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May 14, 2019 by Peter T Young Leave a Comment

Day 162 – April 1, 1820

Still drifting at Kawaihae, Kalanimōku comes to visit the missionaries and brings them gifts.

April 1, 1820 – Today Crymokoo and the two widows of Tamh., several other chief women, decently dressed came on board the Brig, having sent before them a present to Capt. B. of 3 hogs and 3 or 4 large bundles of sweet potatoes. This noble chief, after being introduced to the Mission family individually, and after the mutual salutations of shaking hands with the compliment, “Alloah,” sat down with us to dine, and appeared with great civility. His appearance was much more interesting than we expected. His dress was a neat dimity jacket, black silk vest, mankin pantaloons, white cotton stockings, and shoes, plaid cravat and a neat English hat. He sometimes however wears the native dress. He manifested peculiar fondness for the children of Capt. C. When we made known to him something of our objects and wishes, he listened with attention and said he must see the King, and they must consult together about it and then let us know what they would say. As a token of friendship he presented to Brother Bingham a curiously wrought spear, which may serve for a pruning hook or for a curiosity to gratify our American friends. They were pleased to find we could speak easy phrases in their language, made themselves more agreeable that we could have expected, and then left us with apparently kind sentiments. We are encouraged to hope that we shall be allowed soon to take possession of these Islands for the church and for Christ, even without a contest with the priests of Idolatry, now reduced to a level with the lowest class. It appears today that in settling the affairs of government that the chief – who chose not to destroy his Gods, with a powerful party, resisted till he lost about 40 men and his own life – Crymokoo with the loss of 6 men, was victorious. (Thaddeus Journal)

“At 5 a.m.” [April 1st], he continued, “I left the brig in the whale-boat for Koai at 8 am. I landed, and heard the report confirmed of the great revolution, and found two of the late queens here. I visited the spot where the morai lately stood; not a vestige of their wooden gods, save the ashes, was to be seen.” Meanwhile the brig had drifted out of the bay and he started for her, “without being able to accomplish my errand,” he wrote, and found her “about 15 miles S. E. by S. from the village” [Towaihae]. “Two or three canoes were off to the brig in the course of the day.” During the next, more canoes came, with chiefs, their wives and people, Kalanimōku confirming the former reports and agreeing “to go to-morrow with us to Kailua, the place of residence of Liholiho.” (James Hunnewell)

This morning received a present from the Great Chief, Krimakoo; cocoanuts. bananas. plantains. breadfruit, sweet-potatoes, tarrow and 2 hogs. About 11 Oc. the same day – arrived at our Brig in a large double canoe covered with an awning-a part of the Royal family consisting of the high Chief, his wife, Tamahamaah’ s 2 widows with their attendants and servants, about 30 in all.
Krimakoo was well dressed, in the English style; his wife was dressed in Chinese silk and tapper [tapa], one of the Queens in striped calico, and the other in black velvet trimmed round the bottom with an elegant gilt ribband, and each an elegant wreath of yellow feathers curiously wrought around their heads, and all barefoot. Their gowns were made in the old continental style, with a long tight waist reaching to the bottom of their waists which did not exceed 3/4 of a yd.
The attendants were dressed in Tapper, a sort of cloth of their own manufacture, made of the bark of a certain plant called the Kowoca [ka wauke] plant. It is coloured and printed with various figures, and some of it very handsome. This cloth they fold into 10 thicknesses, then wind it about the middle of their bodies (the females) two or three turns around – which in all makes 20 or 30 thicknesses about their bodies – their
shoulders, arms, &c entirely naked. The servants wear nothing but a small strip of cloth tied around their waist. Their office is, to spread their mats when they want to sit or lie down, roll and unroll them their Tapper, which they change 3 or 4 times a day, merely for show-hold their wash and spitting bowl, scratch their heads and backs, and brush off the flies, which generally requires 2 or 3 and sometimes more, according to the dignity of the person.
We had the company of this honorable Group, from Sabbath till Tuesday evening. I will now give you a brief description of their manners while with us.
The first salutation was similar to our manner of introduction, that of giving the hand and Alohah, i.e., how do you do, or good morning. They took seats and began to admire the Ladies, asking if they had any children, calling us “piccaninny” (too little). The larger and fatter the women in Owhyhee, the better. One of the old Queens weighs 350. She got me into her lap, and felt me from head to foot and said I must cow-cow and be nooe-nooe. i.e . I must eat more and grow larger. She admired my hair very much. and wished me to take out my combs, and let her see how long it was. She then wanted to see how I rolled it up. Not being accustomed to sitting upon seats, they began to be very uneasy. and ordering their servants to spread their mats, they flung themselves down, and rolled about the deck like so many hogs. requesting us to lie with them.
They eat when hunger suggests, without any regard to time or place – indeed they make no account of time – they eat and sleep, and eat again, frequently 8 or 10 times in the course of 24 hours.
They call for their food wherever they happen to be sitting or lying, which is brought to them in Calabashes. All eat out of one dish, and they suck their fingers and smack their lips as if it was all the better for it. They have a kind of pudding which they call poa, made of Tarrow, and which answers the purpose of bread for them. They have one kind which they eat with one finger, which is about as thick as hasty pudding; another, which is made thinner, and requires 2 fingers. and a third, 3. The Chief’s wife and two queens formed one circle, and the attendants (nobility), another. If a servant who sits squatted behind to brush off the flies, can slip his finger into the dish of poa slyly it is all his gain, but if he happens to be caught, another takes his place.
They dined, and sometimes breakfasted with us in the Cabin, but found great inconvenience in sitting to our table and using a knife and fork.
Finally I know not how to describe their manners, for should I make use of language as indelicate and uncouth as they really appear, which I must do to give you any correct idea of their manners, you must be disgusted. They were told that, there were ladies on board that would be offended to see them come naked, else they would have come in their native style, with only a piece of tapper wound about their waists; altho they have the richest clothes in abundance. The sight of their wretched situation without firm confidence and faith in Jehovah, is enough to dishearten anyone in their attempts to reform them. But the Lord has already done great things for this people. It appears that, he has already begun to put down the strong holds of Satan – thus preparing a high way for his people. The most powerful obstacle which was anticipated could stand in the way of planting the standard of the cross upon these shores (the abolishment of Idolatry) is done away – and not by any human means either, but ‘it is truly the Lord’s doings and marvellous in our eyes.’ (Lucia Ruggles Holman)

April 1st. Had a visit from the chief, his two wives, and two widows of Tamahamaha, with a numerous train of attendants. The name of heathen has long been familiar to my ears, but half of their read wretchedness was never told me, O my dear Christian friends, you who enjoy the exalted privileges of the Gospel & civilization, I entreat you to think of the heathen and remember that you must shortly meet them at the bar of Jehovah; and answer for the feelings and conduct which you now exercise toward them. The chief was dressed, in English and appeared well. His wives and the Queens were clothed in China dresses on account of our being on board. They generally go almost naked. The Queens are monstrous women, judged to weigh about 400 pounds each. Their heads were both crowned with a wreath of yellow feathers. The sight of white females was a novelty to them. They expressed a desire to become acquainted with our customs were much pleased with the idea of writing, tried themselves, and succeeded very well. The Chief dined with the mission family, but the Queens chose to eat by themselves. Their provision was raw fish and poe. They ate with all the simplicity-of untaught barbarians, without any politeness or even decency. (Nancy Ruggles)

April 1. Crymakoo (Kalanimōku) the principal chief, with his wife, Tamaahmaah us two widows and a great number of attendants have visited us. Crymakoo is a man of a pleasant countenance. He was dressed in a short dimity coat, a silk vest, nankeen pantaloons, with a hat, cravat, stockings & shoes. His wife and the Queens were dressed in loose gowns, without stockings, shoes, or bonnets. Those who were with them were almost naked. Some had nothing but a small strip of cloth round their middle, others had a piece loosely thrown over their shoulders. The site of these wretches would have made my heart sink within me, had I not had previous information respecting them. I think the Queens in size surpass any females I ever saw. It is judged one will weigh 400. I do not think however she will weigh quite so much. (Mercy Partridge Whitney Journal)

April 1. – This morning the chief (Kalanimōku) came together with his wife, & two wives of the former king. Brought off presents of hogs, potatoes, coconuts, bananas, sugar-cane, tarro &c. He is a shrewd, active looking man expressed his good wishes to us all, but choose not to say much about our settlement. (Samuel Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

May 13, 2019 by Peter T Young 1 Comment

Baldwin House

Dwight Baldwin was born on September 29, 1798 to Seth Baldwin (1775 –1832,) (a framer) and Rhoda Hull Baldwin in Durham, Connecticut, and moved to Durham, New York, in 1804. His father, He was the second of 12 children. (Baldwin Genealogy)

He was employed with his father on the farm, enjoying the benefits of the common school, and generally in winter of a select school, till the age of sixteen. In the fall of 1814, he commenced the study of Latin, with a view to prepare for College.

The last of his teachers being a graduate of Williams College, he was induced to enter at Williams, where he spent two years; and then he left Williams and entered Yale College, where he graduated in September, 1821.

By the recommendation of President Day, the next two years he was employed as Principal of the Academy in Kingston, Ulster County, NY. A third year was spent in teaching a select school in Catskill, Greene county. He then devoted himself to the study of medicine, at the same time teaching a select school in Durham, NY.

Then, he got caught in the religious fervor; about the first of March, 1826, he found relief in believing in an Almighty Redeemer, a hope which has never forsaken him. Religion became the all-absorbing subject of his thought by day and by night. (Baldwin Genealogy)

He soon came to the decision to join a mission, and September 3, of that year, he united with the Congregational Church in Durham, NY, and soon after he entered the Theological Seminary at Auburn, where he spent three years, offering his services into the American Board of Boston for a Foreign Mission … and they were accepted.

He did not have time to await official recognition of his medical degree so at direction of the Prudential Committee he took his diploma as Master of Science. He was ordained at Utica, NY on October 6, 1830.

He was introduced by a friend to Charlotte Fowler, daughter of Deacon Solomon Fowler of North Branford, Connecticut, and a few weeks later was married to her on December 3, 1830. Twenty-five days later they set sail with the Fourth Company of missionaries to Hawaiʻi on the ship ‘New England;’ he arrived at Honolulu, June 7, 1831. (Baldwin)

They ended up in Maui. Construction on the coral-and-rock Baldwin House began in 1834 and was completed in 1835; it’s the oldest house in Lāhainā.

The thick walls were made of coral and stone. The structure was sturdy consisting of hand-hewn timbers. In 1840, a bedroom and study was added, and in 1849, an entire second story was completed.

The faithful restoration of the Baldwin Home by the Lāhainā Restoration Foundation is based on careful documentary and archeological research.

It is part of the Lāhainā National Historical American Buildings Survey. It was deeded to the Lāhainā Restoration Foundation by the HP Baldwin Estate in 1967. It can never be sold and will remain in the Public Domain in perpetuity.

The home itself, the household furniture, the aged photographs and artifacts, the displays and library present a picture of the missionary who was both a physician and a constructive community force.

His educational background coupled with many natural abilities guided him to be helpful in the establishment of a system of just and democratic laws and most importantly the education of the Hawaiian people who learned much besides religion.

They were taught reading and writing in Hawaiian and English trained in agriculture and mechanics, studied the practical arts in the high school above Lāhainā; and finally learned to understand constitutional government, diplomacy and finance.

As a practicing physician, Rev. Baldwin treated and helped save the people of Maui, Molokai and Lāna‘i.

A series of epidemics swept through the Hawaiian Islands, whooping cough and measles, soon after followed by waves of dysentery and influenza; then, in 1853, a terrible smallpox epidemic.

Although precise counts are not known, there were thousands of smallpox deaths on O‘ahu; Baldwin is credited with keeping the toll to only a few hundred on Maui.

Dwight Baldwin was patriarch of a family that founded some of the largest businesses in the islands. His son, Henry Perrine Baldwin (1842–1911) and Samuel Thomas Alexander (1836–1904; also son of a missionary) met in Lāhainā, Maui.

They grew up together, became close friends and went on to develop a sugar-growing partnership that spanned generations and left an indelible mark on Hawai‘i – Alexander & Baldwin (one of Hawai‘i’s Big Five companies.)

In addition, sons Henry Perrine Baldwin and David Dwight Baldwin laid the foundation for what is now known as Maui Land & Pineapple Company, Inc in the late 1800s through the acquisition of land and formation of associated companies.

In 1870 Dwight and Charlotte moved to Honolulu as their health deteriorated and lived with their daughter Harriet (called “Hattie”). Charlotte died October 2, 1873, and Dwight died on January 3, 1886; they are buried at the Kawaiahaʻo Church cemetery.

Lāhainā Restoration Foundation oversees and maintains 11 major historic structures in Lāhainā and provides tours of the Baldwin House. Hours of Operation: Open Daily from 10 am – 4 pm ($5 Kama‘āina admission); Candlelit Tours Fridays 6 pm – 8:30 pm ($6 Kama‘āina admission)

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Baldwin-House (Lahaina Restoration Foundation)
Baldwin-House (Lahaina Restoration Foundation)
Dwight Baldwin (1798–1886) was a physician and missionary on Maui
Dwight Baldwin (1798–1886) was a physician and missionary on Maui
Baldwin House during reconstruction of 1966
Baldwin House during reconstruction of 1966
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Baldwin House-LOC-058628pv
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Baldwin House-LOC-058629pv
Baldwin House-LOC-058632pv
Baldwin House-LOC-058632pv
Maui-Lahaina-Baldwin-House
Maui-Lahaina-Baldwin-House
Maui-Lahaina-Baldwin_House
Maui-Lahaina-Baldwin_House
Maui-Lahaina-Baldwin-House
Maui-Lahaina-Baldwin-House
Baldwin_House (Lahaina Restoration Foundation)
Baldwin_House (Lahaina Restoration Foundation)

Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Maui, Alexander and Baldwin, Dwight Baldwin, Maui Land and Pineapple, Lahaina

May 13, 2019 by Peter T Young Leave a Comment

Day 163 – April 2, 1820

Still in Kawaihae, Captain Blanchard and Hiram Bingham visit Pu’ukohola Heiau with Kalanimōku.

April 2, 1820 – Lords Day. This morning Capt. B. and Brother B. visited Crymokoo and with him the most celebrated moreah of the Islands. It was built by Tamaahmoah who himself laid the cornerstone. It stands on the brow of a hill, fronting the seashore. It consists now principally of a huge wall about 10 feet thick at the bottom and 5 at top, 20 feet in a height, on three sides of the parallellogram which is about 120 feet in breadth and 240 in length; but on the front side the wall, instead of being elevated much above the area enclosed, consists of 4 or 5 large offsets down the declivity of the hill, which made convenient places for hundreds of worshipers to stand while the priests was within offering prayers and sacrifices of abomination. In this inclosure are ruins of several houses burnt to the ground, the ashed of various wooden Gods, remains of …. and other like buildings. the ashes and burnt bones of many human visitors, sacrificed to demons. At the foot of the hill is a similar enclosure 280 feet in length and 50 in breadth, which had been used for the sacrifice of various beasts and plants, &c. The walls and areas of these open buildings, once tabooed and sacred, are now free to every foot, useless and tumbling into ruins, and as upon the fallen walls of Jerico, every man goes up straight before him, to set up the banner of Jehovah, Israel’s God. In the afternoon, Crymokooand his suit and visitors came on board with an intention to accompany us to the residence of the King. In the midst of these interesting Isles, surrounded with a listening and admiring group of natives, we attended public worhip on deck and offered prayers and praises to the God of Zion. Brother Bingham preached from Isa. 42.4. “The Isles shall wait for his law”. and considered the character of the Law-giver; of the law waited for; of those who shall wait for it; the manner of waiting; the evidence that these Isles do now or soon will wait for it, and the consequences of receiving it. Tho’ these Islanders could not now understand the precepts of the law of Christ, yet they harkened to the sound with almost perfect stillness and were pleased with our singing and our worship. One of the former queens had before requested that our Wihenes would make her a gown like their own, was told that it was the Lord’s day, and that they would make it tomorrow. This evening they have spread their portable mats and tapas on deck and laid themselves down peacefully to sleep. May the watchman of Israel keep them, and bring them to heavenly rest. (Thaddeus Journal)

On the 2d, the first missionary, ‘Mr. Bingham, went on shore to wait on Kalanimoku to come off. Through the day many canoes with men and women came off to trade, others to see the white women.’ Mr. Bingham visited the abandoned temple near by, and described it as ‘built on arough hill, a little way from the shore of the bay,’ occupying ‘an area about 240 feet in length, and 120 in breadth,’ and appearing like a fort.’ … At noon the captain returned to the brig, ‘accompanied by Kalanimōku, his two wives, and two of the late queens with their servants and several other chief women and natives. They brought some taro, potatoes, sugar-cane, and one hog. We then made sail, with light sea breezes the remainder of the day and night, and slow progress. At 4 p.m. all hands, with the natives, attended public worship’ (it was Sunday). (James Hunnewell)

2nd. This has been a new Sabbath to us all. The Chief and his family came on board for the purpose ‘of accompanying us to Kiarooah, (Kailua) the place of the king’s residence. One of the Queens brought a piece of cloth and requested us to make a gown like ours. Thomas told her it was the Lord’s day and we would make it to-morrow. She answered, miti (that is good). How unlike to those peaceful Sabbaths I have enjoyed in America, have been the scenes of this day. Instead of a little retired spot in my chamber, I am thronged with these degraded natives, whose continual chattering has become wearisome to me, yet I think this has been the most interesting Sabbath of my life. In the afternoon brother B. preached from Isa. 42.4. “and the Isles shall wait for his law”. The heathens paid a listening attention to the sound of the voice and the appearance of the audience. Oh may the time be hastened in its season^ when these Chiefs & Queens who have now heard the words of life shall become nursing fathers and mothers to this little church. (Nancy Ruggles)

2. Sabbath This morning capt B went on shore and again brought off the chief who will accompany us to the king at Kairooah, to-morrow. Brother B preached from the words ‘the Isles shall wait for his law’ Though only the sound of the Gospel reached their ears we hope the time is not far distant when its power will reach their hearts. (Samuel Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

May 12, 2019 by Peter T Young Leave a Comment

Pā‘aiea Pond

It is said there once was a very large fishpond extending from Ka‘elehuluhulu, adjoining the region of Mahai‘ula (now part of Ke Kahakai State Park,) running south past Ka-Lae-O-Keāhole to as far south as Wawaloli on the boundary of ‘O‘oma (the beach park within the Natural Energy Laboratory,) in North Kona on the Big Island.

This is the present area of Kona International Airport.

This fishpond, known as Pā‘aiea, was reportedly three-miles long and a mile-and- a-half wide; it was the large fishpond of Kamehameha.

The pond was so large that fishermen going to Kailua and further South, often took a short cut by taking their canoes into the pond and going across, thus saving time against the strong sea breeze and current from Keāhole.

There was a famous saying about this fishpond: O na hoku o ka lani, o Pā‘aiea ko lalo – The stars are above, Pā‘aiea below.

The reason for this saying was because of its exceptionally large size. Within the wide waters of this pond were numerous little islets that were compared to the stars in the heavens.

“Pā‘aiea was a great pond almost like the ponds of Wainanalii and Kiholo. In the olden days, when the great ruling chiefs were living, and when these fish ponds were full of the riches of Awa, Anae, and Ahole, along with all sorts of fish which swam within.”

“During that time, Konohiki were stationed, and he was the guard of the pond that watched over the pond and all things, as here we are talking about Pā‘aiea Pond which was destroyed by lava and became pahoehoe lava which remains today”.

“In the correct and trues story of this pond, its boundaries began from Kaelehuluhulu on the north and on the south was at the place called Wawaloli, and the distance from one end to the other was 3 miles or more, and that was the length of this pond …”

“… and today within these boundaries, there are a number of pools [lua wai loko] remaining during this time that the writer is speaking before the readers of the Hoku.”

“The great Overseer [Konohiki] who cared for this pond was Kepaalani, and everything fell under him: the storehouses [hale papaa] where poi and fish were stored, the halau for the fishing canoes, the nets and all thing, and from him the fishermen and the retainers of the court would obtain their sustenance.”

“And at this time when the pond was destroyed by lava, Kamehameha was residing in Hilo for the purpose of waging war, and this war was called Kaipalaoa …”

“… during this war, Namakehaikalani died and was offered atop the Heiau of Piihonua in Hilo; and this was Kamehameha’s final war, and his enemies lived quietly without uprising once again. “

“This was the time between 1798 until 1801, and it is said that this is when lava destroyed this pond that was full of riches, and turned it into a land of pahoehoe lava which remains to this day.” (Hoku o Hawaii, 2/5/1914)

Pā‘aiea Pond was reportedly destroyed by the 1801 eruption and lava flow from Hualālai. Two parts to a story relate to the cause of its destruction.

The first suggests that one day an old woman appeared at the large canoe shed of Kepa‘alani (the konohiki or overseer of the pond.)

Another man, Kapulau, asked: “Malahini?” (newcomer)

She replied “I am a Kama‘āina, not exactly a total stranger, but I do not often come down here to the seashore. Living in the restful uplands, and hearing that there was plenty of fish down at the beach, I hastened down to see if the fishermen would give me a bit of palu.”

The konohiki replied, “”No! You cannot have fish, palu, shrimps or anything. It all belongs to the Chief, and only the Chief can give them to you.”

“Well! That is all. I now return to the uplands without even a grain of salt.” The old woman stood up and turned around to go.

When she came to Kapulau’s house, she was urged to remain and have something to eat. She consented and sat down. When she had finished her meal, Kapulau gave her a fish.

The old woman stood up, and before starting to go, she gave these instructions to her host: “Tonight, you and your wife put up a lepa (kapa cloth on end of a stick, as used to mark a taboo area) back of your house and here on your fence.” They followed her instructions.

In the second part of the story, this same old woman soon afterwards appears at a village called Manuahi which was on the Western slope of Hualālai, and where two girls who figure in this story, lived; they were roasting bread-fruit.

The name of one of these girls was Pahinahina and the name of the other was Kolomu‘o. As soon as the old woman saw then she inquired: “For whom are you roasting your bread-fruit?”

Kolomu‘o answered: “I am roasting my bread-fruit for La‘i. That is my God and the God of my parents.”

Then the old woman turned and asked Pahinahina, the other girl, “and for whom, pray, are you roasting your breadfruit?” “For Pele,” Pahinahina replies.

Then they ate the breadfruit.

Then the old woman asked Pahinahina: “Where is your house?” Pahinahina told her they shared a house, but the families lived on respective end of it. The old women then told her, “When your parents come home, you tell them to put up a lepa on the end of your part of the house.” They complied.

That night, the people living at the beach saw an eruption on Mountain of Hualālai and as they saw the lava flow they realized that the old woman whose request for fish, palu and shrimps had been refused, could have been no other than the Goddess Pele.

The lava came and destroyed the great fishpond of Pā‘aiea, dried its water and filled and covered it with black rocks.

However, two places were spared.

There remained only that very small portion of the fishpond, close to Ho‘ona (within the Natural Energy Laboratory property at Keāhole Point.)

Also, the area where Pahinahina and her family lived was left untouched, and this open space bears the name of Pahinahina to this day (it is below the old headquarters at Hu‘ehu‘e Ranch).

It is said that because of this event that the lands of Manuahi came to be called Ka-ulu-pulehu (the roasted breadfruit (‘ū is short for ‘ulu,)) and this has been shortened to Ka‘ūpūlehu.

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Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions Tagged With: Paaiea, Natural Energy Laboratory, Kona International Airport, Hawaii, Kona, Pele

May 12, 2019 by Peter T Young Leave a Comment

Day 164 – April 3, 1820

Kalanimōku and Kalakua ride on the Thaddeus from Kawaihae to Kailua-Kona. Kalakua asks the missionary wife to make her a dress like theirs. It is the sabbath, so they decline, but said they would make it the next day. The Thaddeus is offshore of Kailua-Kona at 8 pm.

April 3, 1820 – First Monday in April. Approaching Kirooah Bay, in sight of the King’s residence. Expecting an interview with him tomorrow, so lift up our petitions in concert with thousands of the friends of Zion, rejoicing in the hope that he who has begun a good work here will carry it on to perfection. (Thaddeus Journal)

At 8 p. m. on Monday the brig was off Kailua (James Hunnewell)

April 3rd. I intended giving particulars, from hour to hour, while each carries so much interest with it. But ray feeble frame seeks the couch so as to interrupt the pen. GOD will give me strength in his own good time. I have given some particulars, within the three last days, in letters to friends. You must gather from them. Now can I feel better than when I looked forward to it, what it is to have the jargon of savage tongues fall on the ear. But bless the Lord with me that tho the flesh is weakened the spirit if sustained. The accounts mentioned on Thursday, have been abundantly confirmed. The feet of some of our brethren have stood upon the ground v/here so lately the priests of idolatry offered up their bloody victims upon their cruel altars —their eyes have seen the wide ruins of their gloomy reign. But, 0, the wretched state of this poor people still! Could your eyes behold them your hearts would melt. The Lord strengthen us, and prepare our way before us, speedily and successfully to preach to them Jesus and him crucified. (Sybil Bingham)

Monday, April 3, 1820. Our ears are constantly stunned with the noise and jabbering of the natives about our vessel. I have counted 20 or 30 canoes about the Brig at a time; some, bringing fruits and vegetables, and others out of curiosity. Our deck is covered through the day with natives, and I have got so tired with the noise and sight of these naked creatures, that I could almost wish myself as far from them as you are. Since I have been sitting here by the cabin window, not less than a dozen canoes have come up to tempt me with their fruits. They want in exchange, scissors, beads, and knives. (Lucia Ruggles Holman)

April 3. Yesterday was a confused Sabbath. The chief & nobility came on board to accompany us to Kairooah, the residence of the King. He had previously sent presents of hogs, potatoes, cocoanuts, banannahs &c. They appeared much pleased with the women and children. One of the Queens admired our dress, & brought a piece of white cambrick for us to make her a gown. Thomas H told her it was the sabbath, the Lords day, and that we would make it the next day. She appeared satisfied with the answer. Today we have been employed in making it. We esteem it a privilege to do anything for these poor degraded heathen. We hope God will soon open their hearts to receive instruction. They seem pleased with the idea of learning to read and write. I hope we may spend our lives among them, & do them much good; but it is yet uncertain, whether we shall be permitted to land or not. (Mercy Partridge Whitney Journal)

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