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August 21, 2017 by Peter T Young 1 Comment

Did the Missionaries Ban Surfing?

Did the Missionaries really stop Surfing in Hawaiʻi, as we are most often led to believe?

Invariably there are definitive statements that the missionaries “banned” and/or “abolished” surfing, hula, even speaking the Hawaiian language.

However, in taking a closer look into the matter, most would likely come to a different conclusion.

First of all, the missionaries were guests in the Hawaiian Kingdom; they didn’t have the power to ban or abolish anything – that was the right of the King and Chiefs.

Most will agree the missionaries despised the fact that Hawaiians typically surfed in the nude and that hula dancers were typically topless; they also didn’t like the commingling between the sexes.

So, before we go on, we need to agree, the issue at hand is surfing and hula – not nudity and interactions between the sexes. In keeping this discussion on the actual activity and not sexuality, let’s see what the missionaries had to say about surfing.

Let’s look at surfing …

Here is what Hiram Bingham had to say about surfing (Bingham was leader of the Pioneer Company of missionaries to Hawaiʻi, he was in the Islands from 1820 to 1840 – these are his words):

“On a calm and bright summer’s day, the wide ocean and foaming surf, the peaceful river, with verdant banks, the bold cliff, and forest covered mountains, the level and fertile vale, the pleasant shade-trees, the green tufts of elegant fronds on the tall cocoanut trunks, nodding and waving, like graceful plumes, in the refreshing breeze …”

“… birds flitting, chirping, and singing among them, goats grazing and bleating, and their kids frisking on the rocky cliff, the natives at their work, carrying burdens, or sailing up and down the river, or along the sea-shore, in their canoes, propelled by their polished paddles that glitter in the sun-beam, or by a small sail well trimmed, or riding more rapidly and proudly on their surf-boards, on the front of foaming surges, as they hasten to the sandy shore, all give life and interest to the scenery.” (Bingham – pages 217-218)

“(T)hey resorted to the favorite amusement of all classes – sporting on the surf, in which they distinguish themselves from most other nations. In this exercise, they generally avail themselves of the surf-board, an instrument manufactured by themselves for the purpose.” (Bingham – page 136)

“The inhabitants of these islands, both male and female, are distinguished by their fondness for the water, their powers of diving and swimming, and the dexterity and ease with which they manage themselves, their surf-boards and canoes, in that element.” (Bingham – pages 136-137)

“The adoption of our costume greatly diminishes their practice of swimming and sporting in the surf, for it is less convenient to wear it in the water than the native girdle, and less decorous and safe to lay it entirely off on every occasion they find for a plunge or swim or surf-board race.” (Bingham – page 137)

Missionaries also Surfed

Another of the missionary group at the time was Levi Chamberlain, the mission quartermaster in the 1830s;) here is what he had to say:

“The situation of Waititi (Waikīkī) is pleasant, & enjoys the shade of a large number of cocoanut & kou trees. The kou has large spreading branches & affords a very beautiful shade. There is a considerable extension of beach and when the surf comes in high the natives amuse themselves in riding on the surf-board.” (Chamberlain – Vol 2, page 18)

“The Chiefs amused themselves by playing on surfboards in the heart of Lahaina.” (Chamberlain – Vol 5, page 36)

Another set of Journals, belonging to Amos S. Cooke, also notes references to surfing (Cooke was in the 8th Company of missionaries arriving in 1837:)

“After dinner Auhea went with me, & the boys to bathe in the sea, & I tried riding on the surf. To day I have felt quite lame from it.” (Cooke – Vol 6, page 237)

“This evening I have been reading to the smaller children from “Rollo at Play”–“The Freshet”. The older children are still reading “Robinson Crusoe”. Since school the boys have been to Waikiki to swim in the surf & on surf boards. They reached home at 7 o’clk. Last evening they went to Diamond Point – & did not return till 7 1/2 o’clock.” (Cooke – Vol 7, page 385)

“After dinner about three o’clock we went to bathe & to play in the surf. After we returned from this we paid a visit to the church which has lately been repaired with a new belfry & roof.” (Cooke – Vol 8, page 120)

James J Jarvis, in 1847, notes “Sliding down steep hills, on a smooth board, was a common amusement; but no sport afforded more delight than bathing in the surf. Young and old high and low, of both sexes, engaged in it, and in no other way could they show greater dexterity in their aquatic exercises.”

“Multitudes could be seen when the surf was highest, pushing boldly seaward, with their surf-board in advance, diving beneath the huge combers, as they broke in succession over them, until they reached the outer line of breakers …”

“… then laying flat upon their boards, using their arms and legs as guides, they boldly mounted the loftiest, and, borne upon its crest, rushed with the speed of a race-horse towards the shore; from being dashed upon which, seemed to a spectator impossible to be avoided.” (Jarvis – page 39)

Even Mark Twain notes surfing during his visit in 1866, “In one place we came upon a large company of naked natives, of both sexes and all ages, amusing themselves with the national pastime of surf-bathing. Each heathen would paddle three or four hundred yards out to sea, (taking a short board with him), then face the shore and wait for a particularly prodigious billow to come along …”

“… at the right moment he would fling his board upon its foamy crest and himself upon the board, and here he would come whizzing by like a bombshell! It did not seem that a lightning express train could shoot along at a more hair-lifting speed. I tried surf-bathing once, subsequently, but made a failure of it. I got the board placed right, and at the right moment, too; but missed the connection myself.–The board struck the shore in three quarters of a second, without any cargo, and I struck the bottom about the same time, with a couple of barrels of water in me..” (Mark Twain, Roughing It, 1880)

As you can see, there were foreigner reports on surfing throughout the decades. Obviously, surfing was never “banned” or “abolished” in Hawaiʻi. These words from prominent missionaries and other observers note on-going surfing throughout the decades the missionaries were in Hawaiʻi (1820 – 1863.)

Likewise, their comments sound supportive of surfing, at least they were comfortable with it and they admired the Hawaiians for their surfing prowess (they are certainly not in opposition to its continued practice) – and Bingham seems to acknowledge that he realizes others may believe the missionaries curtailed/stopped it.

So, Bingham, who was in Hawaiʻi from 1820 to 1840, makes surprisingly favorable remarks by noting that Hawaiians were “sporting on the surf, in which they distinguish themselves from most other nations”. Likewise, Chamberlain notes they “amuse themselves in riding on the surf-board.”

Missionary Amos Cooke, who arrived in Hawaiʻi in 1837 – and was later appointed by King Kamehameha III to teach the young royalty in the Chiefs’ Children’s School – surfed himself (with his sons) and enjoyed going to the beach in the afternoon.

In the late-1840s, Jarvis notes, “Multitudes could be seen when the surf was highest, pushing boldly seaward, with their surf-board in advance”.

In the 1850s, Reverend Cheever notes, surfing “is so attractive and full of wild excitement to the Hawaiians, and withal so healthy”.

In the mid-1860s Mark Twain notes, the Hawaiians were “amusing themselves with the national pastime of surf-bathing. Each heathen would paddle three or four hundred yards out to sea, (taking a short board with him), then face the shore and wait for a particularly prodigious billow to come along; at the right moment he would fling his board upon its foamy crest and himself upon the board, and here he would come whizzing by like a bombshell!”

Throughout the decades, Hawaiians continued to surf and, if anything, the missionaries and others at least appreciated surfing (although they vehemently opposed nudity – likewise, today, nudity is frowned upon.)

Above text is a summary – Click HERE for more information on Surfing and the Missionaries

Planning ahead … the Hawaiian Mission Bicentennial – Reflection and Rejuvenation – 1820 – 2020 – is approaching (it starts in about a year)

If you would like to get on a separate e-mail distribution on Hawaiian Mission Bicentennial activates, please use the following link:

Click HERE to Subscribe to Hawaiian Mission Bicentennial Updates

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'Hawaii,_The_Surf_Rider',_woodblock_print_by_Charles_W._Bartlett,_1921
‘Hawaii,_The_Surf_Rider’,_woodblock_print_by_Charles_W._Bartlett,_1921
Wahine_Surfing-Arago-1819
Alphonse_Pellion,_Îles_Sandwich;_Maisons_de_Kraïmokou,_Premier_Ministre_du_Roi;_Fabrication_des_Étoffes_(c._1819)
Alphonse_Pellion,_Îles_Sandwich;_Maisons_de_Kraïmokou,_Premier_Ministre_du_Roi;_Fabrication_des_Étoffes_(c._1819)
Surfing-Bathing_scene,_Lahaina,_Maui,_watercolor,_by_James_Gay_Sawkins-1855
Surfing-Bathing_scene,_Lahaina,_Maui,_watercolor,_by_James_Gay_Sawkins-1855
Hawaiin surfing-(culturemap-org-au)-early 1800s
Hawaiin surfing-(culturemap-org-au)-early 1800s
Hawaii_Harden_Melville-Surfing-1885
Hawaii_Harden_Melville-Surfing-1885
Hawaiian with surfboard and Diamond Head in the background-(WC)-c. 1890
Hawaiian with surfboard and Diamond Head in the background-(WC)-c. 1890
Diamond_Head-Surfers-1900
Diamond_Head-Surfers-1900
Charles_W._Bartlett_-_'Surf-Riders,_Honolulu'.,_1919
Charles_W._Bartlett_-_’Surf-Riders,_Honolulu’.,_1919

Filed Under: General, Hawaiian Traditions Tagged With: Missionaries, Surfing, Surf, Hawaii

August 20, 2017 by Peter T Young Leave a Comment

Statehood

The Hawaiʻi Admission Act was signed into law on March 18, 1959; Hawaiʻi became the 50th State on August 21, 1959.

While Hawaiʻi was the 50th State to be admitted into the union on August 21, 1959, Statehood is celebrated annually on the third Friday in August to commemorate the anniversary of the 1959 admission of Hawaiʻi into the Union.

There was a 93.6% voter turnout for the General election – as compared to generally less than 50% in recent times – total turnout for the 2016 primary election was only 34.8% (a new low.)

The statehood vote was near unanimous: ‘Shall Hawaii immediately be admitted into the Union as a State?’ Yes – 132,773 (94.3%;) No – 7,971 (5.7%)

President Eisenhower called it “truly an historic occasion” because for the second time within a year a new state had been admitted.

“All forty-nine states will join in welcoming the new one – Hawaii – to this Union,” he said. “We will wish for her prosperity, security, happiness and a growing closer relationship with all of the other states.”

“We know that she is ready to do her part to make this Union a stronger nation – a stronger people than it was before because of her presence as a full sister to the other forty-nine states. So all of us say to her, ‘good luck.’” (nytimes-com)

“(A)n unplanned service (was) held at Kawaiahaʻo Church. This church is the denomination of the missionaries who came to Hawaii in 1820. A crowd of more than 1,000 people, including the Honorable Neal Blaisdell, mayor of the city and county of Honolulu, gathered and paid respect to the Divine Providence within minutes of the news being received that the bill was passed by the House.”

“The next morning, thanksgiving services were held at this same church. The Reverend Dr. Abraham Akaka, pastor of Kawaiahaʻo Church, gave the sermon, which is included here.” (John A Burns, Delegate to US House of Representatives))

“‘One nation under God, indivisible, with liberty and justice for all’ – these words have a fuller meaning for us this morning in Hawaii. And we have gathered here at Kawaiahaʻo Church to give thanks to God, and to pray for his guidance and protection in the years ahead.” (Reverend Abraham K Akaka; Given on: Friday, March 13, 1959)

Contrary to comments by some, the Crown and Government lands were not ‘stolen’ from the people with Territorial status, Statehood or any other change in governance. Those lands have been consistently recognized as part of the public domain or government property, as decided by the Hawai‘i Supreme Court.

Under the Admission Act, about 1.2-million acres are to “be held by (the) State as a public trust” to promote one or more of five purposes:

  1. support of the public schools and other public educational institutions
  2. betterment of the conditions of native Hawaiians (per the Hawaiian Homes Act, 1920)
  3. development of farm and home ownership on as widespread a basis as possible
  4. making of public improvements
  5. provision of lands for public use

So, as Statehood is celebrated in the Islands, the lands that were in the public domain over the changing levels and entities of government and governance continue to be held in public trust, for all citizens (just as in the times of the constitutional monarchy.)

“Today, one of the deepest needs of mankind is the need to feel a sense of kinship one with another. Truly all mankind belongs together; from the beginning all mankind has been called into being, nourished, watched over by the love of God.”

“So that the real Golden Rule is Aloha. This is the way of life we shall affirm.”

“Let us affirm ever what we really are – for Aloha is the spirit of God at work in you and in me and in the world, uniting what is separated, overcoming darkness and death, bringing new light and life to all who sit in the darkness of fear, guiding the feet of mankind into the way of peace.”

“Thus may our becoming a State mean to our nation and the world, and may it reaffirm that which was planted in us one hundred and thirty-nine years ago: ‘Fear not, for behold I bring you good tidings of great joy, which shall be to all people.’” (Reverend Abraham K Akaka; Given on: Friday, March 13, 1959)

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Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Statehood, State

August 19, 2017 by Peter T Young Leave a Comment

Glen Rock NJ and Hawaii as 49th State

Glen Rock, N.J., July 6, 1948 (By Wireless) – Hawaii as the coming 49th state was the theme Monday of Glen Rock’s lively and colorful Independence Day pageant and celebration.

This pleasant New Jersey town turned out thousands of residents to see the ceremony and enjoy a big family carnival.

Thousands more motored from nearby towns and villages. Two featured speakers talked about the mid-Pacific territory and statehood.

They were Robert L. Ripley, famed Believe It or Not cartoonist and a recent Honolulu visitor; and Riley H. Allen, editor of the Honolulu Star-Bulletin.

They were present as guests of Glen Rock’s active and energetic Independence Day association. This was the 10th annual pageant staged by the association, and its largest to date.

Hawaiian Music

Charles E. King, noted Hawaii song writer, now a resident of New York, brought down a troupe of Hawaiians from the big city, decorated a truck and he and his troupe stole the show so far as attention in the parade was concerned.

Queen of the visiting troupe was comely Lokelani Putnam. Another Hawaiian was Johnny Kaonohi Pineapple, star of the Johnny Pineapple radio show and a World War II veteran who came back from Germany with medals and honors. He, too, lives in New York.

It was through the efforts of Charles King with the local committee that authentic Hawaiian pageantry was added to the moving tableaus that included Revolutionary War scenes and pantomimes.

All this Hawaiian atmosphere for Glen Rock’s annual patriotic pageant started when John Brogan, foreign manager for King Features Sydnicate, was in Hawaii a few months ago. He liked the islands, and became an enthusiastic supporter of statehood.

He boosted Hawaii

Returning to New York, he talked Hawaii and statehood emphatically. He lives near Glen Rock and talked about Hawaii to Charles F. (Chuck) Buhlman, president of the Independence Day association.

He wrote to Editor Allen about the celebration and the editor wrote to his longtime friend, Charlie King, in New York. And then Mr. King began his preparations to put Hawaii on the pageant map of New Jersey.

While the Honolulu editor was attending a party given for him in New York by Mr. Ripley, the invitation came from Glen Rock for both to take part in the Glen Rock celebration.

So Mr. Ripley drove Mr. Allen over from New York early Monday, both wearing leis, and they were in the speakers’ stand with Chairman Buhlman, Mayor Frederick A. Demarest and the other officials and guests.

The parade, in several well organized sections, passed on three sides of the spacious grounds of Glen Rock’s Central school, and the carnival was staged on the grounds.

8,000 attend

An estimated 8,000 persons attended. There was a “Hawaiian Hut” and many other attractions.

The annual pageant and carnival is self-supporting. It’s a big family affair. The women and girls of the borough contribute much of the materials and most of the labor is volunteer.
Borough Mayor Demarest is vice president of the Biddle Purchasing Co., 280 Broadway, New York. He told Mr. Allen that his firm does a lot of business with Lewers & Cooke and Davies & Co.

Several young men of Glen Rock who served in Hawaii during World War II introduced themselves. They said they’d like to go back to the islands.

Bob Ripley was a big attraction during their brief stay at Glen Rock. Hundreds recognized him. Youngsters swarmed around him or autographs, which he gave with unvarying patience and courtesy.

Incidentally ‘Rip’ likes Hawaii so much he hopes to go out for a longer stay than his one-day stops when, aboard the President Cleveland, he went to the Orient and returned, earlier this year. (All here from Honolulu Star-Bulletin July 6, 1948.)

Glen Rock was settled around a large glacial boulder in a small valley (glen), from which it gets its name. (A plaque was added in 1921 honoring Glen Rock’s WWI veterans and casualties.)

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Glen Rock boulder-GRH&PS-1930s
Glen Rock boulder-GRH&PS-1930s
Glen Rock boulder-GRH&PS-1890
Glen Rock boulder-GRH&PS-1890
Glen Rock boulder-GRH&PS-1912
Glen Rock boulder-GRH&PS-1912
Glen_Rock,_NJ_-Boulder
Glen_Rock,_NJ_-Boulder

Filed Under: Ali'i / Chiefs / Governance Tagged With: United States, 49th State, Glen Rock, Hawaii, Statehood, State

August 18, 2017 by Peter T Young Leave a Comment

Maui Jinsha Shrine

A century after Captain James Cook’s arrival in Hawaiʻi, sugar plantations started to dominate the landscape. Sugar was the dominant economic force in Hawaiʻi for over a century.

A shortage of laborers to work in the growing (in size and number) sugar plantations became a challenge; the answer was imported labor. Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants” (providing the legal basis for contract-labor system,) labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

The first to arrive were the Chinese (1852.) Then, in 1868, approximately 150-Japanese came to Hawaiʻi to work on sugar plantations and another 40 to Guam. This unauthorized recruitment and shipment of laborers, known as the gannenmono (“first year men”,) marked the beginning of Japanese labor migration overseas. (JANM)

In March 1881, King Kalākaua visited Japan during which he discussed with Emperor Meiji Hawaiʻi’s desire to encourage Japanese nationals to settle in Hawaiʻi; this improved the relationship of the Hawaiian Kingdom with the Japanese government. (Nordyke/Matsumoto)

The first 943-government-sponsored, Kanyaku Imin, Japanese immigrants to Hawaiʻi arrived in Honolulu on February 8, 1885. Subsequent government approval was given for a second set of 930-immigrants who arrived in Hawaii on June 17, 1885. More followed, and they brought their religion with them – some were Shinto.

Shintoism is not Buddhism; but, the two religions are compatible. While Shintoism involves the prehistoric deities of Japan, Buddhism worships the Buddhist gods imported from India, as well as the departed spirits of the family. (Johnson)

The name Shinto is translated to mean ‘The Way of the Gods;’ it embraces natural and ancestor worship. Shintoism has no system of theology or ethics, nor sacred scriptures or books such as the Bible or Koran. It teaches the innate goodness of the human heart. (Johnson)

There were once six Shinto shrines on Maui, located at Wailuku, Pa‘ia, Ma‘alaea and Kahului. The Maui Jinsha Shinto Shrine is the only remaining original Shinto shrine on Maui, and one of very few left in the entire state.

The Maui Jinsha was established in 1914 by Masaho Matsumura who was born in Hiroshima and came to Maui from Kona. More than 460 names were gathered, representing those who supported the establishment of the Maui Jinsha shrine. From this group, a nine member Board of Trustees led by Mr. Kaneko was formed.

A building committee, made up of seventy-six local officials from various Maui communities, served under the Board of Trustees. The building committee selected the shrine’s original site in Kahului, next to the Japanese Elementary School. (Mason)

Construction of the Haiden began in 1916 (the fifth year of Taisho) with the help of the 1,014 individuals who each pledged a dollar. The painting of the “1000 Horses” by the artist Seppo Sawada commemorates the dollar contribution effort

The Maui Jinsha was built in commemoration of the Emperor Yoshihito (the Taisho Emperor). Up until this point, there were no shrines dedicated to the emperor of Japan in Hawaii.

The Emperor Meiji passed away in 1911 and Emperor Taisho took his place the same year. This event sparked interest in establishing a shrine dedicated to the emperor of Japan, who was thought of as a god.

The shrine houses three gods directly connected to the emperor of Japan: the Amaterasu Omigami, the Okuni Nushi-no-mikoto, and the Meiji emperor.

The Amaterasu Omigami is the central god of the Ise Jingu and is said to have come down from earth and landed on Izumo Kuni and gave birth to Japan.

The distinctive entrance structure of Shinto shrines is called a torii, usually described as a gateway or mystical gateway. Nearby is a washbasin where the physical act of washing one’s hands and rinsing one’s mouth symbolizes spiritual cleansing in preparation of entering the church.

As originally constructed, the Maui Jinsha exhibited the traditional form of a Shinto shrine, with the Haiden (worship space) and the Honden (space for the gods) built as two separate structures. The Honden and Haiden were built as open structures connected by a small bridge or stairway (tsuro).

The Honden was completed in 1915 and the Haiden was finished a year later due to budgetary constraints (Fig. 6). Another structure for the presentation of shibai (Japanese folk plays) was completed at that time.

The structure was built by local craftsmen under the supervision of a master carpenter trained in Japan. The structure is made of wood using the traditional Kiwari system as the design and construction guidelines for this structure.

The Kiwari system can be compared to the orders of ancient Greece, because it uses the column span and diameter to establish the proportions of the entire structure.

The Kiwari uses the post span (a) and the post diameter (1/10a) to establish rafter spacing, bracketing size, beam size and roof size and height of several types of structures in Japan including temples, shrines, and halls.

The Kiwari developed as a system during the Edo Period (1603-1868). It is also likely that the Japanese measuring unit of the shaku was used to build this structure. The builders of the Maui Jinsha were somewhat limited to the extent with which they could adhere to these principles, due to the limitations of materials, time, and funds.

In 1924, the Maui Jinsha Kyodan formally applied for the “incorporation of the Maui Jinsha Kyodan of Kahului, Maui”, and on September 22 of that year they received the charter and were recognized as an official religious organization by the Territory of Hawaii.

After the attack on Pearl Harbor, the shrine was closed, and in 1942 the Shinto priest and his family were evicted from their adjacent home.

In 1951 they moved the shrine to Wailuku, The Honden was moved intact and the Haiden was disassembled and reconstructed on the new site, which was completed in 1954.

The shrine shares the site with three other structures: a Hall for shibui performances which also served as a Japanese language school (no longer active), a kitchen building and a private residence for Reverend and family.

The Hall was moved from the original site along with the shrine, and the kitchen building appears to have been constructed in 1954, at the time of the shrine relocation. The two-story residence was built in the mid- 1980s. (Lots of information here is from Mason, NPS and Historic Hawai‘i.)

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Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Maui, Buddhism, Shinto, Wailkuku, Maui Jinsha Shrine

August 17, 2017 by Peter T Young Leave a Comment

Largest Milk Dairy in the Hawaiian Kingdom

The east side of upper Manoa (and a roadway through it) is known today as “Woodlawn.” It’s named for the Woodlawn Dairy and Stock Company. It became the largest milk dairy in the Hawaiian Kingdom.

“This Dairy commenced business in June, 1879, under the name of “Woodlawn Dairy,” with stock consisting of ten native cows.” (Hawaiian Planters Monthly Advertisement)

“Mr (BF) Dillingham’s beautiful residence, ‘Woodlawn,’ at Punahou, about a mile and a half from town, (is) where the dairy was originally started. Here there is about 350 acres controlled by the company, including land in Mānoa Valley …”

“… and on this pasturage there is a herd of about 450 head of cattle, including Short horns, Durhams, Devon, Ayreshires, Holsteins and Jerseys.” (Pacific Commercial Advertiser, April 15, 1885)

“With the steady growth of the business, special regard has been paid to the importation of the best Dairy Stock. In the early part of 1883, a “Short Horn” Bull was imported from California, known on the Record as the ‘19th Duke of Manchester.’” (Hawaiian Planters Monthly Advertisement)

Later, a newspaper announcement noted: “Lost, Strayed or Stolen. “The 19th Duke of Manchester,” a larger red shorthorn Bull, property of the Woodlawn Dairy & Stock Co., anyone finding this Bull and returning same to said Company will be suitably rewarded. Woodlawn Dairy & Stock Co.” (Daily Bulletin, June 1, 1885)

“In 1884, the Thorough Bred Short Horn “Duke of the Valley” was purchased at $400; the animal was then 15 months old. In the spring of 1886 two thorough bred Holsteins were imported by the Company, from Syracuse, New York.”

“These animals were sent out to California by rail, thence by sail to Honolulu. These are probably the finest bred animals for beef and milk combined, ever landed on these Islands.”

“One of these bulls now in use at this Dairy weighed 1400 pounds when two years old, and about 1800 at 30 months.”

“A few Holstein Cows and Heifers have been added to this stock, one Heifer from Syracuse cost $450 there. One Holstein Heifer raised here, came in with her first calf last spring, her age being about 30 months, and gave, for nearly three months, 16 quarts of milk per day. Several other heifers raised at this Dairy have given from 12 to 15 quarts per day.”

“The Manager Mr. John Grace recently returned from a trip to California where he purchased with great care from the best dairy farms in that State, including the well-known Jersey farm of Mr. Maillard, 63 head of graded and thorough bred Jersey Cows and Heifers and one thorough bred Jersey Bull.”

“Any one desiring to improve their stock Cannot Do Better than to apply to the Woodlawn Dairy and Stock Company for some of their superior young Bulls, raised in this country from as fine dairy stock as can be found anywhere.” (Hawaiian Planters Monthly Advertisement)

“Visitors to the Pali, at the head of Nuʻuanu Valley, always notice the range of stables on the right of the road going up, at an elevation of about 700 feet above the sea, and upon inquiry are told that they are the property of the Woodlawn Dairy and Stock Company, who here own nearly 250 acres of fine valley and side-hill land.”

“This locality is what was long known as the ‘Wood’s plantation,’ where Mr. John Wood carried on for a number of years the cultivation of sugar cane and the manufacture of sugar.” (The Nuʻuanu section was later called Highland Park.)

“Mr Dillingham purchased the property from Mr. Wood, and shortly after the Woodlawn Company was incorporated, and now the establishment is run on an extensive scale, with Mr. Graham as manager.”

“This will be understood from the fact that the dairy has grown in the past five years from a beginning of ten cows, with an output of 600 quarts a month, to 150 cows in milk, with an output of 30,000 quarts per month.”

“Adjoining the old Wood residence there has been erected a substantial and convenient dwelling, which is under the care of Mrs. Grace, the wife of the sub-manager, John Grace, who constructed the new buildings, stables, etc., and now superintends that branch of the ranch.” (Pacific Commercial Advertiser, April 15, 1885)

“There are six men employed as milkers, each one taking a ‘string,’ as it is called, of twenty-five cows. When a milker is ready be opens the half door leading to his particular division of the milking platform, and calls the cows by name to come in to their breakfast or supper, as the case may be.”

“They walk forward in an orderly, methodical manner, and each one, going to her own place, is locked in by the pair of bars previously described, which confine her loosely by the neck. Until 7 o’clock the whole of the herd, averaging 150 in number, quietly enjoy their generous feed and then are milked.”

“Commencing at one end of his ‘string,’ the milker finishes with each cow in succession, releasing the one milked as soon as the operation is completed. She quietly walks out to the pasture again, where she generally enjoys a short nap ere resuming grazing.”

“Thus the milker never has a cow behind him while at work, and when his ‘string’ is finished the stable is empty and ready to be washed out.”

“From the milking stable the milk is carried into an adjoining room, where it is poured through strainers made of fine wire gauze and thick white flannel into the clean cans in which it is carried to the company’s customers.” (Pacific Commercial Advertiser, April 15, 1885)

Later, noted developer Charles Desky was identified as the ‘sole agent’ for lots in this ‘Fashionable Section of Honolulu.’ “This estate, Woodlawn, covering five hundred acres of the (Mānoa) valley and sloping up to the mountain top …”

“… is being improved by the construction of miles of automobile roads that on a gentle grade ascend the mountain side, giving great plateaus here and there with unmolested views of city, sea and mountains; ideal homesites, the views from which can never be obstructed.” “These ideal homesites may be had from $750.00 an acre up.” (Mid-Pacific Magazine, 1911)

Then, in 1920, Central Union Church’s then-pastor, Dr. Albert Palmer, chose a desirable 8.3-acre site at Punahou and Beretania streets for the site for the relocated church. The site was “Woodlawn,” for years the residence and dairy farm of prominent businessman BF Dillingham and his family.

Mrs. Emma Louise Dillingham, by then a widow, agreed to sell – she had been a member since Bethel Union days. In 1922, the cornerstone was laid, and the present sanctuary, designed in traditional New England style, was completed in 1924. Central Union Church, also known as the “Church in a Garden”, moved to its present location on Beretania Street.

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Woodlawn-Manoa-Mid-Pacific Mag
Woodlawn-Manoa-Mid-Pacific Mag
Woodlawn, B. F. Dillingham home at the corner ofBeretania and Punahou streets-(centralunionchurch-org)
Woodlawn, B. F. Dillingham home at the corner ofBeretania and Punahou streets-(centralunionchurch-org)
Woodlawn_Dairy-Award-Coin-1884
Woodlawn_Dairy-Award-Coin-1884

Filed Under: General Tagged With: Hawaii, Manoa, Benjamin Franklin Dillingham, Woodlawn, Woodlawn Dairy

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