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April 27, 2018 by Peter T Young Leave a Comment

Syngman Rhee

The roots of the Korean War can be traced back to before the Second World War. Korea had been occupied by the Japanese empire since 1895 and was left in a state of limbo when Japan was defeated in the Second World War.

During World War II, the US and the USSR agreed to divide the Japanese colony of the Korean peninsula into two parts along the 38th parallel north circle of latitude, with the North controlled by the USSR and the South by the US.

“The Asian country was eventually split in two – with the Soviets occupying the north of the ‘38th parallel north’ – a line of latitude on maps – and the south controlled by a US military administration.”

“In the North, a Stalinist regime was installed under client Kim Il-sung – the grandfather of Kim Jong-un – and a powerful North Korean People’s Army was created which was equipped with Russian tanks and artillery.” (The Sun)

In the South (the Republic of Korea), Syngman Rhee was elected as its president. (World Peace Foundation)

USSR and the newly communist People’s Republic of China (PRC) supported an attempted invasion. (World Peace Foundation)

Citing concerns of a potential global spread of Communism, the US requested and received the approval of the UN Security Council (during a Soviet boycott) to militarily intervene.

North Korea invaded the South on June 25th, 1950, using its Soviet-supplied armament to easily defeat the lightly armed South Korean Army. (World Peace Foundation)

“North Koreans advanced through the country rapidly, even after American troops were drafted in from bases in Japan, and the war seemed all but over.”

“Then in September General MacArthur landed two divisions in the enemy’s rear and North Korea was forced to flee amid heavy aerial bombardment.”

“The United Nations looked on the verge of victory but the tide was turned again when China entered the war.”

“The Chinese sent 200,000 troops to North Korea in October 1950 and forced the UN forces to withdraw back to the 38th parallel after decisively winning the Battle of the Ch’ongch’on River.”

“The last two years became a war of attrition on the ground, but a fierce battle raged in the skies above Korea.” (The Sun)

“This war pitted North Korea and China which were backed with arms by the Soviet Union against South Korea and the UN. The UN force included 21 different countries, with just under 600,000 troops from South Korea and half that number from the US”. (The Sun)

“The Korean nationalists split into two warring camps – Communists and anti-Communists. The Communists split into several factions and fought amongst themselves.”

“Likewise, the anti-Communists split into numerous factions. Korean Communists killed anti-Communist Koreans and Japanese collaborators.”

“Anti-Communist Koreans killed Communists and Japanese collaborators. Japanese collaborators killed both Korean Communists and anti-Communist Koreans. (Kim Young Sik)

In July 1951, President Truman and his new military commanders started peace talks at Panmunjom. Still, the fighting continued along the 38th parallel as negotiations stalled.

Both sides were willing to accept a ceasefire that maintained the 38th parallel boundary, but they could not agree on whether prisoners of war should be forcibly “repatriated.” (The Chinese and the North Koreans said yes; the United States said no.)

Finally, after more than two years of negotiations, the adversaries signed an armistice on July 27, 1953. The agreement allowed the POWs to stay where they liked; drew a new boundary near the 38th parallel that gave South Korea an extra 1,500 square miles of territory; and created a 2-mile-wide “demilitarized zone” that still exists today.

The Korean War was relatively short but exceptionally bloody. Nearly 5 million people died. More than half of these–about 10 percent of Korea’s prewar population–were civilians. (This rate of civilian casualties was higher than World War II’s and Vietnam’s.) Almost 40,000 Americans died in action in Korea, and more than 100,000 were wounded. (history-com)

“The first president of the newly-formed Republic of Korea, Syngman Rhee, had an impressive background from the perspective of both the Americans, who had ruled the southern half of the peninsula for three years before its establishment, and the Korean citizenry. “

“‘Few heads in international politics have been battered longer or harder than his,’’ an advisor, Robert Oliver, wrote in a biography, ‘The Truth about Korea,’ which came out in 1951.”

“‘During a political career that began in 1894, Dr. Rhee has spent seven years in prison, seven months under daily torture, and forty-one years in exile with a price on his head.’”

“‘He has directed a revolution, served as president of the world’s longest-lived government-in-exile, has knocked vainly at the portals of international conferences, and finally shepherded his cause to success ― only to see his nation torn asunder by a communist invasion.’’”

“But, he is not remembered fondly by Koreans today. That is in part because, historically, the separation of Korea into two rival halves is something of an aberration.”

“‘The future ‘father’ of a unified Korea, if there is one, is more likely to be much better remembered). It is also in part because his administration presided with a heavy hand over a poor and corrupt society which changed little under his watch.”

“Given this, his departure from office was fitting. Rhee was effectively run out of town by student protestors after a rigged election, a humiliating end followed nine months later by a military coup.”

“In the early evening of March 15, 1960, 1,000 residents gathered in front of the opposition Democratic Party building in the southern city of Masan. The police started shooting and protestors responded by throwing rocks.”

“Students at Korea University in Seoul, one of whom was the current president, Lee Myung-bak, took to the streets and were set upon by police and thugs. On April 19, when they tried to march on Gyeong Mu Dae the presidential residence (later renamed Cheong Wa Dae), calling on Rhee to resign, police opened fire. One hundred and twenty-five were killed.” (Korean Times)

With the intervention of the US, Rhee resigned on April 27, 1960, and went into exile in Hawaii. He died in Honolulu on July 19, 1965, at the age of 90.

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Syngman Rhee
Syngman Rhee

Filed Under: Military, Prominent People Tagged With: Hawaii, Korean, Korea, Syngman Rhee, Korean War

April 26, 2018 by Peter T Young Leave a Comment

Waihe‘e Church

Reverend Jonathan Smith Green (December 20, 1796 – January 5, 1878) and his wife Theodosia Arnold Green (April 33, 1792 – October 5, 1859) sailed with the Third Company of American missionaries November 3, 1827 and after 148-days at sea, arrived at Honolulu March 30, 1828.

The Greens were assigned to Lāhainā on the island of Maui; missionaries Lorrin Andrews and Jonathan Green along with mission doctor Gerrit P. Judd, were the first non-Hawaiians to visit Haleakalā in August 1828.

After a couple years on Maui the Greens went to Hilo (1831,) and returned back to Maui (to Wailuku in 1833.) Green built one of the first permanent houses there, a two-story lava stone structure with 20” thick walls and a high-pitched roof covered with wood shingles. (The house is now known as the Bailey House.)

Over the years Green served in various roles and supported and helped construct several schools and churches.

The Central Female Seminary (Wailuku Female Seminary – the first female school begun by the missionaries) opened July 6, 1837, under Green, with six girls, which increased to an average of 30-students. Subsequently, this school moved to Makawao.

The present Kaʻahumanu Church is actually the fourth place of worship for the Wailuku congregation. The original congregation, under the leadership of the Green, was first forced to hold their meetings in a shed.

In about 1830 Green built a thatch and pole meeting house that formed the beginnings of Waihe‘e Church outside of Wailuku. The church was founded as a mission station of the mother church in Wailuku.

In 1832 Green was joined by Mr. Rueben Tinker and together they made plans for the establishment of a permanent church in Waiheʻe. (Between 100 and 300 Hawaiians attended the early meetings.)

The construction of the present stone church was begun in 1848 and completed in 1858. The dimensions established by the missionary architects were 66-feet in length, 30-feet in width and 12-feet in height.

The construction and plan of the Waiheʻe Church closely resemble those of the other stone churches built by the missionaries on the islands of Maui, O‘ahu, Kauai, Hawai‘i and Molokai.

Because the majority of missionaries came from and were schooled in New England, they brought with them the preconceived idea of the church form and character.

In Hawai‘i it was translated into available materials – lava block and heavy timbers – and built in a simple and utilitarian style. The presence of the three tier tower and steeple on the Waihee church indicated the building’s aspiration toward higher style buildings.

The church originally had a wood framed bell tower, built up in three stages and topped with a steeple. The tower was located over the chancel end (above the altar) of the church (it was removed in 1987 due to water and termite damage.)

Typically, the labor for the churches was supplied by the local population served by the church. The materials were either gathered by the church members, donated by a chief or wealthy individual, or in some case purchased in part by the mission. Mortar was made by gathering and burning coral.

In 1852 the walls must have been at their full height because church records indicate that the building was rethatched that year. In January 1858, the building was substantially complete, but without a floor.

In the May 1858 Wailuku station report, WP Alexander wrote: “We have added a board floor to the stone meeting house of Waihee, and also doors and windows, so that it is now a comfortable house of worship.” (HMCS; NPS)

On August 11, 1868, the Waihe‘e Protestant Church was formally established as a branch of the Ka‘ahumanu Church of Wailuku and the Reverend LW Papalimu was seated as the first licensed minister of the church.

Green had moved to Makawao (February 7, 1843) and helped the Hawaiians in the Makawao area form the first self-supporting church in Hawaiʻi at Poʻokela.

He also served as the pastor of the Makawao Union Church, which was started to meet the needs of the English speaking, foreign community around Makawao.

Makawao Foreign Church and Congregation (Makawao Union Church) received a charter from the Hawaiian government in 1861, although Green had been holding services in his Makawao home from 1857. (The existing Dickey-designed Makawao Union Church was built in 1917 as a memorial to Henry Perrine Baldwin.)

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Waihee Church
Waihee Church
Waihee-Protestant-Church-WC
Waihee-Protestant-Church-WC
Jonathan_Smith_Green
Jonathan_Smith_Green
Baldwin House
Baldwin House
Kaahumanu_Church
Kaahumanu_Church
Pookela Church
Pookela Church

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Bailey House, Waihee Church, Hawaii, Maui, Wailuku, Pookela Church, Kaahumanu Church, Jonathan Green

April 25, 2018 by Peter T Young 4 Comments

Watumulls

Jhamandas Watumull, originally from Hyderabad, Sindh (in what became Pakistan), the son of a brick contractor, was one of the first people of Indian descent to come to Hawai‘i.

Jhamandas left his home as a young boy of 14 to earn a living and help his disabled father. His mother sold her jewelry to buy his passage to the Philippines.

Jhamandas stayed with an older brother and worked in Manila’s textile mills. He opened a small import shop in Manila that specialized in imports from the Orient with his partner Rochiram Dharamdas. The shop attracted American troops stationed in the Philippines and business was good.

In 1913, when the troops were withdrawn from the Philippines and moved to Hawai‘i, the two partners decided to follow them and explore business opportunities.

A year later, Dharamdas opened a branch of ‘Dharamdas and Watumulls’ on Hotel Street in Honolulu. Unfortunately, two years later, Dharamdas died of cholera and the store became Jhamandas’ responsibility.

Unable to leave the Manila business for long, he decided to send his younger brother, Gobindram (GJ), to take care of the Honolulu store, which was renamed ‘East India Store’

GJ settled in Hawaii and, in 1922, married Ellen Jensen, an American music teacher. (IPAHawaii and Sharma)

Ellen’s sister, Elsie Jensen, traveled to Hawaii in 1928 to visit her. Elsie then started working at Watumull’s East India Store as a window display designer.

Watumull’s later commissioned Elsie to create hand-painted floral designs on silk for interior decoration. Her clothing designs would come later. (Honolulu)

During the following years, Jhamandas spent much time travelling looking for merchandise and visiting his family in Sind. Though he returned to Hawaii often, he could not make it his home as his wife Radhibai did not want to live in a foreign country.

The initial years in Hawaii were difficult and trying. As the first Indian businessmen in Hawaii, they faced many setbacks, discrimination and daunting immigration laws, including denial of citizenship to GJ although he was married to an American. His wife, Ellen, lost her American citizenship because she had married a British East Indian subject.

As time passed, the East India Store flourished, selling raw silk goods and ‘aloha shirts’ on the island, turning into a major department store, before eventually opening additional branch stores in Waikiki and the downtown Honolulu area.

They opened the Leilani Gift Shop, and introduced their coordinated Hawaiian wear for the entire family – men’s and boys’ shirts and women’s and girls’ muumuus in matching authentic island prints. The shop also sold Hawaiian gifts and souvenirs and imported goods from the Far East.

After the Partition of India in 1947, Jhamandas and his family left Sind and moved to Bombay, India. The family celebrated India’s independence in faraway Hawaii by serving refreshments at an extended Open House and offering a 10 per cent discount on all purchases at the Waikiki branch of the East India Store.

The proceeds of the day’s business were donated to Indian charities. Later the Watumulls helped install a statue of Mahatma Gandhi in Kapiolani Park on Waikiki beach in Honolulu.

In 1954, there were a total of eight Watumull stores. Rejecting a consultant’s advice to change the “tourist-oriented” names of his stores like Leilani Gift Shop and focus on mainland-type goods, they opened more “tourist-oriented’ stores.

During the next 20 years, the number of stores increased to 29 and included East India Stores, Aloha Fashions, Malihini Gifts and Leilani Gift Shops.

The business became among the top 250 businesses of Hawai‘i. Over time, the Watumull stores have all closed down; one remains at the Ala Moana Center.

The Watumull family also set up several local philanthropic and educational institutions, including the Rama Watumull Fund, the J. Watumull Estate, and the Watumull Foundation.

The Watumulls are also involved in considerable charitable work in India — a hospital and an engineering college in Mumbai, a school in Pune and the funding of a Global Hospital in Mt. Abu. . (Lots of information here is from Hope, Honolulu, Watumull, Allen and Sharma.)

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East India Store window decorated for Indian independence-SAADA
East India Store window decorated for Indian independence-SAADA
Photograph of window display of one of the Watumull stores. Image credited to Salart Studios-SAADA
Photograph of window display of one of the Watumull stores. Image credited to Salart Studios-SAADA
Gulab Watumull speaking with customers. Photo credited to Honolulu Star-Bulletin.-SAADA
Gulab Watumull speaking with customers. Photo credited to Honolulu Star-Bulletin.-SAADA
Gulab Watumull, the son of Jhamandas Watumull-SAADA
Gulab Watumull, the son of Jhamandas Watumull-SAADA
Watumull-family-Honolulu
Watumull-family-Honolulu
'Watumull's Might' in Indian Home magazine-SAADA
‘Watumull’s Might’ in Indian Home magazine-SAADA
Watumull's Advertisement (1987)-SAADA
Watumull’s Advertisement (1987)-SAADA

Filed Under: Prominent People, Economy Tagged With: Ellen Watumull, GJ Watumull, Watumulls, Hawaii

April 24, 2018 by Peter T Young 1 Comment

Keakealani School

Peter Lee, an enterprising pioneer with an eye to the future, tried to popularize the Punalu‘u-Pahala route to Kilauea Volcano, a noted attraction, then and now.

“The wonderful volcano of Kīlauea, on the island of Hawaii, is the great attractive of visitors. It is the only crater in the world that is constantly in action, and that can be safely approached at all times to the very edge of the precipice which encloses the boiling lava.”

“To reach Kīlauea necessitates a passage of thirty hours from Honolulu in a fine steamer to Hilo or Punalu‘u, then a ride of thirty
miles in coaches takes visitors to a fine hotel, which overlooks the molten lava lake. It is a sight that will repay the effort and expense incurred ten times over, and one that will never be forgotten.” (Whitney)

In 1891, Lee built a 24-mile wagon road from Pahala to Kilauea, following by seven years the construction of a hotel at Punalu‘u. (NPS) However, the construction of the Volcano Road from Hilo had also begun.

With the completion of the Hilo to Volcano Road in 1894, four-horse stagecoaches came into the picture, reducing the travel time from Hilo from two days to six and one-half hours, and Hilo became the principal departure point for Kilauea. (NPS)

Lee later sold to the new owners of the Volcano House and then managed both hotels for them. Lee would remain as manager of the Volcano House until 1898.

Lee established a home on land near the center of the ʻŌlaʻa Summer Lots 29-Mile subdivision, which later become Volcano Village.

Noting the need for a school there, in 1914, Peter Lee donated a one-acre site on Haunani Road (named for one of his daughters) to the Territory of Hawai‘i for a “school to teach the children of the region”.

In 1915 the first school building was constructed – a classic one-room structure, along with a teacher’s cottage, small garage, and water tank. The school was named “Keakealani School” in honor of another of Lee’s daughters. (VSAC DEA)

In 1934 the growing student population called for larger facilities and the present two-room building was constructed and the teachers’ cottage and garage demolished, which left the layout we see there today.

In the late 1930s the Kennedy Family, who owned the property abutting the school site to the Hilo side, donated 2.25 acres to the Territory to increase the site to its current 3.25 acres.

In addition to the two-room building, the property consists of a grassy field with a few open-sided, temporary shelters. (VSAC DEA)

By Executive Order No. 1040 dated November 27, 1943, control of the subject property was placed in the Territorial Department of Public Instruction, now the Department of Education (DOE).

“The Hawaii Visitors Bureau won’t admit it. Mainland tourists basking in the sun at Waikiki beach won’t believe it. But kerosene and electric heaters are used to warm the tootsies of some 100 youngsters who attend classes in several public schools here in this island paradise when the mercury takes a nose dive.”

“Mrs Antonio Short, principal of KeaKealani school in the volcano area on the island of Hawaii, explained that ‘some days during the winter we keep our heaters burning all day and have frosty windows, like real Christmas weather.’”

“‘Frost ‘fell’ on our school yard twice in five years, and the temperature sometimes gets as low as 32 degrees,’ Mrs Short said. ‘Most of the youngsters even have to wear sweaters and coats until 10 am on cold days. And if it gets much worse, the youngsters will have to wear shoes all the time.’” (The Times, Shreveport, December 16, 1956)

DOE operated a public school on the site until 1973, when the students were transferred to Mountain View Elementary School. Until 2010, DOE used the facility as an outdoor education center for elementary students on the island of Hawaii.

Budgetary constraints caused DOE to terminate this program, and the facility was subsequently licensed on a year-to-year basis to Volcano School of Arts and Sciences (Volcano School), a public charter school, commencing on July 1, 2010. (DLNR)

Volcano School used the facility as its middle school campus, and received a $618,000 grant-in-aid from the 2011 Legislature to expand the facility to better accommodate its middle school program.

DOE and Volcano School subsequently executed a Lease Agreement effective as of August 1, 2012 that specifies that the premises shall be used for a charter school (consistent with the purpose of the executive order). (DLNR)

This allows the school to consolidate its grades K-4 classes, which are currently located on Old Volcano Rd., with its grades 5-8 classes so the school’s students will be together on one campus. (KHON2)

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keakealani-school-BINow
keakealani-school-BINow
the-volcano-school-of-art-sciences-KHON2
the-volcano-school-of-art-sciences-KHON2
Keakealani_School rendering
Keakealani_School rendering
VSAS_rendering
VSAS_rendering
VSAS_rendering
VSAS_rendering

Filed Under: Schools Tagged With: Hawaii, Hawaii Island, Volcano, Peter Lee, Haunani, Keakealani, Keakealani School, Volcano School

April 23, 2018 by Peter T Young Leave a Comment

Lāhainā Banyan Tree

By the time the Pioneer Company arrived (1820,) Kamehameha I had died (1819) and the centuries-old kapu system had been abolished, through the actions of King Kamehameha II (Liholiho, his son,) with encouragement by his father’s wives, Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother.)) Keōpūolani later decided to move to Maui.

A few years later the Second Company arrived; “On the 26th of May (1823) we heard that the barge (Cleopatra’s Barge, or “Haʻaheo o Hawaiʻi,” Pride of Hawaiʻi) was about to sail for Lahaina, with the old queen (Keōpūolani) and princess (Nāhiʻenaʻena;) and that the queen was desirous to have missionaries to accompany her”.

“A meeting was called to consult whether it was expedient to establish a mission at Lahaina. The mission was determined on, and Mr S (Stewart) was appointed to go: he chose Mr R (Richards) for his companion … On the 28th we embarked on the mighty ocean again, which we had left so lately.” (Betsey Stockton Journal)

Keōpūolani is said to have been the first convert of the missionaries in the Islands, receiving baptism from Rev. William Ellis in Lāhainā on September 16, 1823. Keōpūolani was spoken of “with admiration on account of her amiable temper and mild behavior”. (William Richards) She was ill and died shortly after her baptism.

The tenth ABCFM Company arrived in the Islands on September 24, 1842 on the Sarah Abagail from Boston. On board were Rev George Berkeley Rowell (1815-1884) and wife Malvina Jerusha Chapin (1816-1901) and Physician James William Smith (1810–1887) and wife Melicent Knapp Smith (1816–1891.) They were assigned to the station on Kauai.

Born in Stamford, Connecticut in 1810 to a farm family, James William Smith became a school teacher at 17, and had a religious conversion at 19. He studied religion for about 3-years until he became ill in 1834 and was unable to complete his studies to enter the ministry.

Their son, William Owen Smith, born at Kōloa, Kauai, was educated at Rev David Dole’s school at Kōloa, later attending Punahou School in Honolulu; Smith left school to go to work on a sugar plantation for three years to learn the sugar industry, working in the boiling house in winter and in the fields in summer.

Smith was Sheriff of Kauai for two years and Maui for two years. He later became a lawyer and state legislator.

On April 24, 1873, while serving as Sheriff on Maui, WO Smith planted Lāhainā’s Indian Banyan to commemorate the 50th anniversary of the first Protestant mission in Lāhainā.

After settling in, the tree slowly sent branches outward from its trunk. From the branches, a series of aerial roots descended towards the earth. Some of them touched the ground and dug in, growing larger until eventually turning into trunks themselves.

Over the years, Lahaina residents encouraged the symmetrical growth of the tree by hanging large glass jars filled with water on the aerial roots that they wanted to grow into a trunk. In time, what was once a small sapling matured into a monumental behemoth.

It now stands over 60 feet high, has 16 major trunks in addition to the massive original and shades nearly two-thirds of an acre. Maui County Arborist Committee carefully maintains the health and shape of this majestic tree.

It is the largest banyan tree in the entire United States. In recent times, the courthouse square was renamed ‘Banyan Tree Park’ in its honor. Lāhainā Restoration Foundation takes care of the park grounds. (Lāhainā Restoration Foundation)

An interesting side note to Queen Lili‘uokalani’s legal matters relate to the role and relationship she had with WO Smith.

During the revolutionary period, Smith was one of the thirteen members of the Committee of Safety that overthrew the rule of Queen Liliʻuokalani (January 17, 1893) and established the Provisional Government.

He then served on the executive council of the Provisional Government and was sent to Washington DC when the proposed Organic Act for the Government of Hawaiʻi was pending before Congress.

When not filling public office, Mr. Smith had been engaged in private law practice and was affiliated with various law firms during his long career.

Smith and his firm wrote the will for Princess Pauahi Bishop that created the Bishop Estate. As a result of this, Pauahi recommended to Queen Liliʻuokalani that he write her will for the Liliʻuokalani Trust (which he did.)

On the November 30, 1915, Jonah Kūhiō Kalaniana‘ole, on his own behalf filed a bill in equity averring mental weakness on the part of Queen Lili‘uokalani. (Hawaii Supreme Court)

WO Smith represented the Queen in the case. The case made it to the Hawai‘i Supreme Court; the Supreme court held that the presumption of competency prevailed in favor of the Queen.

The Supreme court also found, “We think it is clear, therefore, that Kalaniana‘ole, as sole complainant, may not maintain the suit since he has no interest in the subject-matter.” The queen won the case.

Speaking of his relationship with the Queen, Smith said, “One of the gratifying experiences of my life was that after the trying period which led up to the overthrow of the monarchy and the withdrawal of Queen Liliʻuokalani, the Queen sent for me to prepare a will and deed of trust of her property and appointed me one of her trustees”. (Nellist)

Smith was also a trustee of the Bernice Pauahi Bishop Estate from 1884-1886 and 1897-1929, the Lunalilo Estate, the Alexander Young Estate and the Children’s Hospital.

The land that Kūhiō made claim to helped to form the Lili‘uokalani Trust, “a private operating foundation founded in 1909, for the benefit of orphan and destitute children with preference given to Native Hawaiian children.”

“A diversified portfolio of real estate, marketable securities and private investments provides the resources to support mission-related programs and activities.” (Lili‘uokalani Trust)

Author Evelyn Cook noted in a newspaper interview related to the book she wrote about WO Smith’s father, ‘100 Years of Healing: The Legacy of a Kauai Missionary Doctor’, “Today, the prince is worshipped, and WO Smith is vilified. But who is the hero and villain? People don’t know their own history.” (Command)

Click HERE for more Information on the Lāhainā Banyan Tree.

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Banyan Tree located in courthouse square in the center of Lahaina
Banyan Tree located in courthouse square in the center of Lahaina
Banyan_Tree,_Courtyard,_Lahaina,_Maui,_photograph_by_Brother_Bertram
Banyan_Tree,_Courtyard,_Lahaina,_Maui,_photograph_by_Brother_Bertram
The only image of Cleopatra’s Barge in Hawaii - here at Lahaina, Maui
The only image of Cleopatra’s Barge in Hawaii – here at Lahaina, Maui
Keopuolani
Keopuolani
James William Smith
James William Smith
Mrs (Melicent Knapp) Smith
Mrs (Melicent Knapp) Smith
Banyan-Tree-Lahaina
Banyan-Tree-Lahaina
Banyan_Tree-walkway
Banyan_Tree-walkway
Banyan_Tree-trunk
Banyan_Tree-trunk
Banyan_Tree_Park_(8625010921)
Banyan_Tree_Park_(8625010921)
Banyan_Plaque
Banyan_Plaque
Banyan_Tree
Banyan_Tree
William_Owen_Smith
William_Owen_Smith
Bernice_Pauahi_Bishop,_San_Francisco,_1875
Bernice_Pauahi_Bishop,_San_Francisco,_1875
Liliuokalani_in_1917
Liliuokalani_in_1917

Filed Under: General, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, Maui, William Owen Smith, Banyan, Lahaina, American Protestant Missionaries

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

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