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November 11, 2015 by Peter T Young Leave a Comment

11th hour of the 11th day of the 11th month

World War I – known at the time as “The Great War” – officially ended when the Treaty of Versailles was signed on June 28, 1919, in the Palace of Versailles outside the town of Versailles, France.

However, fighting ceased seven months earlier when an armistice, or temporary cessation of hostilities, between the Allied nations and Germany, went into effect on the 11th hour of the 11th day of the 11th month.

For that reason, November 11, 1918, is generally regarded as the end of “the war to end all wars.”

In November 1919, President Wilson proclaimed November 11 as the first commemoration of Armistice Day with the following words:
“To us in America, the reflections of Armistice Day will be filled with solemn pride in the heroism of those who died in the country’s service and with gratitude for the victory, both because of the thing from which it has freed us and because of the opportunity it has given America to show her sympathy with peace and justice in the councils of the nations…”

The United States Congress officially recognized the end of World War I when it passed a concurrent resolution on June 4, 1926, with these words:
“Whereas the 11th of November 1918, marked the cessation of the most destructive, sanguinary, and far reaching war in human annals and the resumption by the people of the United States of peaceful relations with other nations, which we hope may never again be severed, and”

“Whereas it is fitting that the recurring anniversary of this date should be commemorated with thanksgiving and prayer and exercises designed to perpetuate peace through good will and mutual understanding between nations; and”

“Whereas the legislatures of twenty-seven of our States have already declared November 11 to be a legal holiday: Therefore be it Resolved by the Senate (the House of Representatives concurring), that the President of the United States is requested to issue a proclamation calling upon the officials to display the flag of the United States on all Government buildings on November 11 and inviting the people of the United States to observe the day in schools and churches, or other suitable places, with appropriate ceremonies of friendly relations with all other peoples.”

An Act (52 Stat. 351; 5 U. S. Code, Sec. 87a) approved May 13, 1938, made the 11th of November in each year a legal holiday—a day to be dedicated to the cause of world peace and to be thereafter celebrated and known as “Armistice Day.”

Armistice Day was primarily a day set aside to honor veterans of World War I, but in 1954, after World War II had required the greatest mobilization of Soldiers, Sailors, Marines and Airmen in the Nation’s history; and later, American forces had fought aggression in Korea, the 83rd Congress, at the urging of the veterans service organizations, amended the Act of 1938 by striking out the word “Armistice” and inserting in its place the word “Veterans.”

With the approval of this legislation (Public Law 380) on June 1, 1954, November 11th became a day to honor American veterans of all wars.

Later that same year, on October 8th, President Dwight D. Eisenhower issued the first “Veterans Day Proclamation” which stated:
“In order to insure proper and widespread observance of this anniversary, all veterans, all veterans’ organizations, and the entire citizenry will wish to join hands in the common purpose.”

“Toward this end, I am designating the Administrator of Veterans’ Affairs as Chairman of a Veterans Day National Committee, which shall include such other persons as the Chairman may select, and which will coordinate at the national level necessary planning for the observance. I am also requesting the heads of all departments and agencies of the Executive branch of the Government to assist the National Committee in every way possible.”

The first Veterans Day under the new law was observed with much confusion on October 25, 1971. It was quite apparent that the commemoration of this day was a matter of historic and patriotic significance to a great number of our citizens, and so on September 20th, 1975, President Gerald R. Ford signed Public Law 94-97 (89 Stat. 479), which returned the annual observance of Veterans Day to its original date of November 11, beginning in 1978.

This action supported the desires of the overwhelming majority of state legislatures, all major veterans service organizations and the American people.

Veterans Day continues to be observed on November 11, regardless of what day of the week on which it falls. The restoration of the observance of Veterans Day to November 11 not only preserves the historical significance of the date, but helps focus attention on the important purpose of Veterans Day:

Today, Veterans Day, is a celebration to honor America’s veterans for their patriotism, love of country, and willingness to serve and sacrifice for the common good.

To all who served, Thank You.

© 2015 Hoʻokuleana LLC

JCOC
JCOC

Filed Under: General Tagged With: Hawaii, Veterans Day

November 10, 2015 by Peter T Young 1 Comment

Poni

The new ʻIolani Palace was completed in the latter part of 1882 and was formally opened with a banquet given by Kalakaua for the Masonic fraternity of the capital on the evening of St John’s Day, December 27. (Liliʻuokalani)

The coronation of King Kalākaua and Queen Kapiʻolani on Monday, February 12, 1883, the ninth anniversary of his accession was an imitation of the custom of European monarchical states.

The native ceremony of the Poni, or an anointment, had in former times been practiced by the chiefs; but it was deemed desirable that the more modern Christian rite should be celebrated. (Kuykendall)

In 1891 her brother, King Kalākaua, died and Liliʻuokalani succeeded to the throne.

The name Poni means Coronation. Liliʻuokalani named her pet Poni.

Her poi dog was her companion and was trained only in Hawaiian. (Maui Historical Society)

“(Liliʻuokalani) loved all dogs, but Poni best of all” said Colonel Iaukea. “Poni was the king of dogs to his mistress.” (Honolulu Star-Bulletin, November 10, 1917)

Then, Liliʻuokalani fell ill.

“Word of the final dissolution will be announced to the public by the tolling of the bells of Kawaiahaʻo church and St Andrew’s cathedral, special arrangements having been made to inform the people of Honolulu immediately Her Majesty has breathed her last.”

“With little perceptible change, except the continual weakening of the life force, the aged Queen lies today as she lay all day yesterday, in a state of half consciousness, from which she arouses from time to time to turn tired, but still bright eyes, on those of her best loved friends who are permitted to go to her bedside.”

“On the floor at the foot of the great koa bed lies ‘Poni,’ Her Majesty’s small dog and faithful friend, his woolly little head resting on his paws, and his big brown eyes looking out mournfully on a world that has gone all wrong for him, for his beloved mistress no longer speaks to him.” (Honolulu Star-Bulletin, November 10, 1917)

Queen Liliʻuokalani died at Washington Place on November 11, 1917, at the age of 79. After a state funeral, her remains were placed in the Royal Mausoleum.

“Poni, small treasured descendant of many canine tribes, banished from the beloved presence of the queen by her death, has found a comforter in Mrs. Lahilahi Webb, who, through the expressed wish of Her Majesty a few weeks before her death, is now Poni’s mistress. The dog was the queen’s constant companion to her death.” (Honolulu Star-Bulletin, November 14, 1917)

The image shows Liliʻuokalani and Poni at Washington Place in 1917, the year she died.

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Liliuokalani_in_1917
Liliuokalani_in_1917

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Liliuokalani, Queen Liliuokalani, Poni

November 9, 2015 by Peter T Young 2 Comments

Louis Henri Jean Charlot

Born in Paris, Louis Henri Jean Charlot was descended from “sundry exotic ancestors.” His father, Henri, was a French businessman, free-thinker and Bolshevik sympathizer born and reared in Russia. Anna, his mother, an artist and a devout Catholic, was the daughter of Louis Goupil, a native of Mexico City.

Goupil, of French and Mexican Indian stock, married Sarah Louise (Luisita) Melendez, a Jewish woman of Spanish descent and subsequently moved from Mexico to Paris in the late 1860s. (Thompson)

Charlot admiringly describes his maternal grandfather in his earlier years as “… a fine rider, a coleador who could hold a running bull by passing its tail between his knee and the saddle of his galloping horse”.

Also living in Paris was Jean Charlot’s great-uncle, Eugène Goupil, a collector of Mexican works of art. Jean, who began to draw around age two, grew up surrounded by pre-Hispanic antiquities. (Thompson)

In his teens, Charlot had become one of a Catholic group that called itself Gilde Notre-Dame (“Parisian adolescents (who) used to gather in a crypt”) made up of sculptors, stained glass makers, embroiderers and decorators.

The resumption after the war of what Charlot calls his “career as a French liturgical artist” was cut short by the cancellation of the commission for the church mural just after he had completed the scale drawings.

This “first heartbreak at the realization that a born mural painter is helpless without a wall ….” was one of the factors that precipitated a journey to Mexico in 1920. “On this first trip to Mexico I did nothing at all. I was stuck aesthetically in 18th century France.” (Thompson)

“My life in France was on the whole rational, national, obeying this often heard dictum that a Frenchman is a man who ignores geography. There were though, simultaneously, un-French elements at work. Russian, sephardim, Aztec ancestors, warmed my blood to adventure.” (Charlot; Thompson)

After this Mexican trip, in 1928, Charlot and his mother moved to New York where he rented a small apartment on the top floor of 42 Union Square from the artist Morris Kantor. The apartment was unheated, which probably contributed to the death of his mother from pneumonia in January, 1929.

On a brief trip to Mexico in 1931, Charlot met his future wife, Dorothy Zohmah Day. During a visit to Zohmah in Los Angeles in 1933, Charlot met the printer Lynton R Kistler and produced Picture Book, “a repertory of motifs I had used up to then.” Returning to New York, teaching and lecturing occupied much of Charlot’s time.

In May 1939, Jean Charlot and Zohmah Day were married in San Francisco. “It was a long courtship,” commented Charlot. “Eight years. We were always in different places”.

The years from 1941-44 were spent as artist-in-residence at the University of Georgia, Athens, and instructor in art history at the University of California, Berkeley and artist-in-residence at Smith College in Northampton, Massachusetts. (Thompson)

Then he had a chance to come to Hawaiʻi – and he stayed. An invitation to create a fresco at the University of Hawai’i, Manoa, brought Charlot to Honolulu in 1949 where he painted Relation of Man and Nature in Old Hawai’i at Bachman Hall.

He accepted a position as professor of art at the University, and Hawai’i became the Charlot family’s permanent home. Attracted to the culture of the native Hawaiian, just as he had been interested in the folk aspects of the residents of rural France and the indigenous peoples of Mexico, he studied Hawaiian history, customs and religion, and learned the Hawaiian language.

From 1949 to 1979 Charlot created almost six hundred easel paintings, several hundred prints, and thirty-six works of art in public places in fresco, ceramic tile and sculpture. He taught summer sessions at several schools, among them San Diego State College (1950), Arizona State University (1951) and the University of Notre Dame (1955 and 1956). In 1950 he was made faculty advisor to the Newman Club, the Catholic student organization of the University of Hawai’i. (Thompson)

Charlot retired from the University of Hawai’i as Senior Professor Emeritus in 1966. Two years later, he traveled to France for the first time since 1921 and, at Malzéville and Paris, created a series of lithographs.

In 1968 the Jean Charlot Foundation was established in Honolulu to collect source materials relating to the life, work, art, philosophy, and values of Jean Charlot and promote publication of Charlot material – and, the “development of interest in the arts, encouragement of artists, and study of art.” (Thompson)

There are very few artists of Jean Charlot’s caliber in Hawaiʻi or the world. From 1958 until his death, Jean Charlot lived in Hawaiʻi in his ‘dream house’ on Wai’alae Country Club. Here, he conducted most of his work in this house and more particularly in his 2nd floor studio.

This was the final period of Charlot’s life, when he reached the peak of his artistic powers and was able to synthesize the esthetics of Europe, Mexico and Pacific Islands, the places he lived and influenced his art. His career spanned these places.

He was an early participant in the revival of liturgical art in France. He was a pioneer of the Mexican Mural Renaissance. He also worked as an archaeologist, moving to Washington D.C. to complete the publication of the report of the Carnegie Institution’s Chichen Itza expedition.

He completed numerous monumental art works in Hawaiʻi, Fiji and elsewhere. His artwork in public places number 74 in his lifetime, over 30 planned in the house, including the large ceramic tile mural on the School Street facade of the United Public Workers Building in Honolulu.

Jean Charlot was primarily a muralist and was also a prolific writer, producing numerous scholarly books and articles along with poetry and drama. He also illustrated over 50 books. Many works and scholarly resources are now housed in the Jean Charlot Collection of the Hamilton Library, University of Hawaiʻi. (NPS)

Among the honors bestowed on Charlot was the election by the Royal Society of Art, London, as a Benjamin Franklin Fellow in 1972. In 1976, the Hawai’i State Legislature presented Charlot with the Order of Distinction for Cultural Leadership. As well as being recognized as a ‘Living Treasure’ by Honpa Hongwanji Mission.

In 1974, Charlot was diagnosed as having cancer of the prostate. Radiation treatments and chemotherapy would keep the disease under control for the next four years. Confined to a wheelchair during the last months of his life, Charlot remained active as an artist and a scholar until his death on March 20, 1979. (Thompson)

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Hawaiian Drummers-Jean Charlot-JCF
Hawaiian Drummers-Jean Charlot-JCF
Photograph of artist, Jean Charlot (right), and assistants painting mural-Charlot Collection-UH Library
Photograph of artist, Jean Charlot (right), and assistants painting mural-Charlot Collection-UH Library
The artist, Jean Charlot standing in front of mural-Hawaiian drummers-Charlot Collection-UH Library
The artist, Jean Charlot standing in front of mural-Hawaiian drummers-Charlot Collection-UH Library
Commencement-Charlot-UH
Commencement-Charlot-UH
The Chief's Canoe-Charlot
The Chief’s Canoe-Charlot
Seal of the National University (now UNAM) at the San Ildefonso College-Mexico City-Jean Charlot-WC
Seal of the National University (now UNAM) at the San Ildefonso College-Mexico City-Jean Charlot-WC
Relation of man and nature in old Hawaii-Charlot Collection-UH_Library
Relation of man and nature in old Hawaii-Charlot Collection-UH_Library
Mural 'Eagle and snake of the Mexican national emblem' by Jean Charlot-WC
Mural ‘Eagle and snake of the Mexican national emblem’ by Jean Charlot-WC
Massare in the Great Temple or The Conquest of Tenochtitlan-Jean Charlot-WC
Massare in the Great Temple or The Conquest of Tenochtitlan-Jean Charlot-WC
Koke Kumulipo (The Drummer)-Charlot-HnlAdv
Koke Kumulipo (The Drummer)-Charlot-HnlAdv
Impressing the cartoon unto the wall-Charlot Collection-UH Library
Impressing the cartoon unto the wall-Charlot Collection-UH Library
Hawaiian Swimmer-Charlot
Hawaiian Swimmer-Charlot
'Hala_Grove,_Kahuwai,_Hawaii',_serigraph_by_-Jean_Charlot-WC
‘Hala_Grove,_Kahuwai,_Hawaii’,_serigraph_by_-Jean_Charlot-WC
JeanCharlot
JeanCharlot
Putting up the cartoon-Charlot Collection-UH Library
Putting up the cartoon-Charlot Collection-UH Library
Jean_Charlot_Residence-Kimberly_Jackson
Jean_Charlot_Residence-Kimberly_Jackson

Filed Under: Prominent People Tagged With: Hawaii, Jean Charlot

November 8, 2015 by Peter T Young 2 Comments

Naupaka

Naupaka kahakai (naupaka by the sea) is one of the most, if not the most, widely used of all native plants for commercial and residential landscapes in Hawaiʻi.

They can be planted in practically every form of landscape, from beach parks, along roads and highways, commercial lots, and anywhere else requiring low maintenance and xeric needs.

Plants can be used as an informal hedge, a tall filler to occupy “dead” space, as border planting, or as a windbreak against prevailing sea breeze. (hawaii-edu)

Naupaka kuahiwi (in the mountains) is a mid to high elevation plant for the landscape. People often plant coastal naupaka kahakai on the makai side of the house and naupaka kuahiwi on the mauka side.

A couple stories speak of naupaka.

It is said that two lovers, greatly devoted to each other, came to the attention of the Goddess Pele who had found out that the young man appeared to him as a stranger.

But no matter what Pele did the lovers had always remained devoted to each other. Angered, Pele chased the young man into the mountains, throwing molten lava at him.

Pele’s sisters witnessed this and to save the young man from a certain death they changed him into the mountain Naupaka.

Pele immediately went after the young woman and chased her towards the sea – but again Pele’s sisters stepped in and changed the young lover into beach Naupaka.

It is said that if the mountain Naupaka and beach Naupaka flowers are reunited, the two young lovers will be together again. (ksbe)

In another story, Naupaka was a beautiful princess who fell in love with a commoner named Kaui.

“But Kaui is not of noble birth—he is a commoner.” According to Hawaiian tradition, it was strictly forbidden for members of royalty to marry people from the common ranks.

Distressed, Naupaka and Kaui traveled long and far, seeking a solution to their dilemma. They climbed up a mountain to see a kahuna who was staying at a heiau (temple). Alas, he had no clear answer for the young lovers. “There is nothing I can do,” he told them, “but you should pray. Pray at this heiau.”

So they did. And as they prayed, rain began to fall. Their hearts torn by sorrow, Naupaka and Kaui embraced for a final time.

Then Naupaka took a flower from her ear and tore it in half, giving one half to Kaui. “The gods won’t allow us to be together,” she said. “You go live down by the water, while I will stay up here in the mountains.”

As the two lovers separated, the naupaka plants that grew nearby saw how sad they were. The very next day, they began to bloom in only half flowers.

There are different versions of the naupaka legend, but all carry the same unhappy theme: lovers that are separated forever, one banished to the mountains, the other to the beach. (hawaii-edu)

Today you may notice the Naupaka flowers bloom in halves. It is said that when the flower from the mountain (Naupaka Kuahiwi) joins the seashore Naupaka (Naupaka Kahakai), both Hawaiian lovers are together once again. (hawaii-aloha)

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Naupaka_flowers-WC
Naupaka_flowers-WC

Filed Under: General, Hawaiian Traditions Tagged With: Hawaii, Naupaka

November 7, 2015 by Peter T Young Leave a Comment

Kaluaikonahale

He was born about 1789 with the name Kaluaikonahale, the son of Keʻeaumoku and his wife Nāmāhana. He was the youngest of four famous siblings.

His sisters were Queen Kaʻahumanu, Kamehameha’s favorite wife who later became the powerful Queen Regent and Kuhina nui, Kalākua Kaheiheimālie and Namahana-o-Piʻia (also queens of Kamehameha) and brother George Cox Kahekili Keʻeaumoku.

His father, Keʻeaumoku, was a “tried friend of Kamehameha and one of the principal promoters of his fortunes. Being of prodigious personal strength, his valor powerfully assisted Kamehameha in securing the entire dominion of the group.” (Polynesian, January 4, 1845)

Kaluaikonahale was born on Maui, but as an infant he was taken to Keauhou to grow up; he excelled in canoeing and other sports. In his youth, he once jumped a stone wall and injured his foot; he almost died from the injury, but recovered and remained lame for the rest of his life. (Oaks)

He married Analeʻa (Ane or Annie) Keohokālole; they had no children. (She later married Caesar Kapaʻakea. That union produced several children (including the future King Kalākaua and Queen Liliʻuokalani.))

He later married Lydia Haʻaheo Kaniu. They had one son Keōua, who died in infancy, and one daughter Kamanele (1814–1834.)

With the introduction of Christianity and adoption of western names, he changed his name and chose the name John Adams after John Quincy Adams (the US President at the time.)

From then, he was called John Adams Kuakini.

His physical appearance was formidable; standing 6-feet, 3-inches “and even heavier than this gigantic stature would indicate.” Ellis noted he was “tall, stout, well made and remarkably handsome.” (Oaks)

His wife “was like himself, a royal chief of highest rank, and not quite equally ponderous. I remember seeing the princely pair lolling on their own pile of rich Niʻihau mats, with many attendants busily kneading their bodies and limbs (lomi-lomi). Ages of nourishing diet and massage for digestion had bred a royal Hawaiian race of immense stature and girth.” (Bishop)

Kuakini was an important adviser to Kamehameha I in the early stages of the Kingdom of Hawai‘i. His “first office of importance under Kamehameha I was that of captain of the ordnance at Oʻahu. Upon the King’s last return to Hawaiʻi in 1813, he was raised to the rank of counselor.”

“Immediately after the death of the King, Kaʻahumanu made him Governor of Hawaii; his original charge was limited to the district of Kona. In 1830, she further appointed him to the governorship of Oahu, which office he retained until December, 1831, when he returned to Hawaiʻi.”

“(Kuakini’s) administrations were vigorous and effective. Energetic in action, but reserved in manners, he assumed to himself much responsibility. It was difficult to secure his confidence in matters of council, as he relied much upon his own judgment.”

“While in Hawaiʻi, being remote from the seat of government and the influence of other chiefs mostly assembled around the King, he acted in a great measure independently of them, and sometimes contrary to their opinions.”

“His acquaintance with the English language, and his thirst for knowledge, gave him a superiority in general intelligence, over most of the chiefs of his rank; and afforded him a better insight into the nature of things than others attained.”

“He was more enterprising in deed than other native rulers, and many of the objects which claimed his attention, such for instance as the building of churches and the making of roads, were intended for the public benefit”.

“(Y)et in most of his enterprises, his aim was to accumulate property. But he was correct in his business transactions and a man of his word.” (Polynesian, January 4, 1845)

“By sea and by land we have enjoyed the protection of God, and the countenance and patronage of the king and chiefs. Especially would we notice the kindness of Kuakini, the Governor of Owhyhee (Hawaiʻi,) who received us with great hospitality, and freely lent his influence and authority to aid us in the attainment of our immediate objects”.

“… with a view to the permanent establishment of a missionary station there, (Kuakini) has promptly commenced the erection of a chapel at Kairua for the worship of Jehovah, whose rightful and supreme authority he has publicly acknowledged.” (Ellis)

Kuakini gave land to missionary Asa Thurston to build Mokuʻaikaua Church. “This was erected by Governor Kuakini about 1828. It was a wholly native structure, framed with immense timbers cut and dragged from the great interior forest by Kuakini superintending his subjects in person.” (Bishop)

“(I)n 1835, the great church was burned by some incendiary, and the services were then conducted in a large canoe-shed of the Governor, which was vacated for the purpose.”

“The energetic Kuakini immediately set about building the great stone church now standing on the site of the old one. … the corners were built up with large square blocks of pāhoehoe lava, which were transported by the people from some heiau at a distance. They were smoothly hewn, evidently with great labor. (Bishop)

During his tenure, Kuakini built other historical sites that dominate Kailua-Kona today. The Great Wall of Kuakini, probably a major enhancement of an earlier wall, was one of these.

The Great Wall of Kuakini extends in a north-south direction for approximately 6 miles from Kailua to near Keauhou, and is generally 4 to 6-feet high and 4-feet wide.

He built Huliheʻe Palace in the American style out of native lava, coral lime mortar, koa and ‘ʻōhiʻa timbers. Completed in 1838, he used the palace to entertain visiting Americans and Europeans with great feasts.

The Palace was constructed by foreign seamen using lava rock, coral, koa and ʻōhiʻa timbers. Kuakini oversaw the construction of both Mokuʻaikaua Church and Huliheʻe Palace and these landmarks once shared a similar architectural style with exposed stone.

Kuakini died December 9, 1844 in Kailua-Kona; the Palace passed to his adopted son, William Pitt Leleiōhoku. Leleiōhoku died a few months later, leaving Huliheʻe to his wife, Princess Ruth Luka Keʻelikōlani. It became a favorite retreat for members of the Hawaiian royal family.

A highway is named “Kuakini Highway,” which runs from the Hawaii Belt Road through the town of Kailua-Kona, to the Old Kona Airport Recreation Area. He is also the namesake of Kuakini Street in Honolulu, which is in turn the namesake of the Kuakini Medical Center on it.

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Kuakini_wearing_feather_cloak
Kuakini_wearing_feather_cloak
John_Adams_Kuakini
John_Adams_Kuakini
Lamentation at the death of Queen Keopuolani. The men with the cane is Governor Kuakini-1823
Lamentation at the death of Queen Keopuolani. The men with the cane is Governor Kuakini-1823
Kuakini_watches_a_Hula
Kuakini_watches_a_Hula
Royal_Family_mourning_Keopuolani's_death-1. Kuakini 2. Hoapiri 3. Kauikeouli 4. Nahienaena 5. Kamehamaru 6. Wahinepio 7. Kalakua-1823
Royal_Family_mourning_Keopuolani’s_death-1. Kuakini 2. Hoapiri 3. Kauikeouli 4. Nahienaena 5. Kamehamaru 6. Wahinepio 7. Kalakua-1823
Great_Wall_of_Kuakini
Great_Wall_of_Kuakini
Great_Wall_of_Kuakini
Great_Wall_of_Kuakini
Hulihee_Palace,_before 1884
Hulihee_Palace,_before 1884
Huliheʻe_Palace,_Kona,_Hawaiʻi,_c._1859._Watercolor_by_Paul_Emmert
Huliheʻe_Palace,_Kona,_Hawaiʻi,_c._1859._Watercolor_by_Paul_Emmert
Mokuaikaua_Church,_ca._1890
Mokuaikaua_Church,_ca._1890
Mokuaikaua-LOC-1884
Mokuaikaua-LOC-1884
LaRue and Lydia Sutherland at arch at Mokuaikaua (1928) – Great grandson and Great-great grand-daughter of Hiram Bingham
LaRue and Lydia Sutherland at arch at Mokuaikaua (1928) – Great grandson and Great-great grand-daughter of Hiram Bingham
Kailua_Town_and_Vicinity-Map-Kanakanui-Reg1676 (1892)-(note_Great_Wall_of_Kuakini)
Kailua_Town_and_Vicinity-Map-Kanakanui-Reg1676 (1892)-(note_Great_Wall_of_Kuakini)

Filed Under: Ali'i / Chiefs / Governance, Buildings, Missionaries / Churches / Religious Buildings Tagged With: Kuakini, Hulihee Palace, Mokuaikaua, Hawaii, Hawaii Island, Great Wall of Kuakini

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Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

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Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

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