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March 28, 2019 by Peter T Young 2 Comments

Laniākea

Reverend Asa and Lucy Thurston were in the Pioneer company of American Protestant Missionaries to the Hawaiian Islands, arriving in Kailua-Kona on the Thaddeus in 1820.

They made their home in Kailua Village, in a home the Hawaiians named Laniākea. Thurston received Laniākea, a 5.26 acre homestead parcel as a gift from Governor Kuakini.

As noted by Rev. Sereno Edwards Bishop, in his book “Reminiscences Of Old Hawaii” (1916:) “In the early (1830s,) Kailua was a large native village, of about 4,000 inhabitants rather closely packed along one hundred rods of shore, and averaging twenty rods inland.”

“It had been the chief residence of King Kamehameha, who in 1819 died there in a rudely built stone house whose walls are probably still standing on the west shore of the little bay. Nearby stood a better stone house occupied by the doughty Governor Kuakini.”

“All other buildings in Kailua were thatched, until Rev. Artemas Bishop built his two-story stone dwelling in 1831 and Rev. Asa Thurston in 1833 built his wooden two-story house at Laniakea, a quarter of a mile inland.”

“Most of the native huts were thatched with the stiff pili grass. The better ones were thatched with lau-hala (pandanus leaf) or with la-i.”

The following are excerpts from letters Lucy Thurston during her time in Hawaii, from “Life and Times of Mrs. Lucy G. Thurston” (1882;) her own words best describe the property (including its cave and pond:)

“Back of the village on that arid slope, a third of a mile from the shore, was an unoccupied, eligible site for a house and grounds. There we set about making such a home as circumstances would allow, and as the double responsibilities required, of molding heathen society, and of forming the characters of our children.”

“Five acres were enclosed with a stone wall three feet wide and six feet high, with simply the front gate for entrance. A large thatched house was erected. Space was allowed for a yard twenty-five feet in breadth. Two close partition walls were built six feet high, running from the outer wall each side of the front gate, close up against the side of the house, each side of the front door.”

“At the back side of the house is a hall which leads both from the dining room and study to a door, the only entrance into a retired yard of three acres. There stands another thatched house, built after the custom of the country. The frame is tied together with the very strong bark of a certain tree.”

“Then from the ridge-pole to the ground, the frame is entirely covered with long slender poles, tied within a few inches of each other, over which the long lauhala leaves are laid, leaving the two ends to hang down on the outside.”

“That house is the home of our children. There is our family sitting room, eighteen feet square, and there are our sleeping apartments. And inasmuch as I often wish to invite my native friends to that sitting room, we enclosed the further bed room in a yard sixty feet square, with a wall six feet high, coming up close to the house on both sides.”

“In our kitchen yard, directly opposite and within a few feet of each other, are the two mouths of a large cave of volcanic formation.”

“The larger opening gives us the novelty of a subterraneous walk one-fourth of a mile toward the sea, where we reach a pond of brackish water. Some of the rooms of this cave are quite spacious. The natives made it a place of concealment in times of war.”

“The smaller mouth of the cave leads into a low cave which extends three miles up the mountain, where there is an opening, and when obliged to hide in the lower cave, the natives stole through the upper one to procure their food.”

“The name of the cave is Laniakea, signifying the broad heavens. As it is enclosed in our premises, the natives were quick to give the name to our establishment, so that it has become universally known as Laniākea.”

“Thatched houses are not durable, therefore, in the course of years, we had a succession of dwellings, but this was the general arrangement. In the 12th year of the Mission, a two-storied wooden house was erected in the children’s yard, and the wall for their special enclosure removed, as the times no longer required such an accommodation.”

Hawaii Register of Historic Places, September 24, 2005 notes: Laniākea: the Asa and Lucy Thurston House site is significant for its associations with Asa and Lucy Thurston and their profound involvement with the Protestant Missionary movement in Hawaii from 1820 to 1861.

With the permission of Liholiho (Kamehameha II), the missionaries built a grass house for worship in 1823 and, later, a large thatched meeting house.

Missionary Asa Thurston directed the construction of the present Mokuʻaikaua Church, then the largest building in Kailua. Its massive size indicates the large Hawaiian population living in or near Kailua at that time.

The image shows my Grandparents and my Mother in the Laniākea house ruins (in 1928) – (Great grandson and Great-great grand-daughter of Hiram Bingham, leader of missionaries to Hawai‘i, who came to Hawai‘i with Asa Thurston)

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Laniakea-LSY-600
Laniakea-Bertram
Laniakea-Bertram
Laniakea-LSY-1928
Laniakea-LSY-1928
Ruins_of_Thurston_home_in_Kailua
Ruins_of_Thurston_home_in_Kailua
William_Ellis,_Ruins_of_an_ancient_Fortification,_near_Kairua_(1827)
William_Ellis,_Ruins_of_an_ancient_Fortification,_near_Kairua_(1827)
Asa Thurston and Lucy Goodale Thurston
Asa Thurston and Lucy Goodale Thurston
Kailua-Kona_Circa_1883
Kailua-Kona_Circa_1883
Mokuaikaua_Curch_Kona_1900-Wikimedia_Commons
Mokuaikaua_Curch_Kona_1900-Wikimedia_Commons
Mokuaikaua-1928
Mokuaikaua-1928
Kailua_Bay-Map-Jackson-Reg1325 (1883)-portion
Kailua_Bay-Map-Jackson-Reg1325 (1883)-portion
WLA_haa_James_Gay_Sawkins_Kailua-Kona-1852 (Laniakea is on the right - above the coconut trees)
WLA_haa_James_Gay_Sawkins_Kailua-Kona-1852 (Laniakea is on the right – above the coconut trees)
Persis_Goodale_Thurston_Taylor_–_Kailua_from_the_Sea,_1836
Persis_Goodale_Thurston_Taylor_–_Kailua_from_the_Sea,_1836
View of Kailua from Laniakea-1836
View of Kailua from Laniakea-1836

Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Kailua-Kona, Asa Thurston, Mokuaikaua, Laniakea, Hiram Bingham

August 2, 2016 by Peter T Young Leave a Comment

‘My Heart Went Pitty-Pat’

She was born January 2, 1905 in Cleveland, the daughter of an Australian opera singer and an American vaudevillian. She spent most of her youth in Cincinnati, where she was enrolled in the city’s music conservatory.

Her family had been theatrical players and, as a result, she had been to Australia, Mexico, Canada, Europe and even Hawai‘i while growing up. She followed her family into the entertainment industry making a career as a dancer; her stage name was Norma Allen.

Just out of high school, she had eloped with a graduate of the Harvard dental school who was also a musician and moved to London, England. After a few years of traveling around Europe and competing in ballroom dancing competitions, the couple broke up.

Needing to support herself, she decided to continue dancing and to learn to teach as well. By marrying she had given away her opportunities to go to college. As she recalled, “they wouldn’t take married girls at Wellesley.”

While working at Arthur Murray’s dance studio in New York City, she had the opportunity to come to Hawai‘i to teach dance at “the Boleyn-Anderson studio at the Royal Hawaiian hotel.”

While in high school, she claimed to have seen a photograph of a man in a movie magazine posing with Douglas Fairbanks Sr and Mary Pickford; impressed by the “handsome, athletic young Hawaiian” whom the couple had “discovered,” she saw this was a chance to meet him.

She arrived on the Lurline just after Christmas in 1938. Several months later, she asked for an introduction to the man she had dreamed about as a teen-ager.

When she finally met the man (the most eligible bachelor in the islands, fifteen years older than she) “my heart went pitty-pat.”

While she claims it to be “love at first sight,” he took the relationship more cautiously. They dated for a year.

He almost lost her toward the end of 1939. While spending Christmas on the Big Island with friends she mulled over a marriage proposal from one of her “dancing pupils” who “was much younger than (him) and very wealthy.”

This young man “begged her to marry him and move to the mainland.” She called her earlier suitor to wish him a Merry Christmas. During the conversation she also told him about the proposal and he simply told her, “Baby, come home.” She did.

On August 2, 1940, the couple slipped out of Honolulu on an interisland flight.

Duke Paoa Kahanamoku and Nadine Alexander were married in Mokuʻaikaua Church in Kailua-Kona. A small intimate ceremony ensued with the Reverend Stephen Desha presiding.

“(O)ur attendants were Francis I‘i Brown, Duke’s best friend, and Francis’s lady companion, Winona Love, a fine hula dancer and movie star, and Bernice Kahanamoku.” Also in attendance were Kahanamoku’s brother Sam, Bernice’s fiancée Gilbert Lee, and Doris Duke, who had come with Sam.

They stayed at Francis Brown’s vacation home on the waterfront on the Kona-Kohala Coast. Nadine recalled it was “a charming place. Isolated. No Telephone. They had one of those generators as there was no electricity, which was lovely for Duke, but it wasn’t my cup of tea.”

Duke thoroughly enjoyed his honeymoon as “every morning, before the sun would come up, Francis would throw stones on the roof to wake Duke.” Nadine reflected, “he’d jump up, have a cup of coffee, and the two of them would go out fishing. All day, every day.”

They became Honolulu’s unofficial ‘first couple,’ frequently entertaining dignitaries and celebrities at their Black Point home. “They were a striking couple. They were awful good looking together.”

“Duke was always very well groomed and she looked very dainty next to him. She was a very pretty woman and kept getting prettier as she got older. Her features became very delicate and she became rather fragile.”

“She always dressed well and looked very elegant. She took pains with her appearance. I admired the fact that she was always vivacious and interested in everything, and a good sport.” (Aileen Riggin Soule, Olympic gold medalist (diving, 1920) Duke’s teammate on the 1920 and 1924 Olympic swimming and diving teams)

Duke died January 22, 1968; upon Nadine’s death on July 17, 1997, their estate was donated to the John A Burns School of Medicine to be used for scholarships awarded to medical students of Hawaiian ancestry. (UH) (All information here is from Nendel and Luis & Bigold.)

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Duke and Nadine Kahanamoku-Married-Mokuaikaua-August 2, 1940-BM
Duke and Nadine Kahanamoku-Married-Mokuaikaua-August 2, 1940-BM

Filed Under: Prominent People Tagged With: Duke Kahanamoku, Mokuaikaua, Nadine Kahanamoku, Hawaii, Hawaii Island, Kona, Kailua-Kona

May 11, 2014 by Peter T Young Leave a Comment

Happy Mother’s Day!

The image shows my mother and grandmother in 1928 (my mother is the little girl sitting to the left, her mother is sitting nearby, wearing a hat.)

The scene is at Kailua-Kona at a site known as Pa O ʻUmi; over the years, most of this outcrop of land has been covered over with Aliʻi Drive – a small remnant remains extending beyond today’s seawall.

Here is where Chief ʻUmi-a-Liloa (who reigned about the same time Christopher Columbus was crossing the Atlantic) landed when he first came to Kailua by canoe, moving the Island’s Royal Center from Waipiʻo to Kailua.

On this point of rock ʻUmi ordered his attendant to dry his precious feather cloak (ʻahuʻula.)  (The site is also referred to as Ka Lae O ʻAhuʻula.)

My mother was the great-great grand-daughter of Hiram Bingham, leader of first missionaries to Hawaiʻi who first landed in the Islands, here at Kailua-Kona in 1820.  (Mokuaikaua Church, built by Bingham’s fellow missionary, Asa Thurston, is in the background, as well as Huliheʻe Palace (to the right.))

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Filed Under: General Tagged With: Kona, Hiram Bingham, Umi-a-Liloa, Hulihee Palace, Kailua-Kona, Asa Thurston, Mokuaikaua, Ahu A Umi, Pa o Umi, Hawaii, Hawaii Island

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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