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April 24, 2017 by Peter T Young Leave a Comment

Betsey Stockton Arrives in the Islands

“On the 24th (of April, 1823), we saw and made Hawaii (Owhyhee). At the first sight of the snow-capped mountains, I felt a strange sensation of joy and grief. It soon wore away, and as we sailed slowly past its windward side, we had a full view of all its grandeur.”

“The tops of the mountains are hidden in the clouds, and covered with perpetual snow. We could see with a glass the white banks, which brought the strong wintry blasts of our native country to our minds so forcibly, as almost to make me shiver. But it was not long before objects that were calculated to have a chilling effect of another kind, were brought to our sight.”

“Two or three canoes, loaded with natives, came to the ship: their appearance was that of half man and half beast—naked—except a narrow strip of tapa round their loins. When they first came on board, the sight chilled our very hearts. The ladies retired to the cabin, and burst into tears; and some of the gentlemen turned pale : my own soul sickened within me, and every nerve trembled.”

“Are these, thought I, the beings with whom I must spend the remainder of my life! They are men and have souls was the reply which conscience made. We asked them where the king was at Hawaii, or Oahu? They said at Oahu.”

“We informed them that we were missionaries, come to live with them, and do them good. At which an old man exclaimed, in his native dialect, what may be thus translated—‘That is very good, by and by, know God.’”

“This beginning of missionary labours seemed very encouraging; and in a short time our unpleasant feelings were much dissipated, and we conversed with them freely, through the boys, who were our interpreters. We gave them old clothes; and in return they gave us all the fish they had caught, except one large one, which we bought.”

“They remained with us until our boat went on shore, and brought us some potatoes, taro, and cocoanuts, which were very refreshing to us after a voyage of five months; part of which time we had no other diet than meat and bread.”

“I brought my little boy on deck (she was caring for the new-born child of the Stewarts, born on the way to the Islands), who was two weeks old; some of them took him in their arms, and in ecstasy exclaimed, aroha maitai—very great love to you; and kissed him.”

“The last expression of affection we could have dispensed with very well; but we have to become all things to all men, that we may gain some. They then bid us many arohas, and took their departure.”

“On Saturday, the 10th of May, we left the ship, and went to the mission enclosure at Honoruru. We had assigned to us a little thatched house in one corner of the yard, consisting of one small room, with a door, and two windows—the door too small to admit a person walking in without stooping, and the windows only large enough for one person to look out at a time.”

“Near us was another of the same kind, occupied by Mr. R, and opposite one much larger, where Mr. B. and E. resided. Next to them stood another small one, in which Mr. Ellis, of the London Mission Society resided; and in the mission house (which at home would be called small) there were Messrs. Bingham, Thurston, Loomis, Harwood, Goodrich, Blatchley and Chamberlain.”

“The family all eat at the same table, and the ladies attend to the work by turns. Mrs. Stewart and myself took each of us a day separately. I found my time fully occupied during our stay at Oahu, which I was not sorry for.”

“Had I been idle, I should not in all probability have been so happy in my situation as I was. I was obliged to stay within the enclosure all the time, except on the Sabbath, when I went to church, which was a few rods off: and in the morning early I went three or four times, with Mr. Stewart, to Mr. Allen’s (another former slave), about one mile and a half from home, for milk.”

Mr. Allen was very kind to me, and seemed happy to see one of his own country people. I think he told me he had resided on the island twenty years, and had never before seen a coloured female.”

“His wife is a native woman, but very pleasant, and to all appearance innocent. The first time I visited her she presented me with a very handsome mat, and appeared happy to see me. They are in good circumstances, and friendly to the mission. I regretted leaving them very much.”

“On the 26th of May we heard that the barge was about to sail for Lahaina, with the old queen and princes; and that the queen was desirous to have missionaries to accompany her; and that if missionaries would consent to go, the barge should wait two days for them.”

“A meeting was called to consult whether it was expedient to establish a mission at Lahaina. The mission was determined on, and Mr. S. was appointed to go: he chose Mr. R. for his companion, who was also appointed the next day. On the 28th we embarked on the mighty ocean again, which we had left so lately.”

“In the morning of the 31st, we all came on deck, and were in sight of land. In the middle of the day we came to anchor; the gentlemen left the vessel to see if they could obtain a house, or any accommodations for us. They returned in a few hours with Mr. Butler, an American resident, who had kindly offered us a house.”

“In the afternoon our things were landed, and we took up our residence in Lahaina. We had not seen a tree that looked green and beautiful since we left home, until we came here.”

“The water, too, is very good, and the house one of the best that I have seen on the island.—It is the same that Dr. Holman had while he was in this country. Mr. B. was very kind to us, and did ever thing in his power to make us comfortable.”

“His wife is a half-breed, and one of the prettiest women I have seen on the island. She understands English, but will not speak it. The next day, being the Sabbath, the gentlemen went down to the village in the morning, and preached by an interpreter.”

“The people were very attentive, and requested that their instruction might begin the next day; and accordingly the following day it did begin. Mr. Pitt dined with us the 2d of the month.”

“After dinner he said to the missionaries very politely, ‘I wish you much joy on the island of Mowee.’ He is a pleasant and sensible man, and the most influential of any on the islands: he favours the mission. The next morning Mr. Loomis and Mr. Butler accompanied him to Oahu, and left us with the natives and Mrs. Butler: William staid with the old Queen, so that we were quite alone.”

“Near the last of June I had another attack of the pain in my breast, with a little spitting of blood. At the time I was seized, we were without a lancet, or any means of obtaining one, except from a ship that had just come into the harbour.”

“Mr. P. sent to it and got one, and Mr. R. bled me. In a few minutes I was relieved, but was not able to leave the place until the 24th, when a brig came in sight.— Supposing it to have the deputation on board, I walked to the beach, and arrived just in time to see his royal highness land, amidst hundreds.”

“He appeared very well at the time, but we found soon after that he was in a frolic, and had left Oahu without its being known where he was going. The day previous to his arrival a schooner came in quest of him; and the day after, his own barge came, with two of his queens—he has four.”

“In his manners he is quite a gentleman. He reads and writes well. We regret very much that he is given to drink. He says he is afraid of the fire and has made several attempts to refrain, but has been unsuccessful.”

“The 29th was the Sabbath. I went in the morning with the family to worship: the scene that presented itself was one that would have done an American’s heart good to have witnessed. Our place of worship was nothing but an open place on the beach, with a large tree to shelter us: on the ground a large mat was laid, on which the chief persons sat.”

“To the right there was a sofa, and a number of chairs; on these the missionaries, the king, and principal persons sat. The kanakas, or lower class of people, sat on the ground in rows; leaving a passage open to the sea, from which the breeze was blowing.”

“Mr. R. addressed them from these words, ‘It is appointed unto all men once to die, and after death the judgment.’ Honoru acted as interpreter: the audience all appeared very solemn.”

“After service the favourite queen called me, and requested that I should take a seat with her on the sofa, which I did, although I could say but few words which she could understand. Soon after, biding them aroha I returned with the family.”

“In the afternoon we had an English sermon at our house: about fifty were present, and behaved well. In the morning one of the king’s boys came to the house, desiring to be instructed in English.”

“Mr. S. thought it would be well for me to engage in the work at once. Accordingly I collected a proper number and commenced. I had four English, and six Hawaiian scholars. This, with the care of the family, I find as much as I can manage.”

“July 3d,—In the afternoon I went, with a number of the natives, to purchase pine apples. After walking through Taro patches and water, we came to the pine apples, which appeared very handsome.”

“They grow on the edge of a pond of water; the fruit generally bangs in the water- one or two on a bunch—sometimes only one—which grows straight up on the bush. I obtained two apples, and seven plants, and returned home before night.”

“4th—In the morning, Mr. S. returned from prayers, with Mr. Ellis, the London missionary, who had just arrived from Oahu, on his way to Hawaii. I was very much disappointed to see him without receiving letters from America.”

“When we left Honoru, two vessels were expected ; one from New York, and the other from Boston. I often visited the beach to watch for sails: the vessel at last arrived, but brought me no letters. Oh may I be taught, to be submissive at all times.” (All from Betsey Stockton Journal; Christian Advocate)

Betsey, a former slave, was an American Protestant missionary to Hawai‘i. On the trip to Maui, she and the others joined Keōpūolani, former wife of Kamehameha and mother to two kings – Liholiho and Kauikeaouli.

Under the former traditional kapu, Keōpūolani was the highest-ranking person in the Islands; as a slave, Betsey Stockton wasn’t considered a person, rather property. The missionaries accepted her into the mission and was the first single-person to participate in the mission.

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Betsey_Stockton
Betsey_Stockton

Filed Under: Prominent People, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, Maui, Charles Stewart, Keopuolani, Betsey Stockton, Lahaina

April 22, 2017 by Peter T Young 1 Comment

Hawaiian Mission Houses Historic Site and Archives

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the

  • introduction of Christianity
  • development of a written Hawaiian language and establishment of schools that resulted in widespread literacy
  • promulgation of the concept of constitutional government
  • combination of Hawaiian with Western medicine
  • evolution of a new and distinctive musical tradition with harmony and choral singing

Hawaiian Mission Houses Historic Site and Archives is on an acre of land in the middle of downtown Honolulu. It includes Hawai‘i’s two oldest houses, the 1821 Mission House (wood frame) and the 1831 Chamberlain House (coral block,) a 1841 bedroom annex interpreted as the Print Shop.

In addition, the site has the Mission Memorial Cemetery, and a building which houses collections and archives, a reading room, a visitors’ store, and staff offices.

A coral and grass stage, Kahua Ho‘okipa, was added in 2011; addition of a reconstructed grass dwelling is in permitting process. This was the headquarters for the American protestant Sandwich Island Mission. Across King Street is the red brick Mission Memorial Building 1915.

While now not part of the Mission Houses, the Memorial building was built by the Hawaiian Evangelical Association as a museum and archive to celebrate the 100th anniversary of the Protestant Missionaries in Hawaii. The city took over the building during the 1940s and it has since been converted to the City Hall Annex.

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

In addition to the buildings which are part of the collection, the Mission Houses object collection contains over 7,500 artifacts, including furniture, quilts, bark cloth, paintings, ceramics, clothing, and jewelry.

The archival collections include more than 12,000 books, manuscripts, original letters, diaries, journals, illustrations, and Hawaiian church records. Mission Houses owns the largest collection of Hawaiian language books in the world, and the second largest collection of letters written by the ali‘i.

The size and scope of these collections make Hawaiian Mission Houses one of the foremost repositories for nineteenth century Hawaiian history.

Included in the archives are some of the original WO Smith Papers associated with the Provisional Government, including the original signed protest from Queen Lili‘uokalani, dated January 17, 1893.

Hawaiian Mission Children’s Society, a 501(c)3 non-profit educational institution, founded in 1852 and incorporated in 1907, acquired the 1821 Mission House in 1906, restored and opened it in 1908.

The organization developed a professional staff in 1970 and named the public program component Mission Houses Museum. In early 2012 they established a new name, Hawaiian Mission Houses Historic Site and Archives.

A National Historic Landmark, Mission Houses preserves and interprets the two oldest houses in Hawaiʻi through school programs, historic house tours, and special events.

The archives, English and Hawaiian, are available on site and online. Together, these activities enrich our community “by fostering thoughtful dialogue and greater understanding of the missionary role in the history of Hawaiʻi.” (Mission Houses’ Vision Statement)

The Mission Houses collections are critical to understanding the dramatic changes in the 19th-century Kingdom of Hawaiʻi that helped shape contemporary Hawaiʻi.

With one of the most significant collections of manuscripts and photos of 19th-century Hawaiʻi, and perhaps surprisingly, the largest collection of Hawaiian language books in the world, the collection includes results of the recent Letters from the Aliʻi translation project.

The site and its collection is a community resource that help us all understand who we are, where we came from, and how this place, this Hawaiʻi we know today came to be.

One cannot understand modern Hawaii without understanding the 19th century changes that occurred through the unlikely collaborative partnership between Native Hawaiians, their ali‘i, and the American Protestant missionaries.

Today, is the annual meeting of the Hawaiian Mission Houses, reminiscent of the annual General Meetings of the early missionaries.

We are preparing for the bicentennial of the arrival of the Pioneer Company of American Protestant missionaries, including my great-great-great grandparents, Hiram and Sybil Bingham.

As critical dates approach, I’ll be providing more on the bicentennial’s series of publication, programs and events, focusing on Reflection and Rejuvenation. (Most of the information here is from Mission Houses.)

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Hawaiian Mission Houses
Hawaiian Mission Houses
Hawaiian Mission Houses
Hawaiian Mission Houses
Mission Houses Layout
Mission Houses Layout
Mission Houses Interpretive Display
Mission Houses Interpretive Display
Mission Houses Interpretive Display
Mission Houses Interpretive Display
Mission Houses Interpretive Display
Mission Houses Interpretive Display
Mission Houses Interpretive Display
Mission Houses Interpretive Display
HawaiianMissionChildren’sSociety annual meeting at MissionMemorialBuildingComplex (next to HonoluluHale)-(honoluluadvertiser)-1918
HawaiianMissionChildren’sSociety annual meeting at MissionMemorialBuildingComplex (next to HonoluluHale)-(honoluluadvertiser)-1918

Filed Under: General, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, Hawaiian Mission Houses Historic Site and Archives, Hawaiian Mission Bicentennial, Hawaiian Mission Childrens Society

April 21, 2017 by Peter T Young Leave a Comment

George Dixon

Captain James Cook’s third and final voyage (1776-1779) of discovery was an attempt to locate a North-West Passage, an ice-free sea route which linked the Atlantic to the Pacific Ocean. Cook commanded the Resolution while Charles Clerke commanded Discovery. (State Library, New South Wales)

“Cook had chosen his subordinates well or had been lucky. The officers of the third voyage were a remarkably intelligent group of men.” (Captain Cook Society)

“All the great remaining voyages of the eighteenth century drew on Cook’s officers. Bligh, Portlock, Vancouver, Colnett, Riou, and Hergest all got their commands and served with great distinction. These men then passed on their skills to a second generation of men such as Flinders and Broughton.” (Mackay, Captain Cook Society)

George Dixon, an armourer in the Royal Navy per a warrant dated April 16, 1776, joined the Discovery and also sailed for the Pacific on Captain James Cook’s third voyage of exploration.

As an armourer Dixon was a skilled mechanic, with the rating of petty officer first-class, whose duty it was to assist the gunner in keeping the ship’s arms in order. The Discovery was at King George’s Sound (Nootka Sound, B.C.) in March and April 1778 and touched at other places along the northwest coast before returning to England in 1780.

“In the early periods of navigation, it does not seem that the extension of commerce was altogether the aim of the enterprizing adventurer; and though generally patronized by the reigning powers, where these designs originated …”

“… yet, a thirst after glory, and a boundless ambition of adding to the strength and extent of territory, on one hand, or a rapacious desire of accumulating wealth, or, perhaps the same of making discoveries, on the other, appear to have been the only object in view.” (Dixon)

Cook’s voyage had initiated the maritime fur trade in sea otter pelts with China. (Gould) “(D)uring the late Captain Cook’s last voyage to the Pacific Ocean, besides every scientific advantage which might be derived from it, a new and inexhaustible mine of wealth was laid open to future navigators, by trading furs of the most valuable kind, on the North West Coast of America.” (Dixon)

“This discovery, though obviously a source from which immense riches might be expected, and communicated, no doubt, to numbers in the year 1780, was not immediately attended to.”

“Who the gentlemen were that first embarked in the fur-trade, is perhaps not generally known, though it is certain they were not hardy enough to send vessels in that employ directly from England; for we find, that the first vessel which engaged in this new trade was fitted out from China: she was a brig of sixty tons, commanded by a Captain Hanna, who left the Typa in April, 1785.” (Dixon)

Then, in the spring of 1785 Dixon and Nathaniel Portlock, a shipmate in the Discovery, became partners in Richard Cadman Etches and Company, commonly called the King George’s Sound Company, one of several commercial associations formed to conduct trade.

Portlock was given command of the King George and of the expedition; Dixon commanded the Queen Charlotte. A licence to trade on the northwest coast was purchased from the South Sea Company, which held the monopoly for the Pacific coast.

William Beresford, the trader assigned to the expedition, wrote that Dixon and Portlock had been chosen for their ability as navigators, their knowledge of the Indians and of the best trading spots, and because they were …

“… men of feeling and humanity, and pay the most strict attention to the health of their ships companies, a circumstance of the utmost consequence in a voyage of such length.”

“These gentlemen were … not only … able navigators, but (having been on this voyage with Captain Cook) they well knew what parts of the continent were likely to afford us the best trade; and also form a tolerable area of the temper and disposition of the natives”. (Beresford to Hamlen; Dixon)

The vessels left London on August 29, 1785 and arrived at Cook Inlet, Alaska the next July. There they traded with the Indians before sailing to winter in the Hawaiian Islands.

In the spring of 1787 they sailed to Prince William Sound, Alaska, where they met another British trader, John Meares, whose ship had been iced in. Dixon and Portlock lent aid but exacted from Meares, who was trading illegally within the bounds of the South Sea Company’s monopoly, a bond not to trade on the coast.

From Prince William Sound, Dixon, having separated as planned from Portlock, sailed south to trade. He came across a large archipelago, which he named the Queen Charlotte Islands (BC.)

Dixon sailed along the western shores of the islands, named Cape St James, and then went up their eastern coasts as far as Skidegate. Along the way he purchased a large number of sea otter pelts.

Since Portlock failed to appear at Nootka, Dixon steered for the Sandwich Islands and China. He sold his furs there and then returned to England in September 1788. (Gould)

It has been suggested that Dixon taught navigation at Gosport and wrote The navigator’s assistant, published in 1791. There are no references to him after that date. A skilled navigator and successful trader, Dixon rose from obscurity to become an important figure in the history of the northwest coast. (Gough)

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Oahu-from Dixon's book A Voyage Round the World
Oahu-from Dixon’s book A Voyage Round the World

Filed Under: Prominent People, Sailing, Shipping & Shipwrecks, Economy Tagged With: Queen Charlotte, Richard Cadman Etches and Company, Fur Trade, Hawaii, Captain Cook, Nathaniel Portlock, George Dixon, King George’s Sound Company

April 20, 2017 by Peter T Young 3 Comments

Shunchoro

Shuichi and Taneyo Fujiwara, immigrants from Shikoku, Japan, were in San Francisco during the 1906 earthquake. They lost everything they owned in the earthquake and went back to Japan.

They were returning to San Francisco, stopped in Hawai‘i and decided to stay. (Ohira) They purchased a nearly 1-acre property on Alewa Heights from the McInerny family and opened Shunchoro Teahouse (Spring Tide Restaurant) in 1921. It was “the first building on the hill;” they had to build their own road and put up utility poles.

“A customer named Yoshikawa used to come here during the day for tea or beer.” (Fujiwara; Sigall) Takeo Yoshikawa, a Japanese spy, arrived in Honolulu on March 27, 1941, aboard the Japanese liner Nitta Maru.

His papers identified him as Tadashi Morimura, the name he was always referred to while in the Islands (and subsequent investigative records.) (He’ll be referred to here by his real name, Yoshikawa.)

“I was a spy in the field without that secret inside information. But I assumed my job was to help prepare for an attack on Pearl Harbor and I worked night and day getting necessary information.”

“The Americans were very foolish. As a diplomat I could move about the islands. No one bothered me. I often rented small planes at John Rodgers Airport (now Honolulu International Airport) in Honolulu and flew around US installations making observations. I kept everything in my head.”

“As a long distance swimmer I covered the harbor installations. Sometimes I stayed underwater for a long time breathing through a hollow reed.” (Yoshikawa; Palm Beach Post)

“And my favorite viewing place was a lovely Japanese teahouse overlooking the harbor. It was called ‘Shunchoro.’ I knew what ships were in, how heavily they were loaded, who their officers were, and what supplies were on board.”

“The trusting young officers who visited the teahouse told the girls there everything. And anything they didn’t reveal I found out by giving riders to hitchhiking American sailors and pumping them for information.” (Yoshikawa; Palm Beach Post)

“When he was tired, (he slept) in an upstairs room where we had a telescope. Unbeknownst to us, he was using it to watch the ship movements in Pearl Harbor.” (Fujiwara; Sigall)

Yoshikawa did not work alone. Later joining him in espionage was a ‘sleeper agent’ Bernard Otto Julius Kuehn and his family, Nazi spies sent to the Islands by Nazi Propaganda Minister Joseph Goebbels. (Washington Times)

At midafternoon on December 6, Yoshikawa made his final reconnaissance of Pearl Harbor from the Pearl City pier. Back at the consulate, he coordinated his report with Japanese Consul General Nagao Kita, and then saw that the encoded message was transmitted to Tokyo.

At 1:20 am on December 7, 1941, on the darkened bridge of the Japanese aircraft carrier Akagi, Vice Admiral Chui­chi Nagumo was handed the following message:

“Vessels moored in harbor: 9 battleships; 3 class B cruisers; 3 seaplane tenders, 17 destroyers. Entering harbor are 4 class B cruisers; 3 destroyers. All aircraft carriers and heavy cruisers have departed harbor…. No indication of any changes in US Fleet or anything unusual.” (Savela)

The prearranged coded signal “East wind, rain,” part of the weather forecast broadcast over Radio Tokyo, alerted Kita in Honolulu, and others, that the attack on Pearl Harbor had begun.

The first wave of 183-planes (43-fighters, 49-high-level bombers, 51-dive bombers and 40-torpedo planes) struck its targets at 7:55 am. The second wave of 167-Japanese planes (35-fighters, 54-horizontal bombers and 78-dive bombers) struck Oʻahu beginning at 8:40 am. By 9:45 am, the Japanese attack on Oʻahu was over.

The government took over Shunchoro Teahouse during World War II and converted the building into an emergency fire and first-aid station. After the war, the elder Fujiwaras leased the teahouse to Mamoru Kobayashi, who ran it until the mid-1950s.

Lawrence Sr, youngest of Shuichi and Taneyo Fujiwara’s five children, had opened his own teahouse on School Street after the war. It was called Natsunoya (Summer House.) “They eventually tore it down for the H-1 freeway.”

Shunchoro had been closed for a couple of years when Lawrence Sr reopened the teahouse and changed its name to Natsunoya Tea House in 1958. (Fujiwara; Ohira)

Here’s a link to Google images of Natunoya Tea House: https://goo.gl/ZXhKdz

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Natsunoya Tea House
Natsunoya Tea House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea_House
Natsunoya Tea_House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Natsunoya Tea-House
Takeo Yoshikawa
Takeo Yoshikawa
Japanese Consulate Staff-Honolulu-(NationalArchives)
Japanese Consulate Staff-Honolulu-(NationalArchives)

Filed Under: Place Names, Prominent People, Economy, Buildings, Military Tagged With: Shuichi and Taneyo Fujiwara, Tadashi Morimura, Hawaii, Oahu, Pearl Harbor, Takeo Yoshikawa, Alewa Heights, December 7, Shunchoro, Natsunoya

April 19, 2017 by Peter T Young Leave a Comment

Junior Football Conference

It began in 1929 when the owner of a new factory in Northeast Philadelphia enlisted the aid of a young friend, Joseph J Tomlin, to solve a recurring problem – the factor’s ground-to-floor windows were constantly being shattered by teenagers hurling stones from a nearby vacant lot. Others faced similar vandalism.

Tomlin had a possible answer – he suggested that the building owners get together to fund an athletic program for the kids. They agreed, and asked Tomlin to set up a program.

Fall was approaching, so football seemed a logical choice to begin the new project. He set up a schedule for a four-team Junior Football Conference in time for the 1929 season.

The Junior Football Conference had expanded to 16 teams by 1933. Tomlin met ‘Pop’ Warner at a winter banquet and asked him to lecture at a spring clinic Tomlin was planning for his league teams.

Glenn Scobie “Pop” Warner, born April 5, 1871 in Springville, New York, was captain of the Cornell University football team’ he got the nickname ‘Pop’ because he was older than most of his teammates. He graduated with a law degree in 1894.

Warner served as the head coach at the University of Georgia (1895–1896,) Iowa State University (1895–1899,) Cornell University (1897–1898, 1904–1906,) the Carlisle Indian Industrial School (1899–1903, 1907–1914,) the University of Pittsburgh (1915–1923,) Stanford University (1924–1932) and Temple University (1933–1938.) In his retirement, he was an advisor to the San Jose State football coach.

Warner completed his career with 300-plus wins, however his legacy has little to do with mere win totals. His innovations in equipment, practice methods and game strategy laid the groundwork for football as we recognize it today.

Warner devised light-weight uniforms designed for speed, and invented the blocking sleds and tackling dummies still in use. Pop was also responsible for the reverse, the double wing, the crouching start for backs, many modern blocking schemes, and the reverse handoff on kickoffs. (Buffalo Sports Hall of Fame)

On the evening of April 19, 1934, the temperature dropped to an unseasonable low, with high winds and torrential rain mixed with sleet. Of the dozen area college football coaches scheduled to speak at the clinic, only Pop Warner showed up.

The 800 excited young football players kept him talking and answering questions for two hours. By the end of the evening, by popular acclaim, the fledging youth program was renamed the Pop Warner Conference.

By 1938, there were 157 teams. Back then, it was not a ‘midget’ or ‘peewee’ league; in the beginning, most of the players were at least 15 years old and a few were even over 30.

Competition was organized along top weights only, except for the youngest kids. Teams represented neighborhoods in the city, while suburban teams represented towns.

When World War II came, the Pop Warner Conference lost most of its older players. Some squads folded, while others merged. Only 42 teams remained. (Pop Warner)

In 1946, Tomlin envisioned expanding the program across the country; he and members of a local Philadelphia team headed to Hawai‘i to play against the first team there. (Balthaser)

in the 1947 season, there was a shift in membership. Many of the returning service-men abandoned football. Increasingly, the teams were composed of 15-year-olds or younger. Rules were set up for their benefit, including minimum and maximum weights. The era of “midget football” had begun.

The first “kiddie” bowl game, called the Santa Claus Bowl, was played on December 27, 1947, in 6 inches of snow before 2000 freezing spectators. The Clickets midget team, sponsored by Palumbo’s, a Philadelphia supper club, competed against Frank Sinatra’s Cyclones, a New York team.

The conference quickly expanded in the early 1950s. The Hawai‘i Pop Warner conference formed in 1955, Hawai‘i football great Tom Kaulukukui was one of its founders and was initial head. (Krauss) In 1959, the first national season began.

Pop Warner Little Scholars was officially incorporated as a national non-profit organization in 1959. The name was selected to underscore the basic concept of Pop Warner – that the classroom is as important as the playing field.

Proof of satisfactory progress in school is required. Players, as well as cheerleaders, must maintain a “C” average (2.0/70% or the equivalent) to be eligible to participate.

Boys were typical players of football (however, some girls did play the game.) Pop Warner later introduced cheerleading to the program.

The first National Cheerleading Competition was held in 1988 and now shares the spotlight with the annual Pop Warner Super Bowl, held each year at Walt Disney World.

Today, Pop Warner Little Scholars, Inc is a non-profit organization that provides youth football and cheer & dance programs for participants in 42 states and several countries around the world.

Consisting of approximately 400,000 young people ranging from ages 5 to 16 years old, Pop Warner is the largest youth football, cheer and dance program in the world.

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Filed Under: Prominent People, Economy, General Tagged With: Hawaii, Football, Junior Football Conference, Pop Warner, Glenn Scobie "Pop" Warner, Joseph J Tomlin, Pop Warner Little Scholars

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Images of Old Hawaiʻi

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