Peter T Young

January 5, 2016 by Peter T Young 3 Comments

Arterials

Land transportation was one of the areas most affected by the post WWII and Statehood building booms. While O‘ahu’s population dramatically increased, automobile ownership rose at an even greater pace.

In 1938 automobile registration stood at 43,785. In 1945 the number of automobiles on island had grown to 52,527; a dozen years later, in 1957, automobile registration stood at 159,227, a 329.8 percent increase since 1945.

This tremendous influx of automobiles resulted in myriad needs having to be addressed, ranging from the reduction of traffic congestion to improved parking, and enhanced traffic safety measures.

The Territory undertook two other major highway projects, the mauka and makai arterials, to divert traffic off downtown streets. (HHS)

“‘A super highway through Honolulu, 120 feet wide and running mauka of the business district from Kalihi to Kaimuki … would be invaluable in solving Honolulu’s pressing traffic problem,’ engineer John Rush told the City Council in 1939.”

“It wasn’t until after World War II and a sudden increase in complaints about congestion that city officials got serious about the plan, proposing to spend $30 million over 15 years to build a six-lane expressway in 11-stages that would extend from Old Wai‘alae Road to Middle Street, about seven miles.” (Leidemann)

“Bids were opened on the first contract on the Mauka Arterial, Honolulu’s first expressway, which will eventually extend from King and Middle Streets to Kapahulu. By a series of grade separation structures, this seven-mile, six-lane, divided highway will carry crosstown commuters over all intersecting streams of north-south traffic.” (Public Works Annual Report, 1952)

From 1952 to 1962, Honolulu officials kept adding to the Mauka Arterial, described as the first road in the state “tailored to the flight patterns of people.”

A companion Makai Arterial that would have run past Waikiki, down Ala Moana and along an elevated roadway near the Honolulu waterfront never materialized as planned. (DOT)

The three ‘Ewa-bound lanes, extending one mile between Old Wai‘alae Road and Alexander Street, were opened to traffic November 9, 1953. (HHS)

When the first leg opened in 1953, it was hailed “as the highest standards of highway construction yet seen in the islands. Over-and underpasses keep cross-traffic to a minimum. A six-foot fence on both sides bars pedestrians and pets,” according to news reports. (DOT)

The Kaimuki-bound lanes along the same stretch were opened and the highway was formally dedicated on January 5, 1954. (HHS)

Construction forced the condemnation of more than 500 homes and the moving of several thousand people, tearing old neighborhoods apart. In Kaimuki, for instance, that meant razing the entire block of homes between Harding and Pahoa Avenues for the below street-level freeway.

“More blemishes are disappearing from the face of Honolulu as workmen tear down ancient, termite-ridden buildings and prepare to heal the wounds with construction of another segment of the ultra-modern Lunalilo Freeway,” said one 1959 editorial. (Honolulu Advertiser; DOT)

The second segment of the Lunalilo Freeway between Alexander and Alapaʻi was started in 1954, with progress reaching Keʻeaumoku Street by December 1955. By 1959 work had commenced on the interchange between the Lunalilo and Pali highways, which was the first three level grade separation structures to be constructed in Hawaii. (DOT)

The Lunalilo Highway project was expanded to become the H-1, a 28 mile roadway running from Palailai at Campbell Industrial Park to Ainakoa Avenue, with the Lunalilo Highway being the section running through Honolulu. (DOT)

The eight lane makai arterial, named Nimitz Highway, opened to traffic in November 1952, ten years after construction had commenced at the Pearl Harbor gate. (HHS)

“The last projects were nearing completion on the Makai Arterial. This limited access highway will ease travel between Pearl Harbor and Honolulu and between the airport and harbor and the Waikiki hotel district.” (Public Works Annual Report, 1952)

In 1952 transportation officials estimated it would take ten years to build, with costs running $2 million a year, with about one third of the budget dedicated for land acquisition.

It was the most expensive construction project up to that time in Hawai‘i, with much of the moneys devoted to land acquisition, as an estimated 1,600 families required relocation. To recoup some of the costs and to not increase Honolulu’s problematic housing shortage, the dwellings on the condemned lands were auctioned off.

In addition, the 1945 Territorial Legislature enacted a liquid fuel tax in order to generate the funds necessary to match the federal funds available for the highway’s construction. This tax was increased to five cents a gallon in 1955 to help offset Hawaii’s match for the increasing federal dollars coming to the islands for highway construction.

The advent of statehood led to an expansion of the Lunalilo Freeway into the H-1 Interstate Highway. The Federal-Aid Highway Act of 1956 established the Interstate Highway System; however, Hawaii was excluded from this source of funding as it bordered no other state.

To remedy this, a section of the Federal-Aid to Highways Act of 1959 required that a study be undertaken to consider the eligibility of Hawaii and Alaska for interstate highway funding.

As a result of the study, the Hawaii Omnibus Act, which President Eisenhower signed into law on July 12, 1960, removed the language in the Federal-Aid Highway Act which limited the interstate system to the continental US.

It also authorized three interstate highways for Hawaii, H-1, H-2 and H-3 to address national defense concerns, an allowed interstate highway justification which resulted from a 1957 amendment to the original act. (DOT)

An interesting remnant of apparently changed alignment (and probable interconnection of the Mauka and Makai Arterials) is a stub out to nowhere at the on/off ramps at Kapiʻolani Boulevard to H-1. (Lots of information here is from DOT, HHS and Leidemann.)

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Keeaumoku Street overpass on April 14 1960

371101_0.tif. Lunalilo Freeway cut through the city of honolulu. bob young photo SB Oct 24 1967

H-1 Freeway ending at Kapahulu and Harding Avenues on-off-ramps to Kapahulu and Harding Avenues-1965

First mile-long segment of the Mauka Arterial, soon after it was opened in November 1953

old waialae road onramp to the ewa bound express way. official opening of the mauka arterial this morning at 6:00 Monday Nov 9, 1953. SB Photo

H-1-Waialae_Section-(completed in 1968)

Makai Arterial – H-1 and Kapiolani

Makai Arterial – Queen Becomes Ala Moana-CivilBeat-1951

Aloha_Tower-Irwin_Park-PP-40-5-028-1932-Before Makai Arterial

Honolulu-1938-noting general location of future makai arterial

Nimitz-Ala Moana-1955

Traffic on the Makai Arterial at Bethel St-PP-39-7-045-1955

Roads considered for Interstate-Bureau of Public Roads-Oahu-1960

January 4, 2016 by Peter T Young 4 Comments

Tutasi

“No other clubs compared to the Hawaiian Room.” (Tutasi Wilson; Imada)

“Although the Lexington Hotel is located in New York City, it still had the ability to play an integral role in sharing and perpetuating the Hawaiian culture and traditions.”

“The Hawaiian Room was the hub of all things Hawaiian in the Big Apple, and these people were the ambassadors of Hawaiʻi to America.” (English)

‘The girls’ saw their mission as selling Hawaii in a nice way. (Imada)

From 1937-1966, in the heart of what was the largest city in the world at the time, the Hawaiian Room was a pioneering venue where authentic hula and Hawaiian music were shared with millions from around the world.

Its performers represented the finest talent Hawai‘i had to offer, and they were readily embraced and celebrated by the diverse New York community.

The Room itself was the first of its kind and featured a glamorous dining room with island decor, large dance floor and American orchestra, and a Hawaiian music and floor show that was unmatched in its professionalism, elegance, and beauty.

It was New York after all – the land of Broadway shows, fast- paced lifestyles, ethnic diversity, and celebrities. (hula preservation society)

Some of the important names in Hawaiian entertainment performed at the Lex. They include Alfred Apaka, Ed Kenney, Kui Lee, Manu Kanemura Bentley, Lei Becker Furtado, TeMoana Makolo, Mona Joy, Ray Kinney, ‘Uncle’ Keola Beamer, Olan Peltier Carpenter, Leialoha Kaleikini, Jennie Woodd and Lani McIntire. (Wood)

Tutasi was one of the performers at the Lexington Hotel’s Hawaiian Room.

Helen Tutasiilemauosamoa Wilson was born in Leone, Pago Pago American Samoa on March 7, 1914; she was the daughter of Helen Ripley of Leone, and Frederick Roy Wilson of Hope, Michigan.

In 1925, when Tutasi was 10 years old, she was sent to Honolulu where she attended Lincoln School and later Kamehameha School for Girls; thus, in 1933, becoming the first non-Hawaiian girl to graduate from the school.

Between trips back to Samoa, she studied at the University of Hawaiʻi, worked in social services, and later returned to Samoa to work in this field.

Eventually, Tutasi left Samoa for California to further her studies, but the offer of a role in ‘Mutiny On the Bounty’ was too tempting, and thus her career in movies began. (PPSEAW)

During her time in Hollywood, she was a roommate with actress Jane Wyman. She also met Jane’s boyfriend Ronnie, another actor, and quickly they all became good friends. (Ronnie was Ronald Reagan, the 40th US President.)

Movie life soon paled and she then accepted an offer to join the Honolulu Maids at the Hotel Lexington’s Hawaiian Room in New York where she started a new career that included Polynesian dancing, costume design and catering services.

Tutasi became a valued addition to Arthur Godfrey’s weekly CBS-TV program in New York with her dancing and acting. Also featured on the show was her lifelong friend Duke Kahanamoku. They were a big hit with the Hawaiʻi-conscious audience.

Later, Tutasi launched her own business called Polynesian Services and Entertainment, and became involved in the lucrative New York tourist business by featuring travel packages for a ‘Hawaiian South Seas Weekend in Atlantic City,’ where she supervised everything from the luau dinners to the Polynesian dancing and fashion shows. (SamoaNews)

Her first husband was Charles Simmons; they married in 1936, when she was 21 years old. Simmons, a Navy pilot, died less than two years later, killed during a test flight.

In 1960, Tutasi married Dr Lewis Steinhilber, the head surgeon at the American Samoa Hospital. Dr Steinhilber passed away in 1982; following his death, Tutasi relocated to Hawai’i.

“An advocate for education, Tutasi mentored many young Samoans, encouraging them to pursue professional goals not merely for personal advancement, but to help the aiga (family) and others. So many people have benefited from her kind generosity.” (SamoaNews)

‘Aunty Tutasi’ died April 5, 2013 in Hawaiʻi at the age of 99. She was buried in the Ripley Family Cemetery in Sogi, Saita’a. In her last will and testament she gave this tender farewell:

“My heartfelt wishes and aloha shall go to all my dear relatives and friends in Samoa and Hawaiʻi for their friendship and kindness extended to me throughout my lifetime. Aloha nui loa – Tutasi”. (SamoaNews)

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Hotel Lexington New York Hawaiian Room (1953)

Hawaiian_Room_Hotel_Lexington ca1937

January 3, 2016 by Peter T Young 1 Comment

Collapse to Caldera

The Hawaiian Islands are volcanic in origin. Each island is made up of at least one primary volcano, although many islands are composites of more than one. The Big Island, for instance, is constructed of 5 major volcanoes: Kilauea, Mauna Loa, Mauna Kea, Hualālai and Kohala. Mauna Loa is the largest active volcano on Earth.

Kilauea is presently one of the most productive volcanoes on Earth (in terms of how much lava it erupts each year). The primary volcanoes on each of the islands are known as a shield volcanoes, which are gently sloping mountains produced from a large number of generally very fluid lava flows. (SOEST)

To the casual observer, Kilauea appears to be part of the larger volcano Mauna Loa, but geological data indicates that it is a separate volcano with its own vent and conduit system. (livescience) When Kilauea began to form is not known, but various estimates are 300,000-600,000-years ago. (USGS)

Kilauea is a broad shield volcano built against the southeastern slope of Mauna Loa. The summit presently has a caldera that is roughly 2.5-miles by 2-miles wide, and walls nearly 400-feet. Another feature, known as Halemaʻumaʻu crater, lies within the main caldera (on the southwestern side.)

For the past century, Halemaʻumaʻu has been the principal site of activity at Kilauea’s summit. There has also been frequent activity along the Southeast rift zone (such as the presently active Puʻu ʻOʻo eruption, which started in 1983.)

While at nearby Mauna Loa eruptions tend to occur in pairs (i.e., a summit eruption followed by one on the flank), Kilauea’s pattern of summit versus flank activity appear to be more random. However, evidence of numerous flank eruptions occurring after a summit eruption can be found. (SOEST)

Sometimes, volcano summits form calderas. When an erupting volcano empties a shallow-level magma chamber, the edifice of the volcano may collapse into the voided reservoir, thus forming a steep, bowl-shaped depression called a caldera (Spanish for kettle or cauldron.)

The summit regions of many active shield volcanoes are marked by calderas. Hawaiian examples include the Mokuaweoweo caldera on Mauna Loa and the Kilauea caldera on Kilauea. (sdsu-edu)

So, when and how was the Kīlauea Caldera formed?

The modern caldera at Kilauea collapsed in about 1470-1500 AD, as recognized by geologic field work and C-14 radiocarbon dating. Two lines of geologic evidence indicate it was very deep soon after it formed, as is also suggested by Hawaiian oral tradition.

Scientists suggest at least a couple possibilities exist for the collapse. One is that the magma reservoir emptied rapidly without erupting; the other possibility is that magma withdrawal was prolonged, not rapid, in response to slow eruption of the ʻAilāʻau lava flow (the largest in Hawaiʻi in more than 1000 years.)

The flow erupted on the east side of Kilauea’s summit during a ca. 60-yr period ending in about 1470. It has typical tube-fed formation, consistent with slow eruption. The eruption just predates the caldera – its shield is cut by the outermost caldera fault – and in fact could have ended when the caldera formed. (Swanson)

Geologic evidence indicates that the caldera appeared in about AD 1500, give or take several decades. It developed at the end of, or soon after, a 60-year-long eruption from the ʻAilāʻau shield just east of Kilauea Iki, flooding much of Puna with lava flows. The caldera formed at the start of, or shortly before, a series of explosions that radiocarbon ages date to about AD 1500. (USGS)

However, most geologic models assume very rapid removal of material to form a caldera. The argument is that a large void cannot support itself underground, so an empty volume of a few cubic miles could not exist for long. If so, a huge volume of magma must have almost instantaneously left the reservoir under Kilauea’s summit, leaving a void into which the summit fell.

Both geologic and cultural evidence should exist for such a major volcanic event. Indeed, the events are likely chronicled in the Pele-Hiʻiaka chants. But neither cultural nor geologic evidence tells us where the rocks disappeared when the top of the volcano sunk to form the caldera.

How much material was removed? The volume is uncertain but very large. If the entire caldera formed at one time, scientists estimate a volume of 1.4 cubic miles, equivalent to 780-million loads for a 10-cubic-yard dump truck. That estimate is based on the caldera’s dimensions when first surveyed in the 1820s and on guesses as to how much deeper it might have been. (USGS)

Historical eruptions at Kilauea volcano have occurred from both the summit caldera and from vents along the East Rift Zone. The historical record began with a very explosive eruption in 1790.

After this, the volcano was almost continuously active, mostly showing gentle effusion from a lava lake at the summit until 1924, when it again erupted explosively. The period 1924 to 1955 saw mostly short-duration summit eruptions.

From 1955 to the present Kilauea has seen mostly East Rift Zone activity interspersed with small summit eruptions. Two notable rift eruptions were Mauna Ulu (1969-1974) and Puʻu ʻOʻo (1983-present). Kilauea’s Eruption rate diminished steadily over the first half of the historic period but has been increasing again since 1924. (SOEST)

Since the Puʻu ʻOʻo eruption started on January 3, 1983, the southern part of the caldera has been sinking 2.5-4 inches/year. (USGS)

Currently there are 3 Hawaiian volcanoes that we can be classified as active: Kilauea, actively erupting since 1983; Mauna Loa, which last erupted in 1984 and is building for a new eruption in the next few years; and Loihi, which erupted in 1996.

All three of these active Hawaiian volcanoes share the Hawaiian hot spot, but retain unique volcanic histories and compositions.

The most likely dormant volcanoes are: Hualālai, which last erupted in 1801; Haleakalā, which last erupted in about 1790; and Mauna Kea, which last erupted about 4,000-years ago. (SOEST)

Due to the ongoing eruption, portions of the Hawaiʻi Volcanoes National Park are periodically closed, due the hazardous and unsafe conditions; check conditions and area closures before venturing.

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CraterRimDrive-dartmouth

Kilauea-Byron-1825

Kilauea_Summit-Klemetti

Kilauea-WanderingScot

Kilauea’s summit caldera-Dzurisin-1980

Kilauea-NASA

Kilauea-Kilauea_Iki-Bosick

Kilauea-East Rift Zone-Griggs-1985

‎Kilauea-Caldera-Kauahikaua-1997

Kilauea_Overlook-NPS – Ed Shiinoki

Kilauea_map-Johnson

Kilauea

Hawaii-Volcanoes-NPS-map

Hawaii-Volcanoes-Kilauea-NPS-map

Overlook at Jaggar Museum-Shiinoki

Age and Distribution of Lava Flows in Kilauea-USGS

Simplified cutaway view (not to scale) of Kilauea Volcano-Johnson

Ailaau Flow-Kīlauea summit overflows-their ages and distribution in the Puna District, Hawai’i-Clague-map

Ailaau_lava_flow-map-USGS

January 2, 2016 by Peter T Young 1 Comment

The Dark Side

There are many good things of the Hawaiʻi of old.

In Hawaiian culture, natural and cultural resources are one and the same. Traditions describe the formation (literally the birth) of the Hawaiian Islands and the presence of life on, and around them, in the context of genealogical accounts.

All forms of the natural environment, from the skies and mountain peaks, to the watered valleys and lava plains, and to the shore line and ocean depths are believed to be embodiments of Hawaiian gods and deities. (Maly)

“Cultural Attachment” embodies the tangible and intangible values of a culture – how a people identify with, and personify the environment around them.

It is the intimate relationship (developed over generations of experiences) that people of a particular culture feel for the sites, features, phenomena and natural resources etc, that surround them – their sense of place. This attachment is deeply rooted in the beliefs, practices, cultural evolution and identity of a people. (Kent)

In ancient Hawai‘i, most of the makaʻāinana were farmers, a few were fishermen. Access to resources was tied to residency and earned as a result of taking responsibility to steward the environment and supply the needs of aliʻi. Tenants cultivated smaller crops for family consumption, to supply the needs of chiefs and provide tributes.

In this subsistence society, the family farming scale was far different from commercial-purpose agriculture. In ancient time, when families farmed for themselves, they adapted; products were produced based on need. The families were disbursed around the Islands.

A lot of good things can be learned from this; a lot. However, sometimes it seems people romanticize the way of life solely as some kind of idyllic paradise.

Hawaiians were an isolated, complex society, often glamorized as simply a self-sufficient, environmentally-friendly, sustainable paradise that folks would yearn to return to.

Often looked-the-other-way and/or ignored were some significant societal actions and attitudes that shed a different light – a dark side – that was part of the overall life of the ancient Hawaiians; activities that are not now considered acceptable behavior.

Human Sacrifice

“Paradoxically, the dead were used to give more life to the living…. Many occasions or events would have required human sacrifice. Most of them seem to be connected with the lives of the aliʻi … While most rites required only one victim at any one time, for certain occasions many people were sacrificed.” (George Kanahele)

“(A) heiau would minimally consist of any place where sacrifices and offerings were made, and indeed, the notion of sacrifice is fundamental in Hawaiian religious practice.” (Handy; Kirch)

“…when a human sacrifice was required for the heiau, women could not be killed, because they were a defiling influence; only men were sacrificed to the male Akua Ku.” (Lilikala Kameʻeleihiwa)

“On the most elementary level, ʻAikapu is that which prevents the ‘unclean’ nature of women from defiling male sanctity when they offer sacrifice to the male Akua, and which is further observed on the kapu nights of the four major male Akua.” (Lilikala Kameʻeleihiwa)

“Human sacrifice is so alien to modern values, not to mention laws, that it nearly defies any attempt to understand it.” (George Kanahele)

Incest

“… incest is acceptable, even desireable. … brother-sister … father-daughter …. Hence, incest is not only for producing divinity, but the very act of incest is proof of divinity. No wonder the Aliʻi Nui guarded incest so jealously and refused to allow the kaukau aliʻi (lower chiefs) and makaʻāinana that privilege.” (Lilikala Kame‘eleihiwa)

“A suitable partner for a chief of the highest rank was his own sister, begotten by the same father and mother as himself. Such a pairing was called a piʻo (a bow, a loop, a thing bent on itself;) and …”

“… if the union bore fruit, the child would be a chief of the highest rank, a ninau piʻo, so sacred that all who came into his presence must prostrate themselves. He was called divine, akua.” (Malo)

Polygamy

“Individuals stayed together or not by choice rather than by commitment or obligation. … Monogamy, polygyny and polyandry coexisted among ali‘i and among commoners. Often, polygamy involved siblings.” (Diamond)

Polygamy was often practiced, especially by chiefs. Kamehameha had 30 wives; from them, he had 35-children from 18 of the wives (12 did not bear any children.) (Ahlo & Walker)

Infanticide

“There can be no doubt but that infanticide was prevalent among them and that a very large percent of the children born were disposed of in various ways by their parents, soon after their birth.”

“Generally speaking, it appears that in Hawaiʻi, as throughout Polynesia, the struggle for existence and life’s necessities, was largely evaded by restricting the natural increase in population in this way.” (Bryan, 1915)

Discrimination Against Women

The Hawaiian kapu can be grouped into three categories. The first evolved from the basic precepts of the Hawaiian religion and affected all individuals, but were considered by foreign observers to be especially oppressive and burdensome to women.

One of the most fundamental of this type of prohibition forbade men and women from eating together and also prohibited women from eating pork, coconuts, bananas and, ulua and the red fish (kumu.)

If a woman was clearly detected in the act of eating any of these things, as well as a number of other articles that were tabu, which I have not enumerated, she was put to death. (Malo)

Certain places were set apart for the husband’s sole and exclusive use; such were the sanctuary in which he worshipped and the eating-house in which he took his food.

The wife might not enter these places while her husband was worshipping or while he was eating; nor might she enter the sanctuary or eating-house of another man; and if she did so she must suffer the penalty of death, if her action was discovered. (Malo)

Wars

Wars and battles were often conflicts fought between family members – brother against brother, cousin or in-laws. At the period of Captain Cook’s arrival (1778-1779), the Hawaiian Islands were divided into four kingdoms …

(1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokaʻi, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauaʻi and Niʻihau, Kamakahelei was ruler.

“At that time Kahekili was plotting for the downfall of Kahahana and the seizure of Oahu and Molokai, and the queen of Kauai was disposed to assist him in these enterprises. The occupation of the Hana district of Maui by the kings of Hawaii had been the cause of many stubborn conflicts between the chivalry of the two islands”. (Kalākaua)

At a battle at ʻIao, “They speak of the carnage as frightful, the din and uproar, the shouts of defiance among the fighters, the wailing of the women on the crests of the valley, as something to curdle the blood or madden the brain of the beholder.” (Fornander)

The Maui troops were completely annihilated and it is said that the corpses of the slain were so many as to choke up the waters of the stream of ʻIao, and that hence one of the names of this battle was “Kepaniwai” (the damming of the waters). (Fornander)

Then, a final battle of conquest took place on Oʻahu. Kamehameha landed his fleet and disembarked his army on Oʻahu, extending from Waiʻalae to Waikiki. … he marched up the Nuʻuanu valley, where Kalanikūpule had posted his forces. (Fornander)

“The superiority of Kamehameha’s artillery, the number of his guns, and the better practice of his soldiers, soon turned the day in his favour, and the defeat of the Oʻahu forces became an accelerated rout and a promiscuous slaughter.” (Fornander) Estimates for losses in the battle of Nuʻuanu (1795) ranged up to 10,000-Hawaiians, by Hawaiians. (Schmitt)

There are many good things of the Hawaiʻi of old.

However, when we speak of the lives and lifestyle of the ancient Hawaiians and hint at romanticizing it strictly as an idyllic paradise way of life, we should not overlook Human Sacrifice, Incest, Polygamy, Discrimination Against Women, Infanticide, War and other dark sides of this life and lifestyle.

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Hikiau_Heiau_illustration-William_Ellis_(Captian_Cook’s_Crew)-1782

December 30, 2015 by Peter T Young Leave a Comment

Paʻaʻaina

“Dearest Mary thou hast left us,
Here thy loss we deeply feel,
But ‘tis God who hath bereft us,
He can all our sorrow heal.”
(The Friend, June 1853)

Isaac Davis and John Young arrived in Hawai‘i at the same time (1790 – on different boats.) Isaac Davis (Welch) was the sole survivor of the massacre of the crew of The Fair American; John Young, British boatswain on the Eleanora, was stranded on the Island of Hawai‘i.

“Young and Davis would have been killed had not Kaoanaeha, a high lady, fallen in love with Young and by her intercession with the King saved the lives of both sailors. Kaoanaeha was the most beautiful woman on the Island of Owhyhee and was the admiration of all the sailors who visited Karakakooa Bay.”

“She was the only daughter of Keliimaiki, the favorite brother of the great King, Kamehameha I. John Young and Kaoauaeba were soon married. King Kamehameha appreciated the superior talents of the white men and made them high chiefs.”

“When the navigator Vancouver visited the island, in 1793, he was entertained by King Kamehameha and John Young, who was then the King’s chief counselor. Young built the first house on the island of Hawaii, and its ruins are still to be seen. It is of stone.”

“Here Young and Kaoanaeha lived and died, and here their daughter, Fannie Young Kekelaokalani was born.” (NY Times, February 14, 1886)

Fanny married twice, first to Henry Coleman Lewis (they had a daughter Mary Polly Paʻaʻaina;) then Fannie married High Chief George Naʻea (Emma, their daughter, was Paʻaʻaina’s step sister – Emma later married Alexander Liholiho and became Queen Emma.)

Paʻaʻaina was hanai (adopted) by John Papa ʻIʻi and his wife Sarai; ʻIʻi served as kahu (caretaker) to Princess Victoria Kamamalu.

Paʻaʻaina, Emma and twelve others eventually (at varying times) entered the Chief’s Childrens’ School. The main goal of the school was to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom.

Seven families were eligible under succession laws stated in the 1840 Constitution of the Kingdom of Hawai‘i; Kamehameha III called on seven boys and seven girls of his family to board in the Chief’s Children’s School.

In May 1843, Paʻaʻaina was the last girl to enter the boarding school; she was 10 years old which was relatively old (the last boy “William Pitt” Kinaʻu entered in 1844.)

The children were taught reading, spelling, penmanship, arithmetic, geometry, algebra, physics, geography, history, bookkeeping, singing and English composition.

King Kamehameha III founded the Chief’s Children’s School (Royal School) in 1839. The school’s main goal was to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom. King Kamehameha III “ask(ed) (missionary) Mr Cooke to be teacher for our royal children.”

In this school, the Hawai‘i sovereigns who reigned over the Hawaiian people from 1855 were educated, including: Alexander Liholiho (King Kamehameha IV;) Emma Naʻea Rooke (Queen Emma;) Lot Kapuāiwa (King Kamehameha V;) William Lunalilo (King Lunalilo;) Bernice Pauahi (Princess Bernice Pauahi Bishop founder of Kamehameha Schools;) David Kalākaua (King Kalakaua) and Lydia Liliʻu Kamakaʻeha (Queen Liliʻuokalani.)

The Chiefs’ Children’s School was unique because for the first time Aliʻi children would be brought together in a group to be taught, ostensibly, about the ways of governance.

(After his experience running the school teaching and training Hawai‘i’s future monarchs, Amos Cooke then co-founded the firm Castle & Cooke which became one of the “Big Five” corporations that dominated the early Hawaiian economy.)

Paʻaʻaina was a pupil in the Royal School for seven years where she endeared herself to her teachers and fellow pupils.

Then, she married Mr James Augustus Griswold on December 30, 1851, in Honolulu. Unfortunately, the marriage was short-lived; she became ill.

“Her sufferings during her last sickness were extreme. She felt conscious of danger, and, as far as human eye could see, prepared herself for her departure.”

“She took a calm and effecting leave of her friends that were present, and sent her last message to absent ones. She expressed the wish that others whom she loved would prepare while in health for the trying hour of death.” (The Friend, June 1853)

She died at Honolulu, May 28, 1853. Her only child was a daughter named Mary Paʻaʻaina Griswold. (Kravitz)

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