Images of Old Hawaiʻi

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November 21, 2015 by Peter T Young 3 Comments

Ka Laʻi Loa Ia Kamaluohua

“Kauai, its government and chiefs, had been living apart, or not mingled much with the chiefs or events on the other islands. …“

“But the war with the Hawaii chief … as well as (Kauai Chief) Kukona’s generous conduct towards the Oahu, Molokai, and Maui chiefs … brought Kauai back into the family circle of the other islands, and with an éclat and superiority which it maintained to the last of its independence. (Fornander)

Kalaunuiohua (of Hawaiʻi Island) became very powerful, he had only to point with his hand and direct war against another country and that country would be at his mercy.

Kalaunuiohua began to wage war against Kamaluohua, king of Maui, and he defeated him and added Maui to his possession. Kamaluohua was not put to death, but appointed governor of Maui under Kalaunuiohua.

After that, Kalaunuiohua pointed to Molokai; and he made war on Kahakuohua, and, having defeated him, he appointed Kahakuohua governor of Molokai under himself.

The hand of Kalaunuiohua next pointed at Oahu, and he made war on Hua-i-pou-leilei and overcame him, after which he made that king governor of Oahu.

His hand pointed next towards Kauai, and he waged war against that island, a war which was called Ka-welewele-iwi.

When Kalaunuiohua sailed on his campaign against Kauai to wage war upon Kukona, the king of that island, he was accompanied by Kamaluohua (of Maui,) Kahakuohua (of Molokai,) and Huakapouleilei (of Oʻahu) (chiefs subject to him.)

After the arrival of Kalaunuiohua at Kauai the deity (good luck) deserted that king’s hand and took possession of Kauliʻa, a man of Kauai. The hand of Kalaninuiohua lost the magic power it once had when it pointed.

In the battle with Kukona, king of Kauai, Kalaunuiohua was defeated, but his life and the lives of his allies, the Huas, were spared.

Kalaunuiohua and the other Huas lived peacefully on Kauai with Kukona and were treated by him with all kindness. One time when Kukona was spending the day apart from his own people with these captive Huas about him, he was taken with a desire for sleep.

He rolled himself in his blanket and lay down, but did not fall asleep – he was setting a trap for them – and was all the time alert and watching them from beneath his covering.

Kalaunuiohua and his fellow captives supposed that Kukona had really gone to sleep, and they began to grumble and find fault with Kukona and to plot against his life, at which they of Oahu, Molokai, and Hawaii nodded assent, agreeing that they should turn upon Kukona and put with to death.

But Kamaluohua, the king of Maui, said, “Let us do no hurt to Kukona, because he has been kind to us. Here we are in his hands, but he has not put us to death. Let us then treat him kindly.”

Just then, Kukona rose up and said to them, “What a fine dream I’ve just had while sleeping! I dreamed all of you were muttering and plotting my death, but that one pointing to Kamaluohua, defended me and preserved my life.”

They all acknowledged the truth of his accusations.

“Because, however, of Kamaluohua’s kindness,” continued Kukona, “and because of his determination that no evil should be done to me; because he appreciated that life and the enjoyment of peace were great blessings, I will not trouble you.”

Because Kamaluohua did right, I now declare all of you free to return to your homes with the honors of war (me ka lanakila) , taking your own canoes with you. Do not think I shall oppress you in your own lands. Your lands shall be your own to live in as before.”

So KaIaunuiohua returned home to Hawaii, Huaipouleilei to Oahu, Kahakuohua to Molokai, Kamaluohua to Maui; and they lived peacefully in their own homes.

This peace was called Ka Laʻi Loa Ia Kamaluohua, the long peace of Kamaluohua. (All information here is from Fornander and Malo.) The image shows ahupuaʻa of Kauai (ahamoku.)

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Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Kauai, Kukona, Kamaluohua, Kahakuohua, KaIaunuiohua, Ka Lai Loa Ia Kamaluohua

November 17, 2015 by Peter T Young 4 Comments

Pualani ‘Flower of the Sky’

Hawaiʻi’s first interisland passenger service was launched on November 11, 1929 when Inter-Island Airways flew 13 passengers in a Sikorsky amphibian from Honolulu to Hilo; the flight took a total of one hour and 40 minutes (they touched at Maʻalaea along the way.)

The first flight to Kauai was made the following day and all the Hawaiian Islands were soon receiving air service on a regular basis. During this time, the first inflight treat offered to passengers was a stick of Wrigley gum to relieve ear pressure. (Clark)

By 1936 there was a drastic upsurge in local passenger traffic. After seven years of scheduled service without an accident, the traditionally boat-minded islanders realized the safety of interisland air travel.

In 1941, the company’s name changed to Hawaiian Airlines, to pave the way for trans-Pacific operations; the Wings logo was adopted. (hawaii-gov)

Hawaiian hired its first ‘hostesses’ in 1943 to serve aboard its DC-3s. Before then, ticket agents in the Honolulu terminal would “change hats” and board the aircraft to take care of in-flight passenger needs.

Hawaiian converted five of its DC-3s into “Viewmasters” for sightseeing flights. It enlarged single windows and combined others to create 5-foot-long, panoramic windows.

In the first of its many fleet upgrades, Hawaiian introduced the Convair 340 in the early 1950s. Unlike a DC-3, it was pressurized and air conditioned.

Hawaiian brought the first interisland jet service to the islands in 1966 with the Douglas DC-9 (and adopted the Jetbird logo to symbolize change over to jet service.)

In 1973, Hawaiian Air introduced new colors and a ‘Pualani’ (flower of the sky) logo, with the profile of a woman against a red hibiscus, the state flower. (Smithsonian)

Leinaʻala Ann Teruya Drummond, a former Miss Hawaii (1964,) was the model for the distinctive island girl profile that adorns the tails of all Hawaiian Airlines aircraft.

She was born in 1946 in Puʻunene, Maui and educated at Kamehameha School (1963) and Cannon’s School of Business, and worked in the travel and hotel industry.

She married John Ian Drummond; they have two children, Christina and Kawika. She also served on the Maui County Council.

The Pualani logo had several iterations. At times the flower was a solid color; some dots were added to the center of it, and possibly a star.

In 2001, the logo was updated with the current Pualani. The new logo was an evolution of the original Pualani, which profiled an Island girl with a flower in her hair against a red hibiscus. In the new adaptation, the face has more character and represents the look of a 21st century Island woman.

Designed with input from the airline’s employees, the new Pualani is intended to reflect Hawaiian’s proud Island heritage with a sense of grace, elegance and caring. At the same time, her expression is seen to capture the strength, determination, spirit and confidence of the people of Hawaiian Airlines.

The contemporized island girl symbol is depicted in “a realistic, more genuine way, in keeping with the current Hawaiian cultural renaissance that has revived dance, music, language and other native traditions.” (Hawaiian Air)

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Timetable issued by Hawaiian Airlines (No. 146, "Effective September 8, 1964"). The cover features a boarding scene showing a man seated and looking out the plane door, a stewardess standing behind him holding newspapers, and another stewardess standing at the door to greet passengers. Inner pages feature timetables, fare tables, and a route map.
Timetable issued by Hawaiian Airlines (No. 146, “Effective September 8, 1964”). The cover features a boarding scene showing a man seated and looking out the plane door, a stewardess standing behind him holding newspapers, and another stewardess standing at the door to greet passengers. Inner pages feature timetables, fare tables, and a route map.
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Timetable issued by Hawaiian Airlines ("Effective June 8, 1970"). The cover features the image of a stewardess, dressed in a bright floral dress, holding a tray of drinks. Her photograph is framed by an illustration of a watch. Inner pages feature timetables, fare tables, and a route map.
Timetable issued by Hawaiian Airlines (“Effective June 8, 1970”). The cover features the image of a stewardess, dressed in a bright floral dress, holding a tray of drinks. Her photograph is framed by an illustration of a watch. Inner pages feature timetables, fare tables, and a route map.
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Filed Under: General, Economy Tagged With: Hawaii, Inter-Island Airways, Hawaiian Airlines

November 15, 2015 by Peter T Young 3 Comments

Archibald Scott Cleghorn

Thomas Cleghorn and Janet Nisbet of Scotland had five boys: Thomas Davis, William Edinburgh, Alexander Nisbet, John Inglis and Archibald Scott. In 1840, they immigrated to New Zealand, and then moved to the Islands.

After arriving to Honolulu in 1851, Thomas Sr set up a dry goods store in Chinatown, but within the year, at the age of 54, he suffered a fatal heart attack while on his way home from church.

Archibald took over his father’s business and turned it into one of the most successful mercantile chains in the islands. (Fahrni)

He first married Elizabeth Pauahi Lapeka and they had three daughters: Rose Kaipuala Cleghorn (married James William Robertson,) Helen Manuʻailehua Cleghorn (married James Boyd) and Annie Pauahi Cleghorn (married James Hay Wodehouse.) (Geer, Fahrni)

On September 22, 1870, Archibald married Princess Likelike. She was the sister of a King and Queen – and the daughter of High Chief Kapaʻakea and Chiefess Analeʻa Keohokālole – her sister became Queen Liliʻuokalani and her brothers were King Kalākaua and William Pitt Leleiōhoku.

The wedding was held at Washington Place, the residence of Governor Dominis and Princess Liliʻuokalani. The Cleghorns had one child Kaʻiulani (born on October 16, 1875) – “the only member of the Royal Family having issue.” (Daily Herald, February 3, 1887)

ʻĀinahau, their Waikiki home was said to have been the most beautiful private estate in the Hawaiian Islands. A driveway between rows of stately palms led to the gracious pillared mansion set in a grove of 500 coco palms. Artificial lakes dotted with pink water lilies, and statues found here and there, added to the charming grounds.

Continuing his father’s love of horticulture, Archie also became known as Hawaiʻi’s Father of Parks and served as Oʻahu Parks Commissioner; he was landscaper for ʻIolani Palace.

Archibald is also responsible for the spectacular gardens of the ‘ʻĀinahau estate, where he planted several varieties of plants, shrubs and trees, including Hawaiʻi’s first banyan, which became known as ‘The Kaʻiulani Banyan’. (Fahrni)

In addition he was the lead landscaper for Kapiʻolani Park. Kapiʻolani Park was dedicated on June 11, 1877 and named by King Kalākaua to honor his wife, Queen Kapiʻolani. It was the first public park in the Hawaiian Islands.

Characterized from the beginning as “swamp land in a desert,” Kapiʻolani Park became a park specifically because it wasn’t considered suitable for anything else, and because of its peculiar climate – it’s one of the few places on Oahu where rain almost never falls.

Archibald and Likelike deeded land at Kaʻawaloa to Major James Hay Wodehouse, Her Britannic Majesty’s Commissioner and Consul General for the said Kingdom of the Hawaiian Islands, for a monument in memory of Captain Cook. (Thrum)

Cleghorn served in the House of Nobles from 1873 to 1888, and the Privy Council from 1873 to 1891. He succeeded Prince Consort John Owen Dominis upon his death in November 1891, until February 28, 1893 as Royal Governor of Oahu.

He also served as the first President of The Queen’s Hospital, a member of the Privy Council, the Board of Health, the Board of Prison Inspectors, the Board of Immigration and the president of the Pacific Club (his downtown Honolulu home eventually became the home of the Pacific Club – Kaʻiulani was born there.)

Cleghorn (November 15, 1835 – November 1, 1910) died of a heart attack at ʻĀinahau. He was buried in the Kalākaua Crypt at Mauna Ala, the Royal Mausoleum.

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Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Likelike, Kaiulani, Cleghorn, Ainahau, Hawaii

November 11, 2015 by Peter T Young Leave a Comment

11th hour of the 11th day of the 11th month

World War I – known at the time as “The Great War” – officially ended when the Treaty of Versailles was signed on June 28, 1919, in the Palace of Versailles outside the town of Versailles, France.

However, fighting ceased seven months earlier when an armistice, or temporary cessation of hostilities, between the Allied nations and Germany, went into effect on the 11th hour of the 11th day of the 11th month.

For that reason, November 11, 1918, is generally regarded as the end of “the war to end all wars.”

In November 1919, President Wilson proclaimed November 11 as the first commemoration of Armistice Day with the following words:
“To us in America, the reflections of Armistice Day will be filled with solemn pride in the heroism of those who died in the country’s service and with gratitude for the victory, both because of the thing from which it has freed us and because of the opportunity it has given America to show her sympathy with peace and justice in the councils of the nations…”

The United States Congress officially recognized the end of World War I when it passed a concurrent resolution on June 4, 1926, with these words:
“Whereas the 11th of November 1918, marked the cessation of the most destructive, sanguinary, and far reaching war in human annals and the resumption by the people of the United States of peaceful relations with other nations, which we hope may never again be severed, and”

“Whereas it is fitting that the recurring anniversary of this date should be commemorated with thanksgiving and prayer and exercises designed to perpetuate peace through good will and mutual understanding between nations; and”

“Whereas the legislatures of twenty-seven of our States have already declared November 11 to be a legal holiday: Therefore be it Resolved by the Senate (the House of Representatives concurring), that the President of the United States is requested to issue a proclamation calling upon the officials to display the flag of the United States on all Government buildings on November 11 and inviting the people of the United States to observe the day in schools and churches, or other suitable places, with appropriate ceremonies of friendly relations with all other peoples.”

An Act (52 Stat. 351; 5 U. S. Code, Sec. 87a) approved May 13, 1938, made the 11th of November in each year a legal holiday—a day to be dedicated to the cause of world peace and to be thereafter celebrated and known as “Armistice Day.”

Armistice Day was primarily a day set aside to honor veterans of World War I, but in 1954, after World War II had required the greatest mobilization of Soldiers, Sailors, Marines and Airmen in the Nation’s history; and later, American forces had fought aggression in Korea, the 83rd Congress, at the urging of the veterans service organizations, amended the Act of 1938 by striking out the word “Armistice” and inserting in its place the word “Veterans.”

With the approval of this legislation (Public Law 380) on June 1, 1954, November 11th became a day to honor American veterans of all wars.

Later that same year, on October 8th, President Dwight D. Eisenhower issued the first “Veterans Day Proclamation” which stated:
“In order to insure proper and widespread observance of this anniversary, all veterans, all veterans’ organizations, and the entire citizenry will wish to join hands in the common purpose.”

“Toward this end, I am designating the Administrator of Veterans’ Affairs as Chairman of a Veterans Day National Committee, which shall include such other persons as the Chairman may select, and which will coordinate at the national level necessary planning for the observance. I am also requesting the heads of all departments and agencies of the Executive branch of the Government to assist the National Committee in every way possible.”

The first Veterans Day under the new law was observed with much confusion on October 25, 1971. It was quite apparent that the commemoration of this day was a matter of historic and patriotic significance to a great number of our citizens, and so on September 20th, 1975, President Gerald R. Ford signed Public Law 94-97 (89 Stat. 479), which returned the annual observance of Veterans Day to its original date of November 11, beginning in 1978.

This action supported the desires of the overwhelming majority of state legislatures, all major veterans service organizations and the American people.

Veterans Day continues to be observed on November 11, regardless of what day of the week on which it falls. The restoration of the observance of Veterans Day to November 11 not only preserves the historical significance of the date, but helps focus attention on the important purpose of Veterans Day:

Today, Veterans Day, is a celebration to honor America’s veterans for their patriotism, love of country, and willingness to serve and sacrifice for the common good.

To all who served, Thank You.

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JCOC

Filed Under: General Tagged With: Hawaii, Veterans Day

November 5, 2015 by Peter T Young 3 Comments

Malia Puka O Kalani

The ahupua‘a of Waiakea, South Hilo, is large, about 95,000 acres. It extends from the coast to approximately the 6,000-foot elevation on the windward slope of Mauna Loa.

Waiakea was held by Kamehameha. When he died in 1819, his son Liholiho received the lands. The property was affirmed as Crown Land during the Mahele.

Kuleana properties generally refer to cultivated fields with house lots, indicating habitation and agricultural production within the same zone; at Waiakea, kuleana were generally within the coastal zone.

After contact, the coastal area continued to contain the vast majority of the population. Houses and stores were concentrated in the northern half of Hilo Bay, somewhat removed from Waiakea, because at the time the main pier for Hilo was at the mouth of the Wailuku River. (Cultural Surveys)

Keaukaha is along the central coastline of the Waiakea ahupuaʻa; it was included in lands designated to the Hawaiian Homes Commission.

The Hawaiian Homes Commission act was approved by President Harding on July 9, 1921. In the first five years, over 60 homes were established in the ‘Kuhio Settlement’ of the Hawaiian Homes lands at Keaukaha, in the vicinity of Hilo.

The 1929 Report of the Commission notes, “Kuhio Settlement, in the subdivision of Keaukaha near the town of Hilo, Island of Hawaii, has proven to be an unqualified success.”

“One-acre lots have been given to Hawaiians who work for wages in the City of Hilo or in adjacent industries.” By 1930, more than 200-house lots had been assigned. (Pukui)

Among the ‘reserved lots for public purposes’ within the Keaukaha lands was a 1-acre lot (lot #127) for a Catholic Church Site. (Report of the Hawaiian Homes Commission, 1929)

This church became Malia Puka O Kalani (St Mary, Gate of Heaven,) one of only two parishes in the Diocese of Honolulu located on Hawaiian Home Lands.

The Mission Statement of the church: “Malia Puka O Kalani is a Roman Catholic parish on Hawaiian Home Lands in Keaukaha, Hawaiʻi dedicated to building a church community filled with the Holy Spirit, guided by God’s Word and enriched by the Hawaiian culture.”

In 1934, the parish, under the care of the Sacred Hearts Fathers, built a large hall on the property. This was used as a place of worship as well as a community center. In 1940 the existing church which seats 120 people was constructed.

In 1954, the Maryknoll Fathers assigned the first resident pastor to the parish. Today, the parish is under the care of the Diocese of Honolulu as the ministry on the Hawaiian Homelands continues.

In a 2011 church pastoral plan, parishioners note, “As a parish, we are committed to maintaining our Hawaiian culture within the framework of the Roman Catholic Church.”

“We intend to continue our traditions of lay involvement in liturgy and of volunteerism within and beyond the parish. Parishioners and visitors alike are drawn to our vibrant community and to the spirit existing in the faith expression of our Hawaiian traditions.”

DHHL records note the St. Mary, Gate of Heaven (Malia Puka O Kalani) Catholic Church is operating under a license from the Commission (1999-2028.)

About 35-years ago, Malia Puka O Kalani Catholic Church started a small Advent workshop known as the Big Island Liturgy and Arts Conference. It grew.

It is recognized as “One of the remarkable accomplishments of Malia …. This conference has attracted many of today’s brightest and best known composers and artists”. (GIA Music for the Church)

It has grown to attract some of the biggest names in liturgical music and many noteworthy keynote speakers. The Marianists in Honolulu began hosting the event in 2003.

The program is now known as Marianist BILAC; all the conference events now take place on the campus of Chaminade University and Saint Louis School in Kaimuki. (This year’s theme is ‘The Spirit of Malia – 40 Years of BILAC;’ it starts November 5, 2015.) (Lots of information here is from Malia Puka O Kalani.)

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Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Hawaii Island, Keaukaha, Malia Puka O Kalani

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