which one of the journals mentions “a complete Tool Chest.”

“For Native Hawaiians, the ʻahuʻula, mahiole, and all other featherwork were reserved exclusively for the use of their ali‘i (royalty), symbolizing their chiefly divinity, rank and power.”

“It embodied the life essence of a thriving abundant environment which are the telltale signs of leadership, as it takes a healthy forest ecosystem to produce enough bird feathers and cordage to make these regal pieces.” (OHA)

The construction of featherwork in ancient Hawai‘i required an incredible amount of labor and craftsmanship. The ‘ahu‘ula of Kalaniʻōpuʻu has 500,000 feathers (lashed one-by-one) from about 20,000 birds.

“Skilled trappers caught the birds by employing various techniques such as snaring their prey midair with nets, or using decoy birds to lure them onto branches coated with a sticky substance.”

“They often harvested only a few feathers from each bird before releasing them back into the wild so they could produce more feathers. Skilled workers belonging to the aliʻi class crafted the olonā cordage backing, a netting used as the foundation for the cloak, onto which the bundles of feathers were attached, creating bold designs.”

“After the ‘ahu‘ula and mahiole left on Cook’s ship, both were taken to England and passed through the hands of various museum owners and collectors.”

“They eventually came under the care of the Lord St Oswald, who unexpectedly presented his entire collection in 1912 to the Dominion Museum in New Zealand, the predecessor of Te Papa Tongarewa. The cloak and helmet have been in the national collection ever since.”

“In 2013, discussions began among the Bishop Museum, Te Papa Tongarewa, and OHA to bring these treasures back to Hawai‘i, culminating in this significant homecoming.” (OHA)

In a partnership between the Office of Hawaiian Affairs (OHA), The National Museum of New Zealand Te Papa Tongarewa, and Bernice Pauahi Bishop Museum, the ‘ahu‘ula and mahiole of Kalani‘ōpu‘u came back in March 2016 and are displayed at Bishop Museum on long-term loan.

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Kalaniopuu-Ahuula
Kalaniopuu-Ahuula
Kalaniopuu-Ahuula-Mahiole
Kalaniopuu-Ahuula-Mahiole
Kalaniopuu Mahiole-Ahuula-500000 Feathers-KuProject
Kalaniopuu Mahiole-Ahuula-500000 Feathers-KuProject
Ahuula_from_Kalaniopuu_to_Captain_Cook-Jan_26,_1779
Ahuula_from_Kalaniopuu_to_Captain_Cook-Jan_26,_1779

Filed Under: Hawaiian Traditions, Prominent People, Sailing, Shipping & Shipwrecks, Ali'i / Chiefs / Governance Tagged With: Hawaii, Captain Cook, Kalaniopuu, Ahuula, Mahiole

May 17, 2018 by Peter T Young Leave a Comment

Belgian Company of Colonization

Peter Allan Brinsmade, 25, accompanied by his wife and child; William Ladd, 26, with his wife and child, and William Hooper, 24, single, arrived on Kauai on July 27, 1833, on the Brig Velocity. Brinsmade and Ladd were from Hallowell, Maine and Hooper from Boston, Massachusetts.

They started the firm Brinsmade, Ladd and Hooper; the name of the firm was changed in 1835 to Ladd & Company. On September 13, 1835, Ladd & Co., began the first major (and successful) Hawaiian sugar plantation.

In 1836, the Koloa Sugar Plantation consisted of 25 acres of sugar cane, 20 houses for laborers, 1 house for a superintendent, carpenter shop, blacksmith shop, mill dam, sugar house, boiling house, and the mill. (Ladd & Co)

They ran a sugar plantation for 12 years. In addition to the enterprise at Kōloa, Kauai, the company ran a profitable mercantile operation in Honolulu.

On November 24, 1841, Ladd and Company signed an agreement with the Hawaiian Kingdom. Then on May 17, 1843, an agreement was signed in the city of Brussels, in the kingdom of Belgium, between the Sandwich Islands Government, the Belgian Company of Colonization, and Ladd and Company.

The ‘Belgian Contract,’ signed in Brussels May 17, 1843, was a tripartite agreement between Kamehameha III (represented by Ha‘alilio and William Richards), Ladd and Company, and the Belgian Company of Colonization.

Ladd and Company transferred all of their properties and rights in the Hawaiian islands to the Belgian Company of Colonization, and the latter company agreed to organize a subsidiary corporation, called the ‘Royal Community of the Sandwich Islands.’

Its intent was “to develop as promptly as possible, the civilization and resources of the Sandwich Islands, by creating agricultural, manufacturing and commercial establishments, and by instituting commercial relations between these Islands and Belgium.” (Kuykendall)

“It was really a gigantic sale of Ladd and Co.’s property, involving all concessions and privileges obtained by them, the price for which, taken in the contract, was $1,067,000, or £42,680.”

“The manner of proceeding was, the transfer by Brinsmade of all property material and immaterial which he had power to pass, together with rights and concessions over which Mr. Richards had power, to the Belgian Company of Colonisation.”

“The contract or treaty was tripartite, the three parties to it being the King of Hawaii, represented by Haalilio and Richards; the house of Ladd and Co., acting by Brinsmade; and the Belgian Company of Colonisation, by its deputies, the Count of Hompesch and M. Joseph Vanderburghen de Binckum.”

“The Colonisation Company was only instrumental in this transaction. Its office was to organise the ‘Royal Community of the Sandwich Islands’ and to transfer to that society, when formed, the property, rights, and titles which it was to possess.”

“The community was, however, on its European side, to remain under ‘the patronage and high administration of the Belgian Company of Colonisation;’ whilst in the scene of its activity, it would he under the patronage and protection of the Hawaiian king.”

“Four interests were to be created in the undertaking, namely, the King of Hawaii; the Belgian Colonisation Company; the Labourers and Employes; and the Stockholders. “

“The property acquired by the Belgian Colonisation Company was to be divided into 500 titles, 100 of which were to be given to the King of Hawaii, so that His Majesty would still possess a share of his own country.” (Hopkins)

“By the 28th article, ‘all persons, of whatever profession in the service of the community, and introduced into the islands under the auspices of the community, with the approbation of the King of the Sandwich Islands, shall receive in fee simple twenty hectares of land.’”

“By the 27th article, 100 titles were set apart to support schools for the children of the labourers, a health establishment, an orphanage, and pensions for impotent and superannuated employes.” (Hopkins)

On April 13, 1844, at Brussels, the “Statutes of the Royal Community of the Sandwich Islands” were signed by Haalilio, Richards, Brinsmade, and the president of the board of directors of the Belgian Company of Colonization. (Kuykendall)

“(T)he effect of which, had it actually become operative, would have been to have destroyed the independence of the islands and to have gradually vested all property in them in the proprietary of the Belgian Company.” (Hopkins)

“Ha‘alilio signed the contract with great reluctance, and the king and chiefs were highly displeased over its execution. This Belgian contract gave a great deal of trouble before it was finally discredited.” (Jarves)

“Fortunately for the people of Hawaii, this new South Sea scheme never went into operation.” (Hopkins)

“The first blow which fell on its promoters was the news of Lord George Paulet’s occupation of the islands; then came delays until October 1844, when some merchants wanted to re-construct the plan ‘as a purely commercial company.’”

Nothing, however, came of the last proposition. (Hopkins)

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Belgium Colonization Ambitions in Central America
Belgium Colonization Ambitions in Central America

Filed Under: Ali'i / Chiefs / Governance, Economy, General Tagged With: Hawaii, Timothy Haalilio, William Richards, Belgium, Belgian Company of Colonization, Ladd and Company, Belgian Contract, Royal Community of the Sandwich Islands

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Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

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