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February 11, 2016 by Peter T Young Leave a Comment

Chinatown

Captain Cook’s voyage of exploration and ‘contact’ with the Islands in 1778 opened Hawai‘i to the world – it also showed the world the possibilities of the fur trade via the North American Northwest Coast. (Quimby)

The maritime fur trade focused on acquiring furs of sea otters, seals and other animals from the Pacific Northwest Coast and Alaska. The furs were mostly sold in China in exchange for tea, silks, porcelain and other Chinese goods, which were then sold in Europe and the US.

American and British trading ships began plying between the American Northwest and South China, stopping at various ports in the Hawaiian Islands to replenish their supplies of food and water.

“In the month of January 1788, in conjunction with several British merchants resident in India, I purchased and fitted out two vessels, named the Felice and the Iphigenia … (each) built with sufficient strength to resist the tempestuous weather so much to be apprehended in the Northern Pacific Ocean, during the winter season.”

“The crews of these ships consisted of Europeans and China-men, with a larger proportion of the former. The Chinese were, on this occasion, shipped as an experiment: – they have been generally esteemed an hardy, and industrious, as well as ingenious race of people …”

“… they live on fish and rice, and, requiring but low wages, it was a matter also of economical consideration to employ them; and during the whole of the voyage there was every reason to be satisfied with their services.-If hereafter trading posts should be established on the American coast, a colony of these men would be a very important acquisition.” (Mears, 1790)

Shortly thereafter, in 1790, the American schooner Eleanora, with Simon Metcalf as master, reached Maui from Macao using a crew of 10-Americans and 45-Chinese. (Nordyke & Lee)

Crewmen from China were employed as cooks, carpenters and artisans, and Chinese businessmen sailed as passengers to America. Some of these men disembarked in Hawai‘i and remained as new settlers.

Sandalwood was first recognized as a commercial product in Hawai‘i in 1791 by Captain Kendrick (mainland merchants brought cotton, cloth and other goods for trade with the Hawaiians for their sandalwood – who would then trade the sandalwood in China.) Additional Chinese may have left their ships during the sandalwood trading.

Near the mouth of Nuʻuanu Stream, makai of King Street, is called Kapuʻukolo, a place “where white men and such dwelt.” At a nearby coral point was “where the first custom house stood.”

“In the vicinity of the custom house at the beach was a house for the first Chinese ever seen here. There were two or three of them, and they prepared food for the captains of the ship which took sandalwood to China.” (‘I‘i, Barrere & Rockwood)

“Because the faces of these people were unusual and their speech – which is not commonly heard – strange, a great number of persons went to look at them.” (I‘i; Kai)

Robert C Wyllie noted that by 1844 some Chinese had opened shops near the waterfront: “There are three stores kept by Chinamen, viz: Samping & Co, Ahung & Co and Tyhune.” (Wyllie, The Friend August 1, 1844)

In the mid-1840s, following defeat by Britain in the first Opium War, a series of natural catastrophes occurred across China resulting in famine, peasant uprisings and rebellions; many Chinese seized the opportunity to go elsewhere. (PBS) Some came to the Islands.

The region now known as Chinatown was established during the 1840s and 1850s, in an area along Honolulu Harbor southwest of Nuʻuanu Stream. (NPS) It is reportedly the oldest Chinese quarter in the US. (SunSentinel)

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages at Island sugar plantations were eased by bringing in contract workers from Asia, Europe and North America. The first to arrive were the Chinese (1852.)

The sugar industry grew, so did the Chinese population in Hawaiʻi. (Between 1852 and 1884, the population of Chinese in Hawai‘i increased from 364 to 18,254, to become almost a quarter of the population of the Kingdom (almost 30% of them were living in Honolulu.)) (Young – Nordyke & Lee)

By the early-1860s extensive tracts of irrigated taro land were being turned over to the cultivation of rice, and at various outlying locations, large sugar plantations were emerging on the island scene. As a result, programs of Chinese immigration for the workforce were implemented.

In 1862, the first rice mill in the Hawaiian Islands was constructed in Honolulu (prior to that it was sent unhulled and uncleaned to be milled in San Francisco.) (By 1887, over 13-million pounds of rice were exported. In 1899, Hawaiʻi’s rice production had expanded so that it placed third in production of rice behind Louisiana and South Carolina.)

By 1884 the area in the vicinity of Honolulu’s Mauna Kea, Nuʻuanu, King and Beretania Streets was heavily devoted to Chinese businesses and residences. The 1886 fire burned most of “Chinatown” to the ground. The Chinese residents quickly rebuilt, but by the early-1890s, sanitary conditions and a “slum-like” environment brought about renewed fears of cholera and other diseases.

In December 1899, the first case of bubonic plague was confirmed in Chinatown, and events following identification of the case, and subsequent deaths, led to relocating hundreds of people from Chinatown to Kaka‘ako on January 5, 1900.

Schools were closed, and Chinatown, with its 7,000 inhabitants, was placed under quarantine. In hopes of containing the plague only within Honolulu, the Board of Health closed the port of Honolulu to both incoming and outgoing vessels.

On January 6, 1900, “controlled fires” began to be set at buildings where victims had resided, and additional quarantine facilities capable of housing 2,000 people were being set up in Kalihi.

As cases of the plague continued to increase, “controlled burns,” were used in larger areas in an effort to remove the threat. On January 20, 1900, the fire between Beretania, Kukui, River and Nuʻuanu Streets went wild, and the entire area, including Kaumakapili Church, was destroyed.

From there, the flames spread, and a day later, on January 21, 1900 nearly all the buildings between Kukui, Queen, River and Nuʻuanu Streets were burned to the ground. (Kepa Maly)

Because the fire displaced the residential population of Chinatown, as the area was rebuilt, the Chinese only rebuilt their businesses in the neighborhood – not their homes.

Chinatown reached its peak in the 1930s. In the days before air travel, visitors arrived in the Islands by cruise ship; it was just a block up the street was the pier where they disembarked – and they often headed straight for the shops and restaurants of Chinatown, which visitors considered an exotic treat.

Today, Chinatown Historic District is the largest area in the city that still recalls a historic sense of time and place. (NPS) (SunSentinel)

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China_Town-sign
China_Town-sign
chinatown-sign
chinatown-sign
Chinatown
Chinatown
Chinese_Family_in_Hawaii-(WC)-1893
Chinese_Family_in_Hawaii-(WC)-1893
Chinatown-PP-46-9-008-00001
Chinatown-PP-46-9-008-00001
Chinatown-PP-39-1-014-1930
Chinatown-PP-39-1-014-1930
Looking Ewa on King Street at the Fort Street intersection 1930s
Looking Ewa on King Street at the Fort Street intersection 1930s
Hotel_Street
Hotel_Street
Honolulu looking into lower Nuuanu and Pahoa valleys. Sept 29 1928
Honolulu looking into lower Nuuanu and Pahoa valleys. Sept 29 1928
Downtown Honolulu 1938
Downtown Honolulu 1938
Honolulu_wharf_in_1890,_showing_the_Chinese_fish_market_on_Kekaulike_street-(WC)
Honolulu_wharf_in_1890,_showing_the_Chinese_fish_market_on_Kekaulike_street-(WC)
Chinatown-after the 1886 fire-PP-21-4-020-00001
Chinatown-after the 1886 fire-PP-21-4-020-00001
Chinatown-after the 1900 fire-(R)-PP-38-8-010
Chinatown-after the 1900 fire-(R)-PP-38-8-010
Chinatown-Early-18th Century-JL08005-Kai
Chinatown-Early-18th Century-JL08005-Kai

Filed Under: Economy, General, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Sugar, Chinese, Sandalwood, Chinatown

February 10, 2016 by Peter T Young 1 Comment

CTAHR

“A Kingdom without a university looks like an anomaly. Education in this Kingdom is unquestionably on a respectable footing. The foundation of a Hawaiian national university is consequently not a chimerical idea.”

“The King and country should feel proud at the thought of a Hawaiian University lifting its head beside all the other universities of the world. The Curriculum, of course, would embrace the faculties of law, medicine and divinity.”

“A school of medicine is highly desirable here, as well as law school, and a regular school of divinity How is the Kingdom to be supplied with lawyers , doctors and divines?” (Pacific Commercial Advertiser, July 7, 1877)

On January 4, 1893, the Hawaii Bureau (later Board) of Agriculture and Forestry was established in the Kingdom of Hawaii. From the remnants of the Royal Hawaiian Agricultural Society (1850–1869), the Hawaiian Sugar Planters’ Association was established in 1895, and during this period, the seeds of the US Agricultural Experiment Station were planted.

On May 25, 1900, Congress allocated money for reconnaissance and eventually to establish an agricultural experiment station in Hawai‘i. The investigation confirmed that establishing a federal research station in the Territory of Hawaii was appropriate, and on April 5, 1901, Jared Smith stepped off a ship in Honolulu to become its special agent in charge. (CTAHR)

The Farmers’ Institute, along with the Hawaiian Poultry Association, organized the Territorial Agricultural Exhibits in 1906 and 1908. Institute members also voted to petition the US Secretary of Agriculture to assign a tobacco expert to Hawai‘i and to assist in a soil survey.

Meanwhile, it wasn’t until thirty years after the editorial noted at the beginning that, “An act to establish the College of Agriculture and Mechanic Arts of the Territory of Hawai‘i” was passed by the Hawai‘i’s Territorial Legislature and was signed into law by Governor George Carter on March 25th, 1907.

The University of Hawaiʻi began as a land-grant college, initiated out of the 1862 US Federal Morrill Act funding for “land grant” colleges. Since the federal government could not “grant” land in Hawaiʻi as it did for most states, it provided a guarantee of $30,000 a year for several years, which increased to $50,000 for a time.

Cornell graduate John Gilmore, who had agriculture school experience in the Philippines and China took over as president. Gilmore was allowed to recruit faculty members, several of whom were Cornell graduates, thus establishing a “Cornell connection” that still exists today in the college. (CTAHR)

The regents chose the present campus location in lower Mānoa on June 19, 1907. In 1911, the name of the school was changed to the “College of Hawaiʻi.”

The campus was a relatively dry and scruffy place, “The early Mānoa campus was covered with a tangle of kiawe trees, wild lantana and panini cactus”.

The new College of Hawaii campus was also a working farm from the first day. A majority of the property, once cleared of rocks and brush, went to the college’s teaching farm. It appears the first structures built were a poultry shed and a dairy barn.

In 1912, the college moved to the present Mānoa location (the first permanent building is known today as Hawaiʻi Hall.) The first Commencement was June 3, 1912. On July 1, 1920, the College of Hawaiʻi became the University of Hawaiʻi.

On July 1, 1929, the US Agricultural Experiment Station came under joint management of USDA and the university, and all the federal employees who had been operating as federal extensions agents were transferred to the university. David Crawford, the university president, was also the first permanent director of extension under the newly formed relationship.

One of the most unique aspects of agricultural research and education in Hawai‘i, since the early 1900s, has been the cooperative relationship that prevailed among various entities concerned with creating successful agriculture in the Islands.

This included the US Agricultural Experiment Station, the Hawaiian Sugar Planters’ Association (now the Hawaii Agriculture Research Center), the Pineapple Research Institute, the Bureau of Agriculture and Forestry (now the Hawai‘i Department of Agriculture), and the college and university (all within a few miles of each other.)

The founding of the Graduate School of Tropical Agriculture at UH in 1931 brought together educators from these organizations, as well as the Bishop Museum, to teach graduate students. The Agricultural Engineering Institute was a direct result of a successful collaboration among three research institutions in 1947. (CTAHR)

The College of Agriculture was established in 1947 when faculty from the Cooperative Extension Service and the Experiment Station merged with the agriculture and home economics teaching faculty in the College of Applied Science.

Twenty-three years later, it was renamed the College of Tropical Agriculture (emphasizing the tropical nature of Hawai‘i’s environment and agricultural commodities.)

In 1978, the Cooperative Extension Service and the Hawaii Agricultural Experiment Station were brought closer together to create the Hawaii Institute of Tropical Agriculture and Human Resources (HITAHR). Research and extension faculty were administratively included in the newly renamed College of Tropical Agriculture and Human Resources (CTAHR.)

One of the oldest artifacts of Hawai‘i’s Extension Service is ‘Minnie Lee’, the Extension hibiscus (a cross between the ‘Agnes Galt’ hibiscus and a “common yellow” variety.) This large yellow flower with a pinkish-red throat became a symbol of the program’s statewide outreach organization.

‘Minnie Lee’ was bred by Mr. AM Bush and first planted on Maui on May 25, 1929, about a year after the Extension Service officially started in Hawai‘i. It was named for the wife and daughter of William Lloyd, who came from Washington, DC for a year to formally establish the Extension Service. (Lots of information here is from CTAHR.)

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CTAHR-UH Campus-Hawaii_Hall-Farm on Right-1910s
CTAHR-UH Campus-Hawaii_Hall-Farm on Right-1910s
UH_Manoa-PP-59-6-009-00001-portion
UH_Manoa-PP-59-6-009-00001-portion
CTAHR-UH Campus-Farm on Left
CTAHR-UH Campus-Farm on Left
College of Hawaii's farm (1920)
College of Hawaii’s farm (1920)
UH Manoa-College Farm
UH Manoa-College Farm
CTAHR-UH-Campus Map-1949
CTAHR-UH-Campus Map-1949
CTAHR-Related Facilities-Map
CTAHR-Related Facilities-Map
USDA Fruit Fly Laboratory (1931)
USDA Fruit Fly Laboratory (1931)
U.S Agricultural Experiment Station (circa 1901)
U.S Agricultural Experiment Station (circa 1901)
Territorial Normal School-1907
Territorial Normal School-1907
Pineapple Research Institute (1931)
Pineapple Research Institute (1931)
Hawaii Sugar Planter's Experiment Station (1904)
Hawaii Sugar Planter’s Experiment Station (1904)
Hawaii Department of Agriculture-1930
Hawaii Department of Agriculture-1930
College of Agriculture and Mechanic Arts (well prior to 1907)
College of Agriculture and Mechanic Arts (well prior to 1907)
Bishop Museum (1889)
Bishop Museum (1889)
Minnie Lee Hibiscus
Minnie Lee Hibiscus

Filed Under: Economy, Schools Tagged With: CTAHR, College of Tropical Agriculture and Human Resources, Hawaii, University of Hawaii

February 3, 2016 by Peter T Young 3 Comments

Joseph Atherton Richards

“’Who is this A. Richards?’”

“The players themselves, as well as others who usually know tennis players and tennis form as intimately as the average small boy knows the record of Babe Ruth, were asking each other the question at the clubhouse during the progress of this astonishing match.”

Richards, an unknown, beat favorite Watson Washburn in two straight sets and won the championship at the New York Tennis Club Tournament. (HMCS)

“Atherton Richards was the youth who thus confounded the prophets and tore the dope and the traditions into things of shreds and patches.” (NY Times, June 22, 1921)

He was called AR or Atherton Richards; however his full name was Joseph Atherton Richards. (Giles)

Richards was born in the Islands on September 29, 1894 (he died in 1974.) His father, Theodore Richards, came to Hawaiʻi in 1888 to become teacher of the first class to graduate at the Kamehameha Schools and, in 1894, principal of the Kamehameha Schools for five years. Atherton’s paternal grandfather was Joseph H Richards.

Theodore Richards founded Kokokahi on the windward side of Oʻahu (now a YWCA facility,) which means “of one blood”, which he meant as a place for people of different races to live together as people of one blood. (Star-Advertiser)

Theodore Richards married Mary Cushing Atherton, daughter of Juliette Cooke Atherton and Joseph Ballard Atherton. Joseph Atherton’ Richards maternal great grandparents were missionaries Amos Starr and Juliette Montague Cooke (Amos Starr Cooke and Samuel Northrup Castle formed Castle and Cooke.)

After graduating from Wesleyan University in 1915 (where he was captain of the tennis team,) Atherton served as a First Lieutenant in the US Army in 1917 and as a Lieutenant Colonel in 1942. (HICattle)

During WWII, Richards was one of the top officials serving under General William J “Wild Bill” Donovan, then-chief of the CIA’s Office of Strategic Services (OSS.)

Richards was tasked in the “Economics Branch” and was authorized to conduct research bearing on “the economic problems of the United States during and following the termination of the war emergency”. They also discussed “the possibilities of economic warfare organization.” (CIA)

In his business career, Richards served as an officer or director of Castle and Cooke Co, Hawaiian Pineapple Company, Bank of Hawaii, Ewa Plantation Co, Hawaiian Electric Co, and was a Kamehameha Schools, Bishop Estate (KSBE) trustee (1952-1974.)

In 1931, Hawaiian Pineapple accounted for about 38% of the Islands’ production (measured by cases of pineapples produced.) However, the Great Depression was on and Hawaiian Pineapple was facing bankruptcy.

In October 1932, Hawaiian Pineapple (what we call Dole) was reorganized to avoid catastrophe and founder James Dole was removed from management and Atherton Richards replaced him as general manager. (Cooper & Daws)

In late-1939, Richards tried to establish a new pineapple plantation on Molokai, in order to reduce their dependency on Waialua Agricultural Co, but the Molokai plantation plan was rejected by the board the next year. Richards left in 1941. (Hawkins)

As Bishop Estate trustee, Richards planted the idea of development of KSBE’s East Oʻahu property with Henry J Kaiser. They took a drive out to Kuapa Pond where Richards challenged Kaiser to make the development a success.

Kaiser accepted and proposed a $350-million dream city of 11,000 single family homes. Initially dubbed ‘Kaiser’s Folly,’ Hawaiʻi Kai became a success for Kaiser and Bishop Estate. (Hawaii Business)

Another lasting legacy of Richards is Kahua Ranch in Kohala, Hawaii Island, which he formed with Ronald Von Holt in 1928. The pair pooled their money and bought the property from Frank Woods.

Richards’ nephew, Herbert Montague “Monty” Richards, Jr, carries on his legacy today as Manager of Kahua Ranch. (Pono Von Holt runs the adjoining Ponoholo Ranch that had been split off from the original holdings.)

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Joseph Atherton Richards-HICattle
Joseph Atherton Richards-HICattle

Filed Under: Economy, Prominent People Tagged With: Hawaii, Kokokahi, Pineapple, Hawaii Kai, Joseph Atherton Richards, Kahua Ranch, Ponoholo Ranch

January 30, 2016 by Peter T Young 4 Comments

ʻAilāʻau

The longest recorded eruption at Kilauea, arguably, was the ʻAilāʻau eruption and lava flow in the 15th century, which may be memorialized in the Pele-Hiʻiaka chant. It was the largest in Hawaiʻi in more than 1,000-years.

The flow was named after ʻAilāʻau was known and feared by all the people. ʻAi means the “one who eats or devours.” Lāʻau means “tree” or a “forest.”

ʻAilāʻau was, therefore, the forest eating (destroying) fire-god. Time and again he laid the districts of South Hawaii desolate by the lava he poured out from his fire-pits. (He was the fire god before Pele arrived at Hawaiʻi Island.)

He was the god of the insatiable appetite; the continual eater of trees, whose path through forests was covered with black smoke fragrant with burning wood, and sometimes burdened with the smell of human flesh charred into cinders in the lava flow.

ʻAilāʻau seemed to be destructive and was so named by the people, but his fires were a part of the forces of creation. He built up the islands for future life. The flowing lava made land. Over time, the lava disintegrates and makes earth deposits and soil. When the rain falls, fruitful fields form and people settled there.

ʻAilāʻau still poured out his fire. It spread over the fertile fields, and the people feared him as the destroyer giving no thought to the final good.

He lived, the legends say, for a long time in a very ancient part of Kilauea, on the large island of Hawaii, now separated by a narrow ledge from the great crater and called Kilauea Iki (Little Kilauea).

The ʻAilāʻau eruption took place from a vent area just east of Kilauea Iki. The eruption built a broad shield. The eastern part of Kilauea Iki Crater slices through part of the shield, and red cinder and lava flows near the center of the shield can be seen on the northeastern wall of the crater.

The eruption probably lasted about 60 years, ending around 1470 (based on evaluation of radiocarbon data for 17 samples of lava flows produced by the ʻAilāʻau shield – from charcoal created when lava burns vegetation.) The ages obtained for the 17 samples were averaged and examined statistically to arrive at the final results.

The radiocarbon data are supported by the magnetic declination and inclination of the lava flows, frozen into the flows when they cooled. This study found that these “paleomagnetic directions” are consistent with what was expected for the 15th century.

Such a long eruption naturally produced a large volume of lava, estimated to be about 5.2 cubic kilometers (1.25 cubic miles) after accounting for the bubbles in the lava. The rate of eruption is about the same as that for other long-lasting eruptions at Kilauea.

This large volume of lava covered a huge area, about 166 square miles (over 106,000-acres) – larger than the Island of Lānaʻi. From the summit of the ʻAilāʻau shield, pāhoehoe lava flowed 25-miles northeastward, making it all the way to the coast.

Lava covered all, or most, of what are now Mauna Loa Estates, Royal Hawaiian Estates, Hawaiian Orchid Island Estates, Fern Forest Vacation Estates, Eden Rock Estates, Crescent Acres, Hawaiian Acres, Orchid Land Estates, ʻAinaloa, Hawaiian Paradise Park and Hawaiian Beaches. (USGS)

After a time, ʻAilāʻau left these pit craters and went into the great crater and was said to be living there when Pele came to the seashore far below.

When Pele came to the island Hawaiʻi, she first stopped at a place called Keahialaka in the district of Puna. From this place she began her inland journey toward the mountains. As she passed on her way there grew within her an intense desire to go at once and see ʻAilāʻau, the god to whom Kilauea belonged, and find a resting-place with him as the end of her journey.

She came up, but ʻAilāʻau was not in his house – he had made himself thoroughly lost. He had vanished because he knew that this one coming toward him was Pele. He had seen her toiling down by the sea at Keahialaka. Trembling dread and heavy fear overpowered him.

He ran away and was entirely lost. When he came to that pit she laid out the plan for her abiding home, beginning at once to dig up the foundations. She dug day and night and found that this place fulfilled all her desires. Therefore, she fastened herself tight to Hawaii for all time.

These are the words in which the legend disposes of this ancient god of volcanic fires. He disappears from Hawaiian thought and Pele from a foreign land finds a satisfactory crater in which her spirit power can always dig up everlastingly overflowing fountains of raging lava. (Westervelt)

The ʻAilāʻau flow was such a vast outpouring changed the landscape of much of Puna. It must have had an important impact on local residents, and as such it may well be described in the Pele-Hiʻiaka chant.

Hiʻiaka, late on returning to Kilauea from Kauaʻi with Lohiau, sees that Pele has broken her promise and set afire Hiʻiaka’s treasured ʻōhiʻa lehua forest in Puna. Hiʻiaka is furious, and this leads to her love-making with Lohiau, his subsequent death at the hands of Pele, and Hiʻiaka’s frantic digging to recover the body.

The ʻAilāʻau flows seem to be the most likely candidate because it covered so much of Puna. The timing seems right, too – after the Pele clan arrived from Kahiki, before the caldera formed (Hiʻiaka’s frantic digging may record this), and before the encounters with Kamapuaʻa, some of which probably deal with explosive eruptions between about 1500 and 1790. (Information here is from USGS and Westervelt.)

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Ailaau Flow-Kīlauea summit overflows-their ages and distribution in the Puna District, Hawai'i-Clague-map
Ailaau Flow-Kīlauea summit overflows-their ages and distribution in the Puna District, Hawai’i-Clague-map
Ailaau_lava_flow-map-USGS
Ailaau_lava_flow-map-USGS
Kilauea_map-Johnson
Kilauea_map-Johnson
Hawaii-Volcanoes-NPS-map
Hawaii-Volcanoes-NPS-map
CraterRimDrive-dartmouth
CraterRimDrive-dartmouth
Kilauea-Kilauea_Iki-Bosick
Kilauea-Kilauea_Iki-Bosick
Age and Distribution of Lava Flows in Kilauea-USGS
Age and Distribution of Lava Flows in Kilauea-USGS
Kilauea-Byron-1825
Kilauea-Byron-1825

Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Hawaii, Hawaii Island, Volcano, Pele, Puna, Kilauea, Ailaau

January 22, 2016 by Peter T Young 1 Comment

Henry Alpheus Peirce Carter

Henry Alpheus Peirce Carter (also known as Henry Augustus Peirce Carter) was born in Honolulu August 7, 1837.

His father came from one of the old Massachusetts families, and had gone to Honolulu to engage in business, one of the first traders between the East Indies, Chinese ports and the Pacific Coast.

At about ten years old, young Carter was sent to the continent to be educated; for three or four years he attended school in Boston (all the formal education he ever had.)

When he was thirteen years old he went to San Francisco, and shortly afterward back to the Islands. He was office boy at C Brewer (he later became president of the firm.)

It was young Henry Carter who recognized that the commerce of Honolulu could not prosper until the Islands produced some commodity that could be used in exchange for merchandise which was imported and consumed here.

Hence, he persisted in accepting sugar agencies, believing that the sugar industry could but offer some permanent relief to the trying situation that then existed. (Nellist)

In 1862, Carter married Sybil Augusta Judd, a daughter of Dr. Gerrit P Judd of Honolulu (who came to the Islands in 1828 as a physician for the Missionaries and who later served the Kingdom.)

(The Carters had five children; one of them, George Robert Carter was appointed the 2nd Territorial Governor in the Islands.)

Carter brought Peter Cushman Jones into the business in 1871 as a junior partner, to eventually take over the operations while the sugar industry was growing.

For some years during his business life Carter had devoted considerable time to study of foreign affairs; with the expectation of someday becoming Minister of Foreign Affairs; when he gave up his business life, he was appointed.

Though born in the Islands and intensely loyal to his American parentage, he did not approve of the policy of annexation. At a public meeting in 1873, held at the old Hawaiian Hotel, this young merchant boldly challenged the wisdom of annexation but debated in a most winning manner in favor of reciprocity with the US.

He pointed out the past unsuccessful efforts in this direction and the reasons thereof, and urged the wisdom of slower but more certain growth of American sentiment in these Islands.

In 1876 he travelled to the US as one or the foreign legation; that year the first Reciprocity Treaty was negotiated. Immediately upon the establishment of the Reciprocity Treaty and the reduction of duties on certain commodities between the US and the Kingdom of Hawaii, a cry was raised over the advantage in trade that this new treaty gave to the Americans.

He then travelled to England, France and Germany to explain the treaty. (NY Times) Carter pointed out the treaty did not violate ‘favored nation’ clause of other treaties and that he negotiated similar treaties with others.

With a commodity for world markets and a treaty to benefit local growers, the development of the sugar industry caused the labor question to become acute, and in 1882 Carter was sent on a diplomatic mission to Portugal where he was successful in securing a new treaty regulating the Portuguese immigration to Hawaii.

On January 1, 1883, the Hawaiian Minister Resident at Washington, Judge Allen, died suddenly in the midst of a reception at the White House. In February, Carter was sent to Washington as his successor.

Carter’s efforts were successful in protecting the Reciprocity Treaty from various attacks, and finally in securing its definite renewal.

This renewal, which went into effect in 1887, carried for the first time the Pearl Harbor clause, by which the US was granted the use of a naval station at Pearl Harbor. This clause was the subject of much official correspondence between Mr. Carter and the secretary of State. (Nellist)

Carter served his country as Minister to the US for about 10-years. He was one of King Kalākaua’s closest advisers” and in all affairs of great moment to the kingdom his advice was carefully considered”. (Hawaiian Gazette, November 24, 1891)

“Henry Alpheus Peirce Carter was probably the ablest diplomat ever to serve the Hawaiian kingdom. … He was a man of great energy, of positive views and facility in the expression of them, with a self-confident and forceful manner that sometimes antagonized those who disagreed with him.”

“From 1875 until his death he spent most of his time abroad, as a diplomatic representative of the Hawaiian kingdom in the United States and Europe, where he became a familiar and much respected figure.” (Kuykendall) Carter died November 1, 1891, in New York.

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Henry_A._P._Carter_(PP-69-2-015)
Henry_A._P._Carter_(PP-69-2-015)
Henry_A._P._Carter
Henry_A._P._Carter

Filed Under: Prominent People Tagged With: Hawaii, Kalakaua, Sugar, Henry AP Carter

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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